Christianity 201

September 6, 2022

The Day Approaching

The worldwide pandemic has certainly taken a toll on church attendance. And regular weekly attendance was already suffering, as some people took a more casual approach to the discipline of weekend gathering, while others found themselves compromised because of commitments to their job or their childrens’ sports programs.

A popular verse lately has been

And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching. – Hebrews 10:24,25 (NIV)

I tend to remember this verse in terms of three parts:

  1. urging each other toward love and good deeds
  2. not forgetting to meet together
  3. encouraging each other

But there is a fourth element I realized I was overlooking

4. even more so now as we see “the day approaching.”

The Amplified Bible renders this as “the day [of Christ’s return] approaching;” while Phillips has “the final day drawing ever nearer.” Most others simply have “the day” or “the Day” (capitalized) leaving both new and veteran Bible students wondering what is in the writer’s mind.

Some people have gotten out of the habit of meeting for worship, but we must not do that. We should keep on encouraging each other, especially since you know that the day of the Lord’s coming is getting closer. – Hebrews 10:25 (CEV)

Personally, I think of this as, ‘Don’t stop meeting together… especially right now, of all times.’ Or, “‘… especially these days.’ I hear it as, ‘If ever there was a time we need each other and need to gather corporately, it’s now.’

Don’t you agree?

The idea here isn’t just that we (ourselves, personally) remember to keep meeting together, but that we spur (NIV) each other toward this, as the phrase is bookended by phrases about encouraging each other.

In November, 2013 we heard this from Jim Thornber who appears here frequently:

…Look at that word “spur.” It means to provoke, incite, irritate. When you gather with other Christians then you should be spurring them, provoking and inciting and even irritating them on towards good works. It also means when you gather you are willing to be spurred. But we cannot be spurred if we are not gathering, and we cannot be spurred or provoked towards good works if we only show up every once in a while to a church and leave as soon as possible. Still, this happens week after week in churches all over the world. But according to the Great Commission, to be a disciple and to make disciples means you are personally investing in the lives of others.

And this is terribly inconvenient. It means you will have to invest the one thing that means more to many of us than money – our time. We would rather pay someone to take our neighbor to the grocery store than actually drive them ourselves. We’d rather pay someone to work on the church than show up ourselves. We’d rather buy someone a book on finances than commit to going to their house for 12 weeks and taking them through the book and teaching them through our own example. I’m very glad that Jesus didn’t send someone else to earth to do His work. He came personally. He took time away from His throne in Heaven to invest His life, and then His death, so He could make disciples. That is what it cost Jesus. What are we willing to invest to make disciples? It will cost us our time, our talents, our personal touch and yes, even some of our treasure. But that is what it means to be a disciple. So ask yourself: “Am I a disciple, or am I just content with being saved?” I don’t know how anyone can think of the price Jesus paid to bring us to Heaven and be content with merely being saved…

In November, 2014, Ben Savage quoted this verse in an outline of six evidences of discipleship.  He simply called it “being present.”

  1. Connection through prayer
  2. Engagement with scripture
  3. Being present
  4. Acts of service
  5. Investment in others
  6. Worship through generosity

In July, 2015 we noted seven benefits of meeting together.

  1. Fellowship
  2. Corporate Prayer
  3. Receiving prayer ministry
  4. Corporate worship
  5. Corporate giving
  6. Confession
  7. Eucharist/Lord’s Supper/Communion

By April 2016, we noted that data collection organizations were classifying being in church only once or twice a month as “regular” church attendance. But writer Phillip Pratt refocused our attention that “the context here is not about clinging to a particular local church or congregation but about clinging to Christ.” Using the KJV wording of the verse, “Forsaking the assembling ourselves…” he wrote:

The book of Hebrews has a theme and it is not about religious attendance but about clinging to Christ, specifically the hope of Jesus Christ (verse 23)…

…“Forsake” in Greek is egkataleipō = quit, leave entirely, abandon completely, desert, to give up or renounce

The same word is found in Matt 27:46 My God, My God, why have You forsaken (egkataleipō) me? & also in 2 Tim 4:10 for Demas has forsaken (egkataleipō) me

Now, is someone who attends a church service once a month or once every 3-4 months completely abandoning or renouncing anything?

Hebrews was addressed to persecuted Jewish Christians who were completely (or considering) abandoning “faith in Christ”.

“Assembling together” is a one word phrase from the Greek word episunsgoge or episynagoge = to be gathered together but to who or to whom?

It can be found in 2 Thessalonians 2:1-2 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together (episynagoge) unto Him…

This verse is telling us to cling to & “gather ourselves unto Christ” & don’t be shaken. It has nothing to do w/ church attendance & everything to do w/ persistence to stay focused on Christ & His return…

We have to say here that yes; of course our motivation for gathering must be that we are gathering unto Christ. It also begs a question similar to the one I asked earlier, ‘How can we then simply be skipping church from week to week?’ We’re not reflecting a casual relationship to our local congregation, but a casual attitude toward God Himself.

