Christianity 201

May 22, 2017

All Things Under His Feet

Today’s thoughts originate with Dust Off The Bible, a website I had bookmarked for about a week now that I’ve wanted to share with you. I think the devotions on this site are quite good, but there are some books reviewed I wouldn’t endorse and one of the quizzes is overly simplistic. The artwork below is from Warren Camp Designs. (Or this link, which offers more selection.) To see the devotional site, click the title below. (Clicking the above link to the site, the devotional it provides may differ from the one below if it is after May 22nd.)

Daily Bible Reading Devotional – Ephesians 1:15-23

Eph.1:15 I have heard of your faith in the Lord Jesus and your love toward all the saints, and for this reason

1:16 I do not cease to give thanks for you as I remember you in my prayers.

1:17 I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him,

1:18 so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints,

1:19 and what is the immeasurable greatness of his power for us who believe, according to the working of his great power.

1:20 God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places,

1:21 far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come.

1:22 And he has put all things under his feet and has made him the head over all things for the church,

1:23 which is his body, the fullness of him who fills all in all.

Here in this life we feel the pain of evil deeds. We feel the hurt of evil people. We get disappointing, annoyed, scared, and full of anxiety. Yet scripture tells us that God has already put all things under His feet. He has already brought His kingdom to the earth. So why does it often feel like we’re still waiting on God?

Despite the fact that the Spirit of God resides in His children, God’s kingdom is what we call “already but not yet”. This a familiar phrase that means God’s kingdom is here yet we are still waiting for part of it to arrive with Jesus on the day of His second coming. That is when all evil will be wiped away from the earth. There will be no more pain and suffering in the presence of the Lord. So what is the purpose of the kingdom that has arrived already?

The purpose is two-fold. First, we need this power of God, in the Holy Spirit, to endure this evil world and to sanctify all those who are in the body of Christ. Secondly, it is the witness of Jesus Christ, who died for our sins and for the sins of the world. This current age will end when the fullness of saints it met.

I  do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in (Romans 11:25)

When he opened the fifth seal, I saw under the altar the souls of those who had been slain because of the word of God and the testimony they had maintained. They called out in a loud voice, “How long, Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood?” Then each of them was given a white robe, and they were told to wait a little longer, until the full number of their fellow servants, their brothers and sisters were killed just as they had been. (Revelation 6:9-11)

April 26, 2017

Who Was Thomas Doubting?

John 20:24 Now Thomas (also known as Didymus[a]), one of the Twelve, was not with the disciples when Jesus came. 25 So the other disciples told him, “We have seen the Lord!”

But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”

This is actually part two of two posts by Jon Swanson at 300 Words a Day who we linked to many times in the early days of C201. A link to part one is found in the first paragraph, but I especially appreciated the insight found in this part of his study on Thomas.

More on Thomas

(Part two of a message from April 23, based on John 20:19-31. See part one.)

And we say, “But what about Thomas’ statement when he heard about the night?” He says, “unless I see his hands and side, and I touch him, I won’t believe.”

That’s the sure sign of a doubter, right?

May I ask a question? Who is he doubting? Jesus? Or is he doubting Peter? The man who had said he would stick with Jesus and then denied him. Is he doubting Nathaniel, who had been the original doubter of Jesus? Is he doubting the word of a bunch of guys who are never recorded as saying anything at all?

Thomas had no reason to trust these guys who talked to him about seeing the hands and side of Jesus. So when he says, “unless I see” he’s not doubting Jesus, not necessarily. But he is doubting them. He’s wanting the same evidence that they say they received.

And Jesus knew. Because Jesus loved Thomas. Jesus wanted him to believe, to trust. So a week or so later, Jesus gave Thomas the evidence that he wanted. Jesus appeared. He offered his hands. And Thomas believed. He didn’t even have to touch.

Because he was known by Jesus, I think. The person who had called him by name years before. The person who had fed him, taught him, walked with him, died in front of him, was alive and calling him by name. With gentle scolding and clear conversation.

Some of us resonate with Thomas.

We are active people, willing to move ahead, even in risky times. We, or I should say, “you”, don’t much care about the resisters, about the opposition, about those who are making threats. You are practical people, aware that if you die, you die, because everyone does some time.

But you have questions. You’d love to have the kind of evidence that other people say they have. Just once, you’d like to hear a voice from heaven like other people claim to have. Just once, you’d like to see the evidence of Jesus that other people claim they have.

Not miracles, not healing necessarily, not everything going great.

You just want to know that God knows you. For who you are. And to you, the story of Thomas says, “just say it.” Just tell Jesus that you’d like to hear him in the way that you can know it’s him.

And I’m confident that you will. If and as you listen.

I’m a little envious of Thomas, by the way. His honesty, his perseverance, his courage. Those were things the people who knew him saw. The rest of the disciples I mean. And Jesus.

People who lack discernment may call him, and you, “doubter”.

But Jesus doesn’t. After he said to stop doubting, He calls you friend.

And maybe you are ready to take steps that Thomas didn’t at first. You can take the words of the rest of the disciples-and Thomas-that this is Jesus, died and risen. And God.

April 24, 2017

Water for the Thirsty and the Great Co-Mission

Today we’re again paying a return visit to David McGee who writes at Cross the Bridge which is carried on his own website as well as at Lightsource.com. There are two shorter devotions today and we’ve posted the link for each.

Give Me Some Water

John 4:15

“Please, sir,” the woman said, “give me some of that water! Then I’ll never be thirsty again, and I won’t have to come here to haul water.”
NLT

The Israelites and Samaritans lived in a dry, thirsty land; in a desert. It is hard for many of us to imagine how valuable water is in such a desperate place. Yet, we live in a spiritually dry and thirsty land; we are often oblivious to the lack.

I wonder how many times a day someone tells us they are thirsty. Perhaps not “Please give me some of that water,” but they put it another way. When they speak of problems with their children, troubles in their marriage, trials in their life, they are really saying, “I am thirsty.” When they are short tempered, worn out and angry, they are saying they don’t know how to quench their thirst. I also wonder how many times we don’t really understand their plea and their thirst. How many times we walk past opportunities to minister to them. Look for the thirsty and look for the dry. Hear their cries and offer them living water.

