Christianity 201

December 5, 2020

When Communion Sunday Meets Advent

Those who love their life in this world will lose it. Those who care nothing for their life in this world will keep it for eternity.  “Now my soul is deeply troubled. Should I pray, ‘Father, save me from this hour’? But this is the very reason I came!
 – John 12: 25,27 NLT

As I type this, tomorrow is the second Sunday of Advent, but it’s also Communion Sunday among churches which observe the Lord’s Supper on the first Sunday of each month. So which is more important: Christmas or Easter?

The Billy Graham Association website notes:

Both are equally important, because both were an essential part of God’s plan. Without Christmas, there would be no Easter—and without Easter, Christmas wouldn’t matter.

It’s true. The birth of a baby in an inconsequential Jerusalem suburb would hardly be worth noting if were not for the events which followed. And the death of a self-proclaimed Messiah might not have earned a place in history were it not for the events which preceded it, which includes what turns out to be a somewhat miraculous birth.

As simple as that seems, I think it’s something that Christians need to own to a greater degree. I say that because in a search for the phrase, “There’s no Christmas with Easter and…” etc., all of the page one search results directed readers to a quotation by a former president of the Church of Jesus Christ of Latter Day Saints (aka Mormon) and some of its related websites. While the sentiment is true, I would like to have seen more mainstream Christian expressions of that truth on page one.

Or in these words, as we put it this time last year:

There’s no incarnation without atonement.
There’s no atonement without incarnation.

As I looked at that article again, I felt I should just continue where it led us a year ago:

…There are key scripture passages associated with this time of year that answer the questions as to how Christ came into the world. The incarnation is key to Christian belief, so we need to define that. There are verses that explain where Christ came into the world. There are verses that explain who was around when Christ came into the world. But we need to get past the “Linus” verses — the verses that Linus in the Peanuts television special quotes from memory to Charlie Brown — and think about why Christ came into the world.

NIV Hebrews 1:1 In the past God spoke to our ancestors through the prophets at many times and in various ways, 2 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.

If you’re on social media, you know the phrase Direct Messaging. After years of speaking through the prophets, God decides it is time to send a DM, not only to his followers, but to all humankind.

John 6 gives us more details:

 37 All those the Father gives me will come to me, and whoever comes to me I will never drive away. 38 For I have come down from heaven not to do my will but to do the will of him who sent me. 39 And this is the will of him who sent me, that I shall lose none of all those he has given me, but raise them up at the last day. 40 For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day.”

Verses 33 and 38-39 are key: Jesus comes to give life, and to see the salvation (although the word isn’t used here) of His children on the last day

…The Apostle Peter talks about how angels longed to see the day when salvation would be offered in a new way:

1Peter1.3 …It is by his great mercy that we have been born again, because God raised Jesus Christ from the dead. Now we live with great expectation, 4 and we have a priceless inheritance—an inheritance that is kept in heaven for you, pure and undefiled, beyond the reach of change and decay. 5 And through your faith, God is protecting you by his power until you receive this salvation, which is ready to be revealed on the last day for all to see.

8 You love him even though you have never seen him. Though you do not see him now, you trust him; and you rejoice with a glorious, inexpressible joy. 9 The reward for trusting him will be the salvation of your souls.

10 This salvation was something even the prophets wanted to know more about when they prophesied about this gracious salvation prepared for you. 11 They wondered what time or situation the Spirit of Christ within them was talking about when he told them in advance about Christ’s suffering and his great glory afterward.

12 They were told that their messages were not for themselves, but for you. And now this Good News has been announced to you by those who preached in the power of the Holy Spirit sent from heaven. It is all so wonderful that even the angels are eagerly watching these things happen.

As Jesus calls his first disciples, he ushers in this new way, an intersection of the heavenly realm and the earthly realm

Mark 1:15 The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!”

and urges his disciples this is the message they are to proclaim:

Matt.10.7 As you go, proclaim this message: ‘The kingdom of heaven has come near.’ 8b … Freely you have received; freely give.

For churches where the Eucharist/Communion intersects with Advent/Christmas, the key is not to say, ‘How do I deal with this awkward placement of two very different parts of our church calendar?’ but rather to meet the convergence head on by noting that the gathering around The Lord’s Table begins with the gathering around the manger to look at the promised child; and the gathering around the baby in the manger is the beginning of the path to the gathering in the upper room where “on the night he was betrayed, he took bread and broke it and said ‘This is my body…'”

Both of which lead to a gathering around another table, a banquet table we’ve yet to experience.

 

December 25, 2019

A Devotional for those who Don’t Celebrate Christmas

“Look! The virgin will conceive a child! She will give birth to a son, and they will call him Immanuel, which means ‘God is with us.’” – Isaiah 7:14

Increasingly among people with whom I come in contact, are those who, while they are committed followers of Jesus, do not celebrate Christmas in any form. After a half hour of discussing many faith related topics, one such individual reminded me, “We don’t do Christmas.”

