Christianity 201

June 22, 2019

Speaking from Deceived Hearts

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:31 pm
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The heart is hopelessly dark and deceitful, a puzzle that no one can figure out.- Jeremiah 17:9, The Message

Instead, by speaking the truth with love, let’s grow in every way into Christ – Ephesians 4:15, CEB

Finally, beloved, whatever is true… – Philippians 4:8a, NRSV

Today we’re again back at the website Live as If (part of StudyLight.org) This time around the writer is Stan Smith whose subsection of the site is called Winging It. (I know we all feel we’re doing that sometimes.) The verse above from Jeremiah is mentioned at the end of the devotional and it raises some interesting thoughts in view of the subject of the devotional that follows. How good can we be at speaking truth if our own hearts are deceitful more than anything else? Click the title below to read at source.

Speaking the Truth

It is obvious that our job as followers of Christ is to speak the truth. Lies do not become us. Neither do false doctrines, misguided rants, or a lazy understanding of God’s Word. As followers of “the Truth” (John 14:6), we must find the truth mandatory rather than optional.

However …

… Scripture is clear. We must speak the truth, but we must do so in love (Ephesians 4:15). You see, it can be a pretty simple thing to declare with teeth bared what is true, but it can be a real challenge to do it in love. It speaks to the motivation, the aim, the purpose. Paul told Timothy, “The goal of our instruction is love from a pure heart and a good conscience and a sincere faith” (1 Timothy 1:5). If love is seeking the best for others, our truth-speaking would need to be motivated by a grand desire to seek the best for others.

You must admit, that isn’t always easy. I mean, listen to the lies that are told, even in Jesus’s name. Look at the harm they do with their lies. Look at the outrageous things they say. No, it’s not always easy. But it’s always necessary. So we need to check ourselves. We need to constantly aim to love God and love our neighbors even as we aim to speak the truth.

I’m convinced, though, that perhaps the hardest place to speak the truth in love is someplace you might not have considered. That’s when you’re talking to … yourself. What do you tell yourself? Is it true? Is it loving? Many of us are harsh on ourselves. “I can’t do anything right.” “I’m good for nothing.” Others are lying to themselves in the opposite direction. You’ve met guys who think they’re God’s gift to women. Trust me; it’s a lie. So we lie to ourselves in the negative and the positive. We tell ourselves we can’t do “that” even if “that” is something God has commanded. Or we tell ourselves it’s perfectly okay to do “this” even if “this” is something God has forbidden. We lie to ourselves about our abilities and our shortcomings, our weaknesses and our strengths, our character and our lack thereof. Brothers and sisters, these things ought not be.

We suffer from deceived hearts (Jeremiah 17:9), so it’s no surprise. Still, we’re commanded to speak the truth in love. That would include those around us, obviously, but it is in our own best interest that we speak the truth in love to ourselves as well. Because we suffer from bad hearts and bad thinking and we need to be made new. It’s a constant battle. And if we just ignore, it doesn’t just go away. In a world full of lies (like identity by sexual preference, non-binary gender, gay marriage, confused morality, the right to murder babies if we feel like it, one-sided racism, “The Bible isn’t a reliable document,” the separation of church and mind, etc.), speak the truth in love — to others and to yourself.

May 6, 2019

Peacemakers are Forgiveness People

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:31 pm
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Happy are people who make peace, because they will be called God’s children. – Matthew 5:9

Once again today we’re highlighting Mark McIntyre at the blog Attempts at Honesty. Click the header below to read at source. (The site now has authentication for viewing. Many blogs are adding this.)

Thoughts on Forgiveness

Isaiah’s cry, “I am a man of unclean lips and I live among a people of unclean lips” (Isaiah 6:5) resonates with me this morning. I have wounded others and have been wounded by others through both speech and action.

The question arises as to how to respond to the wounds. There are three possible responses to being hurt by someone.

  1. Pretend that it didn’t hurt
  2. Respond in anger
  3. Forgive

There are variations within each of these responses. For example, we can try to ignore the behavior which is also a form of pretense. This response potentially destroys any relationship that was there.

Another variation of responding in anger is to gossip about the other person in an attempt to destroy their reputation. The internet is ablaze with this form of response.

The third option is the best of the three for two reasons.

Pragmatically, it is the only one that allows for restoration of the relationship.

Theologically, Jesus tells us that our forgiving others is an indication that we realize how much we have been forgiven.

I have found it helpful to look at the root meaning of the word translated “forgive” in the New Testament. At its root, the word means to let go, to send off. In other words, to forgive is to let go of the need to retaliate or seek restitution for the offense.

As Christians, we are not only letting go of the offense but we are leaving it in God’s hands. God is better able to bring the offender to repentance and will ultimately call them to account for their behavior.

Jesus tells us that peacemakers are blessed by God (Matt 5:9). To be good at making peace requires that we be good at forgiveness. To truly forgive an offense is the best (and perhaps only) way to lasting peace.

On the cross, Jesus prayed, “Father, forgive them; for they do not know what they are doing” (Luke 23:34). From this, we learn that those we forgive may not be wanting forgiveness or even understand that they need forgiveness. In other words, our forgiveness does not depend upon the offender’s response.

I realize that to forgive is a difficult and messy process. The deeper the hurt, the harder it is to come to the point of forgiving the perpetrator of that hurt.

But forgiveness should be our goal.


For all articles here using the tag forgiveness, click this link.


Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”  Jesus answered, “I tell you, not seven times, but seventy-seven times… Matthew 18:21-22.


“For you will not delight in sacrifice, or I would give it;
you will not be pleased with a burnt offering.
The sacrifices of God are a broken spirit;
a broken and contrite heart, O God, you will not despise.” – Psalm 61:16-17 ESV

February 5, 2019

“Well Done” Starts Today

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:32 pm
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Matthew 25.21 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’

which repeats 2 verses later as:

Matthew 25.23 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’

Don’t know the story? Read it here.


A year ago we introduced you to the writing of Chicago area Youth Pastor Joshua Nelson who writes at The Sidebar Blog.  Tomorrow we’re linking to two posts he wrote about youth in the church, and older members of the church. (They’re also linked below.)

Click the header below to read this at source.

Well Done

It is hard to express in words alone the torrent of emotions that accompany laying a loved one to rest.

Even for those who were not particularly close to the person being grieved for, the whole experience can still be incredibly emotional.

Thankfully, joy can be found in the midst of the mourning if the loved one knew Jesus as Savior.

