Christianity 201

December 30, 2020

In Good Times and Bad Times

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:29 pm
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“Pastor Michael Stancil of Fulton Bridge Baptist Church in Hamilton [Alabama] was 49 when he died after a six-week battle with the new coronavirus.” So begins an article in The Christian Post. This isn’t one of those stories. The pastor was extra-cautious and made sure his church did everything right in terms of respecting health guidelines.

What struck me was this from a parishioner:

…Lindsay Evans also remembered the late pastor as a compassionate man…

Evans also explained that even from his hospital bed, Stancil was a faithful witness…

“I text him and told him…. That so many were praying, and we loved him! He text me back this verse…’When times are good, be happy; but when times are bad, consider this: God has made the one as well as the other.’ – Ecclesiastes 7:14,” she wrote.

That seems so timely right now.

The full verse, in the NET Bible reads, “In times of prosperity be joyful, but in times of adversity consider this: God has made one as well as the other, so that no one can discover what the future holds.” The Voice renders it, “When times are good, enjoy them and be happy. When times are bad, think about this: God makes both good and bad times, so that no one really knows what is coming next.” Eugene Peterson presents it this way, ” On a good day, enjoy yourself; On a bad day, examine your conscience. God arranges for both kinds of days So that we won’t take anything for granted.”

First a word about the use of prosperity. Over 20 translations on Bible Gateway include this (everything from NLT to KJV; also the rigorous translation team at NASB) but expositors often point out that the Bible is often speaking of the prospering of the soul instead of our emphasis on material, financial prosperity. Three of the four I quoted above simply contrast good times with hard times.

Second, all of the verses above talk about God making or arranging those not-so-good days, and that sentiment is unanimous among translators on the larger list inked above. On a personal level, let me say that this is interesting considering the propensity of those who want to say, “Well, we live in a fallen world and these things just happen, it doesn’t mean God sends them.” Or those doing their best to convince me of the concept of open theology. I am partially persuaded that it’s worth giving this view a hearing, but then I hit a verse like this one. The translators felt that God is actively involved in orchestrating (the word I often prefer) these circumstances, situations and events.

What do you think this verse says to the idea that “God didn’t send the Coronavirus?”

The overarching message seems clear in the above verse: Don’t take anything for granted. No one really knows what’s coming next…

…I had originally planned today to talk about the duration of plagues, since Covid-19 has dragged on to the point where many of have Covid fatigue, and the outlook where I live is that there are still plenty more days of masks, quarantines and lockdowns ahead.

There will be violent earthquakes, and famines and plagues in various places, and there will be terrifying sights and great signs from heaven.
 – Luke 21:11 CSB

You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places.
– Matthew 24:6,7 NIV

Most of the mentions of plagues in the Bible are either related to the ten plagues brought upon the Egyptians in the Book of Exodus, and the prophecies concerning plagues yet to be seen from the Book of Revelation. Leila Pitchford has done a good job of spelling those out in this article.

Rather, the scriptures speak of famines as being extremely relevant in a time before canned and packaged food, refrigeration, or freezers. Even using salt as a preservative, the best-before dates on the contents of your pantry would be very limited. Although many Westerners miss it, Jesus includes a famine as a catalyst for the wayward son’s return in his parable, and of course the famine managed by Joseph in Egypt would come to mind as Jesus teaches.

At the website, The Conversation, author Robyn J. Whittaker says “we want to blame someone.” She writes,

…Given the ubiquity of religion in most human communities throughout history, it is not surprising reflections on pandemics often begin with God. Plagues and diseases on such a scale feel “biblical” in the sense they are beyond the norm and therefore supernatural in some way. While modern science gives us insight into COVID-19, we still look for someone, anyone, to blame for its presence.

In antiquity, that someone was often God…

She continues,

…Throughout history, humans have sought explanations for things that are beyond our normal control or understanding. While God is often credited as the sender of plagues or pestilence – usually to teach some moral lesson – we tend to focus our wrath on human scapegoats. In the 1980s, the HIV-AIDS viral pandemic was blamed on the gay community or Haitians, revealing the racism and homophobia behind such views.

