Christianity 201

July 14, 2021

God Had a Plan in Mind

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:30 pm
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This is our fourth time at Inspire a Fire, but the first time since 2017. They feature a variety of writers and focus on topical devotionals. The writer today is Norma Gail. She is an award winning fiction author, and Bible study leader. Click the header which follows to read this at Inspire a Fire.

Broken Relationships and God’s Plans

Broken relationships hurt. The search for answers feels like grasping at fog. As years pass and circumstances fail to change, the hope of reconciliation fades. God alone can heal a family, but His methods are often different than we would choose.

Joseph Suffered at His Jealous Brothers’ Hands

One of the Bible’s most powerful characters, Joseph, offers a glimpse at how a hopeless family situation was healed. Attacked by jealous older brothers and thrown into a dry cistern, they plotted to kill him. His questions must have circled like vultures, sharp beaks pecking away, leaving painful wounds that pierced his heart. Our most difficult dilemmas and deepest wounds come from those who possess the greatest power to hurt, those we love.

Judah saved Joseph from death but could do nothing to prevent the others from selling him into slavery. What agony he must have experienced as each day carried him further from his life as a favored son. In a foreign land with a strange language and customs, he was tempted and tried, forgotten, and neglected, then suddenly elevated to a position of prominence. Whenever Joseph found a measure of peace and comfort, relationships went bad again, and prison resulted.

Joseph Chose Faithfulness, Not Bitterness

Rather than wallowing in bitterness, Joseph chose to walk closely to the Lord. Scripture repeats the phrases,

“The Lord was with Joseph,” “the Lord gave him success,”

and his masters recognized something special in him. Joseph prospered through faithfulness, despite his circumstances. He was willing to serve others, though he possessed nothing of his former position.

Wherever he went, Joseph honored God in humiliation as he did in prosperity. Whatever his task, he worked as if serving the Lord, and God was faithful in return.

“Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward” (Colossians 3:23, 24).

Joseph’s attitude brought blessing to those around him.

God, Not Man, Controls Our Circumstances

My hurt and anger blind me to the blessings that could result if I trusted God and waited on Him. No one enjoys disrespect, lies, and mistreatment, but seeking to right the wrongs on my own is doomed to fail. God’s time and method are essential.

God could have stopped the situation at any point, protected Joseph from his brothers, and punished their hatred, but He didn’t. My most difficult circumstances grow and mature me if I seek Him. He will change hearts and minds if I trust, pray, and wait for His timing.

When Joseph met his brothers many years later, he forgave. He refused to retaliate in anger. Lord, help me learn the lesson of Joseph and extend grace when relationships go bad. Enable me to say as he did,

“You intended to harm me, but God intended it for good…” (Genesis 50:20).

[B]less those who curse you, pray for those who mistreat you. Luke 6:28

God heals hurts. The brother’s hearts had changed over the years as they saw the pain their actions brought to their father. What we see as unchangeable is not so to God.

June 30, 2021

Prayer: Have You Reached the Stage of Saying “What’s the Point?”

Today we have two alternative articles for you, but this one, while perhaps seeming elementary to some of you, is a good review and as we reach the end of the month and the halfway point in the year; I sense someone needs to read this.

The U.K. blog author, who we’re featuring for the first time, simply goes by “The Godly Lady” and the blog has the title, Christian Lady After God’s Own Heart. Click the header below to read at source, and then explore!

What’s the use of praying?

Ever found yourself in a place where you feel angry, annoyed, frustrated, downhearted, and feel a little bitter towards God? Well I have, and I’m sure that several other Christians have also felt this way too. It’s not abnormal to express emotions of annoyance over why God let a specific circumstance, pan out the way it did. My encouragement to you today is that you’re not alone in your feelings of frustration, although our experiences are different we all encounter pain, joy, and happiness in our lives.

So what’s the use in praying or striving to live a life of righteousness? If God has already determined my future, and there’s no changing what has been predetermined, why bother to pray, and pursue holiness? I can confirm that I’ve asked myself these questions, and God has recently brought two major points to my attention.

First point being an analogy. I know that my parents would do whatever they can to help me live a great and fulfilling life, and I’m also aware that if I desire something within their means to obtain, they will not hesitate to give me that thing. Now just because I know my parents will help support me doesn’t mean that I should stop speaking with them altogether, because they’ve done their job as my earthly guardians. What my parents desire most, is to have a deep, loving, and meaningful relationship with me. And we all know that a key ingredient to maintaining a good relationship is GOOD COMMUNICATION.

Now even if an answer to prayer seems delayed, it doesn’t mean that we should stop praying to God, because God desires intimacy with us, and wants us to pour out our hearts to Him. He desires for us to speak with Him! We mustn’t forget that prayer is a form of communication. Be honest and real with God, and pour out all your complaints before Him. God cares about everything that bothers your mind, no matter how small or big your concerns may be, God cares! So what’s the use in praying? It’s about building a better relationship with God, and enhancing our level of closeness with Him.

Psalm 27:8 ~ My heart has heard you say, “Come and talk with me.” And my heart responds, “Lord, I am coming.”

Psalm 55:22 ~ “Give your burdens to the Lord, and he will take care of you. He will not permit the godly to slip and fall.”

Secondly one should not do good (pursue to live righteously) in order to get from God, or to be seen by others. Remember God freely gives to us, not based upon our works or performance, but simply because that’s part of His loving nature! We should pursue to live godly lives, and mustn’t give up on doing good, purely because of our love for The Lord. The great act of love which God showed us through His death on Calvary, should motivate us to love Him through our actions, because He first loved us!

Galatians 6:9 ~ “So let’s not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don’t give up.”

So let us not give up on praying, and let’s not throw in the towel because of challenging circumstances. And let us not forget that when the going gets tough, we should strive to use it as an opportunity to build a better relationship with God!

Luke 18:1 ~ “One day Jesus told his disciples a story to show that they should always pray and never give up.”


Bonus items for today:

Today we have two suggested articles. These are opinion pieces, not Bible studies, but ones we would carry here if the format were different.

The first is by Michael Frost and just published today, If Jesus Planted a Church, What Would it Look Like? Highly recommended.

The other is by Chris Tiegreen and deals with the online disputes often carried out in the name of doctrinal purity; Disagreement or Heresy?

Both of these are respected Christian authors. Enjoy.

June 29, 2021

Unanswered Prayer for Healing and God’s Sovereignty

“Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!”

Romans 11:33

Our daily search for good devotional studies takes us back to previously featured writers, and others who, as with today’s piece, we are discovering for the first time. Author and speaker Reagan K. Reynolds lives in North Carolina (USA) has been blogging at her eponymous site since April, 2015. As always, support these writers by reading their work at the source webpages; just click the header which follows.

Wrestling with The Sovereignty of God in Delayed Healing

Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 

Romans 8:26-29

She sobbed into the phone, “It’s just so confusing. Does God heal people or not? Jesus healed everyone who asked him, so where is the healing I’m asking for?”

My heart ached for my friend, as she has found herself in a whirlwind of despair while also riding a fast train of newly devoted faith in Jesus.

“I feel like I’m on a roller coaster, and I just want to know how this all works.”

The issue of healing is confusing in the Bible Belt where main streets in every small town are dotted with Bible thumpers and prosperity preachers arguing about the rights and wrongs of healing faith. I know, I grew up here. I grew up confused.

As we talked, I prayed for wisdom. I’ve personally experienced very miraculous healing. I’ve also experienced long seasons of deep suffering. In some ways, I am still waiting on the Father. I sometimes catch myself observing that although Jesus has conquered sin and death, all things continue to die around me.

