Christianity 201

June 10, 2020

A Study in Patience

Today’s devotional is unlike anything I’ve ever featured here. Usually we run between 650 and 1200 words. Occasionally shorter, and sometimes longer. But often I run into a writer I want to highlight who uses a shorter format, so I’ll combine two (or three) pieces into one.

Today we’re combining nine pieces where the author(s) have created a scripture medley on the subject of patience. The thoughts come from Glorious Ministries, a “non-profit organization located in Genesee county* and established in 2014” which states is mission as “seeking to encourage, empower, and support individuals who are striving for excellence in their walk with Christ by offering retreats, motivational classes, support groups, group therapy, a 12 step Christ-centered program, and individual counseling.” [*so either Michigan or New York State.]

The Bible is clear that it’s not about the number of words. A short, concise word “fitly spoken” can be a treasure to the right person.

The link below takes you to the site in general. To see these at source, you want to track down articles from May 31st to June 8th. Each of the nine short articles comes with graphics you can use on social media which were not included here.

Patience

But if we hope for what we do not see, with perseverance we wait eagerly for it.
 – Rom.8v25 NASB

When we hope for something we are not able to see we have to be patient. Have you waited on the Lord and said “I could have had this done already, my way!” You take it back and then your way doesn’t work! Patience… wait with patience!

Rejoice in hope, be patient in tribulation, be constant in prayer.
 – Rom.12v12 ESV

God is our hope and we should rejoice in Him. When we are experiencing a little turbulence in our life we should be patient and wait upon the Lord. Praying and thanking God always.

Love is patient, love is kind. It does not envy, it does not boast, it is not proud.
 – I Cor.13v4 NIV

In our daily walk, no matter where the walk takes us, we are to be patient! We are to show love and kindness to everyone! We are made in God’s image and our actions should reflect such!

Be patient, then, brothers and sisters, until the Lord’s coming. See how the farmer waits for the land to yield its valuable crop, patiently waiting for the autumn and spring rains.
– James 5v7 NIV

Have you been patient in waiting on the Lord for answers? For the land to be fruitful? For the purpose of what is happening on going on in your life? God tells us over and over in His Word, Be patient, Be still, rest in Him! Remember to be patient and wait on the Lord!

So let’s not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don’t give up.
– Galatians 6v9 NLT

We are to wait upon the Lord. Be patient! Do not grow weary! We will reap when the time is right as long as we are patient!

Hot tempers cause arguments, but patience brings peace.
– Proverbs 15v18 GNT/TEV

We are suppose to be slow to anger! When we are patient we provide peace not only to ourselves but also to those we come in contact! Remember, when you do not know people are watching you and how you react to things.

Always be humble and gentle. Be patient with each other, making allowance for each other’s faults because of your love.
 – Ephesians 4v2 NLT

When we are kind always, patient, and accept each other where each person is at we are able to show the light of Christ through us.

The end of something is better than its beginning. Patience is better than pride.
  – Ecclesiastes 7v8 GNT/TEV

When it is finished we are wiser than when we started! We have grown and are able to pass on what we have learned to those around us! Patience to press on and keep pressing on is important. Pride gets in our way! May your journey today be full of patience to press on and wisdom to go to the steps ahead!

Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.
  – Colossians 3v12-13

It is no surprise to me patience with one another and forgiveness of each other go hand in hand. We are not suppose to complain about each other. We are required to forgive each other as we have been forgiven. We are to share the light of Christ in everything we do! Let us practice patience with one another and providing forgiveness in place of complaining!


By our measurement this is still a shorter devotional, but by their standards we ‘borrowed’ a lot of their content. (It took a lot of patience just to format this!) So I want to one more time direct you to Glorious Ministries, and this link to their page. This is part of a longer series on the Fruit of the Spirit you might want to check out.

 

May 24, 2020

For the Twelve, Answering the Call Came with Risk

Two weeks ago we looked at The Twelve Disciples. I’ve been continuing to think about them in the days which followed…

I wonder what I might have done in their shoes. A decade ago, a popular Christian speaker said these guys, like other Hebrew boys, might have dreamed of being selected to follow a Rabbi. Only “the best of the best of the best” were chosen. These guys were (for the most part) plying trades and weren’t on any Rabbi’s short list. Their life trajectory was headed in another direction.

Then Jesus appears. He invites them to basically ‘stop what you’re doing and follow me.’ And out of the blue,

Matt.4.20.NIV At once they left their nets and followed him. (See three different gospel accounts.)

It was an offer they couldn’t refuse.

Or could they?

Today, most of us would not consider taking a job without investigating the potential employer. What is their reputation? How is their stock price doing? What are the working conditions?

Similarly, none of us would enroll in a program of education (which is closer to what they were doing) unless we knew that upon completion, the certificate or degree was actually recognized; that it truly meant something. (The accreditation process facilitates some of that investigation for us today.)

Would they accept not knowing all the facts? Apparently so.

First, they were signing up with a peripatetic teacher.

Don’t let the big word scare you, it’s similar to itinerant and simply means “traveling from place to place.” Jesus the teacher was not attached to a synagogue. Being schooled with him didn’t mean an actual school, but rather wandering from place to place, sometimes eating on the road by biting the heads off the grain in nearby fields (and getting into arguments over so doing.) See Matthew 12 for that story, but don’t miss verse 8 where Matthew adds the phrase “Going on from that place…” to emphasize the traveling ministry. Even his long discourse in the last quarter of John’s gospel is delivered while walking from the upper room to the Garden of Gethsemane.)

(A big shoutout here to anyone who has ever slept in their car, or at the side of the road. I’ve done both, but not lately. That’s the idea conveyed here, although the twelve plus Jesus were sometimes billeted in the homes of supporters in various towns.)

When one of the scribes considers following him, Jesus utters his famous “foxes have holes” line which The Message renders as,

Matt.8.20.MSG Jesus was curt: “Are you ready to rough it? We’re not staying in the best inns, you know.”

Second, Jesus wasn’t trained by a rabbi they knew.

There was a strict process here. One rabbi trains a group of students (as Jesus is doing) and then they wash, rinse and repeat. (Couldn’t resist.) But you always know, at least in name, the person your rabbi sat under for his training.

So Jesus commences his ministry, and the crowd (specifically, elders, scribes and chief priests) ask him who has commissioned him in ministry; who has authorized him to preach. In our day, being ordained or being a commended minister carries with it the concept of accountability.

Mark.11.28.NLT They demanded, “By what authority are you doing all these things? Who gave you the right to do them?”

repeated in Luke,

Luke.20.1-2.NASB On one of the days while He was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders confronted Him, and they spoke, saying to Him, “Tell us by what authority You are doing these things, or who is the one who gave You this authority?”

Most readers here would quickly say that Jesus’ ministry is confirmed by his Father. More than once in the gospel accounts we find the “voice from heaven” speaking. (A good topic for another study!) But the disciples would be risking their own reputation following a teacher whose own schooling doesn’t have earthly verification.

