Christianity 201

July 23, 2018

Seeing Jesus in Those Around Us

A year ago we introduced you to Ed Cyzewski who we’ve mentioned many times at Thinking Out Loud, but that was his first appearance at C201. We recently paid another visit and found an article we hope connects with people here. Click the title below to read at source.

Do I See Jesus in the People Around Me?

Why don’t I help people who are in need?

The possible reasons are plentiful:

Am I in a hurry? Are financial concerns making me less generous? Do I have other priorities for my time and resources? Do I think someone isn’t worthy of help and needs to be more responsible? Do I believe the other person is just looking for a way to take advantage of me? Do I feel unsafe because the person in need may be high or intoxicated?

Depending on the situation, I’ve been all over the map when it comes to helping others. Sometimes I’ve initiated help, sometimes I’ve responded positively, sometimes I’ve offered limited help, and sometimes I have not offered any help at all. Perhaps money really is tight during that month, but other times I just don’t want to be a sucker. Thoughts of self-preservation can be legitimate at times, but often it’s just a convenient way to sound reasonable in my own selfishness.

When I refuse to help others, the focus is often myself. I’m considering my needs and my personal comfort. I don’t identify with them. That is what makes a passage like Matthew 25 so striking. Jesus identifies with those in need to the point that any generous act toward others is considered a generous act toward Jesus.

Am I able see Jesus in other people?

More importantly, do I see Jesus in the people I am most likely to overlook or to dismiss?

That is the whole crux of how Jesus judged those who helped or neglected to help the sick, immigrant, poorly clothed, imprisoned, and hungry. Those who cared for these people were the ones who, perhaps unexpectedly, served Jesus by serving the overlooked people of this world. Those who neglected them had neglected Jesus himself.

“And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’”
Matthew 25:40, NRSV

“Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’”
Matthew 25:45, NRSV

It’s as if Jesus is trying to snap us out of our self-centered daily outlooks in order to perceive the God-given worth and dignity of each person.  He wants us to imagine that we are serving Jesus himself so that we don’t get lost in the situation or the worthiness of the other person.

And if imagining such a thing remains a stretch for us when we serve others, perhaps we have a clue to consider the state of our own hearts and our awareness of God’s love for us. If we are even uninclined to serve Jesus himself, then we know we have a focus on self that must be addressed.

The hope is that the generous love of God in our lives transforms us, reminds us daily of how great God’s mercy has been for us, and prompts us to show the same love and mercy to others.

 

July 17, 2018

Seeking God’s Righteousness

by Russell Young

David wrote of the agony of his soul and pleaded for the Lord’s mercy to be restored after his adultery with Bathsheba. He knew that he had transgressed God’s law. He knew that God desired righteousness. He wanted joy and gladness to be restored to him through a pure and cleansed heart. (Ps 51) His sin had brought him unrest, sleepless nights, and separation from the closeness that he had enjoyed with his God. Sin separates; it did then, and it does today.

Many suffer from the same discomfort that plagued David. Their lives have become empty and unfruitful for the kingdom. They even find it difficult to bless their families or their friends. They live in desolate circumstances. It is easy to get caught up in disillusionment and loss of hope when God seems quite distant and prayers are left unanswered.

Modern teaching would dismiss the possibility of a confessor’s spiritual separation from God. Those teaching would cover sin with God’s grace and “unconditional love.” However, the Word reveals that destruction can come from sinful practices. Paul wrote, “Do not be deceived: God will not be mocked. A man reaps what he sows. The one who sows to please the sinful nature from that nature will reap destruction. The one who sows to please the Spirit, from the Spirit will reap eternal life.” (Gal 6:78) And, “He will punish those who do not know (appreciate) God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of his power.” (2 Thess 1:89) God expects his people to walk fearfully before him, to be righteous in his sight. The believer is to be a slave to God. (Rom 6:22) Righteousness must be lived.

James wrote, “The prayer of a righteous man is powerful and effective.” (Jas 5:16) He did not say that the prayers of “Christians” are powerful and effective but that efficacy rests with the righteous. John taught, “Whoever claims to live in him must live as Jesus did.” (1 Jn 2:6 NIV) The grace of God provides all that is needed for life and godliness and the Lord’s blessings rest on those who are seeking his kingdom and his righteousness through an obedient walk.

The Lord has promised: “But seek first his kingdom and his righteousness, and all these things will be given to you as well.” (Mt 6:33) He was referencing a person’s needs–food and clothing. These are provisions granted those seeking to live righteously and who are seeking God’s kingdom. Ignoring conviction of sin is not living righteously and quenching the Spirit keeps people from enjoying the fullness and richness of God. Believers are cautioned against loving the world and the things in it. “Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him.” (1 Jn 2:15 NIV) Those who are surrounded by riches feel entitled to pursue them. In God’s sight such interest is sin. He does not bless the confessor who craves the things of this world or who pursues them but honors the person whose heart is established on righteousness, on him, and on his kingdom purposes.

The Lord does not bless those who defy him. “For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil.” (1 Pet 3:12) David had felt abandoned following his act of disobedience. His bones felt dry. Although we would not like to admit it, confessors can be too ready to excuse ungodly thoughts and actions, especially considering the wickedness about them. God is not so generous, however. That lesson will be learned through his punishment and discipline either today or at his judgment seat. Distress in life is not caused by sin alone, however. The righteous can suffer in pursuit of holiness as they are refined. Those who are walking with Christ, even though enduring tribulations will never feel abandoned but will recognize his presence and peace.

David repented and found joy again. In fact, God described him as, “a man after [his] own heart.” (Acts 13:33) Believers are to be men and women after God’s own heart. They are to enjoy fellowship with him, never feeling the dryness in spiritual life that comes from separation. The point is that God does not bless wickedness regardless of the utterances of those who would profess his “unconditional love.” He demands righteous practices from his people and blesses those who forgo sin and pursue his kingdom purposes. The LORD has said, “This is the one I esteem: he who is humble and contrite in spirit, and trembles at my word.” (Isa 66:2)


Author Russell Young lives in Ontario, Canada and is the author of Eternal Salvation: “I’m Okay, You’re Okay” Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here every other Tuesday.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

(All Scriptures are from the NIV unless otherwise noted.)

 

July 13, 2018

The Washing of Regeneration

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:32 pm
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We’re back again with Charlie Garret at The Superior Word blog and I chose this one because it’s part of one of my favorite Bible passages.

Titus 3:5

…not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, Titus 3:5

This continues the thought of the previous verse, but it is tied into the whole package of thought since verse 3:1. Paul exhorted the believers through Titus in verses 1 & 2 to be subject to rulers, to obey, to be ready for every good work, and to do so in a peaceable, gentle, and humble attitude. Then in verse 3, he spoke of the wretched state that we all were in prior to being saved by Christ. That was immediately followed up in verse 4 with, “But when the kindness and the love of God our Savior toward man appeared…

That now brings in the words of verse 5. Paul begins with, “not by works of righteousness which we have done.” This is being contrasted to the state we were in, and it is complementing the “every good work” of verse 1. We were in a state of disobedience, living in a manner contrary to what God expects of us. In that fallen state, God initiated the process of our change by sending Jesus. We had not yet done any good works in order to merit His favor. Even if people before coming to Christ did good things, they could never meet the high standard of righteousness that God expects. Our deeds were tainted by sin. But even more, they were done in a state of unbelief.