Life Lesson: We should be pouring out to the world what God has poured into us.

Dear God,
Thank You for loving me so much that You allow me to serve You. Lord, I lift this land up to You and ask You to raise up workers for the harvest. You offer the water that completely quenches our need and You offer it abundantly and freely. Open the hearts of this world to Your gift and allow me to play a part in the quenching of this thirsty world. I thank You that the results are in Your almighty hands. I pray this in Jesus’ name. Amen.

The Great Co-Mission

Ephesians 5:14
Therefore He says: “Awake, you who sleep, Arise from the dead, And Christ will give you light.”

NKJV

The scriptures teach us that we have light when we are in Christ. When we have His light we have His insight. We can begin to see the world the way that He does and love people that way that He loves us.

Matt 28:18-20
18 And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19 Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen.
NKJV

Jesus was the lamb without blemish offered up for our sacrifice. Jesus, through His sacrifice, has now made us the bride of Christ without blemish also. Because of this we can begin to look at other believers the way that He looks at us ñ without blemish, with no condemnation. And for those who haven’t yet come to the Lord we offer the message of our Messiah, the Gospel, to share in eternal life. Have you invited someone to hear the Gospel or to be a disciple at your church recently?

Life Lesson: Your mission is to reach and teach: to evangelize and disciple.

Lord, thank You for Your sacrifice so that I might be without blemish. Please forgive me when I fail to allow Your light to shine through me to the dying world around me. Give me the power to see things and do things with the same heart that You have for me. In Jesus’ name, Amen.

March 13, 2017

Spiritual Drift

This article appears at BibleStudyTools.com. To read it there and read the comments simply click the title below. Chris Russell is an Ohio pastor whose biography states, “He believes that ADD (Attention Deficit Disorder) is one of his ‘spiritual gifts.'” You can also read it on his blog Sensible Faith.

5 Things That Cause Us to Drift Spiritually

Several years ago a friend of mine took his wife and kids to the ocean for a week of R&R. While they were there, they purchased a small, inflatable boat for recreational use on the beach. One day the wife jumped in the boat and launched out into the water to just lie back and soak in some sunshine. After what seemed like a short span of time, she opened her eyes and realized that she was several hundred yards away from the shore. In a panic, she screamed for help.

Only one person on the shore seemed to hear her call, and that was her husband. When he realized her predicament, he immediately attempted to swim out to rescue her. That did not turn out well, because he was soon in need of being rescued as well!

Fortunately the lifeguard was doing his job well that day, and he was successful in rescuing the husband and the wife. By the time he was able to get to the wife in the raft, they were nearly a half mile from the shore.

As I have thought about that experience over the years, it has often made me think about how Christians often drift away from the Lord spiritually. It really doesn’t take much time at all to drift so far from the shore spiritually that one can scarcely even see the land anymore.

As a pastor for the past couple decades, I have noted several key things that tend to cause Christians to drift away from God. Here are five of them:

1)  An Out-of-Control Schedule.

Ephesians 5:16
Redeeming the time, because the days are evil.

One of Satan’s greatest weapons against our generation seems to be his ability to make good people busier than ever before. We so often sacrifice the best things in life by spending time doing things that are just “pretty good.”

If you desire to walk closely with God, you will absolutely, necessarily have to begin by taking a close look at your calendar. It is likely that you are currently doing too much. And it is also likely that your overly hectic schedule is affecting your relationship with God. So take out your pruning shears and begin to cut out any activities you can that will allow you to focus more time on your relationship with your Creator.

2)  Misplaced Affections

1 John 2:15
Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.

Be careful not to set your heart on things that really don’t matter. I cannot tell you how many times I have seen good people lured away from church life because they have fallen in love with things or activities that have no eternal merit. For example, children’s sports can certainly be a thrilling activity for your kids to pursue. But if those sports begin to adversely affect the spiritual involvement and development of your family, then pull the plug immediately.

3)  Discouragement

1 Peter 1:6,7 1
In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.

During the past couple decades that I have served as a pastor, I have often watched Satan using his weapon of discouragement to drag people away from spiritual activities. I have seen it many more times than I can number.

When the trials of life cause a person to become discouraged, he often begins focusing on those problems and takes his eyes off of Christ. It reminds me of when Peter walked on the water. He did great until he took his eyes off of Jesus and began looking at the waves beneath him and the clouds above him.

It is important for you to know that when life’s clouds grow dark and your trials become fierce, that is the time to run TO Jesus and not FROM Him.

4)  Abundance

1 Timothy 6:10
For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.

We Americans are so fat with our own prosperity that we often make wealth our god and not the true King of heaven. This has also been a recurring theme throughout the entire Bible. People struggle, God blesses them, they become prosperous, and then they depart from God. Ironic, isn’t it?

The chances are great that you probably do not feel like you are prosperous. But the reality is that nearly all Americans are extremely blessed and have more abundance than the vast majority of the population of the planet. If you are an American, you are most likely already a “One-Percenter” (wealthier than 99% of the world’s population).

People of abundance often choose recreation over worship. Why go to church if you could be out golfing, boating, camping, or going to movies or sporting events?

Satan wants us to be prosperous, because our prosperity and abundance often lure us away from our Creator.

5)  Parasitic Sins

Hebrews 12:1
Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us,

Many people begin to drift away from God, because they have sins in their lives that cause them to feel guilt when they show up at church. And they feel reluctant to pray or read their Bible when they know they have these issues in their lives.

Recently, I stumbled upon the most revolting video I’ve ever seen (through my Facebook news feed). The video showed an eye surgeon removing a parasite from a human eye. I won’t go into detail. That brief description alone is enough to send chills down the spines of many. All I can say is that the video was even worse than what you’re thinking right now!

When I watched that video, it dawned on me that many people have sins in their lives that are damaging them just like parasites in one’s body. And those sins will almost certainly affect your spiritual vision.