In balance however, we need to remind ourselves that the miracles Jesus performs validate his teaching. Things ‘no one could do unless…’ Nicodemus gets this when he says,

John.3.2b.NIV “…For no one could perform the signs you are doing if God were not with him.”

Third, there are lingering questions as to the legitimacy of Christ’s birth.

In a world without user names and passwords, people would have a longer memory for stories, and while Joseph and Mary weren’t celebrities, their story is the hard-to-forget type which would make great fodder for the tabloids and TMZ.

So when Jesus begins teaching, they ask

Mark.6.3a Isn’t this the carpenter? Isn’t this Mary’s son…?”

they don’t simply mean, ‘Isn’t this the boy next door?’ but rather are dredging up a host of other memories which would recall the earlier scandalous story where Mary finds herself pregnant.

In another story where the authority or power of Jesus’ teaching is questioned, the Jews to which he is speaking come back with an indirect, but hard-hitting shot at Jesus

John.8.41b.NIV We are not illegitimate children,” they protested. “The only Father we have is God himself.”

Commentators have suggested that this phrase can be translated, “We’re not bastards!” It’s a direct allusion to Jesus’ parentage.

Knowing these three things, would we accept the call?

I will leave that question open.

There are three applications we can take from this:

  1. Following Jesus may take us to unexpected places, it might involve sacrifice, and may result in experiencing less than optimal conditions.
  2. The path of discipleship may mean unconventional employment, perhaps even contradicting the norms of standard vocational ministry.
  3. Following Jesus the Nazarene may impact our own personal reputation; we will need to simply not care what people think of us or Him.

 



August 30, 2019

Not All Repentance is Genuine

Today we returned to the site, Already Not Yet. There I found an article shared from the site Core Christianity which we’ve also featured here twice before. The author is Presbyterian Pastor Adriel Sanchez.

True vs. false repentance: what’s the difference?

According to the Greek-English Lexicon of the New Testament (Louw & Nida) the word repentance means, to change one’s way of life as the result of a complete change of thought and attitude with regard to sin and righteousness. In repentance, a person is given a true sense of the heinous nature of sin and, hating it, they turn to God through Christ with the desire to part ways with it. It is a gift that God gives to us and true repentance leads to eternal life (2 Tim. 2:25).

The Bible does make it clear that not all repentance is genuine, though. Paul said to the Corinthian church in 2 Corinthians 7:10-11,

For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what punishment! At every point, you have proved yourselves innocent in the matter.

Based on this Scripture and others, here are some of the distinguishing characteristics between true and false repentance:

True repentance does not regret parting ways with sin; false repentance does.

Because God grants us a clear view of our sins in repentance, we don’t regret the loss of them. False repentance is characterized by a continual longing for the “old life.” Although a person may have made certain external changes in their life, their heart is continually drawn back to the sins they miss. Jesus said, “No one who puts his hand to the plow and looks back is fit for the kingdom of God”(Lk. 9:62).

Now, it’s important to note that this doesn’t mean we won’t face old temptations as believers. There’s a constant struggle between the old and the new man (Gal. 5:17), and this conflict is itself an indication that we have been enlightened by God to see our sin as something we must fight against.  We don’t always experience victory on the battlefield though, and often the Christian life can feel like a string of defeats. The good news is when we sin, we have an advocate before the Father pleading our case (1 Jn. 2:1), and as he grants us victory, we rejoice over the death of our sin, rather than mourning its loss.

True repentance hates sin; false repentance hates the consequences of sin.

True repentance is often characterized by a godly anger about the terrible nature of sin. This zealous indignation is concerned with God’s glory and the flourishing of the image of God in humanity. False repentance is less concerned about the glory of God and more concerned with getting caught. This type of concern is what Paul calls “worldly grief.” True repentance often takes the initiative in bringing sin into the light (through confession) since it hates the sin itself, not just its consequences. Jesus said, “For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God” (Jn. 3:20-21).

True repentance accepts godly counsel and accountability; false repentance avoids accountability.

It should not escape our notice that the Corinthians’ “eagerness to clear themselves” resulted in honesty and accountability, such that the apostle Paul was able to write to them about the situation in question. The repentant person recognizes they aren’t beyond falling and that they need to be vigilant so as not to give in to sinful temptations (1 Cor. 10:12). False repentance is often characterized by a resentment for authority and a confidence in one’s own abilities to live a holy life. Sadly, this is often self-deception, and the real reason that the falsely repentant rejects accountability is because they don’t yet want to abandon their sinful habit.

False repentance is scary because it can trick us into thinking we’ve truly repented when, in reality, we’ve only found more crafty ways to hold on to our sin. Do you constantly long for your sin? Do you love your sin more than Jesus and find yourself only hating its consequences? Do you avoid brothers and sisters who will be honest with you about your sin because you don’t want to held accountable? There is still hope for you.

Speaking of our Lord’s promise to return and judge the world, Peter says, “The Lord is not slow to fulfill his promise as some count slowness but is patient toward you, not wishing that any should perish, but that all should reach repentance” (2 Pet. 3:9). God doesn’t want you to continue in worldly grief that ultimately leads to death; rather, his will is that you might experience the genuine repentance that leads to life. If you’ve been “faking” it, pray for forgiveness, and ask that the Lord would give you a true sense of your sin so that you might part ways with it. Go to spiritually mature brothers or sisters within the church and embrace godly accountability.  Turn to Jesus, the one who doesn’t cast out those who go to him—see John 6:37—and is not willing that you should perish, but he is for your genuine repentance.

 

 

August 10, 2019

Are We All-In or Just Part-Time?

A year ago we introduced you to John Rothra’s website which contains many great articles. Click the header below to read this one at its source.

October 17, 2018

No Turning Back

Today we’re highlighting the writing of Jeffrey Youngblood from Tyler, Texas who appears here for the first time. His blog is titled Thoughts of a Blessed Man. We narrowed it down to four articles and they were all so good I wish we could run them all. Click the title to read this one at source.

Burn the Ships

I love to read. Specifically, I love to read history. One of the stories that piqued my interest the most as I was growing up was the story of a Spanish Conquistador named Hernando Cortez(writing about him does not mean I endorse him). This man was a ruthless leader who conquered most of present day Mexico for Spain. He never had to worry much about his men deserting him, because when they landed in this “new world,” his first order of business was to set ablaze to their only way back home… He burned the ships. Cortez had a goal in mind, and nothing was going to stop him from reaching the fame and fortune he was looking for in this new world.

This man had no idea where he was going. There were no maps he could purchase in Spain prior to leaving. He knew one thing for sure. If he left an avenue back to where he came from, the men in their times of uncertainty would gladly run home.

Pursuing something new can be exciting, but also terrifying at the same time. Trying to develop new habits or lifestyles is difficult to do, but there is an end goal in sight. As a follower of Christ, we start out on our journey much like Cortez, by faith. We are serving a God that we cannot see.

The easy thing to do is return where we came from, but the difficult thing to do in any situation is to destroy the way back. We all have a past. Some of us have a past that we hope we can forget (or at least part of it), others are indifferent, and others have a great past. The only thing about pasts, though, is that it is a place we cannot return or remain. We cannot camp out in the past and not move forward. The apostle Paul discussed this in Philippians.

