Christianity 201

January 30, 2021

Living in a Post-Everything World

Today’s article is by Alec Zacaroli and appeared on the website Burke Missions, which we’re visiting today for the first time. There’s two reasons today to click the header which follows and read this there, and not here. First, it’s the beginning of a series you might want to bookmark and follow. Second, because this particular blog post is just hours old, we’re going to close comments here so that you can comment on the original site.

Though this first item in the series is introductory, it poses some questions I had never considered before. What does it mean to live at a time that is “post” so many things? Or more particularly, to live in a world where everything is temporary, transitory or (to use a word increasingly popular) fluid? And what does it mean to join this journey with a vow of never turning back?

Leaving It All In A Left-It-All Culture

This is the first in a series of blog posts in which we will look at sharing and living out the gospel in a post post-modern and post-Christian culture.

“When they had brought their boats to land, they left everything and followed Him.” – Luke 5:11

Let’s face it, folks. We like leaving stuff. Metaphorically speaking, we are like a teenage girl, moving on from one outfit to another in search of the ultimate (yet unattainable) look. We were once modern, but that got old.  So we became post-modern. It appears the bloom is now off that short-lived rose, so we’re moving on to post post-modern. Once we figure out exactly what that is, we’ll probably leave it too. We’re post-Christian, post-religion, post-race, post-gender, post-family, post-marriage… you name it, we’ve moved on from it.

Maybe we’re really just post-commitment.

Whatever we call our condition, the truth is whenever one moves on from one position, one moves into another.  You can’t go from somewhere to nowhere, some place to no place, or something to nothing. In that case, you still would be moving into something. It’s called Zen Buddhism. But I digress. The point for believers is that we need to understand the times we are in and what that means for our faith and witness. And for non-believers, I think the time has come to settle the question of where you will park your life. Because you can’t just circle the lot forever.

So we live in a post-everything world. Where does that leave us? Well for one thing, luckily, for those are believers in Jesus Christ there is no such thing as “post-belief.” He told us: “My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand.” John 10:27-28 (NASB) Thus once you have placed your faith in Jesus, you can’t just move on from Him. Though many may try, believers cannot simply purge themselves of the Holy Spirit once He has come into them. This is important, because it means you are never lost in a sea of confusion without any mooring. The issue, in a time when everything is always in question, is how do you lay hold of that anchor? Put another way, how do Christians live out the gospel and share its remarkable and undeniable good news in a post-everything culture?

In this series, we are going to explore this question by delving into a series of other questions. Questions like what did it mean to be modern? Or how do we understand the concept of modernity?  In turn, what does it mean to be post-modern?  And what are the characteristics of the post-modern culture that replaced modernity? And now that it appears we’re done with that experiment, what does it now mean to be “post post-modern”, as some are calling our current age?  In all of this cultural exegesis, we will also look at what is means to be a “post-Christian” culture.

But we won’t stop there. Because where we’ve been and where we are doesn’t necessarily tell us where we are going.  And as author Lewis Carroll wrote, “if you don’t know where you are going, any road will get you there.” So we need to find the right road. Once we have arrived at some understanding of where we are, we will see why the only true road is the road to the cross. We will look at why the gospel provides the only sure footing we have, and the only sure footing we need, in a turbulent age. And we will explore how we both live out and share the gospel during these strange and increasingly antagonistic times.  Not to be a spoiler, but just as the first disciples found, we will see that leaving everything is not such a bad idea. The critical thing is not what we are leaving things for, but Who?

Thanks for joining us on this journey. I hope it will bless and encourage you in your faith. And if you lack faith, I will pray that on this road, or whatever road you may be on or choose to take, you will meet the One who is the only Way, the only Truth, and the only Life.

November 28, 2019

Asking Daniel: Should We Make Our Nation Christian Again?

This is the final in a series on The Book of Daniel called “Outnumbered. The Book of Daniel and Living As Christians In A Not-So-Christian Society.” The series begins here.

by Clarke Dixon

We have been considering how we might express our Christian faith in a society which has been pushing Christianity to the margins.

If you have been following along, you will wonder why we are ending half way through Daniel. This is a good place to shift gears, for the Book of Daniel itself shifts gears between chapter 6 and chapter 7, from being about the experiences of Daniel and his friends, to prophecies through, and to, Daniel.

Let us remind ourselves what we have learned thus far in Daniel chapters 1-6.

To summarize, in all these things Daniel was living out the words from Jeremiah:

This is what the Lord Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon:  “Build houses and settle down; plant gardens and eat what they produce.  Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease.  Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.” Jeremiah 29:4-7 (NIV)

In other words; live as my people, but quietly among a very different people, making yourselves at home in a strange land. Reading between the lines, we might add; don’t form an army to try and fight your way back. Daniel quietly lived his life in devotion to God. He did not start a war. The early Christians followed a similar pattern as they lived as a minority group with very little influence on the governments of their day. They quietly lived Jesus focused lives and called others to join them in doing the same. They did not seek to start a war or fight for a privileged position.