The solution here is not to run/drift from God. The key is to confess your sin to God who will restore you and make you whole again (1 John 1:9)!

How have you done in your journey with God over the past year or the past few months? Have you drifted? Now is the time to return. Call out to God before you are so far from the shore than you lose all sense of spiritual direction.


1 In both versions of the original article Chris did not have a reference on his third point. We took the liberty of adding one. See A Diligent Heart or OpenBible.info for other related verses.

 

 

March 2, 2017

Scripture, Tradition, Experience, Reason

Do an image search for Wesleyan Quadrilateral and you'll find various attempts to explain it.

Do an image search for Wesleyan Quadrilateral and you’ll find various attempts to explain it. I’m not sure the one on the bottom left is what Wesley had in mind.

In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace – Eph 1:17 ESV

He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.Colossians 1:13-14

And are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. – Romans 3:24-26 ESV

With his own blood—not the blood of goats and calves—he entered the Most Holy Place once for all time and secured our redemption forever. – Hebrews 9:12 NIV

Capt. Michael Simpson is an officer in The Salvation Army in Cobourg, Ontario, Canada. He wrote this originally for the local newspaper there as part of a rotation where area pastors and church leaders contribute a weekly article.

Some days I just have to pinch myself

There have been moments over the past few months when I have suddenly had the feeling I exist in an alternate reality. I won’t use this space to talk about “Red vs. Blue” or “The Left vs. The Right,” or even about “facts.” What does concern me? What does cause me to pinch myself at times; the concepts of critical thought, truth and its reverse…“post-truth.”

Back in November of 2002 I had the task of writing a paper for my very first theology class in seminary. The title of this paper was simply, God as Redeemer. With the birthing of The Salvation Army in Victorian England and its grounding in the Wesleyan Holiness tradition, it only made sense that I would apply a new-found tool of my critical thought/theological tool box in approaching and writing the paper; the Wesleyan Quadrilateral. This is a methodology for theological reflection that is credited to John Wesley, leader of the Methodist movement in the late 18th Century. In this method, tradition, experience, and reason are employed, while being subject always to scripture, when forming and applying our theology. Each of the “legs” of the Wesleyan Quadrilateral must be taken in balance, and none of the other three apart from scripture should be viewed as being of equal value or authority with scripture. None of these should be taken in isolation without the balancing effect of the others, and always Scripture should have the central place of authority.

The purpose of that essay was to look at the redemptive nature of God, specifically the idea of God as redeemer, working through the life, death, and resurrection of Jesus Christ, and what that means for humanity in this present age. First of all, what did the biblical story, and especially its focus on Christ, have to say concerning redemption? Secondly, how has the church throughout its history understood Christ as its redeemer? How is the notion of redemption viewed in our present context, both personally and communally? Lastly, what difference does the idea of redemption make in the personal and corporate life of Salvationists, or all those who identify with the Church.

While I will refrain from answering these questions in my remaining words I will put forth a challenge. That challenge is to think critically. Think critically regarding all that goes on around you in these days. When you read a news article or listen to a radio program… think critically. Apply these 4 “lenses”, if you will, in how you view and then respond. What does scripture say? What about tradition? Experience? What does reason have to say? At times I am guilty of allowing myself to get caught up in popular thought without really thinking for myself; without basing my response in truth. Ah, there it is… truth! My dislike of a truth does not make it less truthful. We understood this in grade school… but today… this is why I need to pinch myself sometimes.


After checking our archives, I realized we haven’t discussed the quadrilateral here and only briefly at my other blog. Here’s what Wikipedia has to say:

The Wesleyan Quadrilateral, or Methodist Quadrilateral, is a methodology for theological reflection that is credited to John Wesley, leader of the Methodist movement in the late 18th Century. The term itself was coined by 20th century American Methodist scholar Albert C. Outler.

This method based its teaching on four sources as the basis of theological and doctrinal development. These four sources are scripture, tradition, reason, and Christian experience.

Upon examination of Wesley’s work, Outler theorized that Wesley used four different sources in coming to theological conclusions. Wesley believed, first of all, that the living core of the Christian faith was revealed in “scripture” as the sole foundational source. The centrality of scripture was so important for Wesley that he called himself “a man of one book”. However, doctrine had to be in keeping with Christian orthodox “tradition.” So, tradition became in his view the second aspect of the so-called Quadrilateral. Furthermore, believing, as he did, that faith is more than merely an acknowledgment of ideas, Wesley as a practical theologian, contended that a part of the theological method would involve “experiential” faith. In other words, truth would be vivified in personal experience of Christians (overall, not individually), if it were really truth. And every doctrine must be able to be defended “rationally.” He did not divorce faith from reason. Tradition, experience, and reason, however, are subject always to scripture, which is primary.

Each of the “legs” of the Wesleyan Quadrilateral must be taken in balance, and none of the other three apart from scripture should be viewed as being of equal value or authority with scripture. None of these should be taken in isolation without the balancing effect of the others, and always Scripture should have the central place of authority.


wesleys-quadrilateralFurther reading: Travel back to 2009 and explore the elements of the quadrilateral as flour, milk and shortening, baking powder and salt. The author contends that like the recipe for baking powder biscuits, the elements are combined in different amounts.

February 14, 2017

Saying “I Love You”

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:32 pm
Tags: , , , , ,

I’m hoping I will tell my wife I love her several times today. It’s not only Valentine’s Day, but it’s also our anniversary, and a special one at that.

Words like “I Love You” that can make a difference.

Last year we introduced a new (to us) author, Robin Patchen who lives in Edmond, Oklahoma and is the author of three books and blogs at Quid Pro Quills. The site actually features six different writers, and today we’re featuring another one, . As usual, click the title below and encourage these authors by reading their works at the original site.

Words

What are the last words you spoke to the last person with whom you spoke?

To be fair, I’ll share mine: “I love you, too.”

But if you’d heard my words yesterday, they would’ve sounded less beautiful. More… ungrateful. Untrusting. Unkind.

Words have the ability to encourage or the ability to destroy. When you add emotions, exhaustion, and ego to the mix, communication can be a minefield. The paradox? We frequently mete our harshest words to the individuals we love the most.