As Billy Graham said when speaking of his own passing, “I will be more alive on that day than ever before.” And he was right. For believers, when we pass from this temporary life into the eternal we will, in fact, be more alive than ever before because we will be with our Lord, the giver of life itself.

But the process is still, understandably, painful. I think that one of many reasons why funerals are so difficult for us humans is because death causes us to reflect. Death causes us to think about life. How did they live their life? How has my own life been lived thus far? How will I now choose to live?

Recently, I attended a funeral service of a faithful and incredible man of God. And it may sound weird to say, but I was truly and deeply blessed. (You know that someone lived their life well when their funeral service is a blessing to people, and a true celebration of life.) I was encouraged to hear about his love and devotion to his God and to his family. I was awed by his steadfast and upstanding character. And I was grateful for the legacy that he left behind.

There is no doubt in my mind that the moment when this man stepped into eternity he heard the words “well done, good and faithful servant.”

Those words actually come from a parable that Jesus told in Matthew 25. You should read the passage for yourself, I promise it will be worth it. But one of the main takeaways is that what you do today matters for tomorrow.

Jesus tells of a master who entrusts a few of his servants with various amounts of money and then he leaves to go on a journey. He returns and discovers what each of his servants has done with the money. The master is very pleased with the servants who have done something with what was entrusted to them and have doubled it.

He tells them “well done.”

But one of the servants was lazy and did nothing with what was entrusted to him, and the master was very displeased with him.

I want to live my life in such a way that at the end of the road I will hear “well done.”

But “well done” starts today. The choices that we make today are literally forming our character. Each and every day needs to be a “well done” kind of day.

There are no shortcuts in a life well done. We cannot just simply hide what has been entrusted to us away and wait till the end and expect a pat on the back.

The only way to hear “well done, good and faithful one” at the end of your life is to do well during your life.

I am thankful for godly men and women who set examples for us to follow and be encouraged by. I am thankful for a God who doesn’t just leave us in the dark, but actually gives us answers to our problems and frustrations in the Bible. I am thankful for Jesus and the promise of eternal life.

And I am motivated to live my life in a way that will please my Lord.



Two more articles by the same author:

  • Regarding the youth in his church, someone once suggested to him they should “just sit on the sidelines until their time came.” That prompted the article Too Young For Church. However…
  • …Then, a week later, the other side of the coin: “Just as the Body is deprived if young people are not championed, so too is the church deprived if the elderly are forgotten.” Check out Too Old for Church.

 

 

 

September 7, 2018

A Higher Life

No, the title isn’t a reference to recreational drug use, though if that’s what brought you here, let me offer you something better.

Let us think of ways to motivate one another to acts of love and good works.
 Hebrews 10:24 NLT

In a recent article at CT Women (part of Christianity Today) titled Why You Can’t Name the Virtues, Karen Swallow Prior looks at the underlying foundation that is often not discussed for moral behavior, which is more frequently seen.

For the past several decades, American evangelicalism has been concerned about morality—and for good reason. Sexual promiscuity, pornography, abortion, divorce, materialism, racism, and countless other ills so permeate our culture—even among the churched—that they seem to be the rule rather than the exception.

But moral choices flow from moral character. Perhaps if we wish to reform morality, we should turn more attention to the formation of character.

Indeed, you can’t legislate morality, neither can you force it to be part of religious observance; but morality flows from core character. You need to have a certain bent (or if you prefer, predilection) to want to behave morally. It’s the same way in which we don’t engage in certain behaviors or practices as Christians because we must, but rather, these come out of the overflow of the heart.

She continues,

The early church fathers found much biblical wisdom in the Greek philosopher’s teachings on virtue. After all, the Bible speaks extensively about virtue. Faith, hope, and love, which Paul writes about in 1 Corinthians 13, are referred to as the theological virtues. 2 Peter 1:5–7 instructs believers to diligently “add to your faith virtue, to virtue knowledge, to knowledge self-control, to self-control perseverance, to perseverance godliness, to godliness brotherly kindness, and to brotherly kindness love” (NKJV). The Book of Proverbs is full of wisdom about virtues. The Fruit of the Spirit described in Galatians 5:22–23—love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control—are virtues, as well. All of these qualities constitute the marks of good Christian character, or virtue.

One of the most intriguing and insightful aspects of Aristotle’s philosophy is that virtue is a mean between two extremes—an extreme of excess and an extreme of deficiency, both of which are vices. For example, the virtue of generosity is the mean between the vice of miserliness (a deficiency of giving) and the vice of wastefulness (an excess of giving). For example, healthy self-regard—or humility—is a mark of good character because it means being truthful about oneself, which is a moderation between the extremes of esteeming oneself too little (deprecation) or overmuch (boasting). This idea of virtue as the mean between two extremes is captured in the King James translation of Philippians 4:5, which tells us to let our “moderation” be known to all.

So what are those virtues? At the website Changing Minds,

When Pope Gregory defined the seven deadly sins that we should avoid, he also included a counter-balancing set of values that we should espouse and adopt. These are:

Faith is belief in the right things (including the virtues!).
Hope is taking a positive future view, that good will prevail.
Charity is concern for, and active helping of, others.
Fortitude is never giving up.
Justice is being fair and equitable with others.
Prudence is care of and moderation with money.
Temperance is moderation of needed things and abstinence from things which are not needed.

The first three of these are known as the Spiritual Virtues, whilst the last four are called the Chief or Natural Virtues. The Natural Virtues had already been defined by Greek philosophers, whilst the Spiritual Virtues are a slight variation on St. Paul’s trio of Love, Hope and Faith (due to variation in translation from the original: Charity and Love arguably have a high level of overlap)…

…The Seven Contrary Virtues are specific opposites to the Seven Deadly Sins: Humility against pride, Kindness against envy, Abstinence against gluttony, Chastity against lust, Patience against anger, Liberality against greed, and Diligence against sloth.

(We covered some of this a year ago Thinking Out Loud.)

Some would argue that this character cultivation begins with the thought life; that it begins with the mind. Just a few verses past the one alluded to above, in Philippians 4:8 we read,

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable–if anything is excellent or praiseworthy–think about such things.
  (NIV)

As we’ve quoted before:

Sow a thought, reap an action; sow an action, reap a habit; sow a habit, reap a lifestyle.

Karen Swallow Prior continues:

…How do we go about cultivating virtue? Through something we sorely need today: good habits. A person is not in possession of a virtue by exhibiting a trait now and then. It must be routinely practiced for it to be considered a virtue.