Make it your goal to live a quiet life, minding your own business and working with your hands, just as we instructed you before. Then people who are not believers will respect the way you live, and you will not need to depend on others. 1 Thessalonians 4:11-12 (NLT)

Is it time to declare war on our changing culture? Or is it time to settle in, to live as a different kind of people, but harmoniously among others? The Book of Daniel invites us to consider the concept of the separation of church and state. The Book of Daniel invites us to consider the value of religious freedom. The Book of Daniel invites us to reflect on good witness to God’s goodness which begins with a good relationship with God and is borne out through a good relationship with people. The Book of Daniel also invites us to consider that “God’s got it.” We have not spent time in chapters 7-12, but a recurring theme of the prophecies found there is that the future is in God’s hands. Our government may pass laws we don’t agree with. It is not the end of the world. The end of the world is God’s prerogative. God can be trusted with the future of the Church. Therefore our focus is not on rescuing the Church, or the privileged position of Christianity. Ours is not to rescue the Church, but to participate in God’s rescue of people.

In chapter 9 there is something else that is a crucial part of the experience of exile:

So I turned to the Lord God and pleaded with him in prayer and fasting. I also wore rough burlap and sprinkled myself with ashes.
 I prayed to the Lord my God and confessed:
“O Lord, you are a great and awesome God! You always fulfill your covenant and keep your promises of unfailing love to those who love you and obey your commands.  But we have sinned and done wrong. We have rebelled against you and scorned your commands and regulations.  We have refused to listen to your servants the prophets, who spoke on your authority to our kings and princes and ancestors and to all the people of the land. Daniel 9:3-6 (NLT)

Daniel prayed a prayer of confession. He knew there needed to be a greater connection with God. Daniel’s prayer of confession is focused, of course, on Moses and the Mosaic law. Our prayers of confession will be focused on Jesus:

“Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing. John 15:5 (NLT)

As we face a changing nation, as Christianity is pushed to the margins, is our focus on making it a Christian nation again? Or is our focus is to make the Church more Christian than it has ever been.

March 9, 2018

Should Christians Take Each Other to Court?

We’re paying our third visit to the online resource, Start2Finish.org which includes various blogs, podcasts and Bible study materials materials available on everything from a phone app to print. They feature various authors, but our writer today, Keith Harris, was presented here previously.

Lawsuits & Social Media

Should a Christian file a lawsuit against another Christian? Is there ever a time when you believe it is appropriate to the courts in order to settle a dispute with a brother or sister? Suppose a fellow Christian was a financial planner who handled accounts for church members. If this planner misappropriates, mismanages, or embezzles funds from a church member, is this worthy of taking him to court?

If you are like me, your mind recalls Paul mentioning something about the topic of taking a brother to court. It is in his first letter to the Christians in Corinth. “When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints” (1 Corinthians 6:1)? He goes on to ask, “So if you have such cases, why do you lay them before those who have no standing in the church…Can it be that there is no one among you wise enough to settle a dispute between the brothers, but brother goes to law against brother, and that before unbelievers?” (1 Corinthians 6:4-6). Why do you think Paul is so concerned about a brother taking another brother to court? Why would it really matter? If a brother or sister has been wronged by another person, even if that person is a fellow Christian, doesn’t the offended party have a legal right to seek restitution? The question of legality arises in the context of Paul’s discussion on this subject. “‘All things are lawful for me,’ but not all things are helpful” (1 Corinthians 6:12). Historically, we have not connected this statement with the concerns raised regarding lawsuits. But I have become more and more convinced that this entire chapter deals with the foundational elements of Paul’s concern with unity among the Christians in Corinth.

So how do these issues which Paul addresses in this letter relate us today? Is there any parallel we can draw between their context and our own? I think the connection becomes clear when we begin to see Paul’s juxtaposition of the unrighteous and the saints. Check out 1 Corinthians 6:1 again, “When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints?” He goes on to offer examples of those that are unrighteous: sexually immoral, idolaters, adulterers, homosexuals, thieves, greedy, drunkards, revilers, and swindlers (1 Corinthians 6:9-10). Paul says these will not inherit the kingdom of God. This list of examples of those that are unrighteous is place just prior to his clear statement concerning those within the church at Corinth. “And such were some of you” (1 Corinthians 6:11). You used to be numbered among the unrighteous. You were once involved in these unrighteous activities. But…

“…you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God” (1 Corinthians 6:11).

Paul once again presses the saints up against the unrighteous. Why? His point appears to be helping these Christians see how foolish it is to bring grievances among brothers and sisters before those who have no interest or standing in the church. This picture, graphic as it may be, is illustrated in Paul’s exhortation to not be joined to a prostitute. It is the picture of one who has been cleansed of filth and dross taking a dip in a sewage pond. What sense does that make?