As I prayed I kept thinking about the Garden of Eden. Maybe you know the story, but maybe you don’t.

God creates a beautiful garden and then He places the first humans in that garden. We call those humans Adam and Eve. The Lord places two trees in the middle of the garden: the Tree of Life and the Tree of the Knowledge of Good and Evil. The Tree of the Knowledge of Good and Evil He deems off-limits––it is His one rule. He commands Adam (and Eve through Adam) not to eat of that tree with a warning that by doing so they will die. But a cunning serpent suggests to Eve that God is a liar and that if they eat from the fruit of the forbidden tree they will not die, but will be like God knowing both good and evil (Genesis 3:5). Eve disobeys God and takes the first step towards trusting her own understanding of what is good and what is evil by claiming the forbidden knowledge as her own. Adam also joins her and their eyes are opened to their nakedness. They feel shame for the first time. The Lord clothes them, curses them, and sends them out into the wilderness with a promise that the longer narrative would not end in tragedy.

Before they eat of the fruit, Adam and Eve live deferring to the God of Creation. When eating the fruit, they follow their own understanding of what is right and permissible for them. As a result, death and suffering enter the human story. The next generations recorded in the Old Testament prove that very real result of sin with a gradual, but drastic, decline in the life span of humanity.

And then another story from scripture came to my mind.

Job is a man who, although righteous before God, is allowed to endure great great suffering for a long time––great, great suffering. In his cries to the Lord he advocates for himself based on his righteousness (read: his faith) in the Lord.  He is desperate to understand why he is being forced to endure great despair. His friends suggest all sorts of things, including that he might be suffering as a result of sin––but he’s not. When God finally responds to Job’s myriad of questions and pleas and laments, He says, “Who is this who questions my wisdom with such ignorant words? Brace yourself like a man, because I have some questions for you, and you must answer them,” and then He goes on to end in the most epic rap battle of all time showing Job a panoramic view of how great and mighty and sovereign He is. Summary: He is the Lord. Who are we to question His wisdom, even in our suffering?

In remembering this history, it occurs to me that the knowledge of what is ‘good’ and what is ‘evil’ belongs to the Lord, whether we have access to it or not. Living with Jesus as Lord means we follow His example and defer to the Father. The knowledge of what we should do and how the Lord should respond to us is His to determine completely––after all, He is infinitely greater in wisdom than our finite beings (Rom. 11:33).

Jesus understands this firsthand. He pleads, “Father, if you are willing, take this cup from me; yet not my will, but yours be done.” (Luke 22:42). He goes forward and endures the greatest suffering known to man to free us from our sins. The perfect Son of Man responds in obedience and endures His unrighteous suffering, but we––in our weakness––sometimes demand results, and if not results––an explanation, in exchange for our allegiance.

God is not formulaic. God is not transactional. He is relational. And He is beholden to no one.

Yes, not even to you––dearly loved Christian.

Does your skin crawl a little bit and your soul get defensive when you read that? Does something inside you proclaim it is your right to know and determine what the ‘good’ outcome to your suffering should be?

When we demand a formulaic approach to miraculous healing, it’s as if we are holding the bitten forbidden fruit demanding the God of the Universe conform to our understanding of the knowledge He first forbade.

I gently and humbly suggest that if our faith is shaken when God doesn’t respond the way we think He ought to, then perhaps we’ve sized God to our own limited definition of ‘good’ and that perhaps in doing so, we are missing out on the larger blessings––the epic wins––as a result.

“Where is my healing?” is a permissible question to ask the Lord, He can handle all of our questions. But it just might not be the best one. I think the question I am hearing from the cry of the heart of my suffering friend (and so many others) is

“Can I trust Him in my suffering?”

One sure way I know to offer comfort to a believer is to remind them who the God of the Bible is…

He is sovereign. (Colossians 1:16-17)
He is good. (Mark 10:18)
He is righteous. (Psalm 11:7)
He is loving. (1 John 4:19)
He is merciful. (Deuteronomy 4:31_
He is miraculous. (Acts 3:16)
He is present. (Zephaniah 3:17)
He is active. (Romans 8:38-39)
He is powerful. (Job 26:14)
He is gentle. (Matthew 11:29)
He is humble. (Philippians 2:8)
He is a restorer. (Acts 3:21)
He is trustworthy. (Psalm 9:10)
He moves towards the broken. (Psalm 34:18)
He is our refuge. (Psalm 46:1-3)
He sees you. (Genesis 16:13)

He is the perfect embodiment of ‘love’ (1 John 4:7-8). He is the very definition of ‘good’ (Psalm 100:5). He created those words and ordained their original meaning (John 1:3).

Knowing what we know about our God, can we defer to Him in all the other unknowns?

My limited view values this life too much. My ego sometimes demands immediate relief from my suffering. But His view stretches beyond the scope of time, eternity, life, and death––and He holds for my life and His glory the perfect plan. And, yes, although everything in this life does die, (who can deny this?) I know that the God of all Creation has promised a new life with no suffering in the end (Revelation 21:1-4). And if you are living under the loving mercy of our mighty Savior, Jesus, then this knowledge is for you as well.

Friend, asking the Lord for healing is in no way undermined by our submission to His sovereignty in all things. We fear an all-powerful God who is out for our ultimate good. He has given a spirit that intercedes for us according to the will of God. Be encouraged that, even when it’s so very hard and none of it makes sense, we have a God that works all things together for our good (Romans 8:26-29)

June 26, 2021

Your Walk Should Match Your Talk

Discussions around the dinner table at our house this week centered on a church which does some rather odd things which appear to be out of character with the core values they say they uphold. The variance is often somewhat startling.

Four years ago we ran a blog post here which we called Doctrine and Behavior. At the time we linked to GotQuestions.org and an article they ran which used the proper theological terms, Orthodoxy (right beliefs) and Orthopraxy (right practices.)  They noted that,

…[C]orrect doctrine will lead to correct behavior, but the doctrine comes first. In Romans, Paul spends the first eleven chapters explaining correct doctrine. In Romans 12:1 he transitions to correct practice: Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. The word therefore means that the instructions that follow are based upon the doctrine that has just been explained.

In Ephesians we see the same pattern. Ephesians 1–3 explain correct doctrine, and chapters 4–6 explain correct practice. Once again, Ephesians 4:1 makes the transition: As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. In the first 3 chapters, Paul has explained the calling of the Christian in doctrinal terms, and now he calls his readers to live in light of that doctrine.

In Titus 3:8 Paul pulls orthodoxy and orthopraxy together in one verse: I want you to stress these things, so that those who have trusted in God [orthodoxy] may be careful to devote themselves to doing what is good [orthopraxy]. These things are excellent and profitable for everyone. He does the same thing in Ephesians 2. Verses 8–9 emphasize the orthodox teaching that we are saved by grace through faith apart from good works: For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. Verse 10 completes the thought: For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. Once again, correct belief comes first, and out of that flow correct works. We are saved apart from works; God’s purpose in saving us is that we do good works.

In fact, the relationship between orthodoxy and orthopraxy is so strong that, if a person does not perform good works, it is doubtful that he believes the right things. First John 2:3–6 explains, We know that we have come to know him if we keep his commands. Whoever says, ‘I know him,’ but does not do what he commands is a liar, and the truth is not in that person. But if anyone obeys his word, love for God is truly made complete in them. This is how we know we are in him: Whoever claims to live in him must live as Jesus did.”

As a rule, while we repeat original material here, I don’t do a second re-posting of others material (although that was four out of ten paragraphs) so I wanted to add something else to the discussion today, which follows.

