Christianity 201

March 25, 2012

Where Did All The Demons Go?

After some additional discussion both on and off the blog after the post about curses a few weeks ago, here’s a piece from the blog Arminian Today which appeared under the title So Little Said About Demons These Days.

Even a simply survey reading of the Gospels reveals that Jesus Christ interacted with demonic forces during His earthly ministry.

In Matthew 4:23-25 we read that Jesus’ ministry was marked first by His healings which included “those oppressed by demons” (v. 24 ESV).

In Matthew 8:16 we read that Jesus again headed those oppressed by demons and thus His healings demonstrated that He was the Messiah according to Isaiah 53:4 and Matthew 8:17.

In Matthew 8:28-34 we have Jesus’ first encounter with two demon possessed men.  Here Jesus casts out the demons by allowing them to speak that they wish to be cast into a herd of pigs which He allows and the pigs run off a cliff to their deaths.

In Matthew 9:32-34 Jesus heals a demon possessed man who is unable to speak.

In Matthew 10:8 Jesus tells His disciples to cast out demons.

In Matthew 12:22 Jesus heals a demon possessed man who is blind and mute.

The only insight Jesus gives us to demons is found in Matthew 12:43-45 where He speaks about what a demon spirit does when it is cast out of a person.

In Matthew 15:21-28 Jesus heals a Gentile woman’s demon possessed little girl whose mother comes to Jesus and implores Him to come and heal her.  Jesus heals the little girl without being present physically (v. 28).

In Matthew 17:14-21 Jesus heals a demon possessed boy whom the disciples of Jesus could not heal.  Jesus tells His disciples they could not heal the boy because of their lack of faith (v. 20).

This ends the ministry of Jesus in the Gospel of Matthew concerning demons but much more could be read from the other three Gospels about our Lord.  Clearly He had a ministry that included dealing with demons and demon possession.

What is amazing is that we don’t see that much on demons these days.  Some have sought answers to this by saying 1) the stories in the Gospels are not true.  2) Demons were in abundance in the life and times of Christ but not so today.  Demons helped God prove that Jesus was indeed the Messiah of Israel and thus are not needed today to demonstrate His truth since we have the Bible.  3)  Demons do exist but we just don’t talk about them much because we lack faith to deal with them.

My contention is number 3.

I believe in demons.  I have seen only a few times where I thought I was seeing a demon working in a person.  We have all heard the stories such as The Exorcist where the demon causes the person to talk in a different voice and even in foreign languages.  I too have heard those stories though never witnessed them.  I once sat in on a bizarre episode where a girl we knew was struggling with migraine headaches.  Some guy claimed that the headaches were demonic and that a demon was behind the sickness.  He began to have the girl look into his eyes and he said, “I want to speak to the demon in the name of Jesus.”  Supposedly a few demons spoke but I think the girl was making it up.  She continue to struggle with migraines to this day and that has been nearly 20 years.

You see the dilemma that I face is this: I believe in demons but I have seen some strange teachings on demons.  I worked with a lady who claimed that demons were stealing from her cash register.  She honestly believed that if she came up short on her money at our job then a demon had come in, took the money, and was seeking to bring her down.  I watched once as she sought to cast a demon out of her cash register.

Yet I still believe in demons.  Why?  Because of the Bible.  I see in the Gospels and later in the book of Acts the dealings by both the Lord Jesus and the Apostles with demons.  Some believe that with the death of the last Apostle and the cessation of revelatory spiritual gifts, demonic activity likewise has diminished and today we defeat demons not by signs and wonders and healings but with the power of the gospel.  I believe this is a weak argument based on silence and not Scripture.  It is seeking to a build a case from silence of why we in the modern Church do not see demons like they did in Acts.

I am well aware of the stories from Africa and other nations were demons are being interacted with.  I have talked with missionaries to Africa who say that they have seen demonic activity all across Africa but that the Church is confronting those demons with the power of Christ.  I have spoken with brothers from India who tell of temples of Hinduism that are full of demons.  One Indian brother told me that Westerners often get very sick around those temples even if not a Christian because of the level of demonic activity that goes on the inside of those Hindu temples.  I have had Indian brothers tell me about the power of Jesus healing demon possessed people.

So why the lack of demon possession in the United States and the West?  One African brother told me that he believed that demons not show themselves here in the US because of our trust in materialism.  He told me, “Brother, demons are active in the United States but they need not manifest themselves since you trust in riches.  Demons are behind your materialism and they have you trapped.  Why bother exposing themselves when their job is complete.”  This African brother told me that he has demons speak to him in Africa but never in the United States.  He did tell me that he once encountered a demon at a large mall.  He said that the demon possessed man merely walked over to him and growled like a dog at him.