Not that I  have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. (Philippians 3:12-14)

Paul was probably more mature in his walk with God than me… and by probably I mean certainly. He had it figured out. His past in people’s eyes differed based on who you asked. He thought for the longest time he was doing the right thing until Jesus Christ knocked him to the ground. He realized quickly that he needed to be leading a very different life, if he was going to obtain the prize. Paul went through so much, but he knew that he could not look back.

Paul burned the ships.

The author of Hebrews decided to chime in with Paul and offer some advice to us as well.

Therefore, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of throne of God. (Hebrews 12:1-2)

The advice given is to get rid of some stuff in our life, and run the race that is in front of us. In our walk with God, we need to keep our momentum going forward. Moving backwards is not an option for a Christian.

If we are not careful our past seems better. Our past seems easier. Our past is something we know. Familiarity can be dangerous. We all know people who are living in the past (I even see some mullets floating around Tyler every once in a while). The past will handicap our ability to move forward into the plans that Jesus Christ has laid out specifically for you and me.

It is time to burn some ships. Remove the possibility of going back, and decide today that the only option is to go forward and possess the things that God has planned for you. Looking over your shoulder will be useless, because you will have destroyed the only vehicle to your past.

Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (2 Corinthians 5:17)

Get to burning and move forward.

October 15, 2018

No More Fence Sitting

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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This is our third time featuring the writing of Ronnie Dauber, a Christian author who lives in Canada. She has written several young adult novels and seven Inspirational books. Click the title below to read at source.

The Days of Fence Sitting R Over!

There was a time when Christians kept to themselves, followed Jesus and were still able to live in a society with respect. Many would sit on the fence, not sure what to believe because their minds were still partial to the things and ways of this world. However, as the days roll faster towards the return of Christ our King, there is now an obvious difference between those who truly love and follow Jesus, and those who call themselves Christians but are still part of this world. The days of fence sitting are over!  

Many laws have been changed to make legal things that God calls sin, and it’s mandatory for everyone to accept them, whether they are for them or against them. The new age “Christians” are congenial to the changes, but the real Christians can’t accept them and take a stand against them for Christ’ sake and are ridiculed, persecuted and punished.

  • We are hard-pressed on every side, yet not crushed; we are perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed.—2 Corinthians 4:8-9 NKJV

The issue with the gays and transgenders, and with the right to abortion are no longer ones that we can speak against without being heavily penalized. We are forced to accept this…regardless of our beliefs. These political issues are really spiritual war zones that are dividing the people and using their emotions to do it. God is no longer part of most government equations for most people.

We are living in the days before the return of our King, and it’s a time when we either stand up for the truth or deny it. The days of fence sitting are over!

  • Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?”
    And I said, “Here am I. Send me!” — Isaiah 6:8

Sin is spreading faster now than ever before and it’s almost mind-boggling to see how far into it people are daring to go. The world is filled with anger and deluded with a hate for the things of God. Yet, for the Christians—that is the born-again, Spirit-filled believers in Jesus—it’s a time of redemption and revival because we know that Jesus is about to return.

  • Now when these things begin to happen, look up and lift up your heads, because your redemption draws near.—Luke 21:28

How do we deal with sin? The Bible says that we are to hate sin just as God hates sin. We don’t accept it, ignore it, or pretend that we don’t care. If Jesus is alive in us, we won’t be able to hide it! And we’ll have many chances to speak the truth to those caught up in its deception.

  • But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asks you a reason of the hope that is in you, with meekness and fear.—1 Peter 3:15

We don’t hate the people; they are victims caught in the devil’s clutches and their future is bleak unless we show them the path to Jesus. God wants us to love them and be willing to speak about the joy that’s in our heart.

  • But I say unto you, “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.”—Matthew 5:44

Many people will come against us and speak badly about us and even break life-long friendships with us because we won’t accept the sinful things of this world. This persecution is growing and it hurts when loved ones turn on us. But it’s not us that they hate; it’s Jesus.

  • [Jesus said,] “If the world hates you, you know that it hated Me before it hated you.”—John 15:18

This is when we must leave our emotions out of it and not take offense.  Jesus told us to preach the gospel to the world. He didn’t tell us to judge, condemn or hate the people. He told us to live peaceably with all men.

  • If it is possible, as much as depends on you, live peaceably with all men.—Romans 12:18 NKJV

When we stand for truth, we will be noticed! So, we need to build up our relationship with Jesus by spending time with Him and by studying the Scriptures to know His truth. His Holy Spirit in us will lead us and give us the words to speak out at the right time so that we can speak against sin and tell others about the salvation of Jesus.

  • Trust in the Lord with all your heart, And lean not on your own understanding.—Proverbs 3:5

If we love Jesus and are living for Him, it will be impossible to hide who we are in this sinful world. We won’t be able to sit on the fence because the truth in our heart will blatantly reveal the sin in this world. And this is good because the people around us will see our light shine a whole lot better when we get off the fence and let it shine for Jesus!

July 10, 2018

Honoring God by Giving Him Our ‘Today’

Today we’re rejoining author, pastor and evangelist Greg Laurie. Click here for his devotional and blog page, or click the title below for this article.

Carpe Diem: The Value Of Today

Life is filled with opportunities, but the big question is what we do with them. Do we let them slip by, saying, “Maybe next time. There is always another day”? Or, do we seize them? We may not have as much time as we think.

Dr. Leslie Weatherhead calculated the average length of a life using the hours of one day to illustrate the importance of recognizing the value of time. He concluded that if your age is 15, the time is 10:25 a.m. If your age is 20, the time is 11:34. If your age is 25, the time is 12:42 p.m. If you’re 30, the time is 1:51. If you’re 35, the time is 3:00. If you’re 40 the time is 4:08. At age 45, the time is 5:15. If you’re 50, the time is 6:25. By age 55, the time is 7:24. If you’re 60, the time is 8:42. If you’re 65, the time is 9:51. And if you you’re 70 the time is 11 p.m.

Psalm 90:12 reminds us, “Teach us to number our days that we may apply our hearts to wisdom” (NKJV). Or as the Living Bible puts it, “Teach us to number our days and recognize how few they are; help us to spend them as we should.”

Ephesians 5:15 says, “So be careful how you live. Don’t live like fools, but like those who are wise” (NLT).

Jesus told the story of a man who went on a journey and left his money with his servants. This was not an uncommon thing in those days. A wealthy man or a ruler would have many servants in his household, from those who performed basic labor to those who managed the financial affairs of his household, even his business. In many cases some of the man’s servants would be better educated and skilled than he was. Highly trusted slaves had a virtual free hand within prescribed areas of responsibility while the owner was at home.

When the owner would go on a journey, he would leave full authority in the hands of these key servants, who would have the ancient equivalent of a power of attorney. So Jesus described a scenario in which a wealthy man went on a journey and left the key servants in charge of his possessions. It’s difficult for us to know exactly what sum he left them, but one possibility is that he gave the equivalent of $5,000 to the first servant, $2,000 to the second servant, and $1,000 to the third.