Why is that? Don’t you hate it? I do. I want to be a better listener. A better problem-solver. I want to end a conversation with someone knowing that I’ve affirmed him. In times of disagreement, my desire is that when the conversation is over, the problem has truly been resolved instead of postponed. I want to stop falling into the same speech traps that constantly leave me disappointed and defensive.

The gift of speech is one of the greatest gifts I’ve been given, but I’m so inept at utilizing the spoken word. That’s why the Proverbs wield power. These wise sayings help me to love God and my neighbor.

“Reckless words pierce like a sword, but the tongue of the wise brings healing.” Proverbs 12:18

“An anxious heart weighs a man down, but a kind word cheers him up.” Proverbs 12:25

“He who guards his lips guards his life, but he who speaks rashly will come to ruin.” Proverbs 13:3

“It is to a man’s honor to avoid strife, but every fool is quick to quarrel.” Proverbs 20:3

“A word aptly spoken is like apples of gold in settings of silver.” Proverbs 25:11

Sometimes the best use of the tongue is to keep it sealed behind our lips. Silence is a powerful form of communication. The best Communicator who ever lived, Jesus Christ, chose to remain silent even when He was unjustly accused and on the way to His crucifixion. I would’ve been screaming. But He was silent. He knew He was right. Therefore, He had nothing else to say. His final action of love was all that was necessary.

It’s tough to control our words. We should think before we speak, and if we do have to say difficult words, they must be spoken in love. One of the scriptures most difficult to apply is this: “Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless.”

Father, give me wisdom. Use my speech to glorify You and encourage others. Make my words agents of Your healing.


Check out these related C201 articles:

August 12, 2016

3 Types of Righteousness

Today, we’re paying a return visit to Wade Burleson at Istoria Ministries. Click the title below to read at source.

Imputed, Imparted, and Imbedded Righteousness

Righteousness is a big, important word that  conveys one of the life’s most vital concepts.

The Bible declares that God is righteous.  “O LORD, God of Israel, You are righteous!” (Ezra 9:15). “The LORD is gracious and righteous; our God is full of compassion” (Psalms 116:5). The LORD is righteous in all his ways and loving toward all he has made” (Psalms 145:17).

The Hebrew word translated righteousness has as its root the meaning of “right” or “straight.” The Old English word used to translate the Hebrew word was “oughtness.” God is right. God is straight. God is as He ought to be.

To be righteous is to be right. It is to be a person who is not crooked in character or conduct. However, because of sin in all of us, there is “no one righteous, no not one.” (Romans 3:10). Nobody is as we ought to be. We are not righteous in character, and we are not holy in conduct. Holiness is but the outward expression of internal righteousness, and without holiness “no one will see the Lord.” (Hebrew 12:14).

How then, does a sinner become righteous in the eyes of God?

Imputed Righteousness

The word “impute” means to “credit to an account” of another. It is an accounting term. When God imputes righteousness, it means that God credits “righteousness” to the account of a sinner. How can I be seen by God as “righteous” when both God and I know that that I’m a sinner.

“This righteousness is given through faith in Jesus Christ to all who believe.” (Romans 3:22).

God credits me with perfect righteousness when I believe in Christ. My trust (faith) is credited as righteousness to me” (Romans 4:22).

“I am found in Christ, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith.” (Philippians 3:9).

“For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ” (Romans 5:17).

You are declared righteous by God through the gift of His righteousness given to all those with faith in Christ.

Imparted Righteousness

“Imparted righteousness” identifies the internal work of God when He regenerates those who trust in Christ. Believers in Christ become “partakers of the divine nature” (cf. 2 Peter 1:4). It is this principle of righteousness imparted to men in regeneration which is ever in conflict with the old Adamic nature.

It is critical, however, to maintain the distinction between the “imputed righteousness” of Christ which is the basis for justification and this “imparted righteousness” which may be seen as the basis for subsequent sanctification.

Imbedded Righteousness

For all you English majors out there, imbedded is a legitimate variant spelling of embedded.

To be imedded means “to fix into a surrounding mass; or to incorporate as an essential part or characteristic.” 

When something is imbedded, it cannot be removed. The characteristics of that which is imbedded are seen in the mass in which it is imbedded. For example, when red dye is imbedded into plastic, you have red plastic. When paint is imbedded into canvas, you have art. When righteousness is imbedded into a sinner, you have a person who begins to pursue what is right.

In essence, nobody has warrant to say they have been given the gift of imputed righteousness, and have in them the presence of imparted righteousness, until they life a life that shows evidence of imbedded righteousness. 

Nobody who knows Christ continues in their sin. We all sin. We who have received the righteousness of Christ have righteousness imbedded within us, and therefore, the characteristics of living right are always present – for we can’t help it.

It’s imbedded within our DNA as followers of Jesus.

August 11, 2016

Yet

Today we’re paying a return visit to A Simple Christian. The author is unnamed, but is a pastor at Concordia Lutheran Church in Cerritos. Ca. You may click the title below to read this at source.

17 For though the fig tree does not blossom, and no fruit appears on the vine, Though the yield of the olive fails and the terraces produce no nourishment, Though the flocks disappear from the fold and there is no herd in the stalls,  18 Yet I will rejoice in the LORD and exult in my saving God. 19 GOD, my Lord, is my strength; he makes my feet swift as those of deer and enables me to tread upon the heights.  NABRE – Hab 3:17-19

Yet – 3 Powerful Words of Powerful Faith.

Anything done out of love is important, however small it might appear. God has come to us, even though we are miserable creatures, and he has told us that he loves us: “My delight is to be among the sons of men.” Our Lord tells us that everything is valuable—those actions which from a human point of view we regard as extraordinary and those which seem unimportant. Nothing is wasted. No man is worthless to God. All of us are called to share the kingdom of Heaven—each with his own vocation: in his home, his work, his civic duties, and the exercise of his rights.

Nothing is wasted!   What marvelous words are uttered by St Josemaria!

Words that resonate with the Habbakuk’s conclusion of his book. Let me paraphrase!