US President Donald Trump’s constant reference to COVID-19 as the “China virus” reflects a similar desire for a scapegoat. In its worst form, the blame game leads to widespread retribution against anyone identified with that group…

Writer Leah Hall introduces a compilation of verses about plagues with these words,

You might find yourself wondering if you are experiencing the types of plagues described in the Bible and unsure if this just happened because the world is imperfect. Or you might hear people saying that it’s a form of punishment and find yourself uncertain what to believe. The truth is, we don’t know why these tragic things happen. But we do know that while God allows them, He is a God of comfort, and the plagues found in the Bible are only a small piece of a larger story—a redemptive rescue mission that culminates with Jesus and the gospel.

Two of the verses she includes are:

“Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the LORD your God will be with you wherever you go.” – Joshua 1:9

and

“God is our refuge and strength,
always ready to help in times of trouble.

So we will not fear when earthquakes come
and the mountains crumble into the sea.

Let the oceans roar and foam.
Let the mountains tremble as the waters surge!” – Psalm 46

August 14, 2020

Simply “Claiming” a Biblical Promise is Not Enough

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:32 pm
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“Simply claiming God’s promises without speaking to Him about the issue for which you are claiming them is more a reflection of your reliance on yourself … rather than your reliance on God.” – Biblical Diagnosis

Today we have two shorter devotions on the subject of prayer. Our first thoughts today are from our 7th visit to Biblical Diagnosis and are appropriate for the season we find ourselves in these days. The second is from one of our most-quoted sources here, Canadian pastor Kevin Rogers’ The Orphan Age.

Click the respective headers for each to read at their original site.

It is Not Enough to Claim God’s Promises

The notion of God’s protection has taken on a whole different dimension in light of the Coronavirus outbreak. It certainly goes without saying that we should all follow the practical tips our officials are giving us, and apply some common sanitary sense.

But with the Lord’s permission, I would like to give you, my dear brothers and sisters in the Lord, a very important advice:

DO NOT JUST CLAIM GOD’S PROMISES

Yes, you can comb through the Bible and find all the promises of God’s protection. You may recite them, claim them, appropriate them for you and your family. BUT THAT IS STILL NOT ENOUGH.

You need to TALK TO GOD. You need TO PRAY FOR PROTECTION. You need to COMMUNICATE WITH GOD. Simply claiming God’s promises without speaking to Him about the issue for which you are claiming them is more a reflection of your reliance on yourself (i.e. how strongly you can claim them, how high your faith may reach, or even how well you can memorize them), rather than your reliance on God.

How about speaking with Him about this problem in prayer? How about petitioning for you, your family, and for your neighbors? How about seeking insight from God as to why this is happening, rather than conjecturing with your own mind? 

It is easy to recite and to declare Bible verses boldly. But where is the humble Spirit to kneel at the Lord’s feet to intercede and to listen? 

Our Lord Jesus is a personal Lord. GOD our Father, is a GOD OF RELATIONSHIPS. Do not just attempt to take what is HIS (i.e. His promises). BE WITH HIM in PRAYER.

BE WITH HIM IN PRAYER MY DEAR FRIENDS.

And let His peace guide you. Let Him reveal you His secrets (if He so chooses). Let Him show you how you should navigate and how you should strengthen your brothers and sisters, and why not, even the unbelievers. For just as He did with the Apostle Paul, when He committed to him all the souls on the ship he was traveling on, who knows whether He will commit to you some souls for their protection?

Acts 27:23,24last night an angel of the God I [Paul] belong to and serve stood by me 24 and said, ‘Don’t be afraid, Paul. It is necessary for you to appear before Caesar. And indeed, God has graciously given you all those who are sailing with you.’

Run to the Father. PRAY. Talk to HIM. SEEK HIM.


John 17.11 I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one.

15 My prayer is not that you take them out of the world but that you protect them from the evil one. 16 They are not of the world, even as I am not of it. 17 Sanctify them by the truth; your word is truth.