What is Jesus’ story saying to us? I think it’s quite obvious. Jesus is like that wealthy man who goes on a journey, which spans the day he left this earth to the day he returns in the Second Coming. We are the servants he has invested in, and we are to take what he has given us and use it for his glory while we await his return.

In the New Testament a word that is often used for “slave” or “servant” is the Greek word doulos. It’s a term that describes a unique class of servant, not someone who was made that way by constraint or by force. A doulos was someone who had been freed by their master yet still chose to serve out of love. The servant was so thankful for this pardon that he or she would willfully choose to serve.

The apostle Paul often referred to himself as a doulos, and that is what we are as followers of Jesus Christ. Christ has paid an incredible debt for us. He has pardoned us. He has forgiven us. And now we should become his voluntary servants, not because we have to but because we want to – because we love him. We recognize that he has instilled certain things in our lives that we are to use for his glory. Certain gifts. Certain talents. Certain resources. Everything.

Paul wrote, “Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, for God bought you with a high price. So you must honor God with your body” (1 Corinthians 6:19–20 NLT).

Jesus said, “If any of you wants to be my follower, you must give up your own way, take up your cross daily, and follow me” (Luke 9:23 NLT). This doesn’t mean that we must take a vow of poverty. It simply means we recognize that it all belongs to God. Our lives belong to God. Our families belong to God. Our possessions belong to God. Everything is his.

In Jesus’ story, the first servant took what he had, invested it, and received a 100 percent return. He doubled his master’s investment. The second, though he had less, did the same thing.

This demonstrates that it isn’t a person’s talent that matters as much as how he or she uses that talent. God never demands from us the abilities we don’t have. But He does demand that we should use, to the full, the abilities that we do possess. We may not be equal in talent, but we should be equal in effort.

Take what God has given to you and do the most that you can with it for his glory. God can do a lot with a little. If you don’t believe me, just ask the boy with the five loaves and two fish who gave everything he had to Jesus. It didn’t seem like a lot, but Jesus used them to feed a hungry multitude. Jesus can take a little, bless it and multiply it. He can use it beyond our wildest dreams.

If we will humble ourselves, take what we have and offer it to God, if we will be willing to do what he has placed before us and be faithful in the little things, then he will give us more to do. I would rather try and fail than never try at all. Any time you take a chance, you can fail. But it’s better to try than to never take chances and never have anything happen in your life.

So seize the day. Seize the moment. Seize the opportunities before you. Don’t put it off too long, because you may not have as much time as you think. Be productive with your life. Be productive with your time. Seize the opportunities God has given you.

March 31, 2018

Hating the Passing Things of This World

When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”
 ~John 8:12 NIV

Everything is wearisome beyond description. No matter how much we see, we are never satisfied. No matter how much we hear, we are not content.
 ~Ecclesiastes 1:8 NLT

Those who use the things of the world should not become attached to them. For this world as we know it will soon pass away.
 ~I Cor. 7:31 NLT

And the world is passing away along with its desires, but whoever does the will of God abides forever.
 ~I John 2:17 ESV

Today’s reading is drawn from a posting of seven chapters of The Imitation of Christ by Thomas a Kempis, posted by Random House at the link in the title below, where you can read all 7 chapters. This book is an all-time Christian classic if you haven’t read it.

Wikipedia fills in some information:

Thomas à Kempis,  (c. 1380 – 25 July 1471) was a German-Dutch canon regular of the late medieval period and the author of The Imitation of Christ, one of the most popular and best known Christian books on devotion. His name means Thomas “of Kempen”, his hometown, and in German he is known as Thomas von Kempen.  …Thomas spent his time between devotional exercises, composition, and copying. He copied the Bible no fewer than four times, one of the copies being preserved at Darmstadt, Germany in five volumes. In its teachings he was widely read and his works abound in Biblical quotations, especially from the New Testament.

I have made only one editing change, taking out the use of numbered paragraphs (which I believe cause readers to rush through the material) and substituting each new section with the first sentence in bold type.

The Imitation of Christ and Contempt for the Vanities of the World

“Whoever follows Me will not walk in darkness,” says the Lord. These are Christ’s own words by which He exhorts us to imitate His life and His ways, if we truly desire to be enlightened and free of all blindness of heart. Let it then be our main concern to meditate on the life of Jesus Christ.

Christ’s teaching surpasses that of all the saints, and whoever has His spirit will find in His teaching hidden manna. But it happens that many are little affected, even after a frequent hearing of His Gospel. This is because they do not have the spirit of Christ. If you want to understand Christ’s words and relish them fully, you must strive to conform your entire life to His.

What good does it do you to be able to give a learned discourse on the Trinity, while you are without humility and, thus, are displeasing to the Trinity? Esoteric words neither make us holy nor righteous; only a virtuous life makes us beloved of God. I would rather experience repentance in my soul than know how to define it.

If you knew the entire Bible inside out and all the maxims of the philosophers, what good would it do you if you were, at the same time, without God’s love and grace? Vanity of vanities! All is vanity, except our loving God and serving only Him. This is the highest wisdom: to despise the world and seek the kingdom of heaven.

It is vanity to seek riches that are sure to perish and to put your hope in them.

It is vanity to pursue honors and to set yourself up on a pedestal.

It is vanity to follow the desires of the flesh and to crave the things which will eventually bring you heavy punishment.

It is vanity to wish for a long life and to care little about leading a good life.

It is vanity to give thought only to this present life and not to think of the one that is to come.

It is vanity to love what is transitory and not to hasten to where everlasting joy abides.

Keep this proverb often in mind: The eye is not satisfied with seeing, nor the ear filled with hearing. Therefore, withdraw your heart from the love of things visible and turn yourself to things invisible. Those who yield to their sensual nature dishonor their conscience and forfeit God’s grace.

 

April 1st is Christianity 201’s 8th Birthday!
While Christ’s resurrection is the dominant theme in our thoughts tomorrow, Christianity 201 concluded its eighth year this evening, and now begins year nine of providing devotional content and Bible study discussion material. Our motto continues to be “digging a little deeper.” My hope is that we’ve provided helpful resources for your devotional and Bible study reading and have introduced you to many new authors who are doing the same online.    ~Paul

January 26, 2018

Getting to Know the Seventy Two

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“Therefore it is necessary to choose one of the men who have been with us the whole time the Lord Jesus was living among us beginning from John’s baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of his resurrection.” So they nominated two men: Joseph called Barsabbas (also known as Justus) and Matthias. (Acts 1:21-23 NIV)

New Christians often face roadblocks to understanding because the terminology used is often clear to insiders, but the nuances require explanation to those unfamiliar.

Take for example the word disciple. A disciple is one who follows a master. We are told to “Go and make disciples.” (Matt. 28:19) So far, so good.

But we often speak of “the twelve disciples” and to outsiders this might be unclear. It obviously refers to a very specific group of people to whom Jesus, the itinerant Rabbi, said, “Follow me.” But we know that Jesus had many other followers.