Many of the commands, obligations, and exhortations that the Bible places on believers require intentionality, practice, and habit. It is, as Aristotle says, “a working of the soul in the way of excellence.” Or, as Paul says, a working out of our salvation “with fear and trembling” in order to fulfill God’s “good purpose” (Phil. 2:12–13) the way that is most excellent…


Karen Swallow Prior’s newest book is, On Reading Well: Finding the Good Life in Great Books.

 

April 21, 2018

24/7 Honesty

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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…speaking the truth in love… – Eph. 4:15

So if I counted correctly, this is Jim Thornber’s tenth time here at Christianity 201. He has been writing faithfully since October, 2006 at the site Thinking Out Loud. (I feel I know that name from somewhere!)

No More False Positive Confessions

Whoever of you loves life and desires to see many good days, keep your tongue from evil and your lips from speaking lies” Psalm 34:12-13

I am now convinced that I did not become a proficient liar until I became a dedicated disciple of Christ.

Before I became a Christian, if someone asked me what I thought about a subject, I’d tell them. I may have lacked diplomacy and discretion, and I know I needed to work on my social graces, but I was honest with my opinion. Now I think about what I say in order not to offend someone. Quite often I weigh truth against kindness, and kindness tends to win.

In other words, I lie.

The other night my wife and I were having a conversation with a friend who is dealing with a great amount of stress in her job. Barbara said, “Feel free to come over any time and just talk.”

Since I’m a pastor, I encouraged her. “Our home is a safe place for you to come and unload. Feel free to be yourself. Be angry, frustrated and hurt. Say the bad words you want and know it’s okay.”

At this point she laughed and said, “I don’t think a pastor ever encouraged me to cuss before!”

I said, “If you’re thinking the bad words then God already knows it. You might as well just be honest about your feelings. God isn’t scared of your vocabulary.”

She said, “It is so hard to be honest. When people ask me how I’m doing I’ve become good at saying, ‘Fine. I’m good.’ Even when I’m not.”

At this point I said, “It’s amazing how we have to become Christians in order to become good liars.”

I hope someone will write and tell me the origin of the idea that Christians can’t be honest with how they’re feeling. If they’re feeling crappy (or worse), and someone asks them how they’re doing, they should feel free to say so. But that’s not what happens. We put on our good religious face, turn a stiff upper lip of faith into the wind, take a deep breath and spew our best positive confession. “I’m fine,” we say.

Liar.

Liar.

Liar.

Not too long ago I tried this technique on someone. You know, the honesty technique. If you’re expelling hot air in any church in America, it won’t be too long before someone asks you, “How are you doing?” When they did, I told them. Life was hard, I was crabby, and it wasn’t a very good day.

True to form, they said, “Well, brother, that isn’t a very positive confession.”

I said, “You can have a false positive confession or you can have honesty. Which do you prefer?”

The person stumbled out a response and walked away, and I figure I probably offended them with the truth. But here’s the thing: I’d rather offend people with the truth (especially those who don’t REALLY care how I’m doing), than lie to them in order to protect their feelings. And I learned something – I feel better about myself for being honest.

I think it is a good thing to be a follower of Christ and not be a liar. No more false positives for me. From now on, when you ask me how I’m doing, be prepared to hear the truth.

 

November 22, 2017

Changing Values in our World

Today I want to introduce you to Jay Mankus who writes at Express Yourself 4 Him. This is a goldmine of devotional resources and new content has been faithfully posted daily since February 2012. Deciding which article to showcase here was so tough that I’m presenting two. Click the individual titles to read at source.

Don’t Go There or Else

There is a new movement emerging from members of the media, seeking to destroy naysayers, opponents and those possessing opposing worldviews.  This rush to judgment ignores the concept of innocent until proven guilty.  Instead of waiting until the facts to come out during a trial, the severity of recent accusations are more than enough to presume guilt.  Where did this mentality come from and what does the Bible say to address this issue?

He does not treat us as our sins deserve or repay us according to our iniquities, Psalm 103:10.

According to David, God does not treat human beings as they deserve.  According to Psalm 103:12, God’s love is infinite, “as far as the east is from the west.”  If God is willing to show forgiveness, grace and mercy to undeserving sinners, why is the mainstream media so quick to condemn.  Have the elite been offended by conservatives in the past?  Is this recent response some sort of pay back for previous hypocritical actions?  Whatever the reason, sometimes you have to use common sense by replying, “don’t go there.”

Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”  Jesus answered, “I tell you, not seven times, but seventy-seven times, Matthew 18:21-22.

There was an unspoken belief that forgiveness should be limited in the first century.  Sensing a good opportunity to address this topic, Jesus shares the parable of the Unmerciful Servant.  Attempting to shatter any stereotypes on forgiveness, Jesus illustrates God’s mercy on those who are unable to pay back earthly debts accrued over time.  God the Father bestows grace on those who beg for mercy.  Yet, lip service is disregarded unless individuals reciprocate mercy by doing to others as you want others to do unto you.  In other words, don’t go there or else.

For if you forgive other people when they sin against you, your heavenly Father will also forgive you.  But if you do not forgive others their sins, your Father will not forgive your sins, Matthew 6:14-15.

The or else part of this equation was addressed by Jesus earlier in the book of Matthew.  At the conclusion of the portion of Scripture known as the Lord’s Prayer or Our Father, Jesus emphasizes the conditional aspect of forgiveness.  Yes, I did say conditional, based upon how you treat other people.  In next chapter, Matthew 7 builds upon this concept proclaiming, ” the measure to which you judge others will be used against you.”  Therefore, despite whatever differences you may have against others, make sure your remember to live out the Golden Rule.  Don’t seek revenge or the grace of God will turn it’s back on you.

Character Education

As societies evolve, the meaning of words change to reflect this evolution.  In the early stages of American history, character referred to personality, nature and qualities.  One of the synonyms for character is ethos, where we derive the Greek term ethics.  Ethics is the system of philosophy where individuals develop their basis for defining right and wrong.  Today, character education focuses on an initiative to foster global citizenship.

Whoever walks in integrity walks securely, but he who makes his ways crooked will be found out, Proverbs 10:9.

Based upon the United Nations global education initiative, character education is based upon three core philosophies: humanism, socialism and utilitarianism.  Utilitarianism teaches actions are right if they are useful or for the benefit of a majority.  Socialism advocates that the means of production, distribution, and exchange should be owned or regulated by the community as a whole.  Finally, humanism denies the presence of a Creator, seeking solely rational ways of solving human problems.  Signed by former president Obama, this curriculum is now being implemented into public education within K-12 schools across the country.

Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect, Romans 12:2.

When I first heard of Character Education on the Rush Limbaugh Show, I thought this sounds good, a step in the right direction.  Yet, as I began to hear and read more about this as a former teacher, I was horrified.  This attempt to erase the biblical influences within the foundation of America is unsettling.  Nonetheless, unless parents begin to challenge what their children are being taught, the true history of America will be forgotten.  May this blog awaken believers to stand up to this indoctrination by studying and teaching God’s divine intervention upon the founding fathers of this country.

September 14, 2017

When Your Greatness Messes Others Up

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:31 pm
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by Clarke Dixon

The person next to me had figured out very quickly that I was not a good volleyball player. So whenever the ball came my way he would yell, “I’ve got it” and then he would get it. Everyone else on the team was playing volleyball. I, however, was playing dodge-ball. My role was to get out of the way and let the better player save the day. I do not know who won the game. But I do know that I did not grow as a volleyball player that day. I did not develop any volleyball skills that day. I didn’t even like playing volleyball that day. If I had any potential as a volleyball player, it was missed that day. This kind of thing happens in all areas of life. This kind of thing would not happen if people followed the Biblical principles laid down in Paul’s letter to the Romans:

For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. Romans 12:3 (NRSV)

When we think we are the best person to hit the ball back, we may think we should be the only person to hit the ball back. Our high opinions of ourselves easily translates into low opinions of others. We can do it, they probably can’t. We are capable, they probably are not. We are the solution, they are probably the problem. So we should do it, they shouldn’t. When we think of ourselves more highly that we ought, we can end up stifling others without even realizing it.

Paul goes on to speak about knowing our calling, finding our role and place, and so not squash out others as they are finding theirs:

4 For as in one body we have many members, and not all the members have the same function, 5 so we, who are many, are one body in Christ, and individually we are members one of another. 6 We have gifts that differ according to the grace given to us: prophecy, in proportion to faith; 7 ministry, in ministering; the teacher, in teaching; 8 the exhorter, in exhortation; the giver, in generosity; the leader, in diligence; the compassionate, in cheerfulness. Romans 12:4-8 (NRSV)

These verses are as much “back off, and let others shine in their calling” as they are “discover your own”. They are an encouragement to shine, but they are also and encouragement to give space for others to shine also.

Messing others up by our own perceived greatness can happen in any relationship. Let us consider marriage, about which there is an interesting, and often misunderstood passage in the Bible. On first reading, Proverbs 31:10-31 seems to be quite sexist with the man doing nothing while the woman does everything. But keeping in mind the patriarchal society into which this Scripture is given, look at how much the wife accomplishes. While the titles given to this passage by translators are usually things like “Ode to a Capable Wife” (NRSV), or “The Wife of Noble Character” (NIV), another title might be “The Good Husband”. The good husband does not think he is better at everything and so does it all. The good husband does not think he is a better decision-maker and micro-manage his wife. The good husband gives space for his wife to shine. The final verse of Proverbs captures it well: “let her works praise her in the city gates.” Proverbs 31:31 (NRSV emphasis mine).

Not thinking of yourself too highly is part of “thinking towards yourself with smart thinking” to translate Romans 12:3 very literally. We are to have a good, reasonable self-understanding. Although Paul does not say it, included in this would be not thinking of ourselves too lowly either. At the very least, each person can say they are created in the image of God and so are therefore deserving of being treated with dignity. We have important functions within our families, networks of friends, and in God’s Kingdom. Romans 12:4-8, quoted above, is an encouragement to stand up and grow up into what God calls us to do, even if others seem to be better than us at the time of our standing. While we ought not think of ourselves too highly, recognizing that we are not indispensable in everything, neither are we to think of ourselves as disposable either.

Everyone around us benefits when we have a good self-understanding and a proper self assessment of ourselves. But no one benefits more than we, ourselves. When we have too high an opinion of ourselves we don’t see our need of anyone, even God. And when we have too low an opinion of ourselves we cannot imagine allowing ourselves to be loved by anyone, especially God. Having a proper assessment of ourselves is not just a matter of thinking clearly, it is a matter of loving dearly.


Read more at clarkedixon.wordpress.com

May 9, 2017

3 Wrong Ways to Judge

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:32 pm
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Do not judge according to appearance, but judge with righteous judgment. – John 7:24 NASB

Above all, clothe yourselves with love, which binds us all together in perfect harmony.  – Col 3:14 NLT

[Love] bears up under everything;
believes the best in all;
there is no limit to her hope,
and never will she fall. I Cor 13:7 ISV italics added

Over the past eight years, this is our eleventh time returning to the writing of Paul Tautges at the website Counseling One Another. To learn more about his new book, Pray About Everything, click this link. To read today’s post at source and look around the rest of the site, click the title below. This article is also part of a series, other sections are linked at the end.

3 Ways We Judge Wrongly

Jesus instructed His disciples to judge righteous judgment (John 7:24), but He also said, “Do not judge, or you too will be judged” (Matt. 7:1). Is this a contradiction? No. We are called to use biblical truth and wisdom to discern rightly, but we are foolish when we make judgments based upon appearance or only one side of the story. We are called to maintain a balance of grace and truth, but avoid a judgmental attitude. This bad attitude is, as Matt Mitchell defines it, “a heart disposition meant to be condemnatory and censorious.

So, where do we go wrong? When and how does judging become sinful? Mitchell explains three ways.

  1. Rush to Judgment – To form a conclusion about a person based upon hearsay, without going to him to hear the other side, is utterly foolish and destructive. It is folly and shame to answer before listening, to rush to judgment about another person without loving them enough to take the initiative to start a conversation (Proverbs 18:13). Instead we should believe the best about the other person, rather than assume the worst.
  2. Prideful Judgment – The deeper problem behind and beneath judgmentalism is pride. Pride is the elevation of oneself not only above other people, but above God’s law (James 4:11). But there “is only one Lawgiver and Judge,” and it’s not us. When we rush to judgment, we play God; “we act as if we are omniscient when we are not.”
  3. Unloving Judgment – The opposite of being judgmental is the virtue known as charitable judgment. “Charity” is the old word for love (1 Cor. 13:4-8), which compels us to believe the best about another person. Therefore, Mitchell counsels us well with these words: “If you and I are loving people with this kind of charity, we won’t sinfully judge or gossip about people. We won’t delight in the evil that we hear has befallen someone else. We won’t believe the worst about others. We will always hope for something better. Love is tenacious. Love does not pretend that all is well and sweep things under the carpet, but it does hang onto hope for others and believe the best.”