Paul concludes his thoughts by exhorting, “So glorify God in your body” (1 Corinthians 6:20). This is a statement that incorporates all that he has stated to this point in the larger context of this chapter. Refrain from joining with the unrighteous. This is not Paul saying they should avoid all contact with those outside of Christ. After all, how would they accomplish the will of God if they never interacted with those outside the faith. Basically (and I understand I have greatly simplified this), what Paul is saying is that there is no reason why two Christians should take their grievances to those outside the church. Doing this would be the same as a Christian joining his/her body with a prostitute. For the Body of Christ to do this fails to bring glory to God.

Now…what about our context? I am saddened by the vast number of Christians who rant and rave on social media. Often, message of disdain and disrespect fill the news feed. And all too often, Christians pour their hearts out over issues within the church. And they do this in front of the whole world. Is it possible that doing so is congruent with what Paul addresses among the Corinthians? Why is it that so many have no problem airing their differences and grievances regarding the Body of Christ on social media for all to see? And I mean all to see. Paul would say, “So if you have such cases, why do you lay them before those who have no standing in the church? I say this to your shame” (1 Corinthians 6:4-5). Without a doubt, Paul’s major concern throughout his ministry was the church. This letter, this discussion, is no different. What do our actions and words say about the Church for which Jesus died? What impact are we having on the unrighteous? How are we influencing the unrighteous? Maybe closer to home…what impact are we having on our children/teenagers? How are we influencing them?

Technology, even social media, can be very beneficial. Think about the number of people that can be reached with the message of Christ through these avenues. Think about the number of people that can be turned away from God through these avenues. We must be diligent to remember the power of a word. Our message must be one of love and hope. We cannot allow ourselves to be deceived into thinking that it is okay to abuse and slander a brother or sister. It is not okay to overtly, or passively (as is the case with far too many), berate a fellow Christian. When we speak/type/post, we must allow the love of God to penetrate every word. So glorify God with your body. Glorify God with your speech.

May 5, 2014

Spiritually: How Much is Nature; How Much is Nurture?

“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.”

~Matthew 5:13

 

My first-year Sociology professor spent much of the course dancing around what he viewed as the central question of that discipline, “How much is nature and how much is nurture?” In other words, how much of how we live — our preferences, our choices, our actions — flow out of what it means to be humans and have our specific human personality traits; and how much does society shape those preferences, choices and actions?

It’s a question Christians need to ask themselves as well. How much of the spiritual quality of our lives is the natural outworking of the Holy Spirit within us, and how much is shaped by the expectations of our church, Christian sub-culture, or the need to outwork the life of Christ in areas where doing so is contrary to the human nature that still wages war within us?

I got thinking about this last night when the song (below) was running through my mind. It offers the prayer, “Make us salt, make us light…” Wait a minute!  Make us salt? I thought scripture says we are the salt… Wouldn’t the regeneration of the new birth within us mean we are immediately transformed into new creations who are salting our world?

Well of course, we know it isn’t that simple.

Paul knew this well. The Message translates a familiar passage in Romans 7 like this:

14-16 I can anticipate the response that is coming: “I know that all God’s commands are spiritual, but I’m not. Isn’t this also your experience?” Yes. I’m full of myself—after all, I’ve spent a long time in sin’s prison. What I don’t understand about myself is that I decide one way, but then I act another, doing things I absolutely despise. So if I can’t be trusted to figure out what is best for myself and then do it, it becomes obvious that God’s command is necessary.

17-20 But I need something more! For if I know the law but still can’t keep it, and if the power of sin within me keeps sabotaging my best intentions, I obviously need help! I realize that I don’t have what it takes. I can will it, but I can’t do it. I decide to do good, but I don’t really do it; I decide not to do bad, but then I do it anyway. My decisions, such as they are, don’t result in actions. Something has gone wrong deep within me and gets the better of me every time.

Thus the admonition in Philippians 2:12:

…continue to work out your salvation with fear and trembling

I guess what struck me in our lead verse today wasn’t what it means to be salt — the part of the verse that’s usually discussed — but that little verb are. You are the salt, you are the light; but at the same time we need God’s help to be all the salt and light we need to be.

A pastor friend of ours from another denomination frequently mentioned that some things in the worship life of a church shouldn’t be forced, but should be allowed to happen organically. Within our individual lives however, we should want to invite God’s Spirit to have full control so that things that should happen are happening.

Matthew Henry sees a number of issues here. This isn’t a full quotation, but his outline is:

(1.) What they are to be in themselves
(2.) What they are to be to others
(3.) What great blessings they are to the world

The text then reminds us that salt can lose its saltiness, so we need to recognize that asking God to “make us salt” is going to be an ongoing process.  It also needs to uppermost in our conscience, we can’t ‘coast’ on some spiritual occurrence that happened years ago.

Here’s the song from Christian singer Jami Smith.