In many ways these people have my sympathies. Let’s face it:

  • We can be almost 100% sure the date is incorrect.
  • There is no denying that many aspects of Christmas (and Easter) have their roots in pagan festivals taking place at the same time(s).
  • The commercialization of Christmas is rampant; a celebration of materialism and greed more than Jesus; something which we should all grieve.

That said however, in my personal life I find that with each passing year:

  • I am not celebrating the birth of the baby I came to know in Sunday School, but I am celebrating the notion of incarnation, the idea of God with us.
  • I am continuing to marvel at the grand story arc of scripture; a redemptive plan that was set in motion long before Adam took his first breath.
  • I am increasingly aware of God’s invitation to experience intimacy with him; that this is a God who can be known.

The story arc ends with God and mankind in absolute, unclouded, undistracted fellowship. Revelation 21:3

I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them.”

But eternal life with God starts now. John 1:14 states:

So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son.

In the first part of that verse, Eugene Peterson famously renders it as

The Word became flesh and blood,
    and moved into the neighborhood.

Biblical commentators take this one step further and say, “God pitched his tent among us” as a shepherd would among the sheep in his care. Also, the comparison here between tent and the tabernacle of the Hebrew scriptures is not to be overlooked, and the appearance of tabernacle above in the verse from Revelation.

This is amazing! Marvelous! Beyond our scope or imagination!

While this is an Old Testament quotation, I believe it expresses God’s heart throughout time, Ezekiel 37:27:

I will make my home among them. I will be their God, and they will be my people. 

There are, I suppose many ways in which Jesus might have come among us, however he chooses to live, 100% completely, the reality of human experience beginning from birth; birth in an obscure place, at an obscure time, in less than ideal conditions (in so many ways.)

While you might not do Christmas, my prayer is that each day contains reminders of the reality of God with us.

God’s revelation to humankind in the incarnation is a cause for celebration, not on December 25th, but every day of the year.


– today’s scriptures are NLT


In case you missed it from Monday: There’s no incarnation without atonement.

December 23, 2019

There’s No Christmas Without Easter

Or, if you prefer,

There’s No Incarnation Without Atonement

This is a true saying, and everyone should believe it: Christ Jesus came into the world to save sinners–and I was the worst of them all.

I Tim 1:15 (NLT)

I decided today to look at several things that were posted here during the first Christmas season of writing C201. I was under the impression my wife was doing a single song at the Christmas Eve service just days away. Then she informed me we were responsible for the whole service.

Hastily going through the files, we discovered that a short medley we’d done for 15 years prior. It was built around the worship chorus which perhaps was slightly more popular then than now, but still recognizable…

You came from heaven to earth to show the way
From the earth to the cross, my debt to pay
From the cross to the grave
From the grave to the sky
Lord I lift Your name on high.

The “Why” of Jesus birth is that Jesus was born to die. There is no particular cause to celebrate a Christmas unless there is an Easter.

Another song in the medley is the first verse of an old hymn,

One day when Heaven was filled with His glory
One day when sin was as dark as could be
Jesus came forth to be born of a virgin
Dwelt among men, my redeemer is He

Living He loved me
Dying He saved me
Buried He carried my sins far away
Rising He justified
Freely forever.
One day He’s coming, oh glorious day.

The medley ends with the third verse of And Can It Be…

He left His Father’s throne above
So free, so infinite His grace
Emptied Himself of all but love
And bled for Adam’s helpless race.

‘Tis mercy all, immense and free
For, O my God, it found out me.
Amazing love!
How can it be
That Thou, my God, should die for me.

There are key scripture passages associated with this time of year that answer the questions as to how Christ came into the world. The incarnation is key to Christian belief, so we need to define that. There are verses that explain where Christ came into the world. There are verses that explain who was around when Christ came into the world. But we need to get past what I call the “Linus” versus — the verses that Linus in the Peanuts television special quotes from memory to Charlie Brown — and think about why Christ came into the world.

NIV Hebrews 1:1 In the past God spoke to our ancestors through the prophets at many times and in various ways, 2 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.

If you’re on Twitter, you know the phrase Direct Messaging. After years of speaking through the prophets, God decides it is time to send a DM, not only to his followers, but to all humankind.

John 6 gives us more details:

33 For the bread of God is the bread that comes down from heaven and gives life to the world.”

34 “Sir,” they said, “always give us this bread.”

35 Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty. 36 But as I told you, you have seen me and still you do not believe. 37 All those the Father gives me will come to me, and whoever comes to me I will never drive away. 38 For I have come down from heaven not to do my will but to do the will of him who sent me. 39 And this is the will of him who sent me, that I shall lose none of all those he has given me, but raise them up at the last day. 40 For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day.”

Verses 33 and 38-39 are key: Jesus comes to give life, and to see the salvation (although the word isn’t used here) of His children on the last day.