So now… especially now… with all that’s going on in our world, and “as we see the day approaching,” let’s not be lax or casual in our commitment to the Body of Christ, His Church, and Jesus Himself. (capital letters intentional!)

As Danniebell Hall sang in 1974, “This is not the time for giving up, it’s time for holding on.”


Related: What did a commitment to church look like for First Century Christians? Check out a book called The Didache, introduced in this article here from October, 2021.
 

April 18, 2016

Skipping Church

NIV Heb 10:24 And let us consider how we may spur one another on toward love and good deeds, 25 not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.

CEV Heb 10:25 Some people have gotten out of the habit of meeting for worship, but we must not do that. We should keep on encouraging each other, especially since you know that the day of the Lord’s coming is getting closer.
ICB Heb 10:25 You should not stay away from the church meetings, as some are doing. But you should meet together and encourage each other. Do this even more as you see the Day coming.

I don’t know of a verse which is more timely, especially in view of recent reports that regular church attendance is now considered to be once or twice per month.  We covered this topic a few months ago, and listed several benefits that come with faithful church attendance.

But some of that is fairly elementary, and this is after all, Christianity 201 not 101, so I want to share something today from a writer who takes this in another direction.

Thinking about this verse, I came across the blog 1014 Experience Street. Writer Phillip Pratt points out that the context here is not about clinging to a particular local church or congregation but about clinging to Christ. Of course, this is a two-sided coin: Going to church doesn’t make you a Christian, but wanting to be with Christ’s people can be a reflection of your devotion. But Phillip sees a potential for abusing this verse when we forget the larger context.

You can click the title below to read this article at source.

Hotspots: Hebrews 10:25 Part III

So what does Hebrews 10:25 really mean then? The book of Hebrews has a theme & it is not about religious attendance but about clinging to Christ, specifically the hope of Jesus Christ (verse 23).

Other verses that speak of this great “hope” of Jesus Christ and His return:

1 Thessalonians 4:13-14
“Now also we would not have you ignorant, brethren, about those who fall asleep [in death], that you may not grieve [for them] as the rest do who have no hope [beyond the grave].”

Titus 2:13

Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ

So lets break Hebrews 10:25 down then revisit the overall picture:

“Forsake” in Greek is egkataleipō = quit, leave entirely, abandon completely, desert, to give up or renounce

The same word is found in Matt 27:46My God, My God, why have You forsaken (egkataleipō) me? & also in 2 Tim 4:10 for Demas has forsaken (egkataleipō) me

Now, is someone who attends a church service once a month or once every 3-4 months completely abandoning or renouncing anything?

Hebrews was addressed to persecuted Jewish Christians who were completely (or considering) abandoning “faith in Christ”.

“Assembling together” is a one word phrase from the Greek word episunsgoge or episynagoge = to be gathered together but to who or to whom?

It can be found in 2 Thessalonians 2:1-2 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together (episynagoge) unto Him…

This verse is telling us to cling to & “gather ourselves unto Christ” & don’t be shaken. It has nothing to do w/ church attendance & everything to do w/ persistence to stay focused on Christ & His return.

Check out these other verses regarding our “hope” = gathering unto Christ: Matthew 23:37, Luke 13:34, Mark 13:26, Mark 1:33, Luke 12:1.

The book of Hebrews is all about not casting away the hope or confidence in Christ & His return, it is not about weekly church attendance; it is a command to hold fast to our profession of faith/hope, that was promised by Jesus that upon His return we will be gathered unto Him.

Verse 26 is a warning about what happens if a person forsakes the hope of gathering together w/ Christ: “For if we sin willfully after that we have received the knowledge of the truth, there remains no more sacrifice for sins.”

This is encouragement not to turn away from the faith & hope of Christ coming to fulfill His promise lest they be cast into judgment as there is nothing more to be done for the remission of sins.

So, the writer of Hebrews is encouraging people throughout the entire book to hold fast, to not forsake their faith/hope/promise of being gathered unto Christ yet he takes a break in the middle of ten chapters, changes the subject & commands them to go to church every Sunday? That’s quite a stretch..

Again, is it good for Believers to get together & encourage one another on a regular or semi-regular basis? You bet it is. Is Hebrews 10:25 talking about mandatory, weekly church attendance? You bet it’s not and that’s pretty clear from the Greek study.

Is there any doubt that Hebrews 10:25 is one of the most abused & misrepresented Scriptures ever?

If more people would just take the time to study not just the content but the context, the Greek & Hebrew words and to actually be Berean regarding what they are taught we would see much more freedom and effectiveness in the Body of Christ today.

