Christianity 201

March 30, 2019

Spiritually, Don’t Wander Off

Tomorrow is the last day of year nine here at Christianity 201. Monday begins our tenth year. This is also our ninth time featuring the writing of Ben Nelson at Another Red Letter Day. He’s currently working through the book of Hebrews. This article is part one of two, there’s a link to the second one at the end. Or…simply click the title below to arrive at the site.

Drifters

Hebrews teems with promises and encouragements, wonderful reminders and strong theology. But it also holds a number of stern warnings. With the promises, it delivers consequences that need to be reckoned with. When taken as a whole, the book disrupts any leanings we have toward universalism and even shines the spotlight on eternal security for our scrutiny.

Aside: Don’t hang up on me. I’m not saying I don’t believe in eternal security, but our study will uncover some weakness in our pray-a-prayer-and-forget-it gospel.

Warning #1

For this reason we must pay much closer attention to what we have heard, so that we do not drift away from it. Hebrews 2:1

First – notice the “for.” Again, this militates against chapter breaks, since clearly what follows belongs with chapter one.

But what part of chapter one are we “for”-ing back to? …pay attention to what we have heard. What have we heard? Let’s read a couple more verses and see if we get some more clues.

For if the word spoken through angels proved unalterable, and every transgression and disobedience received a just penalty, how will we escape if we neglect so great a salvation? After it was at the first spoken through the Lord, it was confirmed to us by those who heard, God also testifying with them, both by signs and wonders and by various miracles and by gifts of the Holy Spirit according to His own will.Hebrews 2:2-4

The writer is taking us back to the first four verses of chapter one, in particular, verse two.

in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world.Hebrews 1:2

Jesus, who is superior in every way to the angels and prophets spoke to us through His words and His life. He continues to speak to us through the testimony of those who walked with Him. Further, this testimony is confirmed to us by signs, wonders, miracles, and gifts of the Holy Spirit.

These four verses actually hold two warnings.

1) Don’t drift.

I love that he uses such a visual word, drift. He’s not warning against a turn-and-run rejection of the gospel. He’s not warning about scoffers and skeptics. He’s warning about the kind of Christian that warms the pew every week but does not walk by faith.

He’s talking about dusty-Bible Christians.
He’s talking about when-it’s-convienient Christians.
He’s talking about Sunday-morning-only Christians.

They are drifters. They have not left the church or the basic belief system. But their life is not marked by faith. They live life with minds set on the things of the flesh. Every problem gets the natural solution, and prayer is the furthest thing from their mind until it’s the only thing left.

Paul talks about this in Romans 8.

For those who are according to the flesh set their minds on the things of the flesh, but those who are according to the Spirit, the things of the Spirit. For the mind set on the flesh is death, but the mind set on the Spirit is life and peace, because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so, and those who are in the flesh cannot please God.Romans 8:5-8

Don’t skip over that. Here Paul speaks some of the most sobering words in all of the Bible.

This carnal mind, mind set on the flesh, is not indifferent toward the things of God. This drifter is actively hostile toward God himself.

Paul makes it clear in Romans 8 that this one who fills his or her mind with the natural world and its thoughts and priorities CANNOT please God.

Later in Hebrews, we will learn that only the life lived by faith and not by sight can please God.

Have you been drifting? Have you been walking by sight and relying on natural solutions for your day to day needs?

Get out of those waves that wash to and fro. Step out of that sandy-bottomed trap and get on the Rock today.

You can please God. You can hear those wonderful words – “Well done.” But it’s not going to happen by itself. You’re going to have to put your faith in Jesus.

Walk in the light.


  • Looking to catch up? You can find all of Ben’s posts on Hebrews chapter 1 here.
  • The second part of this article — Warning # 2 — is called Neglectors.

April 9, 2018

Receiving What You Work For

Isaiah 65:23 They will not labor in vain,
    nor will they bear children doomed to misfortune;
for they will be a people blessed by the Lord,
    they and their descendants with them. (NIV)

Isaiah 60:11 Your gates will always stand open,
    they will never be shut, day or night,
so that people may bring you the wealth of the nations—
    their kings led in triumphal procession. (NIV)

Today we’re again returning to the website, Theology of Work, part of the Theology of Work Project. Many scripture references are embedded in the commentary today; open a second window with your browser using the Bible sites you prefer, and feel free to click back and forth.

Work’s Ultimate Meaning

Throughout the book, Isaiah encourages Israel with the hope that God will eventually put to right the wrongs the people are suffering in the present. Work, and the fruits of work, are included in this hope. By chapter 40, as the book moves from telling the truth about the present to telling the truth about the future, the sense of hope increases. The material about the suffering servant in chapters 40-59 can hardly be understood except as God’s gift of hope in the future fulfillment of God’s kingdom.

In chapters 60-66, this hope is finally expressed in full. God will gather his people together again (Is. 60:4), vanquish the oppressors (Is. 60:12-17), redeem the rebellious who repent (Is. 64:5-65:10), and establish his just kingdom (Is. 60:3-12). In place of Israel’s faithless leaders, God himself will rule: “You shall know that I, the Lord, am your Savior and your Redeemer, the Mighty One of Jacob” (Is. 60:16). The change is so radical that it amounts to a new creation, of parallel power and majesty to God’s first creation of the world. “I am about to create new heavens and a new earth; the former things shall not be remembered or come to mind” (Is. 65:17).

Chapters 60-66 are rich with vivid portraits of the perfect kingdom of God. In fact, a large fraction of New Testament imagery and theology are drawn from these chapters in Isaiah. The final chapters of the New Testament (Revelation 21 and 22) are, in essence, a recapitulation of Isaiah 65-66 in Christian terms.

It may be surprising to some how much of Isaiah 60-66 is related to work and the outcomes of work. The things people work for in life come to complete fruition at last, including:

  • Markets and trading, including the movement of gold and silver (Is. 60:6,9), the bringing of firs, and the opening of gates for trade. “Your gates shall always be open; day and night they shall not be shut, so that nations shall bring you their wealth, with their kings led in procession.” (Is. 60:11)
  • Agricultural and forest products: including frankincense, flocks, rams (Is. 60:6-7), cypress and pine (Is. 6:13)
  • Transportation by land and sea (Is. 60:6, 60:9), and even perhaps by air (Is. 60:8)
  • Justice and peace (Is. 60:17-18, 61:8, 66:16)
  • Social services (Is. 61:1-4)
  • Food and drink (Is. 65:13)
  • Health and long life (Is. 65:20)
  • Construction and housing (Is. 65:21)
  • Prosperity and wealth (Is. 66:12)

All these things have eluded Israel in their faithlessness to God. Indeed, the harder they tried to achieve them, the less the cared to worship God or follow his ways. The result was to lack them even more. But when the book of Isaiah presents Israel’s future hope as the New Creation, all the preceding promises in the book come to the fore. The picture portrayed is that of a future eschatological or final day when the “righteous offspring of the servant” will enjoy all the blessings of the messianic age depicted earlier. Then people will actually receive the things they work for because “they shall not labor in vain” (Is. 65:23). Israel’s sorrow will be turned into joy, and one of the dominant motifs of this coming joy is the enjoyment of the work of their own hands.