Instead of sinfully judging others, and then tearing them apart through gossip, the gospel obligates us to put on love, which bonds everything together perfectly in harmony (Col. 3:14).

As we continue to work through the book, Resisting Gossip, please consider reading and growing along with us. Previous posts include:


Here’s a song from 40 years ago. The lyrics are really relevant to today’s post. “Lord I want to cut him down to size / Help me see that brother through your eyes…”

February 14, 2017

Saying “I Love You”

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:32 pm
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I’m hoping I will tell my wife I love her several times today. It’s not only Valentine’s Day, but it’s also our anniversary, and a special one at that.

Words like “I Love You” that can make a difference.

Last year we introduced a new (to us) author, Robin Patchen who lives in Edmond, Oklahoma and is the author of three books and blogs at Quid Pro Quills. The site actually features six different writers, and today we’re featuring another one, . As usual, click the title below and encourage these authors by reading their works at the original site.

Words

What are the last words you spoke to the last person with whom you spoke?

To be fair, I’ll share mine: “I love you, too.”

But if you’d heard my words yesterday, they would’ve sounded less beautiful. More… ungrateful. Untrusting. Unkind.

Words have the ability to encourage or the ability to destroy. When you add emotions, exhaustion, and ego to the mix, communication can be a minefield. The paradox? We frequently mete our harshest words to the individuals we love the most.

Why is that? Don’t you hate it? I do. I want to be a better listener. A better problem-solver. I want to end a conversation with someone knowing that I’ve affirmed him. In times of disagreement, my desire is that when the conversation is over, the problem has truly been resolved instead of postponed. I want to stop falling into the same speech traps that constantly leave me disappointed and defensive.

The gift of speech is one of the greatest gifts I’ve been given, but I’m so inept at utilizing the spoken word. That’s why the Proverbs wield power. These wise sayings help me to love God and my neighbor.

“Reckless words pierce like a sword, but the tongue of the wise brings healing.” Proverbs 12:18

“An anxious heart weighs a man down, but a kind word cheers him up.” Proverbs 12:25

“He who guards his lips guards his life, but he who speaks rashly will come to ruin.” Proverbs 13:3

“It is to a man’s honor to avoid strife, but every fool is quick to quarrel.” Proverbs 20:3

“A word aptly spoken is like apples of gold in settings of silver.” Proverbs 25:11

Sometimes the best use of the tongue is to keep it sealed behind our lips. Silence is a powerful form of communication. The best Communicator who ever lived, Jesus Christ, chose to remain silent even when He was unjustly accused and on the way to His crucifixion. I would’ve been screaming. But He was silent. He knew He was right. Therefore, He had nothing else to say. His final action of love was all that was necessary.

It’s tough to control our words. We should think before we speak, and if we do have to say difficult words, they must be spoken in love. One of the scriptures most difficult to apply is this: “Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless.”

Father, give me wisdom. Use my speech to glorify You and encourage others. Make my words agents of Your healing.


Check out these related C201 articles:

October 14, 2016

Searching for the Better Life

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:32 pm
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Now Adam had sexual relations with his wife, Eve, and she became pregnant. When she gave birth to Cain, she said, “With the Lord’s help, I have produced a man!” Later she gave birth to his brother and named him Abel.

When they grew up, Abel became a shepherd, while Cain cultivated the ground. When it was time for the harvest, Cain presented some of his crops as a gift to the Lord. Abel also brought a gift—the best portions of the firstborn lambs from his flock. The Lord accepted Abel and his gift, but he did not accept Cain and his gift. This made Cain very angry, and he looked dejected

…continue reading the story of Cain and Abel in Genesis 4

Today we pay a return visit to Neal Pollard who is in pastoral ministry in Colorado. Click the title below to read at Preacher Pollard’s Blog.

Better Living 

We find ourselves often bobbing in a sea of religious confusion. Many groups claim to be the best religion and point to their ingredients as reasons for such claims. Several years ago, our boys played basketball in a league hosted by a huge community church in the Denver area.  Their church’s campus includes a K-12 school, two restaurants, a gymnasium half the size of our church building, a coffee shop, and a hundred social program. Other groups would make their claim as “better” or “best” based on their numeric size, the number of programs they have, or how socially active they are.

Our religious attitude ought to be one of humility, which does not boast of our achievements or compare ourselves with others (cf. 2 Cor. 10:12).  Genesis 4 is not just about two kinds of worship, but also about two ways of living life. Cain is mentioned by three Bible writers after Moses introduces him in Genesis. The writer of Hebrews calls Abel’s offering more excellent than his (Heb. 11:4). John calls Cain’s works evil and his allegiance “of the wicked one” (1 Jo. 3:12). Jude implies that the way of Cain is the wrong way to go (11). Let’s make a few brief observations from Genesis four and see if we can find the elements which make for a better way of living today.

  • BETTER LIVING IS NOT DETERMINED BY AGE (1-2).  By birth order, Cain came first. He was the first person to be born in the natural order of childbirth. He was the very first newborn to be held in his mama’s arms. She didn’t realize that her cooing, sweet infant was a future murderer, and she was proud of him. She called him “a man child with the help of the Lord.” This depicts such a bright, optimistic future, and by contrast Scripture says, “Again, she gave birth to his brother, Abel” (2). Abel began in his brother’s shadow, first known to us as “his (Cain’s) brother.”
  • BETTER LIVING IS NOT DETERMINED BY OCCUPATION (2). When we look at these brothers, what they did for a living was not the determiner of the quality of their lives. While what they did had an indirect bearing on the events of this account, the fact of their occupation was spiritually neutral—Cain farmed and Abel tended sheep. One can reap blessings from tilling the ground (Heb. 6:7), but they may have to fight thorns, thistles, and weeds doing it (Gen. 3:18-19). Tending sheep may be done by slaves (Luke 17:17), kings (1 Sam. 17:34), or apostles (John 21:17). God’s pleasure or displeasure was not connected to either’s occupation.
  • BETTER LIVING IS DETERMINED BY WORSHIP (3-4). Moses says both brought an offering to the Lord. He also says God responded to bother offerings, accepting one and rejecting the other. That very notion is foreign to many people in our society today, even those in religion. Many make worship nothing more than taste, preference, and personal inclination. But, Moses shows us (1) Not all worship is equal: God had regard for Abel’s, but not Cain’s. The words “had respect to” signify in Hebrew to look at something with a very serious glance. God tells us how He wants worship done, in attitude and action; (2) The worshipper and the worship rise and fall together: God had regard for Abel AND his offering and did not for Cain AND his offering. That’s a sober reminder for me that my personal relationship with God is hindered or helped based on the way I worship God. Can I offer God vain and ignorant worship, and have God reject it but accept me? We are not earning God’s favor by getting worship right. At the same time, are we tempting God and hoping we stay in His favor while disobeying His commands for worship? People have tried to make this an “either-or” proposition, that Cain and Abel’s offering was either about getting the worship right or was about the nature of the person offering the worship. In other words, is it sincerity or obedience, our both sincerity and obedience? To thoughtfully ask the question is to answer it!
  • BETTER LIVING IS DETERMINED BY ATTITUDE (5-7). Cain reacts to having himself and his worship rejected by God by burning with anger and his face taking on an ugly look. He sounds like a small child in the throes of a tantrum or a teenager huffing and sulking in anger. God warns Cain of the recipe for disaster he was making through his attitude. He told Cain that his tempestuous attitude was an invitation for sin to pounce on him, but He told him he could master it! You can have a positive attitude without prosperity, education, or earthly success, but you cannot have a positive attitude without mastering self.
  • BETTER LIVING IS DETERMINED BY ACTION (8-16). Improper worship and attitude preceded and precipitated improper action. The first time “sin” is used (Gen. 4:7), God was looking ahead with perfect foresight to what Cain would do to his brother. He does the unthinkable, killing his own brother (cf. 1 Jo. 3:11-15). His deeds and ways were a recipe for disaster: He is rebuked by God, punished by God, and separated from God. Sin promises a good time and fulfillment, but it’s not true.