“Life Sucks!  YET I will rejoice in the Lord! YET I will exult in my saving God!”

For as our souls, our very lives are entrusted to Him (something the Holy Spirit does, because Jesus paid the price to make it happen on the cross!) everything has meaning, and we begin to see how all things can indeed work for good, for those who love God.

That’s a hard thing to trust God for, especially when we think of him as the deists did in the centuries following the Age of Reason and the Enlightenment.  Because they couldn’t trust the God they couldn’t see, they reasoned he left town,  Because they couldn’t understand that God was there in darkest points of history, they assumed he wasn’t there, and that He didn’t care and abandoned those He promised to walk with, those He promised to support, and heal, and strengthen.

Nothing is wasted.

Man is that hard to hear! For there has been much that I can’t count as beneficial without coming to the same conclusions.  Where are you, my God?  Why did You abandon me?  Why did I have to go through this?  Why do I see it repeated?

Nothing is wasted.

Not even the times of emptiness.

Not even the times where I cry out in anger, in pain, in fear.

Those words talk of dependence, of the greatest level of what we call faith.  The point where rock bottom we realize He is hear, and just go, “Lord, I can’t anymore, all I have to cling to are Your promises, the promises I can’t believe are true for me.

“Yet, I abandon myself to you, I will depend on what I can’t see, what may be beyond my logic, but what you promise is real.

“You are here… I can see that today…when I couldn’t last week, and may struggle next month to see it.

“You are here!”

So I will praise You, So I will rejoice in a God who wrote those promises through prophets, and etched them in the hands of His Son.

Yet… a powerful word.

One I need to pull out and use… often.


August 4, 2016

The Bible’s Vice Lists

This article deals with a particular form we see in New Testament writings. This may interest some of you more than others, but I hope you’ll gain some understanding of the type of things academics and Bible historians wrestle with. This was posted at The Christian Century. Click the link below to read at source.

What’s a vice list for?

Colossians 3:1–11

by Daniel Schultz

For more commentary on this week’s readings, see the Reflections on the Lectionary page, which includes Schultz’s current Living by the Word column as well as past magazine and online-only content. For full-text access to all articles, subscribe to the Century.

Fun fact: when Paul tells his readers in Colossae to

put to death, therefore, whatever in you is earthly: fornication, impurity, passion, evil desire, and greed (which is idolatry)

it’s an example of a common ancient rhetorical device called a “vice list.” (This is not actually fun, but bear with me.) There’s another one later in the same passage, where Paul talks about “anger, wrath, malice, slander, and abusive language.” And there are several other examples in the New Testament, sometimes with corresponding virtue lists. The idea is straightforward: don’t do these things. Do these other things instead.

Further fun fact: a couple hundred years after Paul, vice lists gave rise to the seven deadly sins. In the monastic guide the Praktikos, Evagrius Ponticus writes about what he calls “evil thoughts”: gluttony, impurity or lust, avarice, sadness, anger, acedia, vainglory, and pride. Through translation and adaptation, eight evil thoughts became seven deadly sins: pride, envy, anger, lust, gluttony, sloth and greed. The emphasis shifted as well–while Evagrius spends as much time on anger as anything, in the medieval world, pride became much more important.

Like Paul’s lists, Evagrius’s evil thoughts somehow managed to get codified into law, or the next thing unto it. Taking part in one of the deadly sins put one’s immortal soul in danger; it was cause for confession before a priest and a mending of ways. This moral pattern came along with no end of discussion over who exactly was guilty of what, and why, and how much they ought to be shamed for it. (In some cases, it became a how-to manual.)

Likewise, Paul’s list of sexual transgressions has always been better remembered than the other failures he mentions. For nearly 2,000 years, it’s been used to shame sexual expression and keep women in their place. I know many who reject Christianity because of Paul, or dump the apostle and keep the rest of the New Testament.

Evagrius seems to name barriers to progress in spiritual discipline, the thoughts and attitudes and attachments that would prevent desert monks from truly emptying themselves so that they could be filled entirely with the Holy Spirit. I wonder if something similar wasn’t also true for Paul. By the time he wrote to the Colossians, he was an experienced church planter and pastor. He knew how little heed congregants pay to moralizing from the pulpit.

Neither Paul nor Evagrius appears to want his readers to think they will roast in hell for offenses named in these lists. Instead, the goal seems to be a fulfilled life. In Evagrius’s case this means a life united with God and freed from petty sorrows and regrets. For Paul, the goal is never the straight and narrow path. It’s to take part in the new creation, clothed in “compassion, kindness, humility, meekness, and patience,” as we were before the fall.

Yes, that’s a virtue list, and it forces upon us a question. Not what are the rules?–that’s too simple. It’s the great question of ethics: who are you? Are you the kind of person who behaves like this, or the kind of person who behaves like that?

Our society might be moving past telling people who they can and can’t sleep with. But this larger question–who are you?–remains to be wrestled with eternally.

 

July 29, 2016

Judge Like Me

Judge Not

 

Matthew 7:1   “Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.

Today we pay a return visit to Read it and Do It, written daily by Tennessee pastor Todd Stevens. Click the title to read at source, we’re jumping into the 3rd paragraph…

Stop judging me!

READ IT
Today’s chapter: Matthew 7

…The Scripture passage that gets quoted most often these days is from Matthew 7. We usually hear it said in the good old King James vocabulary: “Judge not, lest ye be judged.” People typically say cite this verse when they feel like they’re being judged and want to make it stop. They play the Bible card, which seemingly dictates that making judgments is always wrong.

Most people seem to understand Jesus’s words as a matter of law and order. Some think it’s saying to not be like a judge by making decisions about guilt and innocence or right and wrong. Others think it means we’re not supposed to act like police by going around enforcing any standards of behavior. When we dig a bit deeper, though, we discover Jesus isn’t saying either of those things.

The church is notorious for policing people outside the church. One would think we’d have learned by now we’re not going to scold or boycott anybody into the kingdom. That approach has never worked yet, so I’m not sure why so many Christians still do it with such enthusiasm. Besides, those outside the church never agreed to live by Christian values. Since they never bought into that standard of behavior, they’re certainly not going to appreciate being criticized for not living by it.