One needs to be careful however, as just looking up orthodoxy and orthopraxy leads to websites oriented to how this plays out in Islam and Hinduism. In a sense, while we can’t send readers to those pages, it is what you want in a faith community; you want people whose actions match their stated convictions.

Which brings us to some closing thoughts by Liv Walton which appeared at Mars Hill Newspaper, which is connected to Trinity Western University. Clicking the header which follows will take you there.

Orthodoxy Versus Orthopraxy

Contemporary Christianity is constantly confronted with societal transformation.There are times, however, where transformation becomes a point of conflict amongst the body of Christ. There have been and always will be instances when the trends of cultures appear to be maligned with biblical text or the values one is taught to hold. How does the body of Christ, both institutionally and individually, handle the grey areas? What happens when orthodoxy isn’t the answer and it’s not as simple as the Sunday-school phrase, “be in the world and not of it”? Though generally overlooked, orthopraxy can and should be used to provide clarity in the way the body of Christ interacts with society.

Orthodoxy is most simply defined as “right belief,” which consists of authorized or generally accepted theory, doctrine or practice. Orthodoxy is held with great importance in the Protestant-Christian church and other branches of Christianity such as Catholicism. While Protestant-Christians do not contend that salvation is found through doctrine nor practice, having faith is not enough to qualify “right belief.”

As Matthew 7 says, one will know right belief when good comes from their practices. This concept is echoed in James 2:14-26, as well, when the author says, “faith without works is dead.” It cannot be refuted that orthodoxy important in contemporary Christianity, however, orthodoxy can easily turn into idolatry. In some instances, the theology of the body of Christ restricts, or places too much importance on, the practice of orthodoxy to service. It is not uncommon for faith-based circles to heap shame on those who do not volunteer at their church or within their community, judging their faith to be dead.

Orthopraxy is defined as “right practice” yet this idea of practice is not about practicing right doctrine. Rather, when orthopraxy talks about practice, it is talking about gospel living. Instead of focusing solely on saying and doing the right things, one should focus on the holistic message of the gospel, which is to love God and love others. Additionally, orthopraxy puts emphasis on liturgy (worship) that extends beyond Sunday services. When incorporating orthopraxy, one’s faith becomes a testament to God’s love and puts every individual on the same level. Christianity is not about who can serve the most at church or witness to the most people, but rather how one can love those around them in a way that edifies and uplifts others as fellow image-bearers.

Orthodoxy and orthopraxy are not meant to stand alone. When one places all emphasis on orthodoxy, servitude becomes a false idol; and, when all the emphasis is on orthopraxy, the body of Christ and important practices such as communion can more easily be lost. However, when a balance of both is reached, believers are able to look at the world with more love. Grey areas and societal transformation become an opportunity for individual growth through God and the work of the Holy Spirit.

In the days ahead, ask yourself, ‘Does my walk match my talk?’


You have faith; I have deeds.’ Show me your faith without deeds, and I will show you my faith by my deeds. You believe that there is one God. Good! Even the demons believe that—and shudder (James 2:14–19).

March 19, 2021

It’s Hard to Face Rejection and Still Love People

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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In today’s search to highlight new writers to you I came across Julie Harris who is a worship pastor in the Nazarene denomination. Her blog title, I Sing Because I’m Free really resonated with me! (Okay, bad pun, perhaps.) Her devotionals all begin in personal experience and after reading many current ones, I settled on this older one from her archives. Click the title to read at source and from there, take a few minutes to read more recently written pieces.

Rejected

While I was out running errands today, I had a conversation with a stranger who told me she had just quit smoking.  I asked her how long it had been since she had her last smoke.  Just yesterday.  I told her every single moment was a small victory for her to celebrate.  I encouraged her and let her talk about her smoking addiction.  After talking with her for quite some time, I felt the Lord nudging me to invite her to a special service we’re having at our church next week.  It’s something I am really excited about- 9 churches coming together to worship and give thanks… 9 churches in our community uniting as one in Christ Jesus!  With all the division in the world right now, this is the perfect time for this!

I waited until I knew it was the right moment to ask her… Do you go to church? I asked her, nonchalantly.

No- I don’t do that kind of thing.

Well this would be the perfect service to come to then!  I explained how a bunch of churches in our community were coming together…

No, I’m not interested in that.  

And immediately I felt that door slam shut.  She changed the subject quickly, clearly ready to end the conversation at that point. It was awkward, to say the least!

As she continued to make small talk, I started feeling a little sorry for myself.  I’d been rejected.  She didn’t ask me the usual “what church do you go to?” or even say the polite “I’ll think about it”… just a flat out NO. I hate rejection. It’s hard to put yourself out there…to be obedient to invite strangers to church.  Who am I kidding?  It’s hard to just flat have conversations and LOVE people.

I said goodbye and told her that I’d be praying for her as she continued to break the nicotine habit.  “You can DO it!” I told her. Then I then went to my car, feeling like a complete DORK and a REJECT.

And He brought to my mind this verse-

As the rain and the snow
    come down from heaven,
and do not return to it
    without watering the earth
and making it bud and flourish,
    so that it yields seed for the sower and bread for the eater,
so is my word that goes out from my mouth:
    It will not return to me empty,
but will accomplish what I desire
    and achieve the purpose for which I sent it.Isaiah 55

All He asks us to do is be obedient. We throw out the seeds… HE does the watering.

As I drove home, I started to replay the words of our conversation in my mind…and then I looked ahead of me and the license plate in front of me said it all.

On the license plate was this-

GD LOVS U

And in that instant, those feelings of being a complete nerd and a rejected vanished.  He loves you.  And He loves me.  And He loves that stranger I spoke to today.

Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.  Galatians 6:9

January 5, 2021

God, Sin, and Successive Generations

Today we’re continuing with a theme we looked at yesterday.

Exactly one year ago we introduced you to Bible teacher Joanne Guarnieri Hagemeyer and her blog Grace and Peace. (Learn more about her personal story at this about page.) She’s currently offering detailed articles about the Gospel of John and also the Minor Prophets and also has a recent 3-part series about Elijah. Good reading; highly recommended! Click the title below to read this one at source.

Who Does God Punish?

“Therefore the Lord waits to be gracious to you; therefore he will rise up to show mercy to you. For the Lord is a God of justice; blessed are all those who wait for him.”

Isaiah 30:18


I think we call it the Fall of Humankind because the first humans were at the pinnacle of human experience, where everything was good, their relationships were healthy and filled with love, their work was satisfying and productive, their resources were ample, the world was their oyster, and their spiritual communion with God and each other was full.

Then, in a moment it seems, darkness fell from the serpent and the tree and the fruit, straight into their souls. Then, they fell, too. They fell from life to death, from glory to condemnation, joy to sorrow, harmony to conflict, satisfaction to suffering.

Here we are today, in this mess. Untold millennia later, we are still in that mess God described in Genesis 3. They fell from their great height, and it seems, ever since, their generations, including you and me, have been born down here in the rubble of their broken lives.

Genesis 2 and 3 is written with something of the sense of Rudyard Kipling’s “Just So” stories, in that, at least on one level, it explains why things are the way they are today.

Now, don’t get me wrong. I do see inspiration as the Holy Spirit active within the person writing. Still, the person can only write from what they otherwise know. A Stone Age author cannot speak of iron utensils, though the Spirit may give a vision of such. The best the Stone Age person might be able to do is use images and metaphors from their culture to try to describe the strange thing revealed to them.

That does make us wonder, though, about the accuracy of representation, as it is limited by current culture and language.

So, inspired, believing, but…let’s be careful about what we mean by accurate.

For instance, take a look at these two passages from the Bible, laid side-by-side.