Without belief in Christ (faith), there can be no merit for our works. Our state was fallen, and so nothing we did could meet God’s bar of what is considered “righteous.” And so Paul says that our works are wholly excluded from merit before Him. He sent Jesus before any such works of righteousness were possible. Thus, the sending of Jesus was an act of pure grace; unmerited favor. And it was in a condition of needed mercy. We needed to not get the righteous justice that was due to us.

And this is exactly what God provided. God sent His Son to us not in a state of merited favor, “but according to His mercy.” God’s extended mercy implies that we needed mercy. If so (and it is so), then it means that we actually deserved His punishment. We had not worked our way out of the pit of destruction. Instead, we wallowed in it. Remember also, Paul was an observant Jew. And not only was he observant, but he was the cream of the crop; a Pharisee. And yet, he includes himself in the equation. He was as in need of God’s mercy as all others. Jesus said as much to the people of Israel –

“For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.” Matthew 5:20

Obviously, if the most observant Jews of all could not enter the kingdom of heaven through their own merit, then it shows that something much greater was needed. This is what Paul now speaks of in Titus. God sent Jesus to us as a merciful offering. It is in this act that “He saved us.” The only way we could be brought out of the pit of destruction in which we lived was for God to initiate the process. In that, and through that, we can be saved. Paul is speaking only to believers here. The words, “He saved us,” are speaking only of those who are actually saved by God through the work of Christ. However, it is inclusive of all who are saved – past, present, and future. Paul’s words are written as doctrine for the church age.

He then explains how this salvation came about. It was, “through the washing of regeneration and renewing of the Holy Spirit.” Reformed theologians say that a person cannot be saved unless God first regenerates them in order to believe. They then believe, and after that, they are saved. They then say that being “born again” in John 3:3 is that process. In other words, a person who is born again isn’t yet saved. He is simply regenerated in order to believe at that point. Only after that will he will then believe and be saved. If that isn’t the craziest theology imaginable!

Paul’s words here completely refute such illogical doctrine. The “washing of regeneration” literally signifies “water for washing.” It is baptism (of the Holy Spirit) that Paul speaks of here. The only other time he uses this term is in Ephesians 5:26. There he says (while speaking of the church) –

Husbands, love your wives, just as Christ also loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word, Ephesians 5:26, 27

It is first through the word that one is washed. The word is given by the Spirit of God. This then needs to be brought back further, to Romans 10 –

“But they have not all obeyed the gospel. For Isaiah says, ‘Lord, who has believed our report?’ So then faith comes by hearing, and hearing by the word of God.” Romans 10:16, 17

Paul’s words clearly show that “not all have obeyed the gospel.” There is a choice (free will) which is involved in the process. That choice is based on the word which has been given by the Spirit of God. In hearing the word, a choice is made (belief). In that choice, faith is exercised. In the exercising of that faith, man receives “the washing of regeneration.” That is the baptism (of the Holy Spirit) spoken of by Paul here, and which leads to “the renewing of the Holy Spirit.” This is what Paul means when he said in the previous verse, “He saved us.” It takes us again to Romans 10 –

“…that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.” Romans 10:9

The entire process is initiated by God, but it must be acted upon by man (faith). The moment that faith in the gospel is exercised, Paul then tells us what the result is. This is found recorded in Ephesians 1:13, 14 –

“In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.”

The sealing of the Holy Spirit which Paul speaks of in Ephesians 1 is the same thing he is referring to in Titus 3. Through the word, we “hear.” In hearing, we believe. In believing, we are sealed with the Spirit and are saved. The entire process is of God, and not of our own works. Faith is not considered a work (Romans 3:27), and it is something we must exercise as a part of this process.

Finally, the “renewing of the Holy Spirit” means that we are now acceptable to God. Though we are still capable of wrongdoing, that wrongdoing is not imputed to us (2 Corinthians 5:19). Rather, God accepts us because of Christ, and our works are now made acceptable to Him through Christ as well. That is the “every good work” which Paul cited in verse 3:1.

Life application: It seems as if such a long commentary on what Paul says at times is unnecessary. His words are clear and precise. But because so many people have come in and muddied the theological waters, even to the point where there is complete confusion in how Paul’s words are presented, there actually needs to be a highly detailed explanation of his thoughts at times. Always be ready to dig into the word, keep the waters clear, and accept the basics as they are given (such as free-will) from the start. Once we divert from the obvious, the pure flowing river becomes tainted. In the end, it is all about Jesus who has come to give us the remedy to the state which we are in.

Lord God, thank You for the Holy Bible; Your precious word. Help us to read it daily, apply it to our lives always, and to never muddy its purity with unsound theology. Your word is a wonderful light, and it is the purest of water. Thank You for your precious word. Amen.

July 10, 2018

Honoring God by Giving Him Our ‘Today’

Today we’re rejoining author, pastor and evangelist Greg Laurie. Click here for his devotional and blog page, or click the title below for this article.

Carpe Diem: The Value Of Today

Life is filled with opportunities, but the big question is what we do with them. Do we let them slip by, saying, “Maybe next time. There is always another day”? Or, do we seize them? We may not have as much time as we think.

Dr. Leslie Weatherhead calculated the average length of a life using the hours of one day to illustrate the importance of recognizing the value of time. He concluded that if your age is 15, the time is 10:25 a.m. If your age is 20, the time is 11:34. If your age is 25, the time is 12:42 p.m. If you’re 30, the time is 1:51. If you’re 35, the time is 3:00. If you’re 40 the time is 4:08. At age 45, the time is 5:15. If you’re 50, the time is 6:25. By age 55, the time is 7:24. If you’re 60, the time is 8:42. If you’re 65, the time is 9:51. And if you you’re 70 the time is 11 p.m.

Psalm 90:12 reminds us, “Teach us to number our days that we may apply our hearts to wisdom” (NKJV). Or as the Living Bible puts it, “Teach us to number our days and recognize how few they are; help us to spend them as we should.”

Ephesians 5:15 says, “So be careful how you live. Don’t live like fools, but like those who are wise” (NLT).

Jesus told the story of a man who went on a journey and left his money with his servants. This was not an uncommon thing in those days. A wealthy man or a ruler would have many servants in his household, from those who performed basic labor to those who managed the financial affairs of his household, even his business. In many cases some of the man’s servants would be better educated and skilled than he was. Highly trusted slaves had a virtual free hand within prescribed areas of responsibility while the owner was at home.

When the owner would go on a journey, he would leave full authority in the hands of these key servants, who would have the ancient equivalent of a power of attorney. So Jesus described a scenario in which a wealthy man went on a journey and left the key servants in charge of his possessions. It’s difficult for us to know exactly what sum he left them, but one possibility is that he gave the equivalent of $5,000 to the first servant, $2,000 to the second servant, and $1,000 to the third.

What is Jesus’ story saying to us? I think it’s quite obvious. Jesus is like that wealthy man who goes on a journey, which spans the day he left this earth to the day he returns in the Second Coming. We are the servants he has invested in, and we are to take what he has given us and use it for his glory while we await his return.

