Christianity 201

January 22, 2019

Saying Nothing: We Condone Sin by Our Silence

Judge not, that you be not judged.”- Matthew 7:1

Judge with righteous judgment.” – John 7:24


The one who gives an answer before he listens–this is foolishness and disgrace for him.
 – Proverbs 18:13 CSB

Seven is the perfect number (or so it is said) and this is our seventh time featuring the writing of Shane Idleman, founder and lead pastor of Westside Christian Fellowship in Lancaster, California.  Today’s devotional is from Shane’s personal blog, click the title below to read at source.

Naming Names—Should We Ever Confront Others Publicly?

Whether it’s regarding a worship leader wavering on biblical truth or a pastor speaking error from the pulpit, should others ever speak out? When a podcast addressing a recent concern was released, the amount of positive feedback was very encouraging. However, some are angry when I name names. On the surface, I can understand. As a youth (and even today) I had the tendency to isolate myself to prevent future pain. I became an approval seeker, something you would find hard to believe if you heard my preaching. Angry people scare me, and personal criticism hurts more deeply than it should. So I, of all people, understand the need to build people up instead of pulling them down.

But here is the kicker: We don’t have to pull people down to address important issues. We can also use it as an opportunity to speak the truth in love and redirect them back to God’s Word. When a well-known person wavers on or makes an incorrect public statement about God’s Word that could potentially give millions the wrong idea about God, possibly validating or encouraging sin, those who have been given a platform should pray about tilting the scale back in the direction of truth. New Testament writers would name names from time to time for this very reason.

If a prominent Christian says they aren’t sure if pornography or adultery is wrong today, I’m sure most would agree that we would have a moral obligation to respond. But why must we remain quiet when it comes to the issue of homosexuality? Why are those who are simply clarifying what the Bible says scorned?

When a person, including myself, makes public statements, we open ourselves up for public scrutiny. Freedom of speech comes with social responsibility. We can’t always say whatever we want and hope that others leave us alone. Our words must be weighed carefully. Granted, I have concerns about some “heresy hunters” and modern-day Pharisees who lack love and humility in their blogs. They are proud, unteachable, and eager to dispute. They are doing a lot of damage and should be publicly rebuked. We should err on the side of grace whenever possible. Finding the balance between being bold or passive is difficult—I myself fluctuate—but it can be done if we look at the biblical course and remember that it’s not what we say but how we say it that determines the impact.

Those who strongly believe in the Bible and God’s will regarding sexual behavior also strongly believe in unconditional love and forgiveness. To say that authentic Christians hate or fear those trapped in the homosexual lifestyle demonstrates a gross misunderstanding of the Christian faith. To truly “confront in love” simply comes from a desire to honor God and to sincerely love and care for others. The ability to relate to people on their level, show genuine concern, and love them regardless of their lifestyle is the mark of true Christianity (read more here).

Sadly, many churches take the easy route by avoiding confrontation. But saying nothing is saying something: we are condoning sin by our silence. True, we should not rush to judgment; grace, mercy, and forgiveness must be underscored, but we also must speak up now and then. God’s patience with us is a good example to follow. If someone is caught in sin, we should restore that person gently while being careful not to fall into temptation as well (see Galatians 6:1). Here are a few ways:

Examine your heart first. Believe it or not, Jesus actually encourages us to judge others (read more here). Because our sinful tendency is to point out the flaws in others, judgment must begin with us by removing the plank from our own eye. This means we should refrain from eager judgmentalism. Before appearing on Fox News to debate the topic of homosexuality (you can listen to the full audio here and a short clip here), I spent a month praying and fasting. I needed to examine my heart first. As a result, the peace, boldness, and love I felt while at the studio was a true gift from God.

Research the facts. Proverbs 18:13 says that we should not make a decision before hearing both sides. Be patient, and ask God to reveal what’s really going on. Don’t be quick to assume.