I the Lord your God am a jealous God, punishing children for the iniquity of parents, to the third and the fourth generation of those who reject me

The word of the Lord came to me: What do you mean by repeating this proverb concerning the land of Israel, “The parents have eaten sour grapes, and the children’s teeth are set on edge”? As I live, says the Lord God, this proverb shall no more be used by you in Israel. Know that all lives are mine; the life of the parent as well as the life of the child is mine: it is only the person who sins that shall die.

From our 21st Century, Western Hemisphere, Hellenized culture and education, linear thinking, fact-based logical standpoint, there seems to be an inherent fallacy here. Either God does, or does not, punish the children for the parent’s sins. Can’t have it both ways.

I do accept the dilemma as distressing. It does seem to point to inaccuracy, and even seems to be contradictory, lending some strength to the biographical, subjectively written view of scripture.

But, what if we spread out a little bit, into the context of the passages? Can we retain a more autobiographical view of scripture? What if we read back a few verses, let’s say, in Exodus 20?

Then, we discover God is talking about something very specific: the worship and reverencing of God, over and above anything/one else. If we read forward one more verse, to verse 6? We find something strange, a promise to show steadfast love to the thousandth generation of those who love God and keep His commandments.

Trying to parse this out in a real family becomes challenging! If I love God, and follow His commandments, then He promises to show steadfast love to a thousand of my generations. But, what if my children do not love God, nor follow His commandments? Which vow will God now keep? The vow of verse 5? Or the vow of verse 6? So, there must be more going on here than contractual clauses in a covenant, even with an Biographical view.

To begin with, let’s lay the groundwork of the context.

Idols: A probable reading of this passage views idolatry as the central dysfunction of a humanist worldview. That would include, I’ll posit, anything we turn to give our lives meaning and purpose, joy and satisfaction, or even escape, that edges God out from the center. If paired with Paul’s explanation in Romans 1, then worshiping any other god than God results in futile thinking and senseless, darkened minds, claiming to be wise, but becoming fools. What kind of person would that be like? What would their home and family be like?

Jealous God: The word is qanna’ and when used of God means God’s protective love of His people.

Punishing children for the iniquity of parents

This phrase is a bit trickier. What is actually being said here is that God will “visit” the “iniquity” of the “fathers” upon the “children.” That is a little different than what “punishing” might convey.

Iniquity: The word is `avon [from Strong’s], perversity, depravity, iniquity, guilt, or punishment or consequence of/for iniquity

Fathers: The word is ‘ab [from Strong’s], father of an individual, of God as father of his people, head or founder of a household, group, family, or clan, ancestor, grandfather, forefathers — of person of people, originator or patron of a class, profession, or art, of producer, generator (fig.), of benevolence and protection (fig.), term of respect and honour, ruler or chief (spec.)

Children: The word is ben [from Strong’s], a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

the thousandth generation: Again, this one is a bit tricky. The word is ‘eleph and it means a thousand as a numeral (to thousands), or as a company, such as a company of soldiers under one leader. It’s nice symmetry to say “third and fourth generation” and then to say “the thousandth generation,” but it might not mean exactly that.

I’ve underlined the meanings I have long held are intended for this text, and put together, I hear God saying,

“Do not look to anything else for your sense of meaning and purpose, for your sense of belonging, for your source of wisdom, truth, love, joy, satisfaction, or to meet your (felt and true) needs. This is idolatry, a dysfunction so profound that I will cause the consequences of it to be experienced in your whole household, every generation living there.”

To a head of household, this meant the corrupting not just of their own natures, but that of their lineage, from child to grandchild to great grandchild, all living within their compound, and under their leadership.

“If you look to Me for your source for all these things, I will amply supply through my steadfast love to all in your company, however many are in your household. (A thousand being a symbolically large number.)

To a head of household, this meant the experience of God’s steadfast love to every person, even beyond the family, to the servants and others coming within the breadth and reach of their household.

You and I experience to this day the consequences of our parents’ decisions. Addictions, alcoholism, financial decisions, where to live, what schools were chosen, family traditions, a sense of right and wrong, the list goes on and on. Those have a generational affect, for good or ill. I can well imagine how the saying God took issue with through Ezekiel came into being!

Because, it seems an untruth had seeped into the truth of what God unveiled in Exodus 20. The untruth, apparently, extrapolated God’s statement to mean that children had to pay for what their parents did, perhaps even with their lives. God cleared this up by stating in the strongest and most exhaustive terms that each person will be judged on their own merits alone, not on the merits of their parents (or anyone else).

The way I see it, there is no contradiction between these passages. Both accurately and consistently reflect the heart of God while at the same time illustrate how easy it is to misunderstand scripture, or take it to places it was never meant to go.

January 4, 2021

Justice Always Prevailed

Today’s featured author is someone I know personally, and we last shared his writing here exactly one year ago. Eric Wright is the author of both fiction and non-fiction Christian books, and is also a former missionary to Pakistan and former local church pastor. This appeared on his blog Country Inspiration. Learn more about his books at this link. Click the header below to read at source.

Where is the God of Justice?

A woman is killed by a drunken diplomat who flees so he cannot be prosecuted. A poor tenant farmer in Pakistan is cheated from his share of the crop by his landlord. “The whole of recorded history is one great longing for justice.” (Rushdoony) Atheists deny the existence of God by pointing to the apparent lack of justice in the world. They are not alone. Biblical prophets lamented the lack of justice, but without disbelieving in God. The martyrs under the throne of God cry out, “How long?”

Habakkuk complained to God, “Justice never prevails” (Hab. 1:4). Malachi wrote, Where is the God of justice?(Mal. 2:17). In Psalm 73, Asaph wrote about how his heart was grieved and embittered by the arrogance of the wicked who plan evil and scoff at heaven. “My feet had almost slipped…when I saw the prosperity of the wicked” (Psalm 73:1,2).

Asaph found an answer to his cry for justice in understanding that the wicked live in a slippery place. There is a cosmic moral law of cause and effect. Do not be deceived: God cannot be mocked. A man reaps what he sows” (Gal. 6:7). The very first Psalm declares, “The wicked are…like chaff that the wind blows away”.

In Psalm 73 Asaph saw the terrible end of the unrepentant wicked. They face everlasting fire in hell. “The wicked shall be turned into hell. All the nations that forget God” (Ps. 9:17 KJV). A cursory look at history reveals that justice delayed in not justice denied. Think of the judgement of Sodom and the whole earth during the Flood. As prophesied, Egypt, Assyria, Babylon, Persia, Greece and Rome all perished in terrible judgement. Think of Hitler, Stalin, Idi Amin, Pol Pot, Papa Doc Duvalier, and on and on to this day. The fall of cruel and proud men is terrible. No one will escape the justice of God!

Not everyone reaps in this life the evil they sow. 1 Tim. 5:24 explains: the sins of some men are obvious, reaching the place of judgement ahead of them; the sins of others trail behind them”.…only to be revealed in the final judgement.

Still, we may cry out, “Why Lord do you delay your justice?” Let us learn from Asaph. After crying out to God about the prosperity of the unjust, he realized that he had missed the first step in dealing with injustice. A search for justice must begin in our own hearts.

He cried, “when my heart was grieved and my spirit embittered, I was senseless and ignorant” (Ps. 73:21,22). He came to understand that he had failed to keep his heart pure and free from bitterness, anger and self-righteousness. Jesus taught, “Blessed are the poor in spirit…the pure in heart.” Instead of being self-righteous we need to realize that “there is not a just man upon earth, that doeth good, and sinneth not (Eccl. 7:20, KJV). That includes us.