In the New Testament a word that is often used for “slave” or “servant” is the Greek word doulos. It’s a term that describes a unique class of servant, not someone who was made that way by constraint or by force. A doulos was someone who had been freed by their master yet still chose to serve out of love. The servant was so thankful for this pardon that he or she would willfully choose to serve.

The apostle Paul often referred to himself as a doulos, and that is what we are as followers of Jesus Christ. Christ has paid an incredible debt for us. He has pardoned us. He has forgiven us. And now we should become his voluntary servants, not because we have to but because we want to – because we love him. We recognize that he has instilled certain things in our lives that we are to use for his glory. Certain gifts. Certain talents. Certain resources. Everything.

Paul wrote, “Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, for God bought you with a high price. So you must honor God with your body” (1 Corinthians 6:19–20 NLT).

Jesus said, “If any of you wants to be my follower, you must give up your own way, take up your cross daily, and follow me” (Luke 9:23 NLT). This doesn’t mean that we must take a vow of poverty. It simply means we recognize that it all belongs to God. Our lives belong to God. Our families belong to God. Our possessions belong to God. Everything is his.

In Jesus’ story, the first servant took what he had, invested it, and received a 100 percent return. He doubled his master’s investment. The second, though he had less, did the same thing.

This demonstrates that it isn’t a person’s talent that matters as much as how he or she uses that talent. God never demands from us the abilities we don’t have. But He does demand that we should use, to the full, the abilities that we do possess. We may not be equal in talent, but we should be equal in effort.

Take what God has given to you and do the most that you can with it for his glory. God can do a lot with a little. If you don’t believe me, just ask the boy with the five loaves and two fish who gave everything he had to Jesus. It didn’t seem like a lot, but Jesus used them to feed a hungry multitude. Jesus can take a little, bless it and multiply it. He can use it beyond our wildest dreams.

If we will humble ourselves, take what we have and offer it to God, if we will be willing to do what he has placed before us and be faithful in the little things, then he will give us more to do. I would rather try and fail than never try at all. Any time you take a chance, you can fail. But it’s better to try than to never take chances and never have anything happen in your life.

So seize the day. Seize the moment. Seize the opportunities before you. Don’t put it off too long, because you may not have as much time as you think. Be productive with your life. Be productive with your time. Seize the opportunities God has given you.

July 4, 2018

Follower’s Default: Blaming the Leadership

In preparing material at Thinking Out Loud, I visited the blog of Ron Jacobs, only to discover it is presently inactive. This was the last item posted, and I thought it would be a good fit here at C201.

Lessons In Followership

“And the whole congregation of the people of Israel grumbled against Moses and Aaron in the wilderness, and the people of Israel said to them, ‘Would that we had died by the hand of the Lord in the land of Egypt, when we sat by the meat pots and ate bread to the full, for you have brought us out into this wilderness to kill this whole assembly with hunger.’” Exodus 16:2-3

I feel for Moses. This situation is not his idea nor is it of his making. It is the result of following God. Much has and will be written about the leadership lessons and abilities of Moses. But I want to focus on the other half of the leadership equation. The followers.

The Israelites complain and grumble against Moses and Aaron. Why? Why do they not realize and remember that the entire vision of this exodus from slavery, from Egypt is from and directed by God? Yet they yell at Moses and Aaron and not at God.

It is human nature to complain to those we see-the leaders.
Even though God is in control and is responsible, it is our broken nature that complains and grumbles to man.

Leaving Egypt was God’s plan.
The plagues were God’s plan.
Hardening pharaohs heart was God’s plan.
Leading them to the sea was God’s plan.
Pharaohs Army pursuing them was God’s plan.

None of this was the fault of Moses or Aaron. And yet they complain to them as if it is.

The mistake of the follower is to blame those who are at the front, but not who is ultimately in control.

Leaders have a responsibility to hold the truth that they are, “Not God” in all they do. But do not followers have a responsibility to hold this same truth about their leaders?

The leader doesn’t part the sea, he or she merely holds up the staff
Bitter water is made clean by God’s hand.
Manna comes from heaven, not from man.

What is the responsibility of followers to their leaders?

The Israelites are a broken people.
They thought and acted like slaves.
They complained out of their brokenness.
They grumbled out of their hurt.

But it is not the leader’s responsibility to heal their brokenness. Followers must take responsibility for that themselves. I have often criticized leaders out of my own brokenness. Followers have just as much responsibility to work on their character as leaders do

The world suffers from the brokenness of leaders daily. It is on display in social media feeds continuously. But what is missing is an honest look at the brokenness of followers.

Broken followers must deal with their hurts, habits, and hang-ups and not project them onto their leaders. Broken followers will complain to leaders, again and again, looking for the leader to provide what only God can give.

Broken followers hunger for what the leader cannot give.
Broken followers thirst for what the leader does not possess.
They fear and seek protection that the leader cannot provide.

Followers must not look to leaders to do what only God can do.

June 15, 2018

Defending Yourself and Protecting the Attacker: Are Both Possible?

Keith Giles is the author of several books, including the forthcoming Jesus Unbound: How the Bible Keeps Us From Hearing the Word of God, available July 4th, 2018. He is also the author of the best-seller, Jesus Untangled: Crucifying Our Politics To Pledge Allegiance To The Lamb. He is the co-host of the Heretic Happy Hour Podcast on iTunes and Podbean. He and his wife live in California. This is his second time featured here at C201. Click the title below to read this at his Patheos blog and check out other articles.

The Aikido Spirit of God

If you’re not familiar with Aikido, it’s a style of martial arts that uses an opponent’s energy against them to redirect their kinetic force to turn it back upon them.

Or, as the Wikipedia entry explains:

Aikido’s techniques include irimi (entering), and tenkan (turning) movements that redirect the opponent’s attack momentum.

The man who invented this style of martial arts created for one purpose:

“to create an art that practitioners could use to defend themselves while also protecting their attacker from injury”.

This is exactly what God does.

Consider that God never wanted anyone to rule His people other than Himself. God wanted a people who would look to Him as their King. But, unfortunately, His people wanted “a King like all the other nations have” and even though He was grieved by their choice, He gave them what they asked for.

After giving them a King, God told them that He would send them a Messiah who would rule on David’s throne forever. But notice, it was never God’s desire for King David to have any throne at all. Yet, God used the disobedience and rejection of His people and redirected it to the Messiah to come.

God also never asked anyone to build Him a temple. When King David set out to build one for God, His response was: “Heaven is my throne and Earth is my footstool. Where is the house you will build for me?” and then promises that, instead, God will build a house for David which, again, is a nod to the coming Messiah who would build a Temple not made with human hands but from human hearts that are surrendered to God [the Ekklesia where God lives by His Spirit – the Church].

So, once again, God takes our mistakes and turns them around to bless us anyway.

As Joseph told his brothers who had sold him into slavery out of jealousy: “What you intended for evil, God meant for good.

This is the Aikido way of God.

Another example of this is animal sacrifice.

Moses knew of no other way to worship a god [any god] other than a blood sacrifice. There simply wasn’t any other form of worship known to mankind in that ancient world. So, Moses assumes that to worship Yahweh, something must be slain on an altar to please God.