The church’s misunderstanding of this issue is why it often has such a bad reputation. Legislating morality is a silly goal anyway. Even if we were successful at getting nonbelievers to live and behave like Christians, would it be worth it? All we would have accomplished would be to populate hell with nicer and more moral people. That’s not even close to what Jesus called us to do.

When Jesus said “do not judge,” if He meant we aren’t supposed to discern right from wrong, then He did some things that don’t make sense. In fact, He didn’t follow His own teaching. He often labeled people’s sin as “sin,” which is very judgmental. He also made some incredibly harsh statements to the religious leaders of the day and told them they would “be judged by hell.” Ouch. Tell us how you really feel, Jesus.

Jesus isn’t saying don’t make judgments. He frequently displayed piercingly judicial discernment. Instead, He actually instructs us to judge like Him. We just have to keep reading the next few verses to see it. He clarifies in this passage how, when, and why we’re to judge.

In verses 3-5, Jesus explains that this type of judging is something you do with your brother: a fellow believer. We typically shy away from confronting people we know about sin. It feels much safer to pass judgment on outsiders because we can do it from a distance and not have to deal with any messy relational fall-out.

Instead, we’re supposed to love our brother enough to “remove the speck” from his eye. Although it might be more convenient for me to ignore whatever is going on his life, he needs me to love him enough to not enable him to continue making destructive choices. He needs me to be more concerned with helping him to see God and to see the potential consequences of his actions than I am with my own insecurities and fear of rejection.

But when I see my brother stumble, my first response isn’t supposed to be pointing out his error. Instead, step one is taking a look in the mirror at myself. Jesus says I need to identify the plank in my own eye. What’s my real motivation for approaching my brother about the speck in his eye? What personal issues have I been justifying or overlooking rather than dealing with? What is the log in my own eye that needs to be removed?

Jesus makes it clear that the log in my eye isn’t supposed to become a reason for not helping my brother and aborting the entire process. Instead, I need to remove it so I can get an unobstructed view of his speck. Then I’ll be able to see clearly enough to make a good judgment and to help him see more clearly, too.

DO IT
Think about your closest friends at church. What sin can you see in their lives that they don’t seem to be aware of? Start by prayerfully asking God to reveal the plank in your own eye. Allow Him to remove it so you can be free to see more clearly. Then love your friend enough to have a one-on-one conversation about his speck. It might seem like a risky and uncomfortable step to take, but it’s what real love looks like.

 

July 15, 2016

The Rain of God

Holy Spirit Rain DownThis week we’ve been revisiting devotional blogs from last summer. This one is from Prayerful Pondering by Pat Luffman Rowland. Click the title below to read at source.

Thinking on the Rain

Drip down, O heavens, from above, And let the clouds pour down righteousness; Let the earth open up and salvation bear fruit, And righteousness spring up with it. I, the LORD, have created it” Isaiah 45:6 (NKJV).

_____

A grey cloud hovers overhead. It is the promise of drink for dry ground and the uplifted faces of blooming things; the promise of water enough for birds to bathe in a forsaken fount. The grey cloud covers the sun and provides shade and a cooler day for man and animal alike.

Thunder grumbles and the rain comes, spreading its kindness over the day’s needs. The earth smells fresh and colors deepen as flowers and grass are clad with glistening drops of rain. The world seems to slow a bit and I can’t hold back a smile, for I love a rainy day!

It occurs to me that the simplest things color my life with happiness. Watching showers march upon the ground and sidewalks, seeing a bird wash insects from his wings in a new pool of water. Pondering the buds of roses about to break forth into full bloom and how their deep drink of rain will lend a hand to the process.

I think of how rain promenades on ponds, lakes, rivers, and even the sea. The larger the body of water, the more mystical a rain appears in its stroll. What sight is grander than the downpour of heaven joining waters of the yawning deep? What vision sweeter than blooming things with lifted faces catching a morning shower? What image more right than birds making use of a shallow basin with its fill of afternoon rains?

Lord, I long to linger in the splendor of how you’ve made things, to think on the beauty of nature without man’s interference. Where could I go and pay a price for something as wondrous as this? You give so generously of all you have fashioned; let me not miss it. It is a demonstration and continuing promise of Your love. I bow to you with grateful heart.

“For ground that drinks the rain which often falls on it and brings forth vegetation useful to those for whose sake it is also tilled, receives a blessing from God”(Hebrews 6:7 NKJV).


We’ve covered rain before at C201, check out this 2013 excerpt from Charles Spurgeon, Parallels Between Grace and Rain.


A few days ago we ran a post from ThinkTheology.org and days later, I continued tracking with them. Here is the next post in the series on Peter’s confession: The Revelation of the Messiah (and What it Truly Means to be His Follower).


We don’t always make it back to every site visited the year before. If you have a particular verse you’d like to examine close up, consider Bible Exposition Commentary by Dr. Grant C. Richison. Choose a book of the Bible from the menu in the top right — it’s mostly NT books covered — and then it will prompt you to go to a particular voice.

July 12, 2016

Jesus to the Blind Man: Did that Work?

Mark 8:22ESV And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. 23 And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” 24 And he looked up and said, “I see people, but they look like trees, walking.” 25 Then Jesus laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. 26 And he sent him to his home, saying, “Do not even enter the village.”

Despite the familiarity of the story, I’d never thought about the idea that Jesus asks the blind man if it worked. It’s almost an “Are we there yet?” type of question, especially given this is a two-step healing process. Brad Blocksom writes at Think Theology and is part of the Vineyard denomination. Click the title below to read this at source.

img 071216Blind Eyes Opened! (In More Ways than One)

They land on the Northern shore of the Galilee at Bethsaida (v. 22). Similar to the previous healing of the deaf man, Jesus takes the blind man away from the crowds (out of the village), again perhaps to establish communication with this outcast from society (but Lane is not so sure). Again similar to the deaf man, Jesus establishes contact and enters into the world of this disabled man through the seemingly (to us) application of saliva to his eyes (he couldn’t see but he could feel what Jesus was doing). Then He does something without parallel in the gospels, though popular with us folks in the Vineyard movement: He asks, ‘So, did it work? Did anything happen?’ (v. 23).