I usually let the writers we feature here have the last word, but I know today there will be some of you who feel that in this commentary the pendulum swings too far in the other direction. In his “about me” section, the writer shows where’s coming from on his personal journey and how he has a low tolerance for

  • religiosity
  • christianese
  • traditions/rituals
  • power trips
  • titles

In a previous post, he mentioned the idea of people attending weekend services out of guilt. I get that. But as I said in the introduction, I think there are many blessings that occur when we do meet together. It’s a matter of coming to maturity and finding the place of balance.

Actually, I am going to let Phillip have the last word. You may have noticed in the title that this is a ‘part three;’ here are the links to the other two sections:

Hotspots: Hebrews 10:25 Part I

Hotspots: Hebrews 10:25 Part II

 

February 6, 2012

Jeff Mikels Fields Some Questions – Part One

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I love it when pastors do a Q&A (question and answer) session after their sermons.  It creates immediacy and a bit of vulnerability.  Jeff Mikels is the pastor of Lafayette Community Church in Indiana, and had a few leftover questions that made it into his blog. 

Some of the questions may apply to your interests.  Each question is a link to the full article.  The first one is complete, but for the rest you’ll have to click to read the full answer.  You should leave specific comments on the applicable article.  I like the quality of his answers to the point where I’m going to steal three more here tomorrow!

The Church: Can you be a Christian without going to church?

This past Sunday, I ended our service by taking some live questions from the congregation, but I wasn’t able to address all the questions live. Therefore I’m tackling some of them through this blog.

Does this mean that you cannot be a Christian unless you go to church?

The simple answer is that you can be a Christian without going to church if you define “Christian” to mean “I have been saved.” (Salvation does not depend on going to church or anything else you do. It is a gift from God. See Ephesians 2:8-10). You can also be a Christian without going to church if you define “church” as “an event where I show up, sit, soak, and leave 60 minutes later.”

However, if you define Christian to mean “follower of Jesus” and if you understand “church” to mean “the universal family of God, specifically expressed in local fellowships” then you can’t be a Christian and intentionally avoid the church. Reading the rest of Ephesians will make it clear that God did not save us to be isolated individuals destined for heaven. To the contrary, Jesus died for us to cleanse us of sin and thereby bring us into God’s family! Reading 1 John will remind you that you can’t love God and hate his family.

Even more strongly, John speaks of people who were once part of his church and then decided to leave the church:

They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us. — 1 John 2:19

To state it strongly, every true follower of Jesus will pursue frequent fellowship with other believers that involves locality, leadership, mutual submission, expression of gifts, discipleship, evangelism, ministry, and worship. Any fellowship expressing all of that is rightly called a church.

The Father: God’s will and human freedom

At the end of our service last Sunday, I took some live questions from the congregation. An interesting pattern revealed itself. Here are all the questions that came in:

  • How do you mix all knowing, all powerful, and free will? Do we mess up his plan? Or does he choose not to know what we are doing so as not to compromise our free will?
  • Can you expand the reality of God’s power & righteousness as it applies to being in or “outside” of God’s will?
  • If the Bible doesn’t discuss a particular issue, is the answer always “It’s God’s Will”?
  • If God knows the future, why did He create us if He knew we would fall?

Each question came from a different person, but nearly every question addressed the issue of how God’s will relates to human free will.

The relationship between God’s will and human free will is nearly as complicated as understanding how God is by nature one and three at the same time. However, it’s far less essential to our understanding of God than is the notion of the Trinity, so there has never been consensus among Christians regarding how the two relate. There are many different ways Christian scholars have understood the relationship…  [continue reading here]

The Church: Why Sundays?

This past Sunday, I ended our service by taking some live questions from the congregation, but I wasn’t able to address all the questions live. Therefore I’m tackling some of them through this blog.

If the church is the community of believers who are to be continually gathering and working to build the kingdom, why do we meet on Sunday mornings the way we do? How does this fit and/or conflict with the picture of the church in Acts?

 

One of the claims I made on Sunday was that modern day people who say things like “I don’t want to go to church, I want to be the church” as an excuse to not be a regular part of a local church are fooling themselves. Of course, I agree that no one should merely “go to church” because in the Bible, “church” isn’t something you go to. “Church” in the New Testament refers to the people not an event or a location. Therefore, no individual can “be the church” because “the church” by definition (based on the word Jesus used: ekklesia) is an association of people. If anyone is “being” the church, they are being the church with other people.

Anyway, in discussing that point, I reminded everyone that if they don’t want to go to church on Sunday, they don’t have to. They could do what the first century Christians did and meet every day in public places and in people’s homes. I was speaking a bit facetiously because I knew that the expression of Christianity found in the book of Acts would be rather difficult to reproduce in the hustle and bustle of modern American society.

Nevertheless, this question (quoted above) is profoundly applicable to us today. Basically, the point is that if first century Christianity was so “organic” and ingrained in every part of life, why do we reduce modern Christianity to Sunday worship?

I have to answer this question by dealing with it in two different ways…[continue reading here]