So we sometimes speak of “the twelve apostles” but in the giving of spiritual gifts we’re told, “he gave some apostles.” This phrase in Ephesians 4:11 is translated by Eugene Peterson in this beautiful passage:

He handed out gifts above and below, filled heaven with his gifts, filled earth with his gifts. He handed out gifts of apostle, prophet, evangelist, and pastor-teacher to train Christ’s followers in skilled servant work, working within Christ’s body, the church, until we’re all moving rhythmically and easily with each other, efficient and graceful in response to God’s Son, fully mature adults, fully developed within and without, fully alive like Christ.

Peterson retains the term “apostle” while others use “messengers” and “emissaries.” A good definition might be “sent ones.”

This can also confuse, since we sometimes speak of “the apostolic age” and cessationists would argue that when that period ended — when those who were witnesses to the resurrection all died — then the supernatural gifts (healing, tongues, prophecy) also died.

Being a “disciple” is not a specific gift. The mandate to follow Christ applies to all Christians. To say that Jesus only had twelve followers in his ministry is to ignore the passage where he sends out 72 in Luke 10:

The Lord now chose seventy-two other disciples and sent them ahead in pairs to all the towns and places he planned to visit.

This “advance team” is interesting because we’re told that Jesus chose them, which would imply he had more than 72 to choose from. In my mind, certainly some of them were women, but that’s another discussion; I know some would disagree. We do know from other texts there were women followers; whether or not they were part of these short-term mission trips is up to interpretation.

We also know that not every disciple continued with Jesus. In John 6, Jesus teaches and interacts with the crowd. He talks about being the bread of life, and introduces the idea of “eating his flesh” and “drinking his blood.” Then we read,

Many of his disciples said, “This is very hard to understand. How can anyone accept it?”(60)
At this point many of his disciples turned away and deserted him. (66 NLT)

Perhaps this sounds familiar. Maybe you know people who started attending your church and then found the cost of discipleship to high a price to pay, or found the teaching, like those early hearers, hard to accept.

But perhaps you know people who have been faithful throughout their entire lives, who haven’t really been “prone to wander.”

Among the 72 were some of those. In Acts 1:21-23, it’s time to choose a replacement for Judas to be among the inner circle of twelve, and the text states,

“Therefore it is necessary to choose one of the men who have been with us the whole time the Lord Jesus was living among us beginning from John’s baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of his resurrection.” So they nominated two men: Joseph called Barsabbas (also known as Justus) and Matthias.

The InterVarsity Commentary tells us,

By detailing the apostolic requirement of being an eyewitness to the whole course of Jesus’ ministry, including the resurrection and ascension, Luke emphasizes the continuity of eyewitness testimony which would be the church’s foundation. And through it all he presents a prepared church with a restored integrity in its leadership.

There’s no mention of the two nominees before or after this point in Acts 1, but the mere mention of their names gives us insight into a broader community of followers. It’s almost certain, if these two were part of the story beginning from when John baptized Jesus, we can safely assume they were among the 72. Some day we’ll get to meet the other 70.

 

 

 

January 27, 2017

God Leads a Pretty Sheltered Life

This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin.  Hebrews 4:15 NLT

He was despised and rejected by others, and a man of sorrows, intimately familiar with suffering; and like one from whom people hide their faces; and we despised him and did not value him.  – Isaiah 53:3 ISV

…rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death– even death on a cross!Philippians 2: 7,8 NIV

This essay predates email forwards or even the internet itself, but as I found it in a stack of papers yesterday, I couldn’t help think that while it wasn’t the usual type of thing we share here, it certainly provides food for thought. Immediate the above scripture passages came to mind.

God Leads a Pretty Sheltered Life

At the end of time, billions of people were scattered on a
great plain before God’s throne. Some of the groups near the
front talked heatedly – not with cringing shame before God’s
throne, but with embittered belligerence.

“How can God judge us? How can He know about suffering?” snapped
a brunette, jerking back a sleeve to reveal a tattooed number
from a Nazi concentration camp.” “We endured terror, beatings,
torture, and death!”

In another group, a black man lowered his collar. “What about this?”
he demanded, showing the rope burns. “Lynched for no crime but being
black! We’ve suffocated in slave ships, been wrenched from loved ones,
and toiled ’til only death gave release.”

Hundreds of such groups were visible across the plain. Each had
a complaint against God for the evil and suffering He permitted in
His world. How lucky God was, they all seemed to agree, able to
live in heaven where all is sweetness and light, without weeping,
fear hunger or hatred. Indeed, what does God know about man? What
does He know about being forced to endure the trials of life?
After all, God leads pretty sheltered life.

So each group sent out a leader, chosen because he had suffered
the most. There was a Jew, a black, an untouchable from India,
a person who was illegitimate, a person from Hiroshima and others
who had tasted life’s bitterest dregs. At last they were ready to
present their case. It was rather simple: Before God would be qualified
to be their judge; He must endure what they had endured.

Their decision was that God should be sentenced to live on earth
as a man. But because He was God, they set certain safeguards to be
sure He would not use His divine powers to help himself.

* Let Him be a Jew.
* Let the legitimacy of His birth be questioned.
* Let Him champion a cause so just, but so radical, it brings
upon Him the hate, condemnation and destructive attacks of political
and religious authorities.
* Let Him be indicted on false charges, tried before a prejudiced
jury and convicted by a cowardly judge.
* Let Him see what it is to be terribly alone and completely abandoned
by every living being.
* Let Him be tortured and … let Him die.
* And let His death be humiliating; let it take place beside
common criminals, while He is jeered at, mocked, and spit on.

As each leader announced his portion of the sentence, loud murmurs
of approval went up from the great throng of people. But suddenly,
after the last one had finished pronouncing sentence, there was a
long silence. No one uttered another word. No one moved. For suddenly,
all recognized the stark reality; God had already served his sentence.

– Author unknown


From Handel’s Messiah: He was despised.

January 9, 2017

Where God Dwells There are No Clocks

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And He Shall Reign Forever

Today we pay a return visit to the Lutheran pastor Paul Willweber at the website, The Three Taverns. Click the title to read at source.

The Timelessness of Eternity

NLT John 16:15 All that belongs to the Father is mine; this is why I said, ‘The Spirit will tell you whatever he receives from me.’

16 “In a little while you won’t see me anymore. But a little while after that, you will see me again.”

17 Some of the disciples asked each other, “What does he mean when he says, ‘In a little while you won’t see me, but then you will see me,’ and ‘I am going to the Father’? 18 And what does he mean by ‘a little while’? We don’t understand.”

19 Jesus realized they wanted to ask him about it, so he said, “Are you asking yourselves what I meant? I said in a little while you won’t see me, but a little while after that you will see me again. 20 I tell you the truth, you will weep and mourn over what is going to happen to me, but the world will rejoice. You will grieve, but your grief will suddenly turn to wonderful joy. 21 It will be like a woman suffering the pains of labor. When her child is born, her anguish gives way to joy because she has brought a new baby into the world. 22 So you have sorrow now, but I will see you again; then you will rejoice, and no one can rob you of that joy. 23 At that time you won’t need to ask me for anything. I tell you the truth, you will ask the Father directly, and he will grant your request because you use my name.