After confessing his bitterness, Asaph remembered what he had forgotten. Although a victim of injustice, he had forgotten that, I am always with you: you hold me by my right hand. You guide me with your counsel, and afterward you will take me into glory. Whom have I in heaven but you? And earth has nothing I desire besides you…God is the strength of my heart and my portion forever” (Ps 73:23-26). The only way to live in an unjust world is to walk daily in fellowship with God. And to remember that if we have found mercy at the cross, Jesus walks with us and will never leave us. That is why he came at Christmas.

If we are to walk with God, we must understand God’s treatment of the unjust. We must remember that justice delayed is not justice denied. Delay reveals the weeping heart of God who longs to hear the repentance of the wicked in order to offer them mercy. This was Jonah’s complaint with God. He didn’t want to go to Nineveh of offer mercy, so he fled. But when he did preach in Nineveh and they repented, Jonah was angry. Why? He wanted Nineveh destroyed. He complained to God, I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity” (Jonah 4:2).

Clearly, like Jonah, we need a heart change toward the unsaved even those especially unjust. In Romans 2:4-6 Paul warns people to not ignore or despise God’s patient kindness and tolerance.

Sigh. So many of our problems with life are due to our impatience. God is a holy and just God. But he is also merciful and longsuffering. We need to trust him. He alone knows the Day of Judgement.


Facebook: Eric E Wright Twitter: @EricEWright1 LinkedIn: Eric Wright

December 28, 2020

A Quiet Place

We often end the devotional with a related music video, but today we want to the song to be the springboard for what follows…

For most readers here, the content would be described as devotionals or devotional readings. I have always taken the meaning to refer to this practice or spiritual discipline that we do out of devotion to God.

Working in the world of Christian publishing however, I frequently encounter people — a large number from a Catholic background or people who have had exposure to recovery programs — who refer to devotional books as meditations or meditational readings. I do like the idea that one doesn’t just read the words and close the book and walk away. Rather one ruminates or chews the text in their mind.

There is however a third term which, although I am very familiar with it, isn’t something we’ve used here: quiet time.

This song, written by Ralph Carmichael, was part of a collection* that for many people mark the beginning of what we call Contemporary Christian Music. But we’re here to look at the lyrics.

There is a quiet place
Far from the rapid pace
Where God can soothe my troubled mind

Sheltered by tree and flower
There in that quiet hour
With him my cares are left behind

Whether a garden small
Or on a mountain tall
New strength and courage there I find

Then from this quiet place
I go prepared to face
A new day with love for all mankind

A search for scripture verses about having a quiet time takes us to these:

…he delights in the teachings of the LORD and reflects on his teachings day and night. – Psalm 1:2 GW

But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. – Matthew 6:6 NIV

…Jesus insisted that his disciples get back into the boat and cross to the other side of the lake, while he sent the people home. After sending them home, he went up into the hills by himself to pray. Night fell while he was there alone. – Mathew 14:22-23 NLT

Early in the morning, well before sunrise, Jesus rose and went to a deserted place where he could be alone in prayer. – Mark 1:35 CEB

Study this Book of Instruction continually. Meditate on it day and night so you will be sure to obey everything written in it. – Joshua 1:8a NLT

and finally

But Jesus often withdrew to lonely places and prayed. – Luke 5:16 NIV

UK writer Daisy Logan has offered sixteen different ways we can improve our quiet time. Not all of these may work for you, but I encourage you to click here to read her suggestions.

The website for CRU (formerly Campus Crusade) looks at several different elements your quiet time can contain, including opening your Bible and methodically studying a section of text, followed by four types of prayer. Click here to read their template for quiet times.

The website GotQuestions.org reminds us that,

Every believer needs a quiet time with the Lord. If Jesus Himself needed it, how much more do we? Jesus frequently moved away from the others in order to commune with His Father regularly…

The length of the quiet time does not matter, but it should be enough time to meditate on what was read and then pray about it or anything else that comes to mind. Drawing near to God is a rewarding experience, and once a regular habit of quiet time is created, a specific time for study and prayer is eagerly looked forward to. If our schedules are so full and pressing that we feel we cannot carve out some time daily to meet with our heavenly Father, then a revision of our schedules to weed out the “busyness” is in order.

I realize that for some people, the thought of pausing at a certain time each day, or even the use of the word meditation triggers thoughts of Eastern religions. Got Questions addresses this:

A note of caution: some Eastern religions that teach the principles of meditation include instructions on “emptying the mind” by concentrating on repeating a sound or a particular word over and over. Doing so leaves room for Satan to enter and to wreak havoc in our minds. Instead, Christians should follow the advice of the apostle Paul in Philippians 4:8: “Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.” Filling one’s mind with these beautiful thoughts cannot help but bring peace and please God. Our quiet time should be a time of transformation through the renewing of our minds (Romans 12:2), not through the emptying of them.

I want to invite you to listen to the short song one more time. This time think about what ought to be the result of our quiet time with God:

Then from this quiet place
I go prepared to face
A new day with love for all mankind

The fruit or benefit of time spent in study and prayer will come out in our lives in ways that will affect others as well as ourselves.


The original version of the song was posted at this link. (There’s also a “big band” version for those who like that style at this link.)

*Listen to the full album at this link.

 

 

 

 

June 5, 2020

When Following Christ, Intellectual Depth is not Spiritual Depth

People who read a blog with a title like Christianity 201 often crave spiritual depth. They should have recent to expect to receive just that.

  • A teacher who presents historical background we’ve never heard.
  • A preacher who exhorts his audience to strive for higher levels of commitment.
  • An academic who connects the dots from text “A” to text “B” and both of them to text “C.”
  • An author whose preferred style means that every page is heavy with deep truths.
  • A blogger who mines the classic Christian writers and shines new light on those lost works.

And I am in favor of all five of those.

But what is true depth? What does it mean to say he (or she) is a “deep Christian?” Does it mean academic honors, or research ability, or literary giftedness, or a visionary spirit, or having your doctrine correct?

I don’t think so. Otherwise spiritual achievement would be reserved for intellectuals. That’s actually what many Christian websites communicate. People read them and say, “Yes, I could be that spiritual, but only if I were smarter.” In other words, they regard depth as something that’s out of their league.

The name of this blog, Christianity 201, implies that kind of depth. And often, I must confess, I default to writers and articles which stimulate the spiritual intellect.

But talk to someone who has walked for decades with God, and you’ll see something else at work. Yes, there is a love for his word, the scriptures. But there is also, simply put, a love for Him.

Again, Spiritual depth isn’t depth of understanding, or depth of communicating truths, rather, it’s about depth of relationship with God; or depth of intimacy with Jesus. You see a person and say, “That person really knows God.” Or conversely, “That person is truly known of God.” Or better, “That person really loves God.”

