Christianity 201

August 29, 2017

Precept Upon Precept

When I wrote this article for Thinking Out Loud, I was expecting to write about three paragraphs. When I was finished it was much longer, and something that I felt would have been a good of not better fit here…

It began with a  conversation I had last week at the local Christian bookstore concerning Bible features. As the guy was looking at one in particular, he said, “Oh good, it’s got the precepts.”

The first time, it didn’t really register. Then he looked at another and said something like, “Does it have the precepts?”

Huh?

It turned out he was talking about what most of us would call cross references; the notations of other passages either in a center column or at the end of the verse where something related may be found.

The idea of ‘line upon line, precept upon precept’ is taken from Isaiah 28:, 9-10 in the KJV. The NASB has:

To whom would He teach knowledge, And to whom would He interpret the message? Those just weaned from milk? Those just taken from the breast?  “For He says, ‘Order on order, order on order, Line on line, line on line, A little here, a little there.’”

The NLT is really contradictory to this idea on its rendering of this:

He tells us everything over and over–one line at a time, one line at a time, a little here, and a little there!”

implying that the learning or teaching or knowledge is linear, but not necessarily cumulative. In other words, one line at a time, doesn’t mean that line B is necessarily building on line A, but to say upon is to imply that it is or does.

(In case you’re wondering if there’s any irony to be found, you’re wrong; the verse itself is reiterated in scripture, albeit 3 verses later in verse 13.)

As we discussed this the idea of “Out of the mouth of two [or three] witnesses was brought into the conversation. This is found in the Old Testament twice.

The one condemned to die is to be executed on the testimony of two or three witnesses. No one is to be executed on the testimony of a single witness. (Deuteronomy 17:6, Holman)

A solitary witness against someone in any crime, wrongdoing, or in any sort of misdeed that might be done is not sufficient. The decision must stand by two or three witnesses. (Deuteronomy 19:15, CEB)

Those OT passages are cited in the NT by Jesus and by Paul.

But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses. (Matthew 18:16, NIV)

This is the third time I am coming to you. Every charge must be established by the evidence of two or three witnesses.  (2 Corinthians 13:1, ESV)

In the Corinthian example, you have to go back to the previous chapter to get the context. Paul is speaking about sorting out matters concerning people who have been found in sinful practices.

Capital crime. Wrongdoing. Sin. Denial of Sin. Nowhere do these passages suggest something related to “the establishing of doctrine.” But don’t get me wrong:

I believe the Bible always corroborates itself on matters of important doctrine.

In other words, it’s internally consistent. I’m just not sure that we need to force it [scripture] into a situation where everything has to be said twice or three times in order to establish a doctrinal pattern, or make it conform to an overarching systematic theology. Or, to come at it differently, it may reinforce something but in an entirely different way than our Western way of thinking can process too simply.

I think to do so is to doubt the value of what we read the first time. It’s saying to God, ‘Now, if you’ll just show me one more time where you say this, then I’ll obey.’ I think that undermines the text somehow. That doesn’t mean to imply that at a crossroads of life we don’t ask God for confirmation of what we are to do. There is the example of Gideon, who put out a second fleece.

So what are precepts? Yourdictionary.com says

precept pre·cept. … The definition of a precept is a guiding principle or rule that is used to control, influence or regulate conduct. An example of a precept is a commandment found in the Ten Commandments.

At that we would need to get into the differences between a rule and a principle. Principles are timeless, never location-specific, widely applicable. Rules apply to one group of people in one particular situation at one unique point in time. The rest of that we need to save for another day.

A cross-reference is simply:

•noun: cross reference; plural noun: cross references
–a reference to another text or part of a text, typically given in order to elaborate on a point.

Anyone who has been reading the Bible for any length of time knows that sometimes the Bible editors have chosen to take us to a reference to a rather obscure part of the verse, not something which indicates its overall meaning. There are times when I have been completely mystified as to the inclusion of a particular reference. Many of you know the danger of over-spiritualizing things, and I don’t want to be guilty of under-spiritualizing something, but… They’re. Just. Cross-references.

Here’s my concluding statements on this:

We read scripture not so much because we’re trying to learn precepts as we are recognizing the importance of understanding the ways of God.

and

If God is saying something to us with unmistakable clarity through a scripture passage, we don’t need to start hunting around looking for a second verse.

November 19, 2015

Teaching Bible Students the Skills Needed for Bible Living

ESV 2 Tim:15 Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.

NLT 1 Peter 2:2 Like newborn babies, you must crave pure spiritual milk so that you will grow into a full experience of salvation. Cry out for this nourishment, now that you have had a taste of the Lord’s kindness.

Today we pay a return visit to the women’s ministry blog, ReviveOurHearts.com where we found this article by featured writer Leslie Bennett. Please click the link to read at source, and then take a few minutes to look around the website, which is also (as of this week) the new home of the True Woman blog.

3 Skills Bible Teachers Must Teach

Extensive research reveals the trend of evangelical Christian’s knowledge of Scripture is decreasing every year.