What do you think heaven is going to be like? We know heaven is perfect, but what will it feel like? What will you do for all eternity? Will you get bored? Will you be aware that you are in heaven forever? Will it seem like it’s taking a long time? Can eternity take a long time?

Heaven is what God wants for you for eternity but it’s impossible to comprehend eternity. You can only think in terms of time. You know when events begin and when they end. Sometimes they fly by, sometimes they drag on. If someone tells you not to think in terms of time, you can’t do it. You are bound by time. You cannot remove yourself from time. The closest to it is being asleep or in a coma. But even so, when you wake up you are aware that time has elapsed. Time continues when you are not in a conscious state.

God, however, is not bound by time. He is eternal. He has no beginning and no end. Things don’t go slow for Him or take a long time. He is outside of time. He created it.

But He did something remarkable, perhaps even strange. He placed Himself into time. He bound Himself to it. He became a man, a human being. He was born in a specific moment in time. He lived in a particular era of history; He lived for a certain amount of years. He who is not bound by time was now having to wait 365 days to turn a year older.

We know God did this to save us. But did He have to save us in this way? Why would God submit Himself to what we endure in this life? He’s God, He can do anything. What moved Him to bind Himself to time?

Jesus shows us with His words to the disciples in the Gospel reading. He told them He would be leaving them. But then He would return to them. They had no idea what He was talking about. They were trying to figure it out.

He was referring to the fact that He would be going to the cross where He would die. He would be leaving them. But then He would come back to life and so He would be with them again. This is what He was talking about. They didn’t get it. And they continued to not get it until He rose from the dead.

He said they would fall into deep sorrow. They wouldn’t come out of it until they saw Him again and they would rejoice in seeing Him alive. They weren’t getting it when He was telling them, but afterward they would remember that He had told them beforehand. And that was a comfort to them.

But the apostle John was not writing this down out of historical interest. The apostle John was inspired by the Holy Spirit to write this down for you. What Jesus told His disciples has meaning for you. It applies to you because what He said to the disciples shows you why God saved us in the way He did, humbling Himself to become a human being, to be bound by time, to suffer and die.

He is showing you how He uses time to save you. Jesus wasn’t just telling His disciples what would happen. He was saying that He would be leaving them in a little while. And then it would be a little while when He would return to them.

When you are experiencing sorrow it doesn’t seem like a little while. It seems like it won’t end. Jesus uses the example of a woman giving birth. She’s not thinking that this is a brief moment of difficulty. She must endure it because her baby is not coming right away.

But Jesus’ words are what determines what is. When Jesus was gone the disciples despaired in sorrow. But in the light of eternity it truly was a little while.

And now you experience a similar thing to the disciples. Jesus went away from them when He died, but then He returned to them when He rose. But then He left again, ascending into heaven. The disciples were left without Him but then He returned. You are left without Him and it seems anything but a little while until He returns to you.

And you know why this is? No, it’s not because two thousand years since Jesus ascended is a really long time. You are bound by time. You are viewing what Jesus says through your limited understanding. You need to see time from His perspective, not yours. You need to view your life the way He views your life, not in a way that makes sense to you. You need to see your life not as your own but as what God has given you to live and to see yourself not as who you are but who you are in Christ.

As a Christian you are not bound by time. You are not waiting around for God to save you. You aren’t in a holding pattern until God brings you to heaven. As a Christian you have eternal life. That’s life outside of time. It’s without end. It is life with God whether you are awake or asleep. You are not in a state of grace one moment and then apart from Christ the next if you have an evil thought. You are either in Christ or you’re not. If you’re in Christ you have eternal life, not salvation that will be given at some future point.

Jesus speaks of a little while because there is no long while with Him. Time is at His disposal. You can’t make time do what you want. You have only so much of it and it’s the same as what everybody else has. But Jesus? He uses time, something He is not bound by, to bring eternity to you. Since you cannot bring yourself out of time, He comes to you, in your life, in time, to give you eternal life. You now have life that is timeless, it is not here and then not, not flying by or dragging on interminably. It is life with God in Christ, forever.

Now, if you’re thinking, Okay, I have eternal life but I’m still here, aren’t I? I still have to set an alarm clock and be at meetings and appointments on time, don’t I? If I tell my boss that I have eternal life and so am not bound by time, he’ll tell me that if I’m late again I’ll be fired. Right?

Yes. You live in time and you should. God has given this to you to do. Having eternal life doesn’t remove you from your life here; your time, your vocations, your duties and responsibilities. The beauty of God giving you eternal life now is that it frees you up. And what Peter says about that in the Epistle reading is, Live as people who are free. You are a Christian, live like one. Don’t use your being freedom to just live as everyone else does, where they are constricted by time and cannot see beyond it.

Live, as Peter says, as one who freely gives of your time, because you are not subjugated to it. It’s not your time. You have eternal life! What is using your time to help someone when you’re tempted to think that you’ll be inconvenienced. Jesus freed you up from such a shortsighted and constricting view. You are freed up to help others. To serve them. To give of yourself to them. Your time, your resources. What are these in eternity? They are nothing more than as Jesus describes, a little while.

In a moment of time Jesus took in Himself the sin if the world. In that moment there was no time, Jesus brought eternity to earth. In Him God was reconciling the world to Himself. When you are reconciled to God, there is no time, only eternity. Time is momentary. Eternity is forever.

That’s why you need to stop thinking of God and what He does for you in terms of time. In a moment of time you were Baptized and you were no longer bound by time as you were brought into eternal life with God, you were and are now in Christ, who is above time. When He gives you His body and blood in the Sacrament of the Altar, it is in a moment of time but there is no time. You are feasting with the angels and the archangels and the whole company of heaven. This is the Eternal Feast, the Feast of the Lamb. It has no ending; you are brought into this eternal Feast as you commune at this altar.

Heaven is not a place. It does not start and go on for a period of time. Heaven is being with God, without time, forever. He gives you heaven, eternity, in Jesus. He gives you Jesus right here, in this place, in this moment, at this altar. No time, no ending, just eternity. Amen.

December 26, 2016

Compromise: Making it “Easier” to be a Christian

Today we’re returning to the blog, Into the Foolishness of God by Shara Case. I got caught up in reading several articles here, and I encourage you to take ten minutes to do the same.  For today’s piece, click the title to read at source.

Your Compromise isn’t a Virtue

Friends, we are called as disciples to “preach the Word” and be ready in season and out of season”when the circumstances are for us and when they are against us. We are told to “convince, rebuke, exhort, with all long-suffering and teaching” (2 Timothy 4:2).

Why? Because “the time will come when people will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth and be turned aside to fables”  (2 Timothy 4:3-4)

Do you know how the church can “do better”? By adhering to God’s Word and loving our neighbor in truth.

How is it that we can “dig deep” and “do the hard work” that God really desires of us? By searching His word and hiding it in our hearts. It is the TRUTH that sets people free, not our well-meaning actions. The opinions of culture, authors, historians or professors don’t set people free, in fact they can do just the opposite.