It’s been said that the lineage of Cain gave us murder, cities, polygamy, musicians, metal workers and poetry, but not one who walked with God! Thanks to his legacy, a descendant repeats his violent ways (Gen. 4:23). Abel seems to leave no physical lineage, but he still speaks after death. His was a life of faith, generosity, good works, righteousness, and obedience. We get to choose the kind of life we want to pursue. If we choose well, we will be satisfied, others will be blessed, and God will be pleased.

 

 

 

June 16, 2016

Losing It

No, I didn’t lose it with somebody, but I heard a story today that got me thinking...

But the fruit of the Spirit is…self-control.  (Galatians 5: 22-23)

Since an overseer manages God’s household, he must be blameless…not quick-tempered… (Titus 1:7)

My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry.  (James 1:19)

Do you see a man who is hasty in his words? There is more hope for a fool than for him. (Proverbs 29:20)

Control your temper, for anger labels you a fool. (Ecc. 7:9)

But I tell you that anyone who is angry with a brother or sister will be subject to judgment.  (Matthew 5:22a)

“In your anger do not sin”: Do not let the sun go down while you are still angry (Ephesians 4:26)

Some of you reading this are fairly even-tempered people. You don’t have a problem with controlling your temper. But for some of us, all types of situations can trigger a rise in blood pressure which results from an undercurrent of anger.

Your trigger might be handling long line-ups. Dealing with bureaucracies. Interacting with service-industry staff. Frustration over your own incompetence in a particular situation.

What gets you riled? Can you avoid those situations? Do other people or family members see you at your worst?

Today’s thoughts continue with an article by Lisa Harper at Christian Bible Studies on a similar topic, righteous anger:

What is “Righteous Anger”?

How can I know whether I’m feeling that or just being a hothead?

I grew up believing anger was a “bad” emotion. So I’ve needed several years of Christian counseling even to admit I get angry, much less to learn I can express those feelings righteously! Thankfully, God’s Word sets clear parameters for getting peeved.

What does God say about this? The bad news for hotheads is that Scripture contains many more verses warning believers against blowing their cool than verses advocating such behavior. The writer of Proverbs connects anger with foolishness: “Fools quickly show that they are upset, but the wise ignore insults” (Proverbs 12:16, NCV). And the apostle Paul recommends letting our heavenly Father fight our battles: “My friends, do not try to punish others when they wrong you, but wait for God to punish them with his anger. It is written: ‘I will punish those who do wrong; I will repay them,’ says the Lord” (Romans 12:19, NCV).

Sometimes, however, God allows his people to fuss and remain faithful. Such is the case when King David furrows his brow and huffs:

God, I wish you would kill the wicked!
Get away from me, you murderers!
They say evil things about you.
Your enemies use your name thoughtlessly.
Lord, I hate those who hate you;
I hate those who rise up against you.
I feel only hate for them;
they are my enemies (Psalm 139:19–22, NCV).

Or when Nehemiah gets upset after learning about the wealthy Israelites’ exploitation of the poor: “Then I was very angry when I had heard … these words” (Nehemiah 5:6, NASB).

What’s noteworthy in these situations is that David called down curses on sworn enemies of God, and Nehemiah directed his irritation at the “haves” repressing the “have-nots.” Both men were angry because of ungodly people or activities.

And Jesus expressed anger—at the Pharisees who exhibited such hard hearts (Mark 3:1-5) and at the crass commercialism that sullied the temple (Matthew 21:12-13; Luke 19:45-48)—to convey extreme displeasure over sin. Those reasons are the key to righteous anger.

How does this affect me? As Christ-followers, we’re totally appropriate getting upset over sin, too. Evils such as abuse, racism, pornography, and child sex trafficking should incense us.

But no matter how reprehensible the people or activities we’re condemning, we still aren’t justified to sin in our responses…

…continue reading the entire article at this link


Going deeper:

 

 

May 2, 2016

Lest Anyone Should Boast

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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Genesis 11:1 NIV Now the whole world had one language and a common speech. As people moved eastward, they found a plain in Shinar and settled there.

They said to each other, “Come, let’s make bricks and bake them thoroughly.” They used brick instead of stone, and tar for mortar. Then they said, “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth.”

But the Lord came down to see the city and the tower the people were building. The Lord said, “If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. Come, let us go down and confuse their language so they will not understand each other.”


2 Corinthians 12: 7b NLT … So to keep me from becoming proud, I was given a thorn in my flesh, a messenger from Satan to torment me and keep me from becoming proud.


Micah 6:8 CEB He has told you, human one, what is good and
        what the Lord requires from you:
            to … walk humbly with your God.


Proverbs 3:34 GNT He has no use for conceited people, but shows favor to those who are humble.


1 Corinthians 1:31 The Voice As the Scripture says: “If someone wants to boast, he should boast in the Lord.”

For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think... Romans 12: 3a NASB

For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think… Romans 12: 3a NASB

In the first two passages above we see God altering the circumstances in order to keep people — collectively in the first passage, an individual in the second passage — from become prideful or boastful.