But, according to Jeremiah, God never wanted animal sacrifices in the first place:

For I did not speak to your fathers, or command them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices.  But this is what I commanded them, saying, ‘Obey My voice, and I will be your God, and you shall be My people. And walk in all the ways that I have commanded you, that it may be well with you.’  Yet they did not obey or incline their ear, but followed the counsels and the dictates of their evil hearts, and went backward and not forward.” [Jeremiah 7:22-24]

Again, God did not want animal sacrifices. Moses did.

But, God allowed this to be practiced in spite of this and, instead, used this misunderstanding to point to Christ who would come and fulfill this picture of the scapegoat and redeem the barbaric practice of sacrifice to liberate us from the bondage of guilt and sin.

This is why Jesus echoes the prophet Hosea and says:

“Go and learn what this means, ‘I desire mercy, not sacrifice.” [Matt 9:13; 12:7]

God is always taking our disobedience, our misunderstandings, our limited vision, even our total rejection of Him, to redirect it back around to bless us and redeem us and draw us nearer to Himself.

God uses everything – all wisdom, all knowledge, all ignorance, all disobedience, all rejection, all striving – to declare His love to us and to set us free from everything that entangles us.

This is who God is. This is who God has always been. This is who God will always be.

His love endures forever.

 

June 12, 2018

Time Will Tell

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:51 pm
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But if you fail to keep your word, then you will have sinned against the LORD, and you may be sure that your sin will find you out. – Numbers 32:23 NLT

In preparation for something else I came across this verse a few weeks ago:

I Timothy 5:24

The sins of some are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them. (NIV)

Remember, the sins of some people are obvious, leading them to certain judgment. But there are others whose sins will not be revealed until later. (NLT)

The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later. (ESV)

As a matter of general principle this is true. But the Christian Courier notes the context, which is setting people aside for church leadership:

The thrust of the first half of the passage, therefore, seems to be this: Some men’s sins are so evident (open, unconcealed, obvious), that their possible appointment to a leadership role may be dismissed immediately. In such a situation, “judgment” (opinion, determination) can be made early-on; the issue, then, will not have to be dealt with in a more open forum later. There is no need to proceed further in the case of well-known transgressors.

On the other hand, the “problems” with others may not be so apparent initially. A man may be appointed to an important role, only to have his serious character flaws revealed at a later time. Therefore, be deliberate and cautious in the appointments made for leadership roles in the church.

Barnes Notes says,

They conceal their plans. They practice deception. They appear different from what they really are. But the character of such people will be developed, and they will be judged according to their works. They cannot hope to escape with impunity. Though they have endeavored to hide their evil deeds, yet they will follow after them to the judgment-bar, and will meet them there. The meaning, in this connection, seems to be, that there ought to be circumspection in judging of the qualifications of men for the office of the ministry. It ought not to be inferred from favorable appearances at once, or on slight acquaintance, that they are qualified for the office – for they may be of the number of those whose characters, now concealed or misunderstood, will be developed only on the final trial.

William Barclay’s Commentary notes the sovereignty of God in all this. His words remind me of Jesus speaking of letting wheat and weeds grow side-by-side:

This saying bids us leave things to God and be content. There are obvious sinners, whose sins are clearly leading to their disaster and their punishment; and there are secret sinners who, behind a front of unimpeachable rectitude, live a life that is in essence evil and ugly. What man cannot see, God does. “Man sees the deed, but God sees the intention.” There is no escape from the ultimate confrontation with the God who sees and knows everything.

There are some whose good deeds are plain for all to see, and who have already won the praise and thanks and congratulations of men. There are some whose good deeds have never been noticed, never appreciated, never thanked, never praised, never valued as they ought to have been. They need not feel either disappointed or embittered. God knows the good deed also, and he will repay, for he is never in any man’s debt.

Here we are told that we must neither grow angry at the apparent escape of others nor embittered at the apparent thanklessness of men, but that we must be content to leave all things to the ultimate judgment of God.

Matthew Henry covers verses 24 and 25 together:

Observe, Ministers have need of a great deal of wisdom, to know how to accommodate themselves to the variety of offences and offenders that they have occasion to deal with. Some men’s sins are so plain and obvious, and not found by secret search, that there is no dispute concerning the bringing of them under the censures of the church; they go before to judgment, to lead them to censure.—Others they follow after; that is, their wickedness does not presently appear, nor till after a due search has been made concerning it. Or, as some understand it, some men’s sins continue after they are censured; they are not reformed by the censure, and in that case there must be no absolution. So, also, as to the evidences of repentance: The good works of some are manifest beforehand. And those that are otherwise, whose good works do not appear, their wickedness cannot be hid, and so it will be easy to discern who are to be absolved, and who are not.

This brings us to case discussed in verse 25 which perhaps we will look at another time:

In the same way, good deeds are obvious, and even those that are not obvious cannot remain hidden forever.

I encourage you to read the whole chapter.

June 5, 2018

God’s Requirement of a New Creation

by Russell Young

Much is made of the fact that the confessor is a “new creation,” but what is meant by that? Paul told the Corinthians, “If anyone is in Christ he is a new creation.” (2 Cor 5:17) A new creation is an “original formation” according to translation from the Greek. (Strong’s Greek Dictionary #2937) He or she has become something that they were not before. They have been cleansed from sin and are now in possession of the Holy Spirit whom they did not have in their previous birth. That is, they have the same advantages in Christ as he had. Paul wrote, “Neither circumcision nor uncircumcision means anything; what counts is a new creation.” (Gal 6:15) The need for this newness has been revealed in Genesis. “The Lord saw how great man’s wickedness on the earth had become, and that the inclination of the thoughts of his heart was only evil all the time. The LORD was grieved that he had made man on the earth, and his heart was filled with pain.” (Gen 6:5─6) The new creation is needed to destroy evil inclinations and by doing so to conform a person to the likeness of Christ. Although the creation is new, conformity or refinement must yet be achieved through the ministry of the Holy Spirit.

How do people become a new or an original formation? To be “in Christ” they must first have been cleansed of any existing sins. The writer of Hebrews has stated that they “have been set free from the sins committed under the first covenant.” (Heb 9:15) But, in their new formation they now possess the Holy Spirit, who is Christ in them (Col 1:27; 2 Cor 3:17, 18) The whole purpose of the believer’s redemption was so that he or she might gain the Spirit. “He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.” (Gal 3:14 Italics added) Being a descendant of Adam, humankind possess the natural or evil spirit that entertains sinful practices and fills God’s heart with pain. It is freed from the encumbrances of past sins that bring death and it houses the Holy Spirit. Although confessors still have the flesh and the spirit from their natural birth to contend with, they have been given all that is necessary for life and godliness through Christ’s presence in them (Col 1:27), the Holy Spirit.

Being a new creation, possessing the Spirit, does not mean that the believer has been renewed however. The new creation is a new birth, a new beginning. The Spirit must be obeyed. (Heb 5:9) “Do not lie to each other, since you have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge in the image of its Creator.” (Col 3:9─10 Italics added) Paul also wrote, “You were taught with regard to your former way of life to put off your old self, which is being corrupted by its deceitful desires; to be made knew in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.” (Eph 4:22─24) The confessor has something to do, to put off his or her old self; they must live in obedience to the Spirit’s leading. “But if you are led by the Spirit, you are not under the law.” (Gal 5:18 NIV) “Those who are led by the Spirit of God are sons of God.” (Rom 8:14) A person who is being led is an obedient follower.