Don’t move too quickly. Moving too quickly can hinder our decision-making and damage communication. But on the flip side, moving too slowly has pitfalls as well. Sometimes we must intervene immediately, as in the case of outlandish media statements. But even then, I try to pray for a day or two on whether I should I say anything. Wisdom is needed here.

Lovingly confront the person when possible. This is often not the time for anger but for tears. Lovingly and graciously challenge the person. It may also be appropriate to walk them through relevant Scriptures, reminding them that poor choices have consequences, but there is grace and forgiveness via repentance. However, public figures are rarely able to do this; therefore, our public critique must be tear-stained and seasoned with grace.  It should not be something we want to do but something we need to do.

Offer a solution. Saying “I will walk through this with you” offers great hope if you can talk to the person individually. The man addicted to porn needs to show he is serious by installing accountability software, the wife who left her husband needs to end the affair immediately, and so on. Accountability often starts the process of lasting change. Here are some helpful articles and sermons on addressing sin in the local church.

When confronting, don’t forget about the emotional state of the person, as well as their family, especially if children are involved. Their spiritual well-being and emotional health are just as important as ours. When I write or speak against something, I try to imagine the person or their family reading or hearing it. Am I humble and broken before God? Am I seasoning my words with grace and hope? Am I encouraging them in their walk and reminding them that we all make mistakes—including me? I could write articles daily against things I see or hear, but I try to be very selective. We shouldn’t be eager to critique others. If we are, something is wrong in our own heart, and we need to back off until God deals with us. As a final thought, how can we warn if we won’t confront, correct if we won’t challenge, and contend if we won’t question? We must speak the truth in love if God opens that door.

 

January 28, 2017

Loving Your Neighbor in a Global World

In nearly 2,500 posts here at C201, only two or three times have I suspended the usual format in order to respond to current events or topical concerns. This is one of those days.

Over at Thinking Out Loud today, you’ll find an article the purpose of which is to link to Stephen Mattson’s article at the Sojourners website, American Christianity Has Failed. There are also some Tweets there from respected Christian leaders. The article begins,

For the last few years Christians have been singing worship songs that include lyrics like “ keep my eyes above the waves, when oceans rise …” and yet have rejected refugees who’ve seen loved ones die beneath waves, who themselves have literally struggled to keep from drowning in oceans. Those American Christians — particularly white evangelicals — continue to sing the words: “Spirit lead me where my trust is without borders …” but fail to realize the shameful irony that they’re largely responsible for refusing shelter and opportunity to some of the world’s most helpless and oppressed people.

What struck me as something appropriate here was the collection of scripture verses with which Stephen ends his article:

…The gospel of Jesus has been traded in for a narrative of fear. But the Bible keeps reminding us to right the course:

Learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause. (Isaiah 1:17)

For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me (Matt. 25:35)

“When a stranger sojourns with you in your land, you shall not do him wrong. You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the Lord your God. (Lev. 19: 33-34)

Whoever oppresses a poor man insults his Maker, but he who is generous to the needy honors him. (Prov. 14:31)

 Open your mouth for the mute, for the rights of all who are destitute. Open your mouth, judge righteously, defend the rights of the poor and needy. (Prov. 31: 8-9)

But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? (1 John 3:17)

Thus says the Lord: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place. (Jer. 22:3)

“Thus says the Lord of hosts, render true judgments, show kindness and mercy to one another, do not oppress the widow, the fatherless, the sojourner, or the poor, and let none of you devise evil against another in your heart.” (Zech. 7:9-10)

…How anyone can see the pictures below and determine not to respond; not to help; is totally beyond comprehension. In a global world we don’t have the luxury of saying, ‘This isn’t our problem.”

In a time before mass communication, before satellites, before the internet, we could be excused for our ignorance. But this is not that world. Images appear in our Facebook and Twitter feeds and beg us to ask the ask the question, “What would Jesus have us do;” or better, “What would Jesus have me do?”

The gospel has not reached us if we simply turn our heads, or click to something else.

face-of-refugee-crisis