Lets open our arms, but with the true gospel.

Our God is holy and righteous. He is also loving and full of mercy. These don’t cancel each other out, and we can’t adhere to one and not the other.

Sin has a diabolical agenda that will take us further down the road of good intentions than we ever imagined. Following Jesus requires hard things sometimes. It means we die to sin and self. We don’t rejoice in sin but flee from it. When others are stuck, we point them to a God who loves them and wants them free. The argument of “you’re too judgmental,  God just wants us to love each other” is worn out with me. A true disciple does everything in love. Speaking the truth does not equate me with Westboro Baptist lunatics. If we ignore what He says in His Word, if we rearrange it to suit our feelings, no matter how noble they may be, we are not living as Jesus followers. We are nothing more than people-pleasers.

“In the end its like two locals telling a visitor how to get into a building. One tells the visitor he must go through the main gate, while the other says to go through an easier side door. The latter fears the main gate is too far away and too hard to enter. Initially, this local appears to make it easier for the visitor to get in, while the other seems to impose a harsher standard – until you find out there’s no side door. 

While the easier instruction is well intended, it’s sadly just another way of keeping the visitor out.” – Derek Rishmawy, The Gospel Coalition

It is precisely because we don’t want any to perish that we are speaking up. We don’t want anyone left out,  Jesus didn’t come to be exclusive, He came for all of us. Ironically, those screaming to include what God has deemed not acceptable in His kingdom are shutting the door on the very people they hope to bring in.


Application: (1) Can you think of areas where the modern church has made it “easier” to be a Christian by being lax about things scripture teaches?

(2) Does this overlap on the issue of “belonging” versus “believing” as discussed in this article?

November 17, 2016

Who Needs Jesus?

by Clarke Dixon

  • How dare you call me a sinner?!
  • How dare you think you are better than me?!
  • How dare you think that, if such a thing as heaven exists, you are worthy and I am not?!”

This might be the kind of thing we hear from people as we share the Good News that Jesus came to save sinners. Good news, but with the bad news that you are a sinner. This also might be the kind of thing someone might not say, but that we imagine they will, so we shy away from sharing the Good News for fear it will come across as bad news. Let us consider a time “sinners” are the focus of Jesus.

The Pharisees came to the disciples with a question about Jesus: “Why does he eat with tax collectors and sinners?” (Mark 2:16 ) A good question considering the likelihood the people Jesus is friendly with would not be welcome in the local synagogue, never mind the Temple. Why is Jesus eating with these types? The answer is twofold.

One reason is so obvious we can easily miss it; Jesus is eating with tax collectors and sinners because he invites them to do so. This is made clear from the preceding verses.

As he was walking along, he saw Levi son of Alphaeus sitting at the tax booth, and he said to him, “Follow me.” Mark 2:13

Levi, also known as Matthew, would have been collecting taxes on behalf of Herod Antipas, who would have been ruling by the power of, and on behalf, of Rome. This would make Levi one of those guys you do not want to be associated with if you have any desire to be truly Jewish and truly holy. At least according to the Pharisees. But this is the kind of guy Jesus invites to follow him.

The second reason is just as obvious; Jesus is eating with tax collectors and sinners because they accept the invitation. Notice Levi’s response to the invitation: “And he got up and followed him.” Mark 2:14. And then notice something about the tax collectors and sinners surrounding Jesus:

15 And as he sat at dinner in Levi’s house, many tax collectors and sinners were also sitting with Jesus and his disciples—for there were many who followed him. Mark 2:15

Although Levi gets a specific invite to be a disciple, there are many tax collectors and sinners following Jesus around. They want to be with him. These are the kinds of people Jesus eats with because these are the kinds of people that want to be with him.

We see these two reasons reflected in the reason Jesus himself gives as to why he is eating with these sinners:

17 When Jesus heard this, he said to them, “Those who are well have no need of a physician, but those who are sick; I have come to call not the righteous but sinners.” Mark 2:17

Jesus comes to call the sick, and the sick respond to the call. Jesus comes to bring grace and healing to sinners, and sinners know they need grace and healing. Now notice how annoying these words of Jesus are for the Pharisees. They do not see their need of Jesus, but Jesus is clearly telling them that they do. But are they not the righteous, therefore not needing Jesus? Consider that the Pharisees would have known well the verses from the Old Testament that Paul brought together in his letter to the Romans:

What then? Are we any better off? No, not at all; for we have already charged that all, both Jews and Greeks, are under the power of sin,
10 as it is written:
“There is no one who is righteous, not even one;
11 there is no one who has understanding,
there is no one who seeks God.
12 All have turned aside, together they have become worthless;
there is no one who shows kindness,
there is not even one.”
13 “Their throats are opened graves;
they use their tongues to deceive.”
“The venom of vipers is under their lips.”
14 “Their mouths are full of cursing and bitterness.”
15 “Their feet are swift to shed blood;
16 ruin and misery are in their paths,
17 and the way of peace they have not known.”
18 “There is no fear of God before their eyes.”  Romans 3:9-18

The Pharisees would likely have agreed with Paul’s summary of the above: “since all have sinned and fall short of the glory of God” (Romans 3:23). They would have agreed about the need for God’s saving work in the lives of the sinful. But they also would have thought that if God was coming to save, they would be the insiders looking out, not the outsiders looking in. They would be eating at the table of God’s representative, congratulating themselves on how deserving they were of such an honour. But if God’s salvation activity is in Jesus, they are the outsiders looking in on tax collectors and sinners, the least deserving of society, sharing at the table with Jesus.

“Those who are well have no need of a physician, but those who are sick; I have come to call not the righteous but sinners.”

So what are we to say to those offended by the bad news part of the Good News? To those who would object to being called “sinners”? To those who would object that we Christians in no way deserve the hope of heaven any more than anyone else?

We say

“Those who are well have no need of a physician, but those who are sick; I have come to call not the righteous but sinners.”

We spend time with Jesus, not because we deserve to, or because we are better, but because He invited and we know our need of him, just like the sick know their need of a doctor. And he invites you also:

Listen! I am standing at the door, knocking; if you hear my voice and open the door, I will come in to you and eat with you, and you with me. Revelation 3:20


All scripture references are from the NRSV. Read more of Clarke’s Sunday’s Shrunk Sermons at this link.

