Christianity 201

April 2, 2012

Madame Guyon Quotations

First, the usual stop at Wikipedia (two separate links as noted):

Jeanne-Marie Bouvier de la Motte-Guyon (commonly known as Madame Guyon) (13 April 1648 – 9 June 1717) was a French mystic and one of the key advocates of Quietism. Quietism was considered heretical by the Roman Catholic Church, and she was imprisoned from 1695 to 1703 after publishing a book on the topic, A Short and Easy Method of Prayer.

Quietism is a Christian philosophy that swept through France, Italy and Spain during the 17th century, but it had much earlier origins. The mystics known as Quietists insist, with more or less emphasis, on intellectual stillness and interior passivity as essential conditions of perfection.

Guyon believed that one should pray all the time, and that in whatever one does, one should be spending time with God. “Prayer is the key of perfection and of sovereign happiness; it is the efficacious means of getting rid of all vices and of acquiring all virtues; for the way to become perfect is to live in the presence of God. He tells us this Himself: “walk before me, and be thou perfect” Genesis 17:1. Prayer alone can bring you into His presence, and keep you there continually.”[1]

As she wrote in one of her poems: “There was a period when I chose, A time and place for prayer … But now I seek that constant prayer, In inward stillness known …”

Here are a few of her writings:


The soul seeks God by faith, not by the reasonings of the mind and labored efforts, but by the drawings of love; to which inclinations God responds, and instructs the soul, which co-operates actively. God then puts the soul in a passive state where He accomplishes all, causing great progress, first by way of enjoyment, then by privation, and finally by pure love.


There are three kinds of silence. Silence from words is good, because inordinate speaking tends to evil. Silence, or rest from desires and passions is still better, because it promotes quietness of spirit. But the best of all is silence from unnecessary and wandering thoughts, because that is essential to internal recollection, and because it lays a foundation for a proper reputation and for silence in other respects.


We must forget ourselves and all self-interest, and listen, and be attentive to God.


If knowing answers to life’s questions is absolutely necessary to you, then forget the journey. You will never make it, for this is a journey of unknowables, – of unanswered questions, enigmas, incomprehensibles, and most of all, things unfair.


Regarding your spiritual life, be open, simple and like a child. In the depths of your spirit be like a drop of water lost in an ocean, and be no longer conscious of yourself. In this enlarged condition see and enjoy everything from within God. Within yourself there is only darkness, but in God there is only light. Let God be everything to you…. God’s love is like a weight within us, causing us to sink deeper and deeper into God.


Holy Solitude

Kind solitude
Away from the world and the noise
Divine quietude,
Silence, like the night!

Happy the one that possesses you,
And tastes your sweetness,
The cure of all ills!
Unfortunate are those who do not love you!

It is blessedness,
To be heart to heart with God:
There no disquietude
Troubles the peace of this place.


Rest assured, it is the same God who causes the scarcity and the abundance, the rain and the fair weather. The high and low states, the peaceful and the state of warfare, are each good in their season. These vicissitudes form and mature the interior, as the different seasons compose the year…God loves you; let this thought equalise all states. Let him do with us as with the waves of the sea, and whether he takes us to his bosom, or casts us upon the sand, that is, leaves us to our own barrenness, all is well.


O my Divine Love, the desire I had to please You,
the tears I shed,
my great labours and the little fruit I reaped from it,
moved Your compassion.
You gave me in a moment,
through Your grace and Your goodness alone,
what I had been unable to give myself through all my efforts

I implore you not to give in to despair. It is a dangerous tempatation, because our Adversary has refined it to the point that it is quite subtle. Hopelessness constricts and withers the heart, rendering it unable to sense God’s blessings and grace. It also causes you to exaggerate the adversities of life and makes your burdens seem too heavy for you to bear. Yet God’s plans for you, and His ways of bringing about His plans, are infinitely wise.