Intercede on Behalf of Others

As we see in priestly descriptions, there is a place between God and man that priests inhabit. You may have heard of people being described as intercessors. That is a priestly description. To intercede is to appear on someone’s behalf to present their condition to the one God who can help them.

When we intercede, we recognize a person’s brokenness and appeal to God to come and be present in their life in a way that will break through the barriers shielding them from God’s grace and truth.

Jesus’ high priestly prayer in John chapter 17 is an intercession. He appeals to the Father based on his own relationship with the people he has loved.

A real intercessor is not a reclusive, power-hungry, spooky person claiming to have secret knowledge. Intercessors are deeply personable and considerate of people because they understand their priestly function. They may feel torn between the house of prayer and the outer courts. But they move from the people to the altar and back again.

We are tasked with being intercessors for the world around us.

 

March 16, 2020

Plagues Happened at the Beginning of the Story and Will at the End

Filed under: Christianity - Devotions — paulthinkingoutloud @ 3:32 pm
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We tend to consign the word plague to certain Old Testament stories. Of course we also tend to think that with our modern health care, such things could never happen in current times. At least we think that until we find ourselves in the middle of one.

From Bible Study Tools:

The term “plague” is found roughly 100 times in the Bible, primarily in the Old Testament. The most commonly known biblical plagues occurred in Egypt during the time of Moses. Plagues are also mentioned in Revelation of the New Testament when describing the end of days on Earth. Scripture reveals that God sent plagues as a consequence of disobedience and idolatry. Exodus 32:35 gives an example of this, saying “So the Lord plagued the people because of what they did with the calf which Aaron made.”

The passage clearly indicates that God sent the plague. I think this goes beyond saying God permitted the plague to happen. We say that most times today — and, I believe, correctly — that things happen because we live in a fallen world, but clearly God Himself, speaking through the prophets, takes a proactive role and reveals Himself as the author of the plagues, as is declared in Amos 4:10.

“I sent plagues among you as I did to Egypt. I killed your young men with the sword, along with your captured horses. I filled your nostrils with the stench of your camps, yet you have not returned to me,” declares the LORD.

At the website Knowing Jesus, we’re given a number of verses on this subject, and this one, from Jeremiah 14:12 shows God’s deliberate action and provides us with a number of Biblical synonyms to plague:

“When they fast, I am not going to listen to their cry; and when they offer burnt offering and grain offering, I am not going to accept them Rather I am going to make an end of them by the sword, famine and pestilence.”

This is of course where so many get the idea of the violent, angry, Old Testament God; the very picture which seems so much at odds to the loving, compassionate, New Testament version of God which the modern church is trying so hard to promote!

But God is the same: yesterday, today and forever, right? We have to be careful of going too far down the road where God has two different masks that he wears. Yes, we live in what some call The Age of Grace, and that grace has been poured out to us through Jesus. But God judges sin as part of his essential character.

So…in the few New Testament references we have to plague, are they part of the fallen world model, or are they going to be sent directly by God as a form of judgement? Mark 13:8 and its parallel passage in Luke 5:11 state respectively,

“For nation will rise up against nation, and kingdom against kingdom; there will be earthquakes in various places; there will also be famines. These things are merely the beginning of birth pangs.

“…and there will be great earthquakes, and in various places plagues and famines; and there will be terrors and great signs from heaven.”

How did you answer that? How do we answer if the present virus outbreak is judgement or natural consequence of the fallen world we live in?

I am sure that, as diverse as the Body of Christ is, there are people with answers on both sides for that question…

One other thought

Before we leave today, it occurred to me about 30 minutes before posting this that people in the broader demographic are looking to see how we, as Christians, are responding to this crisis. Our neighbors. Our co-workers. Our extended family. Our children. Our unsaved spouses. Our fellow-students.

Is our faith strong enough to hold in these times? I ask myself that question, too; because we don’t truly know until we’re in the time of testing how we will fare.


If you’re joining us today for the first time

We’ve been looking at this theme for the past several devotions: