1 Timothy 3 – New International Version (NIV)
Qualifications for Overseers and DeaconsHere is a trustworthy saying: Whoever aspires to be an overseer desires a noble task. 2 Now the overseer is to be above reproach, faithful to his wife, temperate, self-controlled, respectable, hospitable, able to teach, 3 not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money. 4 He must manage his own family well and see that his children obey him, and he must do so in a manner worthy of full[a] respect. 5 (If anyone does not know how to manage his own family, how can he take care of God’s church?) 6 He must not be a recent convert, or he may become conceited and fall under the same judgment as the devil. 7 He must also have a good reputation with outsiders, so that he will not fall into disgrace and into the devil’s trap.
Exegesis is the careful word-by-word, phrase-by-phrase, verse-by-verse study of a Bible passage. Unlike topical study, the student is rooted firmly in the text and while cross-references may be used, one’s Bible stays open to the passage at hand. A great example of this is David Murray’s recent blog post on the qualification of an elder in I Timothy 3. This appeared at his blog Head Heart Hand and you can click the title below to read this at source. (His title was also alliterative.)
Electing Elders Is An Evangelistic Act
I and my fellow elders at Grand Rapids Free Reformed Church have been focusing on elder training over the past couple of months. Part of that involved preaching on 1 Timothy 3 v1-7, a sermon that ended up with 10 points (not usually recommended!):
1. The vital importance of these verses: This saying is trustworthy
This passage is the second “faithful saying” and is introduced with the same words as the amazing statement of soteriology in 1 Tim. 1:15, emphasizing the importance of ecclesiology.
2. The huge responsibility in these verses: the position of an overseer
Paul uses “shepherd,” “elder,” and “bishop/overseer” interchangeably indicating that they are three different words for the one office. To “oversee” includes observation, analysis, discernment, guiding, guarding, etc.
3. The powerful and pure desire in these verses: If anyone aspires to the office…
This is a strong desire but also a commended desire because it is not motivated by selfishness and pride but by a desire to serve Christ and His church.
4. The worthy work in these verses: a noble task
It is work; it involves labor, sweat, toil, and effort. But it is noble (lit. “beautiful”) work.
5. The uncompromising imperative in these verses: the elder must be
Given the importance and worth of this work, there are rigorous qualifications to be imposed. It’s not “Ideally…If possible…We’d prefer…” It’s a “must.” An imperative. An uncompromising standard.
6. The beautiful self-control in these verses: blameless
After insisting that the elder must be “above-reproach,” “blameless (lit “unassailable”) Paul moves to Christian morality in general with a strong emphasis on Spirit-given self-control or self-discipline:
- Self controlled in sexual matters: husband of one wife
- Self-controlled in behavior: vigilant, temperate:
- Self-controlled in thinking: sober-minded
- Self-controlled with money: not covetous
- Self-controlled in the use of addictive substances: not given to much wine:
- Self-controlled in conflict: not violent
7. The useful service in these verses: hospitable, able to teach
His holy character comes out in holy service of others:
- The elder is hospitable: warm, welcoming to others, invites people to enjoy food and fellowship in his home
- The elder is able to teach: able to communicate appropriate information in an appropriate way and at an appropriate time
8. The testing ground in these verses: manage his own household well
Due to parallels, a man’s home is a testing place for his role in the church. One indicates suitability for the other.
9. The fearful danger in these verses: not a recent convert
Choosing elders is a serious business with serious consequences if we get it wrong – both for the church and the person. That’s why we must avoid electing new converts or any with limited spiritual maturity.
10. The evangelistic impact of these verses: well-thought of by outsiders
Who we elect to office communicates so much to the world about what the church and the Gospel is all about, that it should be considered a major part of our evangelistic message to the world. The list of elders’ qualifications have two similar bookends: “above reproach” and “well-thought of by outsiders” underlining that electing elders is an evangelistic act.