The “renewal,” refining, or “conforming to the likeness of Christ” is not done instantaneously. It often requires discipline, punishment, and hardships. (Heb 12:5─7, Rev 3:19) A new birth is the first stage of the creation that God requires, but it begins with incorruptible parentage providing better hope. The new creation through a new birth makes the confessor into a new spiritual baby. He or she must mature to become the person or offering that God requires, sanctified by the Spirit. (Rom 15:16) Hebrews cautions about “falling away” during this process. (Heb 6:1-12)

Many take the believer’s transformation as being a unilateral act of God, a gift of grace; however, the believer’s –a confessor makes the pledge of Christ’s lordship, but a believer lives it out–transformation is an exercise of his or her will, or of their choices. The Spirit is a helper only. He enlightens, leads and empowers, but must be obeyed. Those who thwart, deny, or quench him will not enjoy the hope of God’s heavenly kingdom. These are the hypocrites who blaspheme the Spirit—”sin defiantly.” (Num 15:30) They will never be forgiven. (Lk 12:10)

Peter wrote, “But rejoice that you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed.” (1 Pet 4:13) Christ suffered when he was tempted (Heb 2:18) and believers are to join him in his suffering. Further, John wrote, “Whoever claims to live in him must walk as Jesus did.” (1 Jn 2:6) The mature new creation will be a revelation of Christ as he is willed to live in the body of the believer.

(Unless otherwise noted, all scriptures are quoted from the NIV)


Author Russell Young lives in Ontario, Canada and is the author of Eternal Salvation: “I’m Okay, You’re Okay” Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here every other Tuesday.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

 

May 26, 2018

Covenant: Past, Present and Future

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:32 pm
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Today we’re paying a return visit to Clergy Stuff, which offers daily devotionals following the Narrative Lectionary. This one is actually the reading for tomorrow. (The text follows at the bottom.)

What God Has Done

by Kace Leetch

Several times throughout the Bible, God enters a covenant with people. First with Noah and his family, then with Abraham, Isaac, and Jacob. Here God enters a covenant, not with individuals, but with an entire nation. God’s covenant with the Israelites is this: God will be their God, and they will be God’s people.

True to form, God enters the covenant with a promise—past, “I… brought you… out of the house of slavery;” present, “I am the Lord your God;” and future, “You shall be my treasured possession out of all the peoples.” God is a leader before God requires people to be led.

I am a binge-watching fool when it comes to reality TV about small businesses. Often, rich entrepreneurs step in, either to invest in start-ups, or to rescue failing small businesses. What regularly strikes me is that the failing businesses are often run by people who just don’t have adequate leadership skills. Some are pretty snooty, thinking they are above the menial tasks of their employees. Others are too passive, letting their employees walk all over them. Still others are so stuck in their ways, their aversion to change is killing the business.

God is the opposite of all of these struggling leaders. God is not above getting God’s hands dirty in order to lead. God did some difficult and horrendous—yet necessary—things to rescue the Israelites from slavery. God is certainly not passive. God stood toe to toe with Pharaoh, challenging his reign, his stubbornness, and his cruelty.

God also showed a willingness to grow, renewing the covenant with Abraham, Isaac, and Jacob, by reestablishing a new relationship with Moses and Moses’ people. As the people and the relationships changed, so did God’s terms of the covenant.

With Noah, the covenant was between God and all of God’s creation. God promised never to destroy the planet by flood. Noah had no commitment in this covenant.

With Abraham, the covenant was that God would bless the earth by blessing Abraham. Again, there was no commitment by Abraham for this blessing. Later, however, God did require Abraham to circumcise his descendants as a sign of their covenant that Abraham would be father of a great nation.

With Moses and the Israelites, God included in the covenant a more defined role for the Israelites to play. They would have to put God above all else. They would have to follow God’s commandments. As the conditions and the people changed, so did God’s requirement of them and God’s promises to them. Despite people’s failures, God continued to establish, reestablish, and recreate the covenants, always starting with and fulfilling God’s commitment.

Narrative Lectionary Text: Exodus 19:1-6; 20:1-2

On the third new moon after the Israelites had gone out of the land of Egypt, on that very day, they came into the wilderness of Sinai. They had journeyed from Rephidim, entered the wilderness of Sinai, and camped in the wilderness; Israel camped there in front of the mountain. Then Moses went up to God; the Lord called to him from the mountain, saying, “Thus you shall say to the house of Jacob, and tell the Israelites: You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. Now therefore, if you obey my voice and keep my covenant, you shall be my treasured possession out of all the peoples. Indeed, the whole earth is mine, but you shall be for me a priestly kingdom and a holy nation. These are the words that you shall speak to the Israelites.”

Then God spoke all these words: I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.

May 23, 2018

The Love of Money and the Teaching of False Doctrine

Today’s devotional’s title is actually a new title for something which appeared here five years ago. I re-titled it because I wanted you to see that there might be more than a casual connection between the two. Yes, false teachers teach falsely about many subjects — not just finances — but the often-quoted verse about the love of money is found in a larger context of something different: False doctrine.

It’s always good to frequently remind people in your sphere of influence that the chapter headers and paragraph headers in modern Bibles are not in any way part of the text. A few days ago here, I learned that when you create a particular headline, you send peoples’ thoughts in a particular direction that doesn’t allow what is written to speak for itself. It’s the same with the publishers of Bibles.

I Timothy 6 (NIV sans header) begins:

6 All who are under the yoke of slavery should consider their masters worthy of full respect, so that God’s name and our teaching may not be slandered. 2 Those who have believing masters should not show them disrespect just because they are fellow believers. Instead, they should serve them even better because their masters are dear to them as fellow believers and are devoted to the welfare[a] of their slaves.

These are the things you are to teach and insist on. 3 If anyone teaches otherwise and does not agree to the sound instruction of our Lord Jesus Christ and to godly teaching, 4 they are conceited and understand nothing. They have an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions 5 and constant friction between people of corrupt mind, who have been robbed of the truth and who think that godliness is a means to financial gain.

6 But godliness with contentment is great gain. 7 For we brought nothing into the world, and we can take nothing out of it. 8 But if we have food and clothing, we will be content with that. 9 Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.

In the Full-Color Bible edition of the NIV (a newer Bible from Standard Publishing formatted similar to the Rainbow Study Bible) there is a header that says,

Danger of loving money

That header tends to funnel us directly to the “love of money” section at the expense of the earlier verses, at the expense of what precedes it.

Here is how some of today’s popular Bibles highlight this passage:

False Teachers and the Love of Money (NIV – middle of vs. 2)
False Teaching and True Riches (NLT – middle of vs. 2)
False Teaching and True Riches (NRSV – middle of vs. 2)
False Teachers and True Contentment (ESV – middle of vs. 2)
Instructions to Those Who Minister (NASB – start of entire chapter)
Warning about false teachers (CEB – start of vs. 3)
The Lust for Money (MSG – start of vs. 2)
The dangers of false doctrine and the love of money (Phillips – start of vs. 3)
False Doctrine and Human Greed (HCSB – middle of vs. 2)

The second part of verse five is the pivot around which the text moves into a discussion of finances, but we emphasize those verses about the love of money to the point of neglecting the section about those who teach false doctrine, especially as described in verse 4 and 5a.