Sources: GiGA Quotes, Quotation Park, Wikiquote, Daily Christian Quotes, Madame Guyon Blogspot, Relevant Blog Blogspot, Rachel Jane Rickert

March 10, 2012

Jean Vanier Quotations

The author of today’s quotations may be new to you. His name is French, so for our American friends,  it is pronounced “Jon VAN-yay.”  He is the founder of L’Arche, which has branches in Chicago, Washington, Toronto and around the world.  Wikipedia fills us in:

In 1964, through Vanier’s friendship with a priest named Father Thomas Philippe, he became aware of the plight of thousands of people institutionalized with developmental disabilities. Jean Vanier felt led by God to invite two men, Raphael Simi and Philippe Seux, to leave the institutions where they resided and share their lives with him in a real home in France. Wherever it exists in the world, the goal of L’Arche is to enable people with developmental disabilities to play their full part in their society, helping to make it a more friendly place. L’Arche does this through creating outward facing communities where people with and without disabilities can share life, affirming one another’s unique values and gifts.

Vanier is the author of eight books, numerous articles and the subject of several documentaries.


When I reflect on the Gospel vision, I find that it is incredible. It is a promise that we human beings can get together. It is a vision of unity, peace and acceptance. It is a promise that the walls between people and between groups can fall, but this will not be accomplished by force. It will come about through a change of heart – through transformation. It will begin at the bottom of the ladder of our societies.
Living Gently in a Violent World, p. 29


A minister of the Pentecostal Church of Russia once said to me: ‘When we were in prison – Christians of different denominations – we were united. But now we are free, we no longer talk to each other. New walls stand between us. We learned how to live together in prison, but we don’t know how to cope with freedom.’
Our Journey Home, Novalis, p.16


Forgiveness and celebration are at the heart of community. These are the two faces of love. The poorer people are, the more they love to celebrate. The festivals of the poorest people in Africa last for several days. They use all their savings on huge feasts and beautiful clothes. These feasts nearly always celebrate a divine or a religious event. They are sacred occasions. In richer countries we have lost the art of celebrating. People go to movies or watch television or have other leisure activities; they go to parties but they do not celebrate. Community and Growth, p. 313


When someone has lived most of his or her life at the last place and then discovers that Jesus is there at the last place as well, it is truly good news. However, when someone has always been looking for the first place and learn that Jesus is in the last place, it is confusing!
From Brokenness to Community, p.23


Loving someone does not simply mean doing things for them; it is much more profound. To love someone is to show to them their beauty, their worth and their importance; it is to understand them, understand their cries and their body language; it is to rejoice in their presence, spend time in their company and communicate with them. To love is to live a heart-to-heart relationship with another, giving to and receiving from each other.
Seeing Beyond Depression, p 19


I think we can only truly experience the presence of God in and through our own poverty, because the kingdom of God belongs to the poor, the poor in spirit, the poor who are crying out for love.
From Brokenness to Community, p.20


We human beings are made up of contradictions. Part of us is attracted by the light and by God, and wants to care for our brothers and sisters. Another part of us wants frivolity, possessions, domination or success; it wants to be surrounded by approving friends, who will ward off sadness, depression or aggression. We are so deeply divided that we will reflect equally an environment which tends towards the light and concern for others, and one which scorns these values and encourages the desires for power and pleasure. As long as our deepest motivation is not clear to us and as long as we have not chosen the people and the place of our growth in its light, we will remain weak and inconsistent, as changeable as weathercocks,
Community and Growth, p. 165


If we confine ourselves only to the work of God in ‘our’ group or ‘our’ church, we will miss something. Communities have so much to offer each other. But of course, to really appreciate the working of God in the hearts of other communities and churches, we have to be well rooted in our own; we have to belong. Otherwise we risk living in some confusion, without roots.
Community and Growth, p. 174


Source

January 4, 2012

Brennan Manning Quotations

Brennan Manning (christened Richard Francis Xavier Manning) is an author, monk, priest, contemplative and speaker. Born and raised in Depression-era Brooklyn, New York, Manning finished high school and enlisted in the US Marine Corps, where he fought in the Korean War. When Manning returned to the states, he enrolled at Saint Francis University in Loretto, Pennsylvania. Upon his graduation from the seminary in 1963, Manning was ordained to the Franciscan priesthood.In the late 1960s, Manning joined the Little Brothers of Jesus of Charles de Foucauld, a religious order committed to an uncloistered, contemplative life among the poor. Manning then spent time diversely, transporting water via donkey, as a mason’s assistant, a dishwasher in France, a prisoner in a Swiss jail (by choice), and spending six months in a remote cave somewhere in the Zaragoza desert.In the 1970s, Manning returned the US and began writing after falling into, and climbing out of, alcoholism. 