Introverts might not get this, but as an extrovert, I can say that in my life there is very much a tendency towards arrogance.

In the movie Network the female lead is asked, “What’s it like to be the person in the room who always has the right answers?”

Smugly, she replies, “It’s awful, absolutely awful.”

Psalm 20:7 is a verse that some of you learned in the KJV and other translations as “Some trust in chariots and some in horses…” Having a gut feeling about this verse I checked and sure enough, these alternatives to trust exist:

  • Some nations boast of armies and of weaponry, but our boast is in the Lord our God. (TLB)
  • Some boast in chariots and some in horses, But we will boast in the name of the Lord, our God. (NASB)
  • Some take pride in chariots, and some in horses, but our pride is in the name of the Lord our God. (NRSV)
  • Some take pride in chariots, and others in horses, but we take pride in the name of Yahweh our God. (HCSB)

What are our modern equivalents? We don’t have chariots and horses, but many of us have nice cars which we spend our Saturday mornings polishing and caring for. What else?

  • education; including academic certificates, degrees, etc.
  • knowledge; both specialized and general
  • intuitive abilities; logic, reason, quick wit, tech savvy
  • friends; the size of our friends list on social media as a possible example
  • status; standing in the community, perhaps our name is in the local newspaper or mentioned on TV
  • spouse; we take credit for what is really a gift from God to us
  • possessions; our house, car, cabin the woods, consumer electronics, etc.
  • passions; the hobbies and interests we are always talking about

Thinking about these things and speaking of them sometimes boosts are adrenaline, brings a smile to our faces, or causes us to speak with greater volume and passion. We’re energized thinking about these things, and we can become arrogant.

The last category above is a good lead to these two questions:

  1. What’s the first thing you think about when you get up in the morning?
  2. What do you talk about when it’s your opportunity to control the conversation?

God had to wipe out the Tower of Babel. He didn’t wipe out Saul/Paul however, but introduced a condition — and Bible scholars vary as to what exactly it was — to keep him humble. Laura Story, in the popular Christian song Blessings asks:

What if your blessings come through rain drops?
What if Your healing comes through tears?

We very rarely thank God for Babel-type changes in plans, or Paul-type ongoing conditions, but they do prevent us from being less of a person than we might be; from being a person that others may not find particularly attractive; and from presenting ourselves in a way that people see us, but don’t see Christ living in and through us.

 

January 28, 2016

Why “I Couldn’t Help Myself” is Often Untrue

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:31 pm
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2 Samuel 3:26 Joab then left David and sent messengers after Abner, and they brought him back from the cistern at Sirah. But David did not know it. 27 Now when Abner returned to Hebron, Joab took him aside into an inner chamber, as if to speak with him privately. And there, to avenge the blood of his brother Asahel, Joab stabbed him in the stomach, and he died.

Earlier today we discovered a new devotional site that some of you might like to join for the current series on 2 Samuel. (You’ll have to backtrack a few days to start at the beginning; we’re going to be in chapter 3 today.)

Read it and Do It is written daily by Tennessee pastor Todd Stevens. Friendship Community Church’s statement of beliefs would make a great devotional here on its own.

As always, read this at source by clicking the title below. To start at the beginning of 2 Samuel, next click the header at the top of his blog’s page, and then scroll down to the start of the series.

Did your parents say these crazy things to you?

READ IT
Today’s chapter: 2 Samuel 3

When I was a kid, my parents said certain crazy phrases to me over and over. I swore I’d never use say of those clichés with my kids. “Don’t make me turn this car around!” “If you don’t stop making that face, it will freeze that way.” “Would you jump off a cliff just because all your friends did?” I think I’ve already said them all to my kids at one time or another.

There is a phrase I also remember my mom saying to me many times when I was angry. “You better just cool your jets, mister. Cool your jets.”

I hated it when she said that. First of all, I didn’t have any jets. Second, if I did have jets, why would they need to be cooled? But I knew what she meant. She was telling me to control my temper. I would get so mad when she said that because I was sure it wasn’t possible. How could I be expected to control my temper when I had every reason to be angry?

Joab felt the same way I did when I was a kid. His brother had been killed by Abner and he wanted revenge. He had every reason to be angry, so why should he be expected to control his temper? He let his anger consume him and got vengeance by murdering Abner.

Although his anger was justified, his actions weren’t. It wasn’t his place to exact justice. David was his king and he alone had the authority to decide whether Abner should be punished. Since David had sent Abner off in peace, Joab was out of bounds to kill him. He should have cooled his jets.

The idea that we can’t control our anger is a myth. Let me prove it to you. Think about the last time you got angry and lashed out at someone. Imagine that just before you lashed out, an angel appeared and offered you a million dollars if you could wait at least 10 minutes before responding in anger. Could you do it? (Please don’t get hung up thinking I’m suggesting this is something an angel would ever do. It’s just a hypothetical scenario…)

Here’s the point: if you could control your anger for 10 minutes for a million bucks, then clearly you could control your anger. Each time you’re in a situation that makes you angry, you can decide whether you’re going to allow your anger to consume you.

Nobody can make you furious without your permission. With God, you can choose to respond to anger in a way that demonstrates His love. Even if your anger is justified, you can still decide to cool your jets.

DO IT
At some point today, things aren’t going to be the way you expected them to be. You’re going to be angry and will have an opportunity to decide how to respond to it. Choose to demonstrate God’s love. Do something kind for someone who has done nothing to deserve it.

How will the situation change because of your choice?

 

July 26, 2015

Uriah’s Wife and Potiphar’s Wife

One of the Lectionary readings for today is the story of what the paragraph header in one translation calls “David’s Great Sin.”

2 Samuel 11:1Then it happened in the spring, at the time when kings go out to battle, that David sent Joab and his servants with him and all Israel, and they destroyed the sons of Ammon and besieged Rabbah. But David stayed at Jerusalem.

      2Now when evening came David arose from his bed and walked around on the roof of the king’s house, and from the roof he saw a woman bathing; and the woman was very beautiful in appearance. 3So David sent and inquired about the woman. And one said, “Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” 4David sent messengers and took her, and when she came to him, he lay with her

As it was read in the church we visited this morning, I couldn’t help but think of the contrast between this story and the story of Joseph with Potiphar’s wife.

