Christianity 201

March 14, 2021

“Set Apartness”

Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.  (Romans 12:2 TNIV)

For the grammatical purists out there, “Apartness” is not a word, but it’s a better choice than what I really wanted to use, “Apartedness.”

…When this life ends, I don’t picture the next one including having casual conversations with the maker of the universe, but I can indulge my imagination for a moment, I can imagine someone walking up to God and saying, “Did you really care if people wore garments weaved from two different types of fabric?”

And of course God will answer, “Why would you want to mix a checkered pattern with plaid?”

No, seriously, in my imagination God answers as you might expect, “I was simply giving my people rules that would set them apart from the surrounding nations; I was helping them to learn to live with a unique identity.”

In the Brian Doerksen worship song, Refiner’s Fire*, holiness is equated with separating oneself from the world.

Refiner’s fire
My heart’s one desire
Is to be holy
Set apart for You Lord
I choose to be holy
Set apart for You My Master
Ready to do Your will

God wants us to be different, but different in a good way. Some people struggle to fit in. Brant Hansen wrote a book titled Blessed are the Misfits, and while it’s true that those who, like Hansen, are somewhere on the autism spectrum, or have some other mitigating physical or mental challenge; that they have a place in God’s Kingdom, we shouldn’t go out of our way to be odd or quirky, while at the same time we should go out of our way to stand out from the crowd; to have that distinct identity that God yearned for Israel to have.

I guess a lot depends on what you mean by distinct identity. I Peter 2:9 in the KJV rendering many learned states,

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvelous light. (Italics added)

For many, personal holiness is measured by the things we don’t do. By the outward conformity to certain behavioral metrics. Sounds easy, right? It’s effortless to not do things. But in fact it involves great effort.

A 2013 devotional here quoted Charles Price,

The alternative to holiness is that we are available to anything that happens to attract our attention at the time. To be available to whatever is convenient, comfortable and compatible with our own selfishness is to live an unholy life. We are called to holiness, called to live in step with Jesus, called to unite our interests with His and our agendas with His. As Peter wrote, ‘In your hearts set apart Christ as Lord’(1 Peter 3:15).

In a 2010 devotional, I considered the Amish as an example of a people set apart:

While everybody else in Christendom has suffered the fate of slowly being dominated and shaped by the spirit and culture of the world, these people have managed to truly understand what it means to be “set apart;” what it means to not ‘give in’ to the dominant culture and its ways of seeing the world,

What got my thoughts going in this direction is waking up this morning and realizing the extent to which my thought processes have been slowly shaped and conformed to the ‘spirit of the age;’ the world’s way of looking at everything. I’ve been absorbed into the dominant culture’s way of seeing the world.

Instead of simply staring at the Amish, we should be engaging them; asking them, “Hey, what’s the secret to all this?” “How do you manage not to be trapped into the contemporary mindset?”

In a devotional which appeared twice in both 2014 and 2017 I wrote that God’s revelation to Moses, and in turn his declaration to Pharoah as to what was planned for the final plague that will bring about their release from captivity goes dramatically and radically beyond not mixing fabrics or not eating pork. In Exodus 11:6-7 we read:

There will be loud wailing throughout Egypt—worse than there has ever been or ever will be again. But among the Israelites not a dog will bark at any person or animal.’ Then you will know that the Lord makes a distinction between Egypt and Israel. (italics added)

On the surface, this is saying that the morning after, it will be clear that while the firstborn of all of Egypt’s families will have perished, the firstborn of all of Israel’s families will have survived. It demonstrates a difference that has always been despite the years of assimilation that have come before Moses’ mission to liberate those people.

In Matthew 13:30 we read how it is possible for there to be a people of God existing in the greater world but how God knows who is who:

Let the weeds and the wheat grow together until the harvest time. At harvest time I will tell the workers, “First gather the weeds and tie them together to be burned. Then gather the wheat and bring it to my barn.” (NCV)

In Romans 1:1, Paul’s very first words introduce the letter by saying he has been set apart.

Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God (NIV, italics added)

In Hebrews 7:26, Jesus, our great High Priest, is described in similar terms:

Such a high priest truly meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. (NIV, italics added)

So the question to ask yourself is: How do you rank in terms of “set apartness?” Or as one person said it, “If you were arrested for being a Christian, would there be enough evidence to convict you?”