The Word we study has to be the Word we pray. My personal experience of the relentless tenderness of God came not from exegetes, theologians, and spiritual writers, but from sitting still in the presence of the living Word and beseeching Him to help me understand with my head and heart His written Word. Sheer scholarship alone cannot reveal to us the gospel of grace. We must never allow the authority of books, institutions, or leaders to replace the authority of *knowing* Jesus Christ personally and directly. When the religious views of others interpose between us and the primary experience of Jesus as the Christ, we become unconvicted and unpersuasive travel agents handing out brochures to places we have never visited. ~Ragamuffin Gospel


“The deepest desire of our heart is for union with God.  God created us for union with himself.  This is the original purpose of our lives.”


“My deepest awareness of myself is that I am deeply loved by Jesus Christ and I have done nothing to earn it or deserve it.” ~ Ragamuffin Gospel


“The greatest single cause of atheism in the world today is Christians: who acknowledge Jesus with their lips, walk out the door, and deny Him by their lifestyle. That is what an unbelieving world simply finds unbelievable.”


“In a futile attempt to erase our past, we deprive the community of our healing gift. If we conceal our wounds out of fear and shame, our inner darkness can neither be illuminated nor become a light for others.” ~Abba’s Child


“I am deeply distressed by what I only can call in our Christian culture the idolatry of the Scriptures. For many Christians, the Bible is not a pointer to God but God himself… God cannot be confined within the covers of a leather-bound book. I develop a nasty rash around people who speak as if mere scrutiny of its pages will reveal precisely how God thinks and precisely what God wants.” ~ Signature of Jesus


“The defining moments of my life have not been my sins or successes.  They’ve been a depressingly small number of decisions that involved real risk.”


“There is the “you” that people see and then there is the “rest of you”. Take some time and craft a picture of the “rest of you.” This could be a drawing, in words, even a song. Just remember that the chances are good it will be full of paradox and contradictions. ” ~Furious Longing of God


“Everybody has a vocation to some form of life-work. However, behind that call (and deeper than any call), everybody has a vocation to be a person to be fully and deeply human in Christ Jesus.” ~The Wisdom of Tenderness


“Jesus said you are to love one another as I have loved you, a love that will possibly lead to the bloody, anguish gift of yourself, a love that forgives seven times seven, that keeps no record of wrong. This is the criterion, sole norm, the standard of discipleship in the New Israel of God.” ~Furious Longing of God


“The god who exacts the last drop of blood from his Son so that his just anger, evoked by sin, may be appeased, is not the God revealed by and in Jesus Christ. And if he is not the God of Jesus, he does not exist.” ~Above All


But the answer seems too easy, too glib. yes, God saved us because he loved us. But he is God. He has infinite imagination. Couldn’t he have dreamed up a different redemption? Couldn’t he have saved us with a pang of hunger, a word of forgiveness, a single drop of blood? And if he had to die, then for God’s sake — for Christ’s sake — couldn’t he have died in bed, died with dignity? Why was he condemned like a criminal? Why was his back flayed with whips? Why was his head crowned with thorns? Why was he nailed to wood and allowed to die in frightful, lonely agony? Why was the last breath drawn in bloody disgrace, while the world for which he lay dying egged on his executioners with savage fury like some kind of gang rape by uncivilized brutes in Central Park? Why did they have to take the very best? One thing we know — we don’t comprehend the love of Jesus Christ. Oh, we see a movie and resonate to what a young man and woman will endure for romantic love. We know that when the chips are down, if we love wildly enough we’ll fling life and caution to the winds for the one we love. But when it comes to God’s love in the broken, blood-drenched body of Jesus Christ, we get antsy and start to talk about theology, divine justice, God’s wrath, and the heresy of universalism. ~Ragamuffin Gospel


Sources: Good Reads; Quoteland; A Daughter of Grace; Apprenticeship to Jesus; Zedekiah List; After All; Quoting Quotes

November 8, 2011

Henri Nouwen on Being the Beloved

I’m looking for video clips of Christian writers who are very frequently read but not as frequently seen.  So I was drawn to this set of eight videos of Henri Nouwen speaking at the Crystal Cathedral.  The first four clips are from a message titled, Being the Beloved; the other four are from a message titled Becoming the Beloved. Double-click the video below to watch on YouTube which will lead you to the links to the other sections.

For a previous piece here containing Henri Nouwen quotes, click here.