November 6, 2016

The Judgment of the Redeemed

by Russell Young    

Sin or disobedience has never been “winked at” by God. Those who treat his holiness and his righteous requirements with disdain will reap the results of their folly.  God is holy and without holiness no one will see him. (Heb 12:14) That is, they will be separated from him. Paul wrote to the Thessalonians: “He will punish those who do not know [understand] God and do not obey the gospel of our Lord Jesus.  They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of his power on the day he comes to be glorified in his holy people and to be marveled at among all those who have believed.” (2 Thess 1:8─10)

Much of modern teaching has dismissed the need for a righteous walk and holiness with the affirmation of God’s unconditional love and forgiveness.  No doubt these proclamations are intended to bring God glory, however, they diminish him and his government.  After all, what would any nation become if law enforcers were to take the position that they love the offenders and dismissed any consequence of law breaking?  What happens in the family home if no rules are enforced? Even our limited understanding would inform us that anarchy would result, and God is much more knowledgeable of the human condition than we are. It is the evil imaginations of men that pain is heart. (Gen 6:6)

It is true that sins committed under the Old Covenant have been forgiven. (Heb 9:15) Such provision was made through the sacrifice of Christ so that a people might be delivered from the death sentence that awaited them and be given a second chance to live under the lordship of Christ who is the Spirit. (2 Cor 3:17, 18)  It is through obedience to him that the practice of sin can, and is to be, overcome.  Paul has referred to this aspect of God’s government as “the law of the Spirit of life” (Rom 8:2) and it is according to the law of the Spirit that the redeemed will be judged. James has called this the “law of the Lord” (NIV) or the “law of liberty” (KJV) (Jas 2:12).  Paul wrote, “And so [God] condemned sin in sinful man, in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.” (Rom 8:3─4 NIV)

Peter has written, “For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who do not obey the gospel of God?”(1 Pet 4:17 NIV) Those who dismiss sinful practices with the understanding that they have been disposed of will be very disappointed when they face the judgment of Christ.  Peter wrote that “His divine power has given us everything we need for life and godliness.” (2 Pet 1:3 NIV) A person’s defense cannot rest in the proclamation that they are merely human and lacking the ability to live a godly life.  The Spirit has enabled the believer’s needs to be met through his indwelling presence.

Christ was not only incarnated as a human being in order that he might be an acceptable sacrifice for the sins of people, he was incarnated so that he might understand the temptations of the flesh. (Heb 2:17─18) Having a body like our own, he was able to overcome the temptation to sin and he suffered in the pursuit of victory. (Heb 2:18) It is to the Lord with his understanding of temptation and the provision made that the redeemed sinner must address his defence.

Daniel wrote that when Christ returns, “[m]ultitudes who sleep in the dust of the earth will awake; some to everlasting life, others to shame and everlasting contempt.” (Dan 12:2 NIV) Shame and contempt will not be rested on those committed to the lake of burning sulphur, but on those who had failed to practice obedience to their Lord. Jesus himself testified: “Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city [the New Jerusalem]. (Rev 22:14 KJV) and Matthew has record the Lord’s admonition: “Not everyone who says to me, ‘Lord, Lord’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.” (Mt 7:21 NIV)

The judgment seat of Christ is reserved for those who have pledged or have proclaimed that he is their lord and they will be judged according to the manner of their obedience.  It is those who walk in the light, those who obey him (the Spirit, 2 Cor 3 17, 18) who will find eternal rest for their souls. “…[H]e became the source of eternal salvation for all who obey him” (Heb 5:9 NIV)

The Lord spoke of a great deal of deception that would take place in the last days and it is certainly evident.  “Do not be deceived:  God cannot be mocked.  A man reaps what he sows.  The one who sows to please his sinful nature from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life.” (Gal 6:7─8 NIV) Judgment and eternal life or destruction will be levelled according to a person’s “sowing” or the things he or she does while in the body, whether he or she prac5tices righteous living or not. “But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when his righteous judgment will be revealed.” (Rom 2:5 NIV)

Careful thought must be given to Paul’s teaching that following justification by the blood of Christ we should be saved from God’s wrath through his life. (Rom 5:10) His life is that which he is prepared to live out as the Spirit that indwells each confessor.  However, to avoid judgment and God’s wrath those who have professed his lordship must be prepared to obediently allow him to live his sinless life through them.

Judgment is not only given concerning one’s state of holiness, it is also given according to his or her service or lack thereof in the building of the kingdom. (1 Cor 3:11─15)

Judgment awaits each, and the outcome will depend on the value and honour with which they allow Christ to minister for them in service to the kingdom, by his sacrificial offering, in and through them by his indwelling Spirit, and by engaging his ministry as high priest.


eternal-salvation-russell-youngRussell Young’s book is in stores and available now in print and eBook.  The title is Eternal Salvation: “I’m Okay! You’re Okay!” Really? It is available through Westbow Publishing, Amazon, and Barnes and Noble; and in Canada through Chapters/Indigo.  9781512757514 $17.99 US


April 24, 2016

God’s Love is NOT Unconditional

•••by Russell Young

The Christian mythology of God’s “unconditional love” has entrenched itself solidly in church teaching and is often promoted without being given adequate thought.  Many people are resting their adoration of Christ and their eternal hope in the thought that God’s love is unconditional and that their sin practices will be over-looked.  It almost sounds heretical to refute such an idea.

God’s love is expansive and beyond understanding but it is not “unconditional.”  If His love is accepted as being expressed as one’s presence in His Eternal Kingdom, and if His love is without condition, salvation must be universal.  Further, if His love is without condition, there will be no place for judgment since judgment implies the assessment of one’s faithfulness in meeting conditions.

The nature of fullness of God’s love is seldom taught.  That is, the Lord not only gave His life on the cross so that past sins might be forgiven (Hebrews 9:15) and a new covenant provided, He dwells “in” the believer so that the righteousness demanded by the law might be achieved by those who are willing to obey Him. (Romans 8:4)

Since salvation is NOT universal, condition(s) for it must apply.  According to the Psalmist the first condition is contrition of spirit.  “The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.” (Psalm 34:18, KJV; 51:17; 57:15) A second condition is that they must “obey” the Spirit.  “He became the source of eternal salvation for all who obey him.” (Hebrews 5:9, NIV; Romans 8:4) A third condition is that they must stand firm to the end. All men will hate you because of me, but he who stands firm to the end will be saved.” (Matthew 10:22, NIV).  A fourth condition is that they must share in His suffering (to overcome temptations),” Now if we are children [of God], then we are heirs—heirs of God and coheirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.” (Romans 8:17, NIV; Romans 6:5)

All will be judged at Christ’s return for the things done in the flesh. “For we must all appear before the judgment seat of Christ, that each may receive what is due him for the things done in the body, whether good or bad.” (2 Corinthians 5:10, NIV).  There will be a separation of those “who do not obey the gospel” from those who do.  “He will punish those who do not know [appreciate] God and do not obey the gospel of our Lord Jesus.  They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of his power on the day he comes to be glorified.” (2 Thessalonians 1:8-10)

God’s love is expansive, but not unconditional, and those who teach otherwise are deceivers leading many into a false hope for their disobedient behaviors.  Paul told his readers to “work out their own salvation with fear and trembling.” (Philippians 2:12) Christ told His followers to “make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. (Luke 13:24, NIV)

The mythical concept of God’s “unconditional love” is so pervasive that it has overwhelmed contemporary Christian music and has lulled believers to sleep concerning the need for their own righteousness.  God’s love is expansive, but He is also HOLY and “without holiness no one will see the Lord.” (Hebrews 12:14) The Kingdom of God was not created for man; it is God’s kingdom created for Him and those in it must be suitable for His Presence.  “The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil.” (Matthew 13:41)  “Only a few” will find life. (Matthew 7:14)

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