  • he is conceited, understanding nothing, but has a sick interest in disputes and arguments over words. (HCSB)
  • …has a morbid craving for controversy and for disputes about words… (NRSV)
  • …has an unhealthy craving for controversy… (ESV)
  • …He is puffed up with pride and stupefied with conceit, [although he is] woefully ignorant. He has a morbid fondness for controversy and disputes and strife about words… (AMP)
  • They don’t understand anything but have a sick obsession with debates and arguments. (CEB)
  • …he is a conceited idiot! His mind is a morbid jumble of disputation and argument, things which lead to nothing but jealousy, quarreling, insults and malicious innuendos—continual wrangling (Phillips)
  • If others are teaching otherwise and bringing unhealthy conversations to the community, if they are not sticking to the sound words in the teaching of our Lord Jesus the Anointed, if they are not teaching godly principles— 4 then they are swollen with conceit, filled with self-importance, and without any proper understanding. They probably have a gross infatuation with controversy and will endlessly debate meanings of words. (The Voice)

Certainly any look at what takes placed in the Christian blogosphere and in the comments section on news websites dealing with religion stories shows the preoccupation for words and controversy. Many of those writing are simply not qualified to make blanket, authoritative pronouncements.

But it’s interesting that many of these very people are also called out for their preoccupation with money. It is as though the two conditions go hand in hand.

The second half of vs. 5 in the NIV also needs to be considered in the light of prosperity teaching:

“…who think that godliness is a means to financial gain.”

This is the message of many faith teachers; that living life God’s way will result in financial gain, whereas the scriptures teach God’s provision for needs. Matthew 6:33 says that if we seek God’s kingdom “all these things” will be “added” to us, but the “things” referred to in the preceding verses are food, drink, and clothing; in other words physical necessities.

Does this work both ways? If the unhealthy obsession with doctrinal controversy leads to wrong teaching and wrong prioritization about finances, can a wrong attitude about money also warp our reading of scriptural truth that impacts our core theology? It would be hard to make a case that one causes the other, but the characteristics we see in people on particular issue “A” often indicate a potential for problems with topic “B” …or “C” or “D” or “X.”

Philippians 4:19 (NIV)

19 And my God will meet all your needs according to the riches of his glory in Christ Jesus.

Don’t let the Bible’s teaching about the love of money in I Timothy 6 cause you to miss that money issues are often part of a larger issue, either in someone’s character or in their methodology for interpreting the Bible.

 

 

May 16, 2018

Trying to Do it All

Part of our mandate here at C201 is to present you with devotionals across a broad spectrum of Christian writers. You might have noticed that many of our writers are women, but periodically, I like to include visits to websites written specifically to women, rather than just having women writers.

Biblical Woman is one such site which we’re showcasing today. You may find articles which are written specifically addressing ‘Ladies’ or ‘Sisters’ but I hope the guys reading today will derive benefit from this as well. As always, click the title below to read at source.

Maybe You’re {NOT} Supposed to Do It All

by

“Take heed to the ministry which you have received in the Lord, that you may fulfill it.”

~Colossians 4:9

In our culture, moms are called on to do more than they have ever had to do before. While we also have more help with smartphones and fast food and efficient appliances, most moms feel the pressure of being spread too thin. The commitment to raise children, the commitment to our jobs (professional, volunteer, home-based, etc.) the commitment to our marriages, and the commitment to our homes can leave even the most organized woman drowning in over commitment.

At the very end of Colossians, almost as an aside, Paul adds a note to a fellow brother in Christ, Archippus. Paul addresses him by name and says to “take heed to the ministry which you have received in the Lord, that you may fulfill it.” This Archippus is thought to be Philemon’s son that is mentioned in Philemon 2, so it’s likely that he routinely hosted the church in his home and he was more than likely very involved in the church body overall. We are only left to speculate what Paul meant with this challenge to Archippus, but I do believe there are specific things that we, as moms, can glean from a simple statement by Paul.

Take heed or pay attention…

I know, as a mom, I can allow myself to be greatly distracted by everything. Without a plan, I can spend my day chasing rabbits or following the demand of the urgent. However, in our schedules, Paul reminds us to pay attention. We have to discipline ourselves to focus on what we are called to do.

To your ministry…

What are you called by God to do? We are most effective when we have a clear purpose and a clear goal. Take the time to pray about what God would have you to do. Discuss it with your husband. Without clear purpose, we leave ourselves open to the waves of whatever comes our way.

Which you have received in the Lord…

Where did you receive the call to do all the things you are trying to do? Ladies, this one is hard to accept, but it is imperative that we listen to what Paul is trying to say here. We can receive our “duties” from many different places, mainly other people, our kids, or our own selfish aspirations, just to name a few. But if we attempt to put on our plate every job that comes our way from any source, then we will be too tired and too distracted to actually hear what God is calling us to do. Make a list of all the responsibilities you have. Then, beside each responsibility write who gave you that job. If you ultimately did not receive it from the Lord, then, with much prayer and trust, begin working on releasing that job.

Fellow mommas, the Lord has called us to great ministries and responsibilities. Only those that we receive from Him have eternal consequences. If God did not call you to a job, the stretch of your influence will be stunted in that position. Release it and take heed to those we have received from Him.

That you may fulfill it…

Doesn’t it feel good to complete something? For a mom, it’s a special treat. The only reason I like laundry is because there is a beginning (dirty clothes) and an end (clean clothes). It is a great feeling to see a job to its completion. God desires us to accomplish something, not to work aimlessly chasing everything that comes our way. If we will pay attention to only the ministry that we receive from God, then the feeling of accomplishment is within our grasp. Are you always starting and never completing anything? Maybe you are trying to do more than what the Lord has planned for you right now.

One of the biggest lies our culture tells us is that we can do it all and have it all right now.

I know sometimes I listen to this lie and before I even realize it, I am working myself into a frenzy. As moms, the cost is too precious to waste our energy on tasks that are not from the Lord. I encourage you to join me in examining my own life and discipline myself to only heed the ministries that the Lord has given me that I might fulfill them to His glory.

May 15, 2018

The Reluctance of Moses to Serve

Today we’re back at Lightsource, but this time on the page for the In His Grip Devotional, which features the writing of Dr. Chuck Betters from MarkInc.

…God’s confrontation with the Old Testament patriarch, Moses, gives us a glimpse into our own hearts and often excuses for turning down God’s invitation to partner with Him by using our own gifts to introduce others to His son, Jesus.

Excuses, Excuses, Excuses

Moses, when given the task of leading the Israelites out of Egypt, objected strenuously (Exodus 3:1-4:17). First, Moses questioned, “Who am I, that I should go to Pharaoh and bring the Israelites out of Egypt?”

God responded, “I will be with you,” the very promise He made to Abraham (and to us, Matthew 28:28).

Second, Moses objected, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is Him name?’ Then what shall I tell them?”

God responded, in effect, “Tell them that Jehovah, the faithful and trustworthy God of their fathers, has sent you.”