*The song, Refiner’s Fire with Brian Doerksen and the Toronto Worship Project:


Tomorrow marks devotional #4000 here at C201. Still not sure what it will look like!

 

 

 

March 4, 2017

Maintaining a Distinct Identity

Distinct Spiritual Identity

For a certain period of my formative faith years, I kept running across the phrase, ‘Maintenance of a Separate Identity.’ You don’t hear it much these days, and when I ran it through a search engine it took more than 30 results before I found one in a Biblical context out of the 70-odd results located. (Most of the results were in reference to ethnicity and nation.)

John White, in his book Flirting With the World, relates his experience growing up as a boy in the 1950s. He tells us that his church knew what worldliness was back then: lipstick, make-up, short skirts, bobbed hair, wedding rings and jewelry, movies, and church kitchens. Then he makes this statement: “Church leaders who fought the liberalizing trends of education, affluence, mobility, and urbanization may have pitched the battle in the wrong places, but you can’t fault their instincts. They knew that something vital was at stake: the maintenance of a distinct identity.[source]

I started thinking about this yesterday in the context of God’s revelation to Moses, and in turn his declaration to Pharoah as to what was planned for the final plague that will bring about their release from captivity:

Ex. 11:6 There will be loud wailing throughout Egypt—worse than there has ever been or ever will be again. 7 But among the Israelites not a dog will bark at any person or animal.’ Then you will know that the Lord makes a distinction between Egypt and Israel.

On the surface, this is saying that the morning after, it will be clear that while the firstborn of all of Egypt’s families will have perished, the firstborn of all of Israel’s families will have survived. It demonstrates a difference that has always been despite the years of assimilation that have come before Moses’ mission to liberate those people.

In Matthew 13:30 we read how it is possible for there to be a people of God existing in the greater world but how God knows who is who:

Let the weeds and the wheat grow together until the harvest time. At harvest time I will tell the workers, “First gather the weeds and tie them together to be burned. Then gather the wheat and bring it to my barn.”‘” (NCV)

But I believe the underlined section in Ex. 11:7 above reverberates throughout Israel’s history. If you’ve ever read Leviticus and wondered, ‘Why, oh why all these obscure rules and regulations?’ the answer may be found in God’s desire to see His people maintain a distinct identity; to be distinct from their surrounding neighbors.

Of course, the mark of being God’s people today is not about dietary or clothing laws, though some people would quite susceptible to falling back into such regulation. Instead, we’re told,

“Everyone will know by this that you are my disciples–if you have love for one another.” (John 13:35 NET)

and

Adopt the attitude that was in Christ Jesus: … he emptied himself… he humbled himself… (Phil 2: 5, 7, 8 CEB)

At the blog Steve’s Bible Meditations, Steven C. Mills writes about God’s Distinctive People (click to read in full):

You can’t be a child of God and a child of this world!

When your allegiance is with God and you belong to Him, He makes a distinction between His people and those who are not. His people receive His protection. God rescues His people! God redeems His people!

Exodus 12 describes the Passover process by which God rescued His distinctive people from the firstborn death plague: “The Lord will pass over the door and will not allow the destroyer to come in to your houses to smite you” (vs. 12;23). Because Israel was God’s chosen people, God made a distinction between Israel and Egypt and, consequently, rescued His people from the plague.

So, the designation of Israel as God’s distinctive people was grounded in God’s redemptive act of the exodus of Israel from Egypt. God rescued Israel from the grip of Pharaoh! God redeemed His people!

The Apostle Peter reiterates that even today the distinction of being God’s people is the result of receiving God’s mercy.

“But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; for you once were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy” (1 Peter 2:9-10, NASB).

Now, God is still in the rescue business today. He still delivers His people from the grip of this world. And, when God redeems you, you become a distinctive person because He sends His Spirit to dwell in you.

The Spirit helps you maintain your distinctiveness by consecrating you to God and His way and strengthening you to remain separate from the world and its ways. And then the Spirit empowers you to proclaim God’s redemption to others!