Now I want to go on record as not speaking exegetically here, but there is something freeing about asking this question after praying for a person for healing: How do you feel? Is anything different? There is also great risk involved. In my previous experience in Pentecostalism you just didn’t ask this question. For one thing that would be to doubt and doubt is bad! The fact is that if they answer, “nothing” then you have to deal with that thorny ‘what if they don’t get healed’ issue. This is where a good solid “already, but not yet” tension in our theology of the kingdom of God (applied to healing) can be so helpful. As Steve Nicholson says: ‘we need a theology of failure’ and ‘never embellish the story.’ In my mind it kinda takes the pressure off me, ’cause ultimately its God (whose reputation is no the line, not mine) who needs to come though here.

OK, sorry about that experiential excursus… and now back to our text! And so the man responds, ‘well, I can see, but not so good’ (i.e. not quite 100%). The man’s description of his partially restored condition would seem to indicate that he has had some previous experience with sight (“people… like trees, walking” – v. 24). And again Jesus does something unprecedented, He lays hands on the man again!

Again this is something we like to do in the Vineyard: if there seems to be a partial healing taking place, we keep at it (keep praying)!

The text is pretty clear that now the healing is a complete restoration of his sight (v. 25)!

The parallels with the previous healing of the deaf man are strong and both infirmities are mentioned (blindness and deafness/mute) in Is. 35:5-6. But the immediate context is Jesus declaration of the disciples’ hard hearts and ‘eyes that do not see, and ears that do not hear’ (Mk. 8:17-18).

But His blind followers are about to see! Exactly who Jesus really is, is about to be revealed (Mk. 8:27-30). And the glory of the Christ – the Son of God – will be seen (Mark 9:2-13). But the road ahead for a disciple is paved with suffering, and at the end of the road (Jerusalem) they will witness the death of their Messiah (Mark 8:31-38)!

It’s easy for us current day followers of Jesus to pass judgment on the 12 – “How can you guyz miss this!” Who hasn’t heard (or said them self): “Oh, if only I could have been there to see the miracles of Jesus, to walk with Him, to have talked with Him.” But it would seem that given human nature, once the first wave of suffering or persecution comes, our faith can begin to falter. The nation of Israel had only recently risen out of the “valley” of the Red Sea crossing when they first “grumbled against Moses” about the bitter waters at Marah (Ex. 15:22-24).

Are you ready for the journey to Jerusalem? Am I ready to see the glory of God, but uninterested in drinking the “bitter waters” of suffering as a disciple of Jesus. What has been some of your experiences of “trusting God no matter what” (i.e. through difficult circumstances). I know one of the things that I have been struggling with lately is the fact that I basically want my nice middle class life to be trouble free and filled with all the comforts of home. And yet I claim to follow a Messiah who was destined to suffer, die and rise again (v. 31). And He invites me to come after Him, take up my cross and follow Him to Jerusalem, and in so doing find life (v. 34-35)?!? Are you ready? Will you join us, join the Twelve, on our continuing journey:

“come, follow me” – Jesus (Mk. 10:21)

 

 

July 6, 2016

Not Loving the World; Not Being Led Into Temptation

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:31 pm
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Greg LaurieAs we did last summer at this time, we’re returning to the devotional website of evangelist and pastor Greg Laurie; today’s devotional is a 2-for-1 special! Click the titles to read at source, and consider recommending this site to people who are just starting out on their devotional routine.

Frenemies with the World

Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.

The word frenemy is a relatively new term in the English language. A frenemy is neither an actual friend nor an outright enemy. Thus, he or she is a frenemy. My concern is that some Christians have become frenemies with the world.

By “world” I mean a mentality, a system, a way of thinking. The Bible defines the world this way: “For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world” (1 John 2:16). The lust of the flesh, the lust of the eyes, and the pride of life—that is the world.

I think sometimes Christians get confused about this. They think anything that is enjoyable is worldly. But the Bible says that God has given us all things to richly enjoy (see 1 Timothy 6:17). It’s great to enjoy things that are wholesome and uplifting. This is not what the Bible is referring to when it speaks of the world.

The Message says it this way: “Don’t love the world’s ways. Don’t love the world’s goods. Love of the world squeezes out love for the Father. Practically everything that goes on in the world—wanting your own way, wanting everything for yourself, wanting to appear important—has nothing to do with the Father.”

Little temptations can seem almost harmless, like cute little kittens. But little kittens ultimately turn into cats. And a little temptation can become a full-scale sin. As Christians, we have three enemies we contend with every day: the world, the flesh, and the devil. The world with its allure is the external foe. The flesh with its evil desires is the internal foe. And Satan with his enticements is the infernal foe.


The Reward in Resisting

God blesses those who patiently endure testing and temptation. Afterward they will receive the crown of life that God has promised to those who love him.

I heard about a pastor who was making a hospital visit and parked his car in a no-parking zone because he couldn’t find a parking space. He circled around multiple times, but finally he had to stop so he could go and see the person who had requested him. He decided to write a note and place it under his windshield wiper in case a police officer came along. The note said, “I have circled the block ten times. I have an appointment to keep.” Then, thinking of a Scripture verse, the pastor wrote, “Forgive us our trespasses.”

When he returned, he was surprised to find a ticket under the windshield wiper. At the bottom of the ticket, a note read, “I have circled this block for ten years. If I don’t give you a ticket, I’ll lose my job.” The note ended with a Scripture quotation as well: “Lead us not into temptation.”

Everyone gets tempted, including ministers. No one enjoys being tempted. In fact, we probably would prefer that temptation didn’t exist at all. But the Bible says there is actually a blessing in getting through temptation. James 1:12 says, “God blesses those who patiently endure testing and temptation. Afterward they will receive the crown of life that God has promised to those who love him.”

