Christianity 201

January 8, 2020

To The Church in Ephesus

Over the past ten years, Canadian pastor Kevin Rogers has been a staple for readers here at Christianity 201. I follow him on Twitter as well, and get a frequent update as to what he’s writing about. He recently did two blog posts based on two verses in Revelation 2, the letter to the church at Ephesus. Here are both articles with the headers below so you can click through to read one or both.

But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate.

Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give the right to eat from the tree of life, which is in the paradise of God.

Revisiting ‘Love the Sinner, Hate the Sin’

So Jesus and the church of Ephesus were on the same page in this regard. The Nicolaitan sect were teaching and doing things that were destroying the integrity of their relationships.

While historians do not know much about this group, it appears that there was a movement led by a man named Nicolas. They were rejected by the mainstream church and mentioned again in Jesus’ word to the church in Pergamos. Instead of teaching and practicing faithfulness to God, they compromised with the world in ways that destroyed their integrity.

Roman rule required sacrifice to their gods. Emperors such as Decius attempted to weed out Christians by enforcing sacrifices to various Roman deities. Those who resisted faced persecution and possible execution.

The Nicolaitans appeared to conform to this Roman culture, and seemed to encourage Christians in Ephesus to do the same in a time of dire persecution (1 Corinthians 6:12). In eating the food given to the idols, this implies they had gone to the temples to receive this food and would’ve had to engage in the immoralities there to acquire this meat.[1]

God loves the world he created, but Jesus hates the way some people act. This is not the same kind of hatred that develops because of racial bias, petty disagreement or annoyance. This hatred is an active opposition to ways that destroy people.

In the story of Jesus and the woman caught in adultery, he showed what his love for a sinner looks like. He was not condemning her but turned the attention to the conscience of the accusers. Their demands were destroying the woman and giving her no way to reconcile her failure. Jesus removes accusation and opens the door to her freedom to live reconciled to God.

You can hate what crystal meth does to people in the name of love for the user. The well-worn cliché is to hate the sin and love the sinner. This idea has been largely challenged today relating to sexual ethics, but is exactly what Jesus does. He does hate the sin and love the sinner. The sin is that which takes people away from unity with God and their neighbour.

A Change of Diet

Jesus always tells us what will be gained if we patiently endure and overcome the pressures set against us. Anyone who has victory over sin will eat from the tree of life.

Overcoming sin is not so much starving ourselves as it is changing our diet. The meat offered to idols and the infidelity that went along with worshipping the Empire provided people with a sugar high. It was a fleeting sense of addictive pleasure but it also bonded them to the domination of Rome.

Jesus offers them another kind of food without oppression and bondage. Fruit from the tree of life is offered as a diet for those who hunger and thirst for union with God. Taste and see that the Lord is good.

What do you have an appetite for?

As the [Western European and North American] church continues to decline, there is a way for those who remain to patiently endure. We can survive if we return to our first love. We need to name those things that erode our relationships and turn away.

In this time of tectonic shift, we will need to change to a diet of truth and grace. We cannot love the things that God hates and we cannot hate that which God loves.

If we keep looking for understanding and affirmation from the Empire, we will eventually drink the Kool-Aid. Don’t you hate that? God does…


The Ephesians are also the ones who Jesus said had ‘lost their first love.’ Kevin writes on this in Light Exits When Love Dies.

 

March 16, 2015

Lovers will always Outwork Workers

Today we pay a return visit to Mary Agrusa from the blog The Thought Just Occurred to Me. As always, you’re encouraged to click the headline below to read this at source. (We had a tough time choosing which item to run, if you like C201, you’ll like the devotions there.)

Third Verse of a Hymn

Yet I have this against you: ‘You have forsaken your first love,’” (Revelation 2:4 NIV).

“One day on our way out of church, she turned to me and said, ‘Sometimes I feel like the third verse of a hymn.’” Immediately I knew what she meant. In our church, we sometimes skip the third verse of a hymn if the service is running late. ‘I feel like the third verse of a hymn’ was Mom’s way of saying she felt left out. My mother’s unique ability at description was intersecting with her common problem of feeling lonely.”1

It seems God felt the same way: overlooked, forgotten, left out – and this was by the church. How did this happen?

The Ephesians weren’t slackers. The preceding verses of Chapter Two contain praise from God for their activities. Hard workers who had no tolerance for wicked men, they stood firm in the face of pressures and hardships. This church did many things right and therein laid the problem. The Ephesians lost sight of the Lord of the work and focused on the work of the Lord.

Their failure isn’t unique. It’s easy to be so busy for God that time to spend with Him somehow evaporates. Ask a pastor (maybe not your own) how much quality time with God does his/her schedule permit. Don’t be surprised at the enormous demands they face daily – and that’s just church business – not life in general. Cell phones, e-mail, Facebook, Twitter, texts and other social media increases their exposure to those in need of instant help. Down time for any reason, like time spent with God, is difficult to carve out.

How many Christians, if they were honest, would admit their time with God’s not what it should be (whatever that means)? Maybe more than you’d think. To prove their allegiance and commitment to the cause, schedules are packed with things to do for God – activity instead of intimacy. God found this unacceptable with the Ephesians and He hasn’t changed.

We need to make a shift. Focused time spent with God produces greater results than lives cluttered with good, necessary works. Mike Bickle from IHOP, Kansas City believes lovers will always outwork workers. A deeper relationship diminishes the pressure to perform for God, others and ourselves. Attention directed toward His priorities frees up time and resources to accomplish tasks sans burnout.

God needs the permanent top spot of our “to-do” list. Forsake good things to obtain the best. At first this may feel awkward and uncomfortable; the urgent is loathe to relinquish its tyrannical hold. Any who purpose to know God, not just know about Him, never suffer disappointment. They discover the object of their affection. God’s pleased too because He really enjoys their company.

How about you? What changes can you make to allow more quality time with God? How will this improve your relationship with Him? What kinds of questions will you ask Him during your extra time with Him? How do you think this will impact your life?

The opening quote is from David Fessenden’s book, From Concept to Contract. Plan to write a book? This is a must read. A writer and editor, David gives practical insights into things to do before you start to write your book and continues throughout the process to publication.

1David Fessenden, From Concept to Contract (Galax, VA: Sonfire Media, 2011) pg 14