And what happens in the mind, manifests itself in the life, and can be observed in one’s character. I think to be that person, who is regarded as a “deep spiritual thinker” you want to be doing a different set of things:

  1. Try to live your life by the highest ethical standard, in ways both visible and invisible. Start today by going through your e-mail and finding personal letters from people that you never answered. Or phone calls you never returned. Or a bill you’ve never yet paid. Or a situation where you’ve never sought forgiveness, or forgiven the other. I believe strongly that much of our standing before God consists in doing right things. That includes sins of omission. Then this becomes a natural lifestyle. “Therefore, to one who knows the right thing to do and does not do it, to him it is sin.” (James 4: 17 NASB)
  2. Aim for excellence. I am so very tired of people whose work for the kingdom of God is “just enough to get by.” In the years I’ve been doing this, I’ve seen people spend hours supposedly studying the great works of Christian literature, but then their blog post about them is full of careless spelling errors. They are renowned as a true worshiper of God, but their guitar is never properly tuned. “‘If a man dedicates his house as something holy to the Lord, the priest will judge its quality as good or bad. Whatever value the priest then sets, so it will remain.” (Leviticus 27: 14 NIV) That’s an interesting chapter to study; also consider, “If any man builds on this foundation using gold, silver, costly stones, wood, hay or straw, his work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each man’s work.” (I Cor 3: 12-13 NIV)
  3. Humility. Some of the most spiritual people I know do not believe that they are. Again, the Christian internet tends to have its own “stars” and many of these people really believe the stuff about themselves that’s online. But again, truly ‘deep’ Christians never see themselves as such. They are aware of their personal shortcomings. Sometimes Paul found it necessary, by way of introduction, to provide his listeners with his spiritual pedigree, or spiritual resumé. But then he goes on; “But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ.” (Phil 3: 8-9 ESV).

So let’s summarize this in a prayer:

Lord show me if I’ve directly or indirectly missed the mark of your highest (and deepest) calling through sins I’ve committed and sins of omission. Also, help me to my best Lord, that’s for sure, but help me to aim for the best. Don’t let me offer up anything either to you or for you that has less value than I am capable of giving. Finally, in whatever spiritual community or faith family I find myself, don’t let me start to believe my own press. When others say something good about me, let me know when to give You the credit, and when to correct their impression.

Conclusion:

We need to live our Christian lives not out of deep reasoning, or deep understanding of the things of God; rather, we need to live out of a deep conviction that comes from walking closely with God.

May 4, 2020

The Book of Job and Worship Song Theology

If today is controversial to some of you, remember this is Christianity 201, not 101, and look at it on that basis.

Earlier today I was preparing a response to a friend concerning the Matt Redman song, “Blessed be the Name” which contains the line, “You give and take away.”

In checking what others have written on this, I came across the blog of former pastor Dr. Paul Ellis who lives in his native Australia currently, and has also resided in Asia and California. His site is called Escape to Reality (or E2R.) There were a number of more recent articles, but on discovering that we’ve only covered this once here (rather superficially in 2011) I decided to share with you the piece which got my attention earlier this morning.

As always, send some traffic to our contributors by clicking on the header which follows.

Does God Give and Take Away?

The entire Bible is good for you, but you won’t get much out of it unless you know Jesus Christ. To understand the written word, you need to know the Living Word. Try to read the Bible without an appreciation of Jesus – who he is and what he has done – you may end up taking someone else’s medicine. Some verses will appear to contradict others and you will get confused.

In the first part of this study on God’s gifts, we looked at a sincere lady in the Bible who mistakenly believed that God gives us bad gifts like death and poverty. Today I want to look at a man who had a different problem. He believed that God gives us good gifts only to take them away again. You can probably guess that I’m talking about Job. Job had this one really bad week when his livestock were stolen, his servants were slain, and his kids were killed when a house fell on them. For some reason, Job thought God was behind his loss for he said:

The Lord gave and the Lord has taken away; may the name of the Lord be praised. (Job 1:21)

If there was ever a scripture that has led to some screwy notions about God’s character, it’s this one. Anyone who has suffered loss has probably heard this verse. It’s quoted at funerals. We sing songs about it. For some strange reason people seem to find comfort in believing that God is responsible for their loss.

Now don’t get me wrong – I love Job’s attitude. He’s saying that whatever happens in life, he’s going to praise the name of the Lord. But Job said some dumb things about God. Later on Job would come to regret his choice of words. “I spoke of things I did not understand” (Job 42:3).

The question stands: Does God give and take away?

Any picture we have of God needs to be informed by Jesus Christ. Jesus is the “radiance of God’s glory, the exact representation of his being” (Heb 1:3). To get a good understanding of God’s character, we need to look to Jesus, not Job. Can you imagine Jesus stealing or killing? Of course not. So how is it that some people think that God was responsible for Job’s loss?

“But Paul, it’s in the Bible, it’s right there in black and white.” Let me put it to you like this. If you want the very best insight into God’s character, are you better off looking at:

(a)    Jesus, who said “anyone who has seen me has seen the Father” (John 14:9), or
(b)    Job, who had only heard of God but did not actually know him  (see Job 42:5)?

Jesus is the better choice! Jesus came to reveal God the Great Giver. Have you been given something good? Then see God as your source:

Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. (Jas 1:17)

Who’s robbing you?

But what if you have suffered loss, like Job? He lost his health, his wealth, and his family. The temptation may be to blame God for your loss, as if God had a change of heart. But God is not fickle. He does not change like shifting shadows. He is an extraordinary giver who never takes back his gifts.

God’s gifts and God’s call are under full warranty – never canceled, never rescinded. (Romans 11:29, MSG)

So if God is doing the giving, who is doing the taking? Again, Jesus provides the answer:

The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. (John 10:10)

We ought not to be confused about these two different roles. One is a giver, the other is a taker. If you have been given something good, give thanks to God. But if you’ve been robbed, don’t blame God. He’s not behind your loss. And Satan is not his sheepdog.

Humans are spectacularly slow learners. From the beginning of human history the devil has been trying to steal or ruin everything God gave us and yet there are still some who think that God is the thief. God gave us authority over a planet and the devil took it. God gave us freedom and the devil somehow got us to choose the way of slavery. God gave us eternal life, health and glory, and we lost it all. But thank God for Jesus who took back what the devil stole.

Karma versus grace

If you think that God gives and takes away, you’ve missed the point of Jesus. Jesus came to reveal a generous Father and to destroy the work of the thief (1 John 3:8). Jesus came that we might have life to the full, not to the half.

If you think God gives and takes away, you have more faith in karma than grace. Karma says what goes around comes around. If you’re healthy now, you’ll be sick tomorrow. If you’re prospering now, poverty’s waiting around the next corner. When disappointments and hardships come, you won’t be surprised. You’ll just throw in the towel and say, “I knew it was too good to last.”

The world works according to the principle of give and take, but God just gives. The only thing he’ll take off you – if you let him – is your sin, your shame, your sickness, your worries, and your fears. He takes away those things that harm us and gives us good things that bless us.

Are you Job or David?

Both Job and David were robbed. Both were greatly distressed and surrounded by foolish men who gave bad advice. But unlike Job, David did a Jesusy-thing and took back what was stolen. Why did David fight back when Job quit? Because David “encouraged himself in the Lord his God” (1 Sam 30:6). In his pain David considered God’s goodness and realized that God was not behind his loss. He understood that it was not God’s will for him to suffer and, so strengthened, he fought back and prevailed.

I wish I could go back in time and get to Job before his friends did. I would say, “God didn’t kill your kids! He didn’t steal your livestock and make you sick. You’ve been robbed! The devil is having a go at you. Don’t sit there in the ashes and cry about it, get up and fight! Are you a victor or a victim?”

The church will never see victory if we think God is behind our suffering. If we think God is robbing us we won’t even resist. We’ll let the devil waltz in and plunder our families all the while singing “He gives and takes away.”

Funny, but I can’t imagine Jesus or David doing that.

 

April 22, 2020

The Forgiveness/Bitterness Dichotomy

Simon the Pharisee throws a party: The painting, Feast in the House of Simon the Pharisee by Rubens, c. 1618. (via Wikipedia) Notice the woman at Jesus’ feet. See scripture below.