In addition to bread, the gospel of John is filled with other images. such as light:

John 3:46 I have come into the world as a light, so that no one who believes in me should stay in darkness.

The Apostle Peter talks about how angels longed to see the day when salvation would be offered in a new way:

1Peter1.3 …It is by his great mercy that we have been born again, because God raised Jesus Christ from the dead. Now we live with great expectation, 4 and we have a priceless inheritance—an inheritance that is kept in heaven for you, pure and undefiled, beyond the reach of change and decay. 5 And through your faith, God is protecting you by his power until you receive this salvation, which is ready to be revealed on the last day for all to see.

8 You love him even though you have never seen him. Though you do not see him now, you trust him; and you rejoice with a glorious, inexpressible joy. 9 The reward for trusting him will be the salvation of your souls.

10 This salvation was something even the prophets wanted to know more about when they prophesied about this gracious salvation prepared for you. 11 They wondered what time or situation the Spirit of Christ within them was talking about when he told them in advance about Christ’s suffering and his great glory afterward.

12 They were told that their messages were not for themselves, but for you. And now this Good News has been announced to you by those who preached in the power of the Holy Spirit sent from heaven. It is all so wonderful that even the angels are eagerly watching these things happen.

As Jesus calls his first disciples, he ushers in this new way, an intersection of the heavenly realm and the earthly realm

Mark 1:15 “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!”

and urges his disciples this is the message they are to proclaim:

Matt.10.7 As you go, proclaim this message: ‘The kingdom of heaven has come near.’ 8b … Freely you have received; freely give.

Announcing the kingdom also is mentioned at the outset of Christ’s ministry, in his inaugural sermon:

16 He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, 17 and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:

18 “The Spirit of the Lord is on me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners
and recovery of sight for the blind,
to set the oppressed free,
19 to proclaim the year of the Lord’s favor.”

20 Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. 21 He began by saying to them, “Today this scripture is fulfilled in your hearing.”

These verses should begin our thinking as to why Jesus came, but trying to encapsulate everything in a short article is impossible. So multifaceted was — and is — the ministry of Jesus Christ that our words cannot contain the whole of it.

It’s so much more than a baby’s birth, and as mentioned above, while summaries of the gospel are challenging, I want to close with Bruxy Cavey’s “Gospel in 30 words.”

Jesus is God with us, come to

• show us God’s love,
• save us from sin,
• set up God’s kingdom, and
• shut down religion,

so we can share in God’s life.


Note: We’ll continue this theme tomorrow with 15 reasons why Jesus came.

November 25, 2011

One of the First “Offerings of Worship to the King”

  • Before we get started today; for our American friends, if you missed it back in October, here’s a beautiful 6-minute video of a worship song which was posted here for Canadian Thanksgiving.

The song Offering by Paul Baloche is sung in many of our churches, but not everyone knows the original first verse which has a definite Christmas theme to it.  Can I suggest introducing this other verse to your congregation if they are not already using it? The music on this version is by the group Casting Crowns.

Those first “offerings of worship” were from shepherds and astronomers (or if you prefer, astrologers).  This is as diverse a mix as you’ll find.  For in Christ there is neither Jew nor Greek, slave nor free, male nor female, rich nor poor, simple nor educated.

December 22, 2010

The “Why” of the Incarnation

A few days ago I was under the impression my wife was doing a single song at the Christmas Eve service coming up on Friday.    Then a few days ago, she informed me we were responsible for the whole service.

Going through some files today, we discovered that a short medley I proposed was something we’d done for Christmas in 2005.   It was built around the worship chorus which perhaps was slightly more popular then than now, but still recognizable…

You came from heaven to earth to show the way
From the earth to the cross, my debt to pay
From the cross to the grave
From the grave to the sky
Lord I lift Your name on high.

The “Why” of Jesus birth is that Jesus was born to die.   There is no particular cause to celebrate a Christmas unless there is an Easter.

Another song in the medley is the first verse of an old hymn,

One day when Heaven was filled with His glory
One day when sin was as dark as could be
Jesus came forth to be born of a virgin
Dwelt among men, my redeemer is He

Living He loved me
Dying He saved me
Buried He carried my sins far away
Rising He justified
Freely forever.
One day He’s coming, oh glorious day.

The medley ends with the third verse of And Can It Be…

He left His Father’s throne above
So free, so infinite His grace
Emptied Himself of all but love
And bled for Adam’s helpless race.

‘Tis mercy all, immense and free
For, O my God, it found out me.
Amazing love!
How can it be
That Thou, my God, should die for me.

This blog post is the reverse of this one a few days ago, which talked about Joy to the World actually being 25% about Christmas and 75% about Christ’s suffering, death and resurrection. There are many verses in other hymns that we don’t think of at Christmas which begin with the birth of Christ, but move us quickly into the “why” of Jesus’ birth.

This is a true saying, and everyone should believe it: Christ Jesus came into the world to save sinners–and I was the worst of them all.

I Tim 1:15 (NLT)