Perhaps this brother is correct.  We trust in our technology here in the West.  You get sick.  You go to the doctor.  We have little trust in the supernatural or in trying to explain events using demons or the spirit world.  Our trust in modern science is such that we seek to explain everything and everything has an explanation.  Demonic activity is not one that you ever hear about.  I have had only one psychiatrist tell me that she often prays for wisdom to discern the demonic (1 Corinthians 12:10).  She said that it is difficult to discern if a demon is behind a person’s behavior or if the person is truly sick.  Either way, she said, she prays for healing and asks Jesus to intervene for His glory.  Wise woman.

To make matters even more difficult, the Epistles speak little to none of demons.  Paul mentions demons in 1 Corinthians 10:21.  Paul mentions Satan in 2 Corinthians 2:11.  He mentions Satan as the god of this world in 2 Corinthians 4:4.  Paul mentions the false god Belial in 2 Corinthians 6:15.  Paul mentions the deception of Satan in 2 Corinthians 11:14.  Paul mentions spiritual forces of evil in Ephesians 6:12.  Paul speaks of the activity of Satan in 2 Thessalonians 2:9.  He mentions deceitful spirits and teaching of demons in 1 Timothy 4:1.  James mentions demons in James 2:19.  Peter mentions spirits in prison in 1 Peter 3:19.  John mentions spirits in 1 John 4:1-3.  Revelation is full of demons and spirits and creatures such as we see in Revelation 9.

Yet that is pretty much it.  Demons rarely appear outside of the Gospels and Acts.  Paul never tells the churches he writes to cast out demons.  Some say that this would have been a given because of the words of Jesus in Mark 16:17.  I believe this another argument from silence.  Yet the same could be said of healing.  Paul never mentions for the church to be praying for healings to take place to draw people to Christ and apart from 1 Corinthians 12, he never speaks of healings.  James mentions healing in James 5:13-16.  So if we believe that the revelatory gifts such as tongues, interpretation of tongues, healings, and exorcisms were for the Apostles, then that is your argument for the lack of demonic activity in the modern Church and in the Epistles.

Either way, we know this: Jesus is victorious over demons.  His victory is seen in the cross and in His resurrection.  His victory is seen in the transformation of lives through the gospel (2 Corinthians 5:17).  His victory is seen in the defeat of Satan (Hebrews 2:14-15).  This victory is now experienced through the gospel.  Jesus is able to deliver us from sin and it’s power (Romans 6:1-23).  The Spirit of God delivers us completely from darkness into the kingdom of God’s Son (Colossians 1:13-14).  God has triumphed over all demons through the cross (Colossians 2:15).  Victory is ours in Christ Jesus (Romans 8:37-39).

October 31, 2010

Confronting the Powers

For the message I prepared today for a church in Toronto, rather than running away from Halloween, I chose to confront it.

We looked at some supernatural encounters in scripture, including

  1. Simon the Sorcerer (aka ‘Great Power’) in Acts 8:9ff.  He was a baptized follower of the Apostle Phillip, and yet parts of his old life — the love of the spotlight, for example — still lingered.
  2. The Seven Sons of Sceva in Acts 19: 11-16.   The demons they tried to confront knew of the Apostle Paul and they knew Jesus, but they basically taunted the seven sons with “Who are you?”   The world isn’t interested in what we have to do or say on our own strength, but rather, on whether or not Christ is flowing through us.
  3. Demetrius in Acts 19: 23-27.   Christianity was turning out to be bad for the whole idol-making business.   There are entire industries with a vested interest in retaining followers.   If people really do turn to God, that will change.  (But we have to be careful that we don’t create similar industries in the Christian world.  Hmmm.)
  4. The Demon-Possessed Man in Mark and Luke and Men in Matthew 8:24-34.   This wasn’t just a healing.  There was a third party — demons — involved in this story.    Jesus affirms their reality.

For a good  spiritual showdown, we also looked at I Kings 18: 16ff, the confrontation between Elijah and the prophets of Baal.    Elijah just knew that God was going to come through.   The buckets of water were a nice touch!

We contrasted Jesus’ words to the imprisoned John the Baptist (“Go back and report to John what you hear and see:  The blind receive sight, the lame walk, those with leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor…”) with his words to Thomas after the resurrection (“Blessed are those who have not seen and yet have believed.”)

We also were reminded of Ephesians 6:12, “Our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms…”

We finished up with John’s admonition in 1 John 4: 1-6 to test the spirits.

1Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. 2This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, 3but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world.

4You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world. 5They are from the world and therefore speak from the viewpoint of the world, and the world listens to them. 6We are from God, and whoever knows God listens to us; but whoever is not from God does not listen to us. This is how we recognize the Spirit of truth and the spirit of falsehood.

Some credit for this message concept must go to my favorite Reformed pastor and friend, Jack Vanderveer.