“And forgive us our debts, as we also have forgiven our debtors” – Jesus, The Lord’s Prayer (in the Sermon on the Mount)

“Detach the fetters of faults that bind us,
like we let go the guilt of others.” – Lord’s Prayer as translated from Aramaic (full text in C201 1.27.19)

“For if you forgive other people when they sin against you, your heavenly Father will also forgive you.” – Also Sermon on the Mount

“Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” – Apostle Paul, writing to the Ephesians (4:32, NIV)

At that point Peter got up the nerve to ask, “Master, how many times do I forgive a brother or sister who hurts me? Seven?”
Jesus replied, “Seven! Hardly. Try seventy times seven. – Dialog found in Matthew’s Gospel (18:21-22, The Message)

And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins. – Jesus teaching, as recorded by Mark (11:25)

“Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.” – Luke’s account of Jesus responding to Simon’s objections to Jesus reaching out to a disreputable woman at a party Simon was hosting. (Full account in 7:36-50)

So I urge you now to reaffirm your love for him...
When you forgive this man, I forgive him, too. And when I forgive whatever needs to be forgiven, I do so with Christ’s authority for your benefit, so that Satan will not outsmart us. For we are familiar with his evil schemes.
– Paul, in a second letter to the Corinthians on reshaping their approach toward a man in the church who was the object of church discipline. (2: 8,10,11 NLT)


Keep a fair-sized cemetery in your back yard, in which to bury the faults of your friends. (Henry Ward Beecher)

Many suppose forgiveness has been granted by making a pronouncement to that effect. Proclaiming forgiveness is easy; forgiving is difficult and a challenge to a person’s soul. The practice of forgiving requires a poor memory. – Russell Young (C201 9.5.17)

Maybe we’re afraid that by demonstrating grace and mercy we will seem weak on sin. Need that be so? Jesus spoke to the heart, not to the behavior. As demonstrated in the John 8 story, He told [the woman caught in adultery] to sin no more, but by His act of mercy, He also demonstrated love! – Rick Apperson (C201 1.18.15)

Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline. Communion without confession. Cheap grace is grace without discipleship… – Bonhoeffer in The Cost of Discipleship


A year ago we introduced you to the writing of Matt Tullos and today we’re back at his site again.

Forgiveness is More about You Than Them

All was well in the Amish community in Lancaster Pennsylvania until a deranged man mercilessly shot 10 Amish girls and then turned the gun on himself in 2006. How did they respond to this shocking loss? Amazingly, the Amish community didn’t blame. Instead, they reached out with grace and compassion toward the killer’s family. They understood the importance of forgiveness, not for the killer’s sake. He was dead. But for themselves. Why? Because living in unforgiveness is debilitating.

Most of us will not have to endure that depth of offense. Most bitter people didn’t become a bitter person through the act of a single dagger. Most bitter people are dying from a thousand paper-cuts. The girl that rejected him… The backroom deal in the company that cost him a promotion… The humiliation experienced years ago from a father’s rage… Whether we can reconcile the relationship or not, we must forgive.

We get stuck. We fantasize about vindication. We look at relationships surrounding the offense with malice. We cling to bitterness as our beverage of choice. We talk about it to people who have no business hearing of it. We dream about going back, doing things differently, saying something more damaging, or avoiding the offense. For many, this becomes a lifestyle that poisons every relationship they enter. It’s insidious.

Jesus is clear on this. In order to be forgiven, you must forgive. That’s easy to say but hard to do. And yet this is a primary hallmark of Christian manhood. It’s a heart issue. Who knows? Forgiveness might just save your life.

“He who cannot forgive breaks the bridge over which he himself must pass.” – George Herbert


 

February 9, 2020

Keeping Moral Purity

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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The heart is deceitful above all things and beyond cure. Who can understand it?
 – Jeremiah 17:9

For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery, greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.
– Mark 7:22-23

For although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts.
 – Romans 1:21

Once again we’re back with Arnold Reimer, for many years the pastor of Bayview Glen Alliance Church in Toronto, and his blog titled Finishing Well.

Moral Purity

The news and the courts seem crowded with disturbing cases of sexual impropriety involving people of all social levels of wealth, fame, power and commonality. The number of women who have been violated is staggering. One wonders how so many have been so vulnerable, and where their parents, siblings, friends and associates were while all this was happening? It is not a happy commentary on family and social responsibility. After all, we really are our brothers’ (sisters’) keeper!

One thing is very clear: “The heart is deceitful above all things and desperately wicked, who can know it?” Jesus spelled it out bluntly, “The things that proceed out of the mouth come from the heart, and those defile the man (or woman), for out of the heart come evil thoughts, murders, adulteries, fornication, thefts, false witness, slanders. These are the things which defile . . .

Painful is the number of clergy and those of Christian profession who are found among the reprobates. Nothing reveals the depths of human depravity more than a person who proclaims the Word of God with its clear commands, calls for obedience to its truths, and warns of the consequences of disobedience, while living in moral hypocrisy. Great harm has been done to the cause of Christ because of it. No place on earth should be safer to be, nor persons safer to be with, than the church and its leaders. Thankfully, for the most part that remains true; but that is little comfort to the abused.

…I wish to underline some Scriptural/spiritual principles that bless and protect one’s moral purity. In a world that is increasingly becoming a cesspool of moral failure, misinformation, indecent dress and selfish unrestraint, we need biblical disciplines with boundaries strong and true. So . . .

1. KEEP YOUR HEART – with all diligence for out of it come the issues of life. Our Creator has set the standards and fixed the values governing sexual behaviour. Moral purity is suppose to be the norm. To aid and abet that, marriage is a sacred and exclusive relationship between one man and one woman. Sexual acts outside that bond are wrong. It is critical that we fill and guard our mind with truth. Learn the biblical principles and illustrations that teach and enable purity, loyalty and faithfulness. Meditate on them day and night. Listen to the voice of the Holy Spirit and obey Him, while making no provision for the flesh. The Word of God, the work of Christ and the voice of the Holy Spirit are sufficient protection and guidance for every temptation we face.

2. KEEP YOUR EYES – Our eyes feed the thoughts which motivate our body. What and who we allow our eyes to look at indiscriminately will make a huge difference in how we think and what we do. A life informed by Scripture and yielded to the Spirit bears the fruit that starts with genuine love and ends with the strong disciplines of self-control. God wants us to see others as those He values and loves. No one is a commodity.

3. KEEP YOUR SPOUSE – Next to God, Himself, our relationship with our spouse is critical to all we are. There is a reason why God has instructed us to leave father and mother and to cling to our wife/husband in order to become one flesh. That takes time, love, togetherness, forgiveness, communication, trust, commitment, wisdom and understanding – a lot more, but nothing less! No one else is half as valuable to our well-being, and certainly not to the maintenance of moral purity. Nurture, build, protect, value and reward the spousal relationship.

To a large degree we are living with the consequences of a society that places little value on purity. Our laws, educational systems and social values have increasingly looked the other way as immorality infiltrates behaviour, especially among vulnerable youth. It is taken for granted in sex education that immorality will occur, to the point of aiding it in the hopes of limiting pregnancies or STDs. Little emphasis or consideration is given to the serious physical, psychological and social consequences of unleashed sexuality. The acceptance of homosexuality as normal behaviour has hugely complicated the issue. Its influence and demands are spreading at an alarming rate

Only a profound revival of biblical influence into our culture will save us from the devastating consequences of rampant, moral impurity. Critical to that will be strong, godly marriages and faithful churches committed to teaching and living the whole counsel of God. We desperately need to put on the whole armour of God, holding firmly the shield of faith to protect us from every flaming missile hurled at us. Sorely needed are prophetic voices warning of the consequences of moral impurity, and a multitude of saints demonstrating what it looks like.