But know that the Lord has set apart the godly man for Himself.. (Psalms 4:3, NASB)


Related posts at C201:

  • Looking at the Amish (August 5, 2010) with song Refiner’s Fire by Brian Doerksen
  • Set Apart (February 14, 2013) with devotional by Charles Price

March 31, 2014

Maintenance of a Separate Identity

Distinct Spiritual Identity

For a certain period of my formative faith years, I kept running across the phrase, ‘Maintenance of a Separate Identity.’ You don’t hear it much these days, and when I ran it through a search engine it took more than 30 results before I found one in a Biblical context out of the 70-odd results located. (Most of the results were in reference to ethnicity and nation.)

John White, in his book Flirting With the World, relates his experience growing up as a boy in the 1950s. He tells us that his church knew what worldliness was back then: lipstick, make-up, short skirts, bobbed hair, wedding rings and jewelry, movies, and church kitchens. Then he makes this statement: “Church leaders who fought the liberalizing trends of education, affluence, mobility, and urbanization may have pitched the battle in the wrong places, but you can’t fault their instincts. They knew that something vital was at stake: the maintenance of a distinct identity.[source]

I started thinking about this yesterday in the context of God’s revelation to Moses, and in turn his declaration to Pharoah as to what was planned for the final plague that will bring about their release from captivity:

Ex. 11:6 There will be loud wailing throughout Egypt—worse than there has ever been or ever will be again. But among the Israelites not a dog will bark at any person or animal.’ Then you will know that the Lord makes a distinction between Egypt and Israel.

On the surface, this is saying that the morning after, it will be clear that while the firstborn of all of Egypt’s families will have perished, the firstborn of all of Israel’s families will have survived. It demonstrates a difference that has always been despite the years of assimilation that have come before Moses’ mission to liberate those people.

In Matthew 13:30 we read how it is possible for there to be a people of God existing in the greater world but how God knows who is who:

Let the weeds and the wheat grow together until the harvest time. At harvest time I will tell the workers, “First gather the weeds and tie them together to be burned. Then gather the wheat and bring it to my barn.”‘” (NCV)

But I believe the underlined section in Ex. 11:7 above reverberates throughout Israel’s history. If you’ve ever read Leviticus and wondered, ‘Why, oh why all these obscure rules and regulations?’ the answer may be found in God’s desire to see His people maintain a distinct identity; to be distinct from their surrounding neighbors.

Of course, the mark of being God’s people today is not about dietary or clothing laws, though some people would quite susceptible to falling back into such regulation. Instead, we’re told,

“Everyone will know by this that you are my disciples–if you have love for one another.” (John 13:35 NET)

and

Adopt the attitude that was in Christ Jesus: …  he emptied himself… he humbled himself…  (Phil 2: 5, 7, 8 CEB)

At the blog Steve’s Bible Meditations, Steven C. Mills writes about God’s Distinctive People (click to read in full):

You can’t be a child of God and a child of this world!

When your allegiance is with God and you belong to Him, He makes a distinction between His people and those who are not. His people receive His protection. God rescues His people! God redeems His people!

Exodus 12 describes the Passover process by which God rescued His distinctive people from the firstborn death plague: “The Lord will pass over the door and will not allow the destroyer to come in to your houses to smite you” (vs. 12;23). Because Israel was God’s chosen people, God made a distinction between Israel and Egypt and, consequently, rescued His people from the plague.

So, the designation of Israel as God’s distinctive people was grounded in God’s redemptive act of the exodus of Israel from Egypt. God rescued Israel from the grip of Pharaoh! God redeemed His people!

The Apostle Peter reiterates that even today the distinction of being God’s people is the result of receiving God’s mercy.

“But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; for you once were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy” (1 Peter 2:9-10, NASB).

Now, God is still in the rescue business today. He still delivers His people from the grip of this world. And, when God redeems you, you become a distinctive person because He sends His Spirit to dwell in you.

The Spirit helps you maintain your distinctiveness by consecrating you to God and His way and strengthening you to remain separate from the world and its ways. And then the Spirit empowers you to proclaim God’s redemption to others!

But know that the Lord has set apart the godly man for Himself.. (Psalms 4:3, NASB)

Related posts at C201:

  • Looking at the Amish (August 5, 2010) with song Refiner’s Fire by Brian Doerksen
  • Set Apart (February 14, 2013) with devotional by Charles Price