A seminary professor made this sobering statement in a course designed to prepare the next generation of Bible teachers. As an older student sitting among mostly young men and women, I already suspected it was true. I’d been teaching for over fifteen years. But upon learning this verifiable fact, I felt like I’d been punched in the gut. With a trembling voice, I questioned the professor, “How can we hear this and not fall face down weeping?”

Shameless Truth-Tellers

At Revive ’15: Women Teaching Women, Jen Wilkin exhorted women’s leaders from 2 Timothy 2:15 to become shameless truth-tellers. After making the ironclad case that we’ve become a nation of Bible illiterates, she pulled the fire alarm by saying, “The modern church cannot afford for its women to be biblically illiterate. As we go into the dawn of post-Christian America, we must treasure and teach our sacred text as recent generations have not.”

Three Skills Necessary for Bible Students

Jen advocates that the methods teachers use matter in order to rightly handle the Word of God. Our methods need to cultivate a deep and enduring adoration of God. A woman who loses interest in her Bible study has not been equipped to love it as she should because the God of the Bible is too lovely to abandon for lesser pursuits. If we want to feel deeply about God, we must learn to think deeply about God. This means we must ask the women whom we teach to be more than just consumers. We must ask them to be students in the true sense of the word, not passive but active, in the way they approach the Scriptures.

1. Teach your students how to think (love God with their minds).

In Scripture we’re commanded to love the Lord with all our heart, soul, mind, and strength. Is that a verse for men only? Is it God’s intention that women love Him with their emotions and men with their intellect? No.

Often women in the church aren’t challenged to have a thinking faith. We agree we want to be changed, so what is the path of transformation? Romans 12:2 answers, “Do not be conformed to this world, but be transformed by the renewal of your mind.” The path to the renewing of our feelings is through our thinking. Right thinking should inform right feeling. (Case in point: Jen’s deep-seated love for cheese puffs died a slow death after reading the nutrition label.)

The heart cannot love what the mind does not know. It’s a simple formula: Know God, and you will love God. We must teach women to think rightly about God, and that right thinking will beget right feeling.

2. Teach your students how to learn.

Don’t just give students good information; give them good tools. Teachers must push them to seek firsthand knowledge of Scripture. The reason is that the false teacher and secular humanist rely on us not knowing what the Bible says. But so often women have adopted a way of thinking that resembles the telephone game. Women read a book about the Bible without reading the Bible. Instead of being able to quote the Word, we spout off what someone else said about what someone else said about the Scriptures.

God help us if we become content to be curators of other people’s opinions about a book that we cannot be troubled to read. Use those books as a supplement to—but not a substitute for—spending time in the Word of God firsthand. You are commanded to love God with your mind, not the mind of Nancy Leigh DeMoss or John Piper.

3. Teach your students how to work.

Let’s change the paradigm in the church that just showing up for Bible study is sufficient. Disciples are called to be disciplined. Do you see how the two words are so closely related? If you happen to be good at playing an instrument, you became that way through practice.

First attempts at anything worth learning are hard! It’s tempting to quit, but students must be trained to learn a skill by doing it. We must make students do the work. Try not to do anything for them that they can do for themselves. Set a clear expectation that sanctification is hard, but that as the teacher, you’ll be doing the same hard work as the students.

In 1 Peter 2, the apostle says we should crave the pure milk of the Word. Just as breastfeeding is a natural and necessary thing, it isn’t something we automatically know how to do well. Give students permission to fail at first, speculate sober-mindedly, wonder, and wait for answers to come. Women must get over the desire to have “the right answer.” The job of the student is not to please the teacher but to expand her thinking to love God with her mind.

Teachers, you don’t have to convince someone to work hard at something they love.

Our job is to help them love Bible study.

 

October 10, 2014

The Purpose of Prophecy

Rev 19:9 Then the angel said to me, “Write this: Blessed are those who are invited to the wedding supper of the Lamb!” And he added, “These are the true words of God.”

10 At this I fell at his feet to worship him. But he said to me, “Don’t do that! I am a fellow servant with you and with your brothers and sisters who hold to the testimony of Jesus. Worship God! For it is the Spirit of prophecy who bears testimony to Jesus.”
(NIV)

Two weeks ago I felt strongly that I was to share Revelation 19:10b with readers here but wasn’t sure exactly what it was I was to add to the passage.  Here are a few translations of this verse:

  • For the essence of prophecy is to give a clear witness for Jesus. (NLT)
  • For the testimony about Jesus is essentially the prophetic spirit. (The Voice)
  • Those who tell about Jesus have the spirit of a prophet. (Worldwide English)
  • the testimony of Jesus is the spirit of prophecy (KJV)
  • For the truth that Jesus revealed is what inspires the prophets. (Good News/TEV)
  • Everyone who tells about Jesus does it by the power of the Spirit. (CEV)
  • For the substance (essence) of the truth revealed by Jesus is the spirit of all prophecy [the vital breath, the inspiration of all inspired preaching and interpretation of the divine will and purpose, including both mine and yours]. (AMP)

Days later however, the top religious news story was the release of a new movie based on the Left Behind books. Those books are, to most people and many Christians, the essence of prophecy. However…

In the Bible prophecy does not refer to foretelling but rather to forthtelling.

