Christianity 201

January 25, 2012

Can Worship Be Defined in Terms of Experience?

Over the weekend, I brought my obsession with Eugene Peterson to my readers at Thinking Out Loud, but I wanted to share the quotation — which my wife graciously typed out for me — with readers here…

For several days at Christianity 201, I’ve been sharing my excitement over discovering that Eugene Peterson The Message bible translator is also Eugene Peterson the author. For those of you who’ve known this secret for some time, I apologize for arriving late to the party. I’m reading The Jesus Way (Eerdman’s) and spreading the reading out over several weeks, which is really what is needed to take it all in.

Each section of the book deals with the different “ways” of living that some choose, including Old Testament characters such as Abraham, Moses and Elijah. The study of the text is most thorough, but in each section, Peterson breaks away from the text long enough to provide contemporary application. He minces no words in his concern over the state of the modern church in the west, particularly in North America with which he is most familiar.

The study on Elijah’s showdown on Mount Carmel with the prophets of Baal yielded these comments:


“Harlotry” is the stock prophetic criticism of the worship of the people who are assimilated to Baalistic forms. While the prophetic accusation of “harlotry” has a literal reference to the sacred prostitution of the Baal cult, it is also a metaphor that extends its meaning into the entire theology of worship, worship that seeks fulfillment through self-expression, worship that accepts the needs and desires and passions of the worshiper as its baseline. “Harlotry” is worship that says, “I will give you satisfaction. You want religious feelings? I will give them to you. You want your needs fulfilled? I’ll do it in the form most arousing to you.” A divine will that sets itself in opposition to the sin-tastes and self-preoccupations of humanity is incomprehensible in Baalism and is so impatiently discarded. Baalism reduces worship to the spiritual stature of the worshiper. Its canons are that it should be interesting, relevant and exciting – that I “get something out of it.”

Baal’s Mount Carmel altar lacks neither action nor ecstasy. The 450 priests put on quite a show. But the altar call comes up empty.

Yahweh’s altar is presided over by the solitary prophet Elijah. It is a quiet affair, a worship that is centered on the God of the covenant. Elijah prepares the altar and prays briefly and simply. In Yahwism something is said – words that call men and women to serve, love, obey, sing, adore, act responsibly, decide. Authentic worship means being present to the living God who penetrates the whole of human life. The proclamation of God’s word and our response to God’s Spirit touches everything that is involved in being human: mind and body, thinking and feeling, work and family, friends and government, buildings and flowers.

Sensory participation is not excluded – how could it be if the whole person is to be presented to God? When the people of God worship there are bodily postures of standing and kneeling and prostration in prayer. Sacred dances and antiphonal singing express community solidarity. Dress and liturgy develop dramatic energies. Solemn silence sensitizes ears to listen. But as rich and varied as the sensory life is, it is always defined and ordered by the word of God. Nothing is done simply for the sake of the sensory experience involved – which eliminates all propagandistic and emotional manipulation.

A frequently used phrase in North American culture that is symptomatic of Baalistic tendencies in worship is “let’s have a worship experience.” It is the Baalistic perversion of “let us worship God.” It is the difference between cultivating something that makes sense to an individual, and acting in response to what makes sense to God. In a “worship experience”, a person sees something that excites him or her and goes about putting spiritual wrappings around it. A person experiences something in the realm of dependency, anxiety, love, loss, or joy and a connection is made with the ultimate. Worship becomes a movement from what I see or experience or hear, to prayer or celebration or discussion in a religious setting. Individual feelings trump the word of God.

Biblically formed people of God do not use the term “worship” as a description of experience, such as “I can have a worship experience with God on the golf course.” What that means is, “I can have religious feelings reminding me of good things, awesome things, beautiful things nearly any place.” Which is true enough. The only thing wrong with the statement is its ignorance, thinking that such experience makes up what the Christian church calls worship.

The biblical usage is very different. It talks of worship as a response to God’s word in the context of the community of God’s people. Worship in the biblical sources and in liturgical history is not something a person experiences, it is something we do, regardless of how we feel about it, or whether we feel anything about it at all. The experience develops out of the worship, not the other way around. Isaiah saw, heard, and felt on the day he received his prophetic call while at worship in the temple – but he didn’t go there in order to have a “seraphim experience”.

At the Mount Carmel Yahweh altar things are very different. Elijah prays briefly. The fire falls. The altar call brings “all the people” to their knees. They make their decision: “Yahweh, he is God; Yahweh, he is God.” And then the rain comes.

~Eugene Peterson

September 16, 2011

Standing Up For Your Faith

I Kings 18:21 Elijah went before the people and said, “How long will you waver between two opinions? If the LORD is God, follow him; but if Baal is God, follow him.”

Sometimes the process by which an item appears here is amazing, especially when you’re the one composing the daily study/devotional!  Derrick Boyd left a comment at T.O.L. this morning and included a link to his blog, Encouraging Thoughts For Life, where this item appeared a few weeks ago under the title Stand for What Is Right.

In this day and time it seems harder and harder to find people that are truly devoted to God. Now many people will jump on the bandwagon of saying that they believe in God, but there is nothing in their life to give supporting evidence.

Luke 6:46 “Why do you call Me, ‘Lord, Lord,’ and do not do what I say?” James 2:26 “For just as the body without the spirit is dead, so also faith without works is dead.”

Some of the people you ask will say that it does not matter if you believe or not. It just matters that you are a good person. Some that we come in to contact with have a hatred for anything to do with God. It seems like they are always willing to pick a fight. Then, you have the many different religions in the world that all teach different things. So, which is right? Are we willing to stand up for what we believe against all odds? How strong is our faith in the fact that God is there and that He will do all that He has promised us? We need to be willing to stand alone on what we believe. No matter what people may say to us, do to us, or think of us.

A perfect example of this is Elijah of the old testament. In 1 Kings chapter 18 we see that Elijah was willing to stand alone on the promises of God against 450 other men who believed in Baal. He offered a test to prove who the real God was. Many of us have heard the story, and I encourage you all to go and read it again. Because the message is so clear. Elijah did not go to prove who he was, but who God was. He was willing to stand alone on what he believed. And God answered his prayer. Are we standing in the face of adversity?

Are we prepared to defend the Gospel, even if no one else is there to support us? Or do we tuck it in and wait for someone to go with us?

2 Timothy 1:7 “For God has not given us a spirit of timidity, but of power and love and discipline.”

If we are truly His, we will witness. We will defend the Gospel. We will stand up for what is right, whether we are with others who share our belief, or we are alone.

~Derrick Boyd