January 20, 2020

Devotions: Breaking Out Into Song(s)

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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This is an archived article which appeared on the writer’s blog in 2016. Julie Meyer is the author of Singing the Scriptures (Chosen Books, 2018) and we were referred to her blog, Into the River.

Spontaneous Worship

For years, part of my personal devotions have been to simply open the Bible and sing the Word. I have found that it is possible to be in the most depressed state of mind – where hope is far away and frustration is knocking at the door of your heart —then I begin to sing the Word – suddenly that song – those words of life actually get inside of me and literally  begin to stir up my heart, mind and spirit to take hope in God. Spontaneous worship and singing the Word of God are powerful tools we all need in our tool belt.

David says it over and over in the Psalms. He writes with complete honesty regarding his feelings, his hopelessness, his discouragement, his despair. Then David begins to sing beyond his feelings. It’s as if this spontaneous song, this prayer that David in complete honesty is writing and singing before God – he begins to stir his heart, his emotions, his mind to remember God. He begins to sing out and write down the questions that he is feeling. He writes down & sings out the answer to the questions. Remember to hope in God. Don’t forget God!

In Psalm 42, David bring us into the whole journey. As I was reading the Matthew Henry Commentary on Psalm 42, he writes the titles do not tell us who the penman of this psalm is, but most probably it was David. And then David presented it to the ‘Sons of Korah’ to sing this song to the congregation.

David writes,

‘My heart is breaking’. He goes on to write, ‘I am deeply discouraged, yet I remember you God.‘

In this Psalm, we go on a journey with David in his spontaneous prophetic worship where he writes down every emotion and sings our every discouragement, but he does not stop in his downcast state. He also gives the answer to his discouragement.

He is writing down quite possibly what his eyes are beholding, a storm over the seas;  he sees the raging seas and the storm.

I hear the tumult of the raging seas
as your waves and surging tides sweep over me.

Possibly his emotions identified with that storm and he began to sing of the storm within his soul, his heart and his emotions. But he doesn’t just write the negative – he also – because of the spontaneous worship that he lived a life of – he began to sing the answer.

Then suddenly the Psalm begins to turn and he begins to sing the answer, bringing great hope to His soul, heart, mind and emotions.

Why am I discouraged?
Why am I so sad?
I will put my hope in God;
I will praise Him again!

David was possibly encouraging his own heart from the Torah. The Word of God that He had in his days. We have David’s songs, prayers, and cries today so we can sing the same words. They do the very same thing to our own heart, emotions, mind, and soul.

This is the powerful effect of prophetic spontaneous worship. We can simply open the Living Word of God, sing these same words, and have an encounter with Hope that will bring anyone out of the deepest despair. This is the power of singing the Word; the wonderful simplicity of just opening the Bible and beginning to sing Words that are already written down.

This Spontaneous Prophetic Worship is for everyone.

Oh Lord, make us like David!

September 9, 2018

Psalm 23 Readings

by Ruth Wilkinson

“An hour is coming, and is already here, when the true worshipers will worship the Father in spirit and Truth.
The Father wants such worshipers.”
~ Jesus

 

To worship “in truth”, we must know who it is we worship.

So who is he?

He is our Sustainer.
The one who provides what we need, who carries us when we’re weak, who comforts us in our dark times.
Who helps us to understand our past, to live well our present and to have faith for our future.


The Lord is my shepherd, I lack nothing.

He makes green pastures,
He makes me lie down in them.

He calms and quiets the waters,
He leads me beside them.

He carves out the right paths
and guides me along them for his name’s sake.

Even when the path goes through the darkest place,

I will fear no evil, for you are with me;
Your rod and your staff, they comfort me.

You prepare a table before me in the presence of my enemies.

You anoint my head with oil; my cup overflows.

Surely your goodness and love will follow me
all the days of my life, and I will dwell in the house of the Lord

For ever.


Heavenly Father,

Thank you that you come alongside us, bringing your comfort for our past, your peace in our present, and not only that – but your hope that we will live this life to the full, and come out the other side alive.

Thank you that you, when the dark road is the right road, you never leave us alone, give us strength to keep on going and not only that – but to stand, to walk, to run toward the gates of hell and, no matter what defenses they throw up against us, no matter what attacks – not only to survive, but to overcome.

Thank you that you battle in this world against sin, hunger, fear, enslavement, loneliness, revenge and not only that – but you choose us to do battle in your name.

To walk in your footsteps, to follow your voice and to be your hands and feet, to be bold, be strong, be courageous and to be yours because as long as we are with you, you are with us.

Thank you.


We’ve looked at Psalm 23 before:



For Psalm 23 in all English translations at Bible Gateway, click this link to get to verse 1, and then change the very last character in the URL in your browser to move to the multiple translations of verse 2, etc.

July 19, 2015

It’s Not a Vacation if You Take Everything with You

Filed under: Uncategorized — paulthinkingoutloud @ 5:33 pm
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Maybe it’s the pace of life increasing generally, but more and more devotional writers are turning to the theme of rest. Today’s thoughts are from the blog Inspire a Fire, appearing here for the first time. The author of this post is freelance writer Cathy Baker. Click the link below to read at source.

Why Soul Rest Begins With Leaving Our Laptops At Home

 “My presence will go with you, and I will give you rest.” Exodus 33:14

What marks the beginning of your vacation? Is it the moment you fill your gas tank and begin merging with fellow vacationers onto the highway? Or maybe the sound of satisfaction that comes as you slam your car trunk for one last time before heading out?

For me, vacation actually begins a week prior to the filled tank and loaded trunk. If you’re a list-lover you know the release that’s felt while listing out all the needs for the trip, followed by the sense of accomplishment as each one is checked off before packing it away. Books, magazines, laptop and reading glasses always top off my list. Last year, however, I felt the tinge of a holy adjustment coming my way every time I glanced at the word laptop.

Granted, with three grandchildren in tow there wouldn’t be a desire nor the time to peruse the internet, check and respond to email, or write blog posts during the day hours. I do, however, admit that skimming the internet before bedtime is one way I relax so taking the laptop has always been a no-brainer.

Then I came across Emily Freeman’s post Why Rest Takes Courage. Her final paragraph clung to my soul like a child refusing to leave her mother:

The details of soul rest may look different for each of us, but probably includes some combination of silence, solitude, nature, your people, and the willingness to come into the presence of Christ and simply be ourselves.

The Holy Spirit spoke tenderly and clearly—I was to leave the laptop at home. And I did, which resulted in a few unexpected discoveries along the way:

  • I felt ambushed by the uneasiness that crept up on my holy adjustment as our departure day drew near. What did I think I’d really miss in 7 days?
  • A new-found freedom emerged as I carried out my beach days with little to no thought of the laptop. I felt no obligation to check Facebook or email. I tried to rest in the fact that if someone didn’t receive an immediate response from me, all would still be well in the end.
  • I lost nothing by leaving my lap top behind but I did gain a type of rest that was both soothing and energizing, leaving me with a renewed appreciation for God’s promptings as well as His people.

I’m not suggesting everyone should leave their laptop behind, but I don’t see it reappearing on my family beach trip list again. Ever. The soul rest Emily eluded to in the above quote was mine for the taking in the combination of silence, solitude, nature, my peeps, and most of all, in trusting that the presence of Christ was enough. More than enough.

So, how about you? Have you left your laptop or other device behind while on vacation, and if so, what’s one thing you learned as a result?

 

Taking time off is not a punishment or a dare or a rule. It is a gift.

– Emily P. Freeman

It’s taking a day to open your hands toward heaven and acknowledging that you don’t make the world go around.

-Emily P. Freeman

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