Christianity 201

November 4, 2017

The Lord Will Rescue His Servants

Today, our second visit with David Kitz who writes at I Love the Psalms. Recently he spent two days in Psalm 51, so if you’re familiar with David’s confessional Psalm and would like to read more about it, click either the title below or the mention of his blog in the previous sentence and look for the October 31 and November 1 readings. Today we’re in Psalm 34.

A Trouble Free Life?

Reading:  Psalm 34

(Verses 19-22)
The righteous person may have many troubles,
but the L
ORD delivers him from them all;
he protects all his bones,
not one of them will be broken.
Evil will slay the wicked;
the foes of the righteous will be condemned.
The L
ORD will rescue his servants;
no one who takes refuge in him will be condemned
(NIV).

Reflection
This final portion of Psalm 34 reflects David’s faith in a God who saves. He began this psalm with praise because he experienced the saving power of God. Now David states that the LORD delivers, protects and rescues. But for these words to be meaningful, the LORD must deliver, protect and rescue from various forms of trouble and adversity. There is no rescue if there is no danger. There is no deliverance if there is no oppression.

If you choose to follow the LORD, you are not guaranteed a trouble-free life. Jesus told his disciples, “In this world you will have trouble. But take heart! I have overcome the world” (John 16:33).

Many of us believe that if we do our best to lead a good life, following the commandments as found in the Bible, God will exempt us from hardship and trouble. But Jesus, the sinless Son of God, did not have a trouble-free life. Why should we expect our lives to be trouble free? God has not promised me a trouble-free life; He has promised to be with me when trouble and adversity comes.

About three years ago a close friend of mine suffered a debilitating stroke. He lost his position as a teacher, his finances took a hit and he struggled mightily to get his mobility back. In an instant every movement became much more difficult for him—every step a monumental effort. Last week he made a startling confession. He said, “If I had it to do over, I wouldn’t go back. I wouldn’t return to my pre-stroke days. God has drawn me so much closer to Himself through this. I wouldn’t wish this on any man. But God has changed me and used me in new ways that wouldn’t have been possible unless this happened.”

All of us desperately try to avoid the furnace of affliction. It’s too hard—too unpleasant—full of things we cannot bear. But God meets us there. He bears us up on eagle’s wings. When our resources and abilities run out, He takes over. He becomes our help and our deliverer in ways we cannot fathom. God is present in times of trouble.

His promises are tried, tested and true: The LORD will rescue his servants; no one who takes refuge in him will be condemned.

Response: Heavenly Father, I can’t always see what is genuinely in my best interest, especially when that involves adversity. Be my sure help and protection in troubled times. May your unfailing love be with us, LORD, even as we put our hope in you. In Jesus’ name, we pray. Amen.

Your Turn: Has God met with you in a time of trouble? Do you know Him as your strength and rescuer in times of hardship and difficulty?


 

May 1, 2014

God Our Refuge and Protector

When Charles Wesley wrote the song which follows in 1740, most of the imagery is of God as protector, keeper, sustainer, and protector of both body and soul. But following the British tradition, the first line of the song becomes the title, and so we are left thinking that this is a song of God’s love for us. If so, we’re in for a surprise because in the middle verse, God seems absent.

In every way, this song exhibits a pattern found in the Psalms, and if they wish to write anything of substance, or anything that reflects the heart of God, composers of worship material today would do well to know the Psalter intimately before setting out to write.

Jesus, lover of my soul,
Let me to Thy bosom fly,
While the nearer waters roll,
While the tempest still is high.
Hide me, O my Savior, hide,
Till the storm of life is past;
Safe into the haven guide;
Oh, receive my soul at last.

Other refuge have I none,
Hangs my helpless soul on Thee;
Leave, ah! leave me not alone,
Still support and comfort me.
All my trust on Thee is stayed,
All my help from Thee I bring;
Cover my defenseless head
With the shadow of Thy wing.

Wilt Thou not regard my call?
Wilt Thou not accept my prayer?
Lo! I sink, I faint, I fall—
Lo! on Thee I cast my care.
Reach me out Thy gracious hand!
While I of Thy strength receive,
Hoping against hope I stand,
Dying, and behold, I live.

Thou, O Christ, art all I want,
More than all in Thee I find;
Raise the fallen, cheer the faint,
Heal the sick, and lead the blind.
Just and holy is Thy Name,
Source of all true righteousness;
Thou art evermore the same,
Thou art full of truth and grace.

Plenteous grace with Thee is found,
Grace to cover all my sin;
Let the healing streams abound;
Make and keep me pure within.
Thou of life the fountain art,
Freely let me take of Thee;
Spring Thou up within my heart;
Rise to all eternity.

The song resolves in the final verses, but there is criticism today that many of our worship services attempt to “tie everything up with a bow” at the end. We like the wrap up that is a happy ending, which leaves many people exiting the sanctuary thinking that perhaps, theirs is the only life which is stuck in the third verse.

Each of the verses in this song follows a progression; and if you own a Bible with cross-references, you know it’s also possible to imagine a hymnbook or chorus book that would be cross-referenced as well.

The first verse is suggestive of I John 4:19 KJV:

We love him, because he first loved us.

but even this text is talking about the character trait of love that is implanted in us through Christ’s love for us, and only the KJV makes God the object of that love.

The second verse reminds me of John 6:68 NIV:

Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life.

However, the third verse is more reminiscent of Job 5:7 NLT:

People are born for trouble as readily as sparks fly up from a fire.

Job had to have felt that God was distant at that point; though he himself, from what we see from the trying of his character would have said distant and not absent. There is a difference.

Homework: Your task now is to take the 4th and 5th verses and decide what scripture passage these evoke. Leave your answer in the comments.