Third, Moses doubted. “What if they do not believe me or listen to me and say, ‘The Lord did not appear to you’?” Moses probably remembered his earlier rejection by his people and questioned why this time would be any different.

Throw Down Your Staff

God responded that Moses should throw down his staff, the symbol of his identity as a working shepherd. Without his staff he could not take care of the sheep or protect himself. God changed the staff into a snake, the national symbol of Pharaoh’s alleged sovereign power. God changed it back into a staff when Moses obediently picked it up. This was no magic trick; it underscored God’s power and authority over Pharaoh. Moses had to surrender his shepherd’s calling in order to accept God’s commissioning. Though Moses carried the simple staff of a shepherd, God had invested it, as indeed He had invested Moses, with a power far beyond its humble appearance.

Fourth, Moses continued to object, claiming he was not a man of words. “O Lord,” he complained, “I have never been eloquent, neither in the past nor since You have spoken to Your servant. I am slow of speech and tongue.”

God responded, reassuring Moses and promising him that the Lord Himself would help him speak and teach him what to say. As with Moses, God also promises to give us the strength and abilities we need. As it says in the book of Ephesians, every child of God is “created in Christ Jesus to do good works, which God prepared in advance for us to do” (2:10).

Fifth, Moses decided he wasn’t the best man for the job. God’s promise of His presence, power, and authority was apparently not enough for Moses. He desperately exclaimed, “O Lord, please send someone else to do it(Exodus 4:13).

This is the first time during this encounter that God actually became angry with Moses. He bluntly told Moses that his eloquent brother Aaron would serve as Moses’ spokesman.

Moses at last acquiesced and obeyed. On his long journey back to Egypt and into the jaws of his enemy, however, Moses did not travel alone, for God was with him.

Since then no prophet has risen in Israel like Moses, whom the Lord knew face to face, who did all those miraculous signs and wonders the Lord sent him to do in Egypt – to Pharaoh and to all his officials and to his whole land. For no one has ever shown the mighty power or performed the awesome deeds that Moses did in the sight of all Israel. (Deuteronomy 34:10-12)

Everyone who answers God’s call to know Him intimately must confront His call to courageously serve as Moses did.

Look around your local church. Are you the missing piece needed to reflect God’s compassion and mercy in a broken world? Which of Moses’ excuses is your favorite one behind which you hide?

What gift, talent, or resource are you hiding in your pocket?

Are YOU the missing piece in your local church? Share the love of Jesus in you, by sharing the gifts He has given to you!

May 14, 2018

Having a Revival in the Parking Lot of Another Church

Today we’re back at Dust Off The Bible, a website I first introduced you to at the time last year and this entry features the writing of Justin and Lydia who are working their way through the Revised Common Lectionary.

Apostles Do Many Signs and Wonders

Text: Acts 5: 12-16

Apostles Do Many Signs and Wonders


12 Now many signs and wonders were regularly done among the people by the hands of the apostles. And they were all together in Solomon’s Portico. 13 None of the rest dared join them, but the people held them in high esteem. 14 And more than ever believers were added to the Lord, multitudes of both men and women,15 so that they even carried out the sick into the streets and laid them on cots and mats, that as Peter came by at least his shadow might fall on some of them. 16 The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed.


Observations and Reflections


It appears that the apostles are continuing to preach and heal people and what’s even more impressive is that it’s happening in Solomon’s Portico, right inside of the Temple walls. This would be the equivalent of having a revival in the parking lot of another church. I would imagine that most pastors would not be impressed with people trying to steal the attention of church-goers as they entered into the church. It’s likely that this enraged the religious leaders and the temple guard even more so than before.

However, since Peter was healing people and displaying great signs, a renewed interest in traveling to the Temple in Jerusalem was revived, as people would travel from afar to seek healing. It would seems as though Peter’s ministry was mimicking Jesus’, right in the face of the Jewish leaders. But, many of those same people would have likely also participated in the temple services so there is a possibility that it was not all negative for the Jewish leaders. Is it possible that the ministry of Peter and the apostles could have provided a side benefit to the Jews? It’s is possible but the religious leaders would have still been bothered at the notion that Jesus was being preached and the narrative that the religious leaders killed the messiah. Any side benefits would have been negated by such preaching.

The only answer to this problem is to get rid of the apostles, which will be the subject of the next passage.

– Justin


The Church is on the move to spread the Gospel and serve others. Peter and the rest of the apostles are standing strong despite the previous attempts to stop them and scare them from speaking the name of Jesus Christ. It is a beautiful display we see of faith and devotion to doing God’s work. The Holy Spirit is pricking at the hearts of many believers and lost souls are being saved.

Preaching the Gospel is so much more then just using words. It is absolutely necessary to speak the truth and yet is still just as important to follow up with action. Peter and His apostles are putting their words of Jesus’s love on fully display. In healing the sick and freeing those of unclean spirits, they are showcasing the truth of God’s power and love at work.

Their actions are not of their own doing and accord. It is what God has called them to do and it is by His power alone that they are able to do these things.

Being bold for the name of Jesus Christ can create and amazing ripple affect. The healing of the crippled man in the previous chapter set off a widespread eagerness to many who sought to follow after Jesus Christ. It stirred up a hunger in those who were seeking to know more about Jesus and the price He paid on the cross for our sins.

The only way in which the disciples were able to do this successfully was through faith and prayer. As the Church it was their role to continually seek God’s hand in all that they do and here we are witnessing faith and prayer at work.

– Lydia


Apologies to subscribers for the confusion on the weekend. Saturday and Sunday’s devotions got posted 2-minutes apart. Not noticing this until Sunday morning, I re-released Sunday’s devotional at the regular time. I’m just curious if any of you received it twice. Let me know.

 

May 10, 2018

Helping People Walk with Jesus In Faith

(This is part four in a series based on the tagline of our church: “To the Glory of God, Helping People Walk with Jesus in Faith, Hope, and Love”)

Who will take the first step? Who will trust God? I like to imagine the conversation among the Hebrew men as they stood before a divided Red Sea, with walls of water to the left and to the right. Sure, God did made that happen. But can God be trusted? Who will take that first step of trust? I can also imagine one of them saying, “since this is a rescue operation, perhaps it should be women and children first?”

There were already trust issues when God’s people stood between the Egyptian army and the sea;

As Pharaoh drew near, the Israelites looked back, and there were the Egyptians advancing on them. In great fear the Israelites cried out to the Lord. They said to Moses, “Was it because there were no graves in Egypt that you have taken us away to die in the wilderness? Exodus 14:10-11

Moses encourages the people to trust in God;

But Moses said to the people, “Do not be afraid, stand firm, and see the deliverance that the Lord will accomplish for you today; for the Egyptians whom you see today you shall never see again. The Lord will fight for you, and you have only to keep still.” Exodus 14:13-14

But even Moses himself seems to have some trouble trusting;

Then the Lord said to Moses, “Why do you cry out to me? Tell the Israelites to go forward. Exodus 14:15

The sea divides. They are to walk through! But who will take that first step? Will they trust God? This is not exactly a trip through Ripley’s Aquarium! They all took the step and walked through in faith.