This verse tells us that temptation can be endured: “God blesses those who patiently endure testing and temptation.” There is no such thing as a temptation that is too hard to resist. God will allow only what you can handle (see 1 Corinthians 10:13).

It is hard to be tempted, but when you resist and get through it, that is a great victory. In fact, there is a reward waiting. There is a blessedness when you have come through times of temptation.

June 25, 2016

Imobilized

Today’s devotional is from Soulfari, a site that I’ve been following for many years. The author is . To read at source, or leave a comment click the link below.

Fear of Falling

I’m restless today…

I tend to feel that way, the sensation of someone relentlessly tugging at my sleeve, trying to get my attention, attempting to pull me in different direction. Sometimes it wearies me with its persistent cry for my focus, for my deep introspection to discover the cause behind such unrest in my spirit. When I commit to explore the crevices of my fidgety spirit, I’m often surprised by the mystery revealed.

I’m restless because I’m not satisfied.

I want more from life and from my relationship with God. I want a stronger marriage and a greater connection with my children. The desire to make a meaningful impact on this world drives me daily and to settle for anything less seems pointless. This tug on my sleeve is a welcomed one… but there is one that is not.

I’m restless because I’m afraid.

Afraid of loss,

Afraid of failure,

Afraid of rejection,

Afraid of the unknown.

The fear of falling (Basiphobia) is a strong phobia and can cripple, immobilize and rob freedom from the strongest person. For our heart, in a spiritual sense, it’s just as dangerous. Loss, failure, rejection, the unknown threaten our spirit daily, trying to get us to believe a lie.

These restless tugs are connected; they meet at the crossroad of faith and fear. Just when I’m disturbed enough to move out/step out in faith, the fear of falling raises its ugly head and lying tongue.

The lie of falling

The fear of falling lies to me, tugs on my sleeve, fabricates a story of doubt and guilt. A story meant to immobilize my heart and stop me in my tracks… afraid to move out in faith. This enemy wants my heart to believe that I’m doomed to fall and that my falls are always fatal and final.

The truth of falling

“Though he fall, he shall not be cast down; for Jehovah upholds his hand.” Psalm 37:24

Now all glory to God, who is able to keep you from falling away and will bring you with great joy into his glorious presence without a single fault. Jude 1:24

So, I’m checking out that tug I feel on the sleeve of my heart. I don’t want to settle for less than all that God has for me, nor do I want the fear of falling compromise my faithfulness to the call on my life. For that I need more of Him.

“All our falls are useful if they strip us of a disastrous confidence in ourselves, while they do not take away a humble and saving trust in God.” – Francois Fenelon

 

How about you… are you afraid of “falling” in something Father God has asked you to do? How can I pray for you?

June 16, 2016

Losing It

No, I didn’t lose it with somebody, but I heard a story today that got me thinking...

But the fruit of the Spirit is…self-control.  (Galatians 5: 22-23)

Since an overseer manages God’s household, he must be blameless…not quick-tempered… (Titus 1:7)

My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry.  (James 1:19)

Do you see a man who is hasty in his words? There is more hope for a fool than for him. (Proverbs 29:20)

Control your temper, for anger labels you a fool. (Ecc. 7:9)

But I tell you that anyone who is angry with a brother or sister will be subject to judgment.  (Matthew 5:22a)

“In your anger do not sin”: Do not let the sun go down while you are still angry (Ephesians 4:26)

Some of you reading this are fairly even-tempered people. You don’t have a problem with controlling your temper. But for some of us, all types of situations can trigger a rise in blood pressure which results from an undercurrent of anger.

Your trigger might be handling long line-ups. Dealing with bureaucracies. Interacting with service-industry staff. Frustration over your own incompetence in a particular situation.

What gets you riled? Can you avoid those situations? Do other people or family members see you at your worst?

Today’s thoughts continue with an article by Lisa Harper at Christian Bible Studies on a similar topic, righteous anger:

What is “Righteous Anger”?

How can I know whether I’m feeling that or just being a hothead?

I grew up believing anger was a “bad” emotion. So I’ve needed several years of Christian counseling even to admit I get angry, much less to learn I can express those feelings righteously! Thankfully, God’s Word sets clear parameters for getting peeved.

What does God say about this? The bad news for hotheads is that Scripture contains many more verses warning believers against blowing their cool than verses advocating such behavior. The writer of Proverbs connects anger with foolishness: “Fools quickly show that they are upset, but the wise ignore insults” (Proverbs 12:16, NCV). And the apostle Paul recommends letting our heavenly Father fight our battles: “My friends, do not try to punish others when they wrong you, but wait for God to punish them with his anger. It is written: ‘I will punish those who do wrong; I will repay them,’ says the Lord” (Romans 12:19, NCV).

Sometimes, however, God allows his people to fuss and remain faithful. Such is the case when King David furrows his brow and huffs:

God, I wish you would kill the wicked!
Get away from me, you murderers!
They say evil things about you.
Your enemies use your name thoughtlessly.
Lord, I hate those who hate you;
I hate those who rise up against you.
I feel only hate for them;
they are my enemies (Psalm 139:19–22, NCV).

Or when Nehemiah gets upset after learning about the wealthy Israelites’ exploitation of the poor: “Then I was very angry when I had heard … these words” (Nehemiah 5:6, NASB).

What’s noteworthy in these situations is that David called down curses on sworn enemies of God, and Nehemiah directed his irritation at the “haves” repressing the “have-nots.” Both men were angry because of ungodly people or activities.

And Jesus expressed anger—at the Pharisees who exhibited such hard hearts (Mark 3:1-5) and at the crass commercialism that sullied the temple (Matthew 21:12-13; Luke 19:45-48)—to convey extreme displeasure over sin. Those reasons are the key to righteous anger.

How does this affect me? As Christ-followers, we’re totally appropriate getting upset over sin, too. Evils such as abuse, racism, pornography, and child sex trafficking should incense us.

But no matter how reprehensible the people or activities we’re condemning, we still aren’t justified to sin in our responses…

…continue reading the entire article at this link


Going deeper:

 

 

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