Genesis 39:4Joseph found favor in his eyes and became his [Potiphar’s] attendant. Potiphar put him in charge of his household, and he entrusted to his care everything he owned. 5From the time he put him in charge of his household and of all that he owned, the LORD blessed the household of the Egyptian because of Joseph. The blessing of the LORD was on everything Potiphar had, both in the house and in the field. 6So Potiphar left everything he had in Joseph’s care; with Joseph in charge, he did not concern himself with anything except the food he ate...

Now Joseph was well-built and handsome, 7and after a while his master’s wife took notice of Joseph and said, “Come to bed with me!” 8But he refused…

11One day he went into the house to attend to his duties, and none of the household servants was inside. 12She caught him by his cloak and said, “Come to bed with me!” But he left his cloak in her hand and ran out of the house.

You wouldn’t know it by the classical art paintings shown at Wikipedia, but I’m sure in that time and place Potiphar’s wife — whose name is never given — was in her day equally hot as Bathsheba, who by today’s standards doesn’t fare well in similar paintings either. Rather, there’s something else going on here; we ascribe Joseph’s refusal of the woman’s seduction to his character whereas we look at David’s actions as showing a lack of character.

Joseph was doing his job. While today leaders — Christian or otherwise — are advised not to put themselves in a place where they are alone with a woman, he was after all where he was supposed to be. Responsibilities for Potipar’s household was written into his job description.

Like Joseph, there are many times in my life where I can look back and say that I held my convictions and remained strong in the face of sexual temptation. But as a I grew older, I realized that if I was really strong, I wouldn’t have put myself in those situations in the first place.

Many pastors and counselors who must meet with a person of the opposite sex often do so with their office door kept open, or meet in a public place. Temptation can happen at any time. Under the circumstances — and let’s face it, without warning in the book of Genesis to read — Joseph did well.

David, on the other hand, was not where he was supposed to be. You could say his observing the woman on the roof was a chance accident, but the first verse in the text simply doesn’t give us that option. He was at that time in the wrong place, and worse, he initiated the sexual encounter with Uriah’s wife.

Where Joseph ran away from the temptation, David ran toward the temptation. Where Joseph did everything he could do to avoid a sinful situation, David engineered the circumstances to both commit adultery and attempt to cover it up.

When Potiphar’s wife didn’t appreciate having her advances spurned, she fabricated a story that ended up with Joseph in prison. Despite this, God was orchestrating a plan that would see him returned to the same position of power, or one even greater, that would save the nation and even save his own family.

It’s a stretch, but because through the years in prison it came about that Potiphar learned that Joseph could interpret dreams, I can almost hear Joseph saying to Mrs. Potiphar what he would later say to his brothers,

Gen 50:20You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.”

David recognized his sin, and we believe his prayer of confession and his plea for God’s mercy. But there were long-term consequences. The wound healed, but the scars remained.

Ask Yourself: Because temptation is everywhere, when I encounter it, am I going to be Dave or Joe?


Bible verses today are from BibleHub.com; each verse number is also a link.

 

 

August 23, 2014

Everybody Needs a Prophet

Filed under: Uncategorized — paulthinkingoutloud @ 5:37 pm
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Nathan confronts David

Nathan confronts David

On Saturday I was reading an article at Huffington Post about a popular U.S. minister who is presently experiencing a rather dramatic fall from grace. Because we don’t do news-specific or time-specific devotionals here, the details are not important; though in fairness, because we’re quoting from it extensively, here is the link. But what struck me was one section of a larger article suggesting the man needs to hire a prophet. I think this article has a timeless quality that transcends the current Christian news cycle.

What would that look like?

The author, Jack Levison blogs at Spiritchatter and is author of Fresh Air: The Holy Spirit for an Inspired Life (Paraclete Press, 2012). He begins with a look at what you don’t want: A false prophet.

What Not to Hire

Let’s start with what not to hire. One Old Testament writer (actually, a prophet himself) named Micah described false prophets in words worth reading right now:

Here is GOD’s Message to the prophets,
the preachers who lie to my people;
“For as long as they’re well paid and well fed,
the prophets preach, ‘Isn’t life wonderful! Peace to all!’
But if you don’t pay up and jump on their bandwagon,
their ‘God bless you’ turns into ‘God damn you.’
Therefore, you’re going blind. You’ll see nothing.
You’ll live in deep shadows and know nothing.
The sun has set on the prophets.
They’ve had their day; from now on it’s night.” (Micah 3:5-6, The Message)

Micah criticizes the leaders of his day for their neglect of justice, but here his real beef lies with other prophets — false prophets — whom he lambastes. Why?

First of all, these so-called prophets “give oracles for money” (Micah 3:11). They “cry ‘Peace’ when they have something to eat, but declare war against those who put nothing into their mouths” (3:5). These prophets cozy up to power, like members of a pastor-appointed board or pastor-appointed counselors. This is the last kind of prophet [he] needs right now; he’s got plenty of supporters.

Second, these so-called prophets refuse to recognize that criticism can be inspired by the Spirit of God. Wrong! claims Micah. It’s not true that “the Spirit of God has been cut off,” as they claim (Micah 2:7 in Hebrew), just because he criticizes his people. Criticism isn’t a sign of God’s absence but a sign that God is still all in — and a prophetic critique is what [he] needs right now.

Then he goes on to add what you do want:

What to Hire

… Someone like Nathan, who blasted King David for his dalliance with Bathsheba (2 Samuel 11-12). Someone like Micah, whose concern lay with “justice, power, and might” rather than personal popularity or professional esteem.

So here’s what I suggest… hire a full-time prophet. Not a friend but an opponent. Not a pushover but a person of incisive intellect. Maybe not even a man but a woman. Someone like Deborah, who exercised enormous power among Israel’s early judges (Judges 4). Like Huldah, whose prophecies led to intense reform (2 Kings 22).

Most important, whomever [he] picks — or better yet, whoever is picked for [him] — has to be free of self-interest, impervious to intimidation, and sure that honest criticism is the work of God’s Spirit. Someone willing to stand and say, with Micah, “But as for me, I am filled with power, with the Spirit of the Lord, and with justice and might, to declare … transgression and … sin” (Micah 3:8).

…After I formatted this for today’s reading, I thought about how this applies to each and everyone of us in a way that is perhaps more familiar: Mentoring and accountability. But when someone rises to a position of power and influence, sometimes their mind tricks them into believing they do not have to come under the authority of another.

That’s where the whole prophet thing kicks in. The prophet comes alongside and speaks what needs to be spoken. Someone who is “willing to call it for what it is.”

Do you have someone who speaks into your life?

 

 

 

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