When we invite people to walk with Jesus, we encourage them to trust God every step of the way. It may sometimes feel like there are walls of water to the left and right and an army behind. The Christian may endure suffering, trials and tribulations. Is God really with me as I keep plodding along the bottom of the sea? For someone who is not a Christian, the first step of faith may feel like the hardest. ‘I will be misunderstood and mocked. People will think I have lost my mind.’ A person on the verge of faith may feel like they are standing at the sea with a very scary fist step ahead. As a church family, we are to help people walk with Jesus in faith whether they have been walking with Him for a long time, or considering a first step. Each step with Jesus is the very best next step you could take no matter where you are right now.

Walking in faith means we trust in the promises of God the Father. Like God’s people feeling trapped at the sea with the promise of a rescue, we have promises to hang onto. Walking in faith means we trust in the work of God the Son. Like Moses, we don’t need to cry out for what has already been promised. Our reconciliation has been accomplished in Jesus. Our part is not to ask over and over again for God to save us, like a child begging and pleading with an unwilling parent. Our part is to keep walking with Jesus. Walking in faith means we trust God to be present though the Holy Spirit. Just as God’s people walked through the Sea while God’s presence kept the Egyptians back, we can trust that God is not going to suddenly change his mind and leave us to the enemy. As a church family, we are to help people trust God, Father, Son, & Holy Spirit, with every step.

When some hear “faith” they think “blind faith, belief without any evidence, or belief despite the evidence”. Those outside the church may think of church as helping you maintain a blind faith and will say no, thank you. Those within the church may respond with “you just gotta believe” and quote Hebrews 11:1:

Now faith is the assurance of things hoped for, the conviction of things not seen. Hebrews 11:1

But are we really to help people with a “blind faith”? We should ask what is “unseen” in Hebrews 11? What can’t be seen is the future. When the people walked through the Red Sea, they could not see the future, but they took the step of faith, trusting that God would rescue them.

Faith in Hebrews 11 It is referring to what we have not seen fulfilled yet, what God has yet to do. Before God’s people stood before a divided sea with a decision to make, they had known the works of God. They saw what God did to the Egyptians. They had evidence upon which to take a reasonable step of faith. They had not yet seen what God was going to do, but they had seen what God had already done.

We are not called to help people believe something despite a lack of evidence. We are called to help people trust Someone because of the evidence. We do well to step into the world of apologetics and become familiar with that evidence. In addition to the lines of evidence which we can present to others, there is evidence that is personal to us. We know the presence of God through the Holy Spirit. Moses had his own burning bush experience which he could tell others about, but which some might have trouble believing. However, he could also point to the evidence of God’s hand at work which the others had seen with their own eyes. In the same way we can each have and speak about our own personal experiences of God which others have not seen or experienced. But we can also point to those lines of evidence which can be seen.

The people did trust God:

By faith the people passed through the Red Sea as if it were dry land, but when the Egyptians attempted to do so they were drowned. Hebrews 11:29

To the glory of God, may we help people walk with Jesus, may we help them trust Him every step of the way, knowing that every step with Jesus is always the next best step.


All scriptures NRSV.  Clarke Dixon is the Pastor of Calvary Baptist Church in Cobourg, Ontario.

Listen to the audio of the full sermon on which this based (26 minutes).

clarkedixon.wordpress.com

May 8, 2018

Jesus’ Love Saved Him

by Russell Young

All believers accept Jesus as the God-Man. Care must be taken to distinguish these two aspects of our Lord as he walked this earth, however. Before the descent of the Holy Spirit upon him, he was made in every aspect as we are. “For this reason (to help Abraham’s descendants) he had to be made like his brothers in every way.” (Heb 2:17) That is, he was created in the womb just as you and I are created with the same possibilities and limitations. No special consideration or privilege had been granted him, although he had inherited the soul of his Father.

This reality should give us pause. The writer of Hebrews states, “For we do not have a high priest who is unable to sympathize with our weakness, but we have one who has been tempted in every way, just as we are—yet was without sin.” (Heb 4:15) He suffered the same temptations that are presented to all humans and was able to overcome them. His victory should not be taken as being availed through supernatural provision. Again, we are told, “Because he himself suffered when he was tempted, he I able to help those who are being tempted.” (Heb 2:18) Why is it that Jesus prevailed while humankind fall prey to temptations and sin?

The answer rests in the love relationship that Christ practiced and enjoyed with his Father. He was committed to obedience and to maintaining the relationship. Jesus said, “For I have come down from heaven not to do my will but to do the will of him who sent me.” (Jn 6:38) He came to “finish [God’s] work” (Jn 4:34) which was to “destroy the devil’s work.” (1 Jn 3:8 ) He did not come to destroy the devil’s power—which existed in the law, but to destroy his work in this world, the manifestation of evil, of unrighteousness.

Could Christ have died? Yes! If he had died, so would have hope for all humankind. “During the days of Jesus’ life on earth, he offered up prayers and petitions with loud cries and tears to the one who could save him from death, and he was heard because of his reverent submission.” (Heb 5:7) Christ was fully committed to the task given him and suffered through temptations just as you and I might. He was heard because of his prayers and petitions and because of his reverent submission to his Father. Through singleness of mind and heart he overcame temptations and death.

I am doing just what the Father commanded me, so that the world may know that I love the Father.” (Jn 14:31 NET) Jesus clearly made it known that his obedience was due to his love for his Father. It has also been revealed that those who seek his kingdom are to love Christ, and he defines love in the same manner, the practice of obedience. Jesus said, “If you love me you will obey what I command” (Jn 14:15) and promised that “If you obey my commands, you will remain in my love, just as I have obeyed my Father’s commands and remain in his love.” (Jn 15:10)

The Lord (sovereign authority) spoke much of the need for a love relationship with him, with the Father, and with others. His kingdom will be comprised of those who have reverently submitted to him, not with those who have made an empty pledge to do so. Unless the attitude of reverent submission based on a love relationship is the nature of those who would be in the kingdom of heaven, strife turmoil, and friction would remain a constant presence, even in his eternal kingdom. Peace would not exist, and the Lord’s work would never be completed. Believers are to be conformed to the likeness of Christ (Rom 8:29), having the same heart, committed to love through obedience.

Some promise the realization of an eternal hope by allowing that God’s grace will cover their sinful practices. However, Christ said, “The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil.” (Mt 13:41) Their having been weeded out will be because of their practices–defiance of the Lord’s commands. Christ did not sin, and he will not sin while present in the believer (Col 1:27). John has recorded, “No one who lives in him keeps on sinning. No one who keeps on sinning has either seen him or known him.” (1 Jn 3:6) They do not appreciate who he is or what he is about. Further, john has written, “But if anyone obeys his word, God’s love is truly made complete in him: Whoever claims to live in him must walk as Jesus did.” (1 Jn 2:56)

The love of Christ for the Father saved him from death and the love of people for Christ will also save them from death. As in Jesus’ case, that love is expressed through obedience. “[W]ork out (finish) your own salvation through fear and trembling, for it is God who works in you to will and to act according to his good purpose.” (Phil 2:1213) Love brings victory over death.

All scriptures NIV except as noted


Author Russell Young lives in Ontario, Canada and is the author of Eternal Salvation: “I’m Okay, You’re Okay” Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here every other Tuesday.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

 

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