I remember as a young adult the first time my pastor referred to prophecy as “powerful preaching.” “No, no!” I wanted to scream, “It’s about being able to tell the future; being given supernatural knowledge to know what is going to happen next.” You see, I had been greatly influenced by the Charismatic movement and got caught up in the sensational and supernatural aspects of the gifts of the spirit; the signs; the wonders.

I still consider myself a post-Charismatic. I still believe in the limitless power of the Holy Spirit. I believe that God indeed does give people insights into the future, but this is more through the gifts we call the word of knowledge and the word of wisdom; and even those are more concerned with seeing things as they are, not necessarily what will be.

The gift of prophecy is in no way connected to the fortune tellers who occupy low-rent business locations and invite clients to learn where they are to live or whom they are to marry. It’s more about speaking plainly and in the power and authority that God gives to speak into a person’s life, or to a situation; and then to point them to Christ.

Prophecy is indeed speaking in power and testifying to Jesus.  Charles Stanley writes:

Very seldom does the Lord God reveal a future event to us. The motivational gift of prophecy is primarily concerned with speaking forth the truth. The Word of God helps us to understand characteristics and avoid misunderstandings associated with the gift of prophecy, and it shows us how we use that gift when we walk in the Spirit.

…continue reading a 9-point outline on prophecy

The IVP New Testament Commentary offers this:

The apparent meaning is that those who have the testimony of Jesus—the angel, John and John’s brothers (fellow believers)—are all prophets. Prophets are bearers of the word of God, and in this book “the word of God” and “the testimony of Jesus” are inseparable (see 1:2, 9; 20:4). We learn now that the testimony of Jesus is not only a message about Jesus but also a message from Jesus the risen Lord. His is the one voice behind the many prophetic and angelic voices echoing through the pages of this book. So the testimony of Jesus is the spirit or essence of Christian prophecy. Whether it is also “the spirit of the prophecy,” referring to the book of Revelation itself (1:3; 22:7, 18-19), is more difficult to say (it does have the definite article in Greek). If it is, then the testimony of Jesus is virtually equivalent to the title “revelation of Jesus Christ” at the beginning of the book (1:1).

Although I couldn’t find an exact quotation on this, I love how Canadian pastor Bruxy Cavey teaches on the times where Bible prophecy does involve looking into the future. He says that the point is not to look forward but after the events have come to pass to look back and realize that God had it all under his control all the time. God knew about it all along.

In the meantime, the words of our mouths, and the meditations of our hearts should be all about testifying to Jesus. To Him be the honor, the power and the glory, both now and in the unknown future yet to come.

 

 

April 27, 2014

Teacher Trouble

This morning, the sermon I heard included these two scriptures:

Not many of you should become teachers, my brothers and sisters, because you know that we will be judged more strictly. ~James 3:1 NET

“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea. Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come! ~Matthew 18:6-7 NIV

As I listened, I was reminded of a something that happened many years ago. The church secretary’s ten-year-old son announced at lunch that his Sunday School teacher believed in reincarnation. There’s a family mealtime conversation for which I would love to have been a fly on the wall.

Needless to say, an investigation ensued, the child’s report was accurate, and the teacher was relieved of responsibilities.

I’ve probably shared this story about a dozen times in the twenty years since it happened, but only today did I ask myself, “I wonder if anybody ever set the woman straight?” Obviously, removing the teacher from the classroom was the first thing that needed to happen, but someone also needed to set her straight on why Christians don’t see themselves as having existed before in another form and then, at the end of this life, returning to earth in another life-form.

About a year ago, I discovered something I had previously overlooked; namely, that in the various doctrines which join together to form a systematic theology (or as I prefer, a cohesive theology) there is a doctrine of man and for that the term used is anthropology, the same term we normally use to describe a particular discipline in the social sciences alongside things like psychology or sociology or philosophy. Perhaps you took ‘anthro’ in school but never thought of it in a doctrinal sense.1  In the list of branches of theology at Wikipedia, it’s listed as “Theological Anthropology”

  • Bible – the nature and means of its inspiration, etc.; including hermeneutics (the development and study of theories of the interpretation and understanding of texts and the topic of Biblical law in Christianity)
  • Eschatology – the study of the last things, or end times. Covers subjects such as death and the afterlife, the end of history, the end of the world, the last judgment, the nature of hope and progress, etc.
  • Christology – the study of Jesus Christ, of his nature(s), and of the relationship between his divinity and humanity;
  • Creation myths
  • Divine providence – the study of sovereignty, superintendence, or agency of God over events in people’s lives and throughout history.
  • Ecclesiology (sometimes a subsection of missiology)—the study of the Christian Church, including the institutional structure, sacraments and practices (especially the worship of God) thereof
  • Mariology – area of theology concerned with Mary…
  • Missiology (sometimes a subsection of ecclesiology)—God’s will in the world, missions, evangelism, etc.
  • Pneumatology – the study of the Holy Spirit, sometimes also ‘geist’ as in Hegelianism and other philosophico-theological systems
  • Soteriology – the study of the nature and means of salvation. May include Hamartiology (the study of sin), Law and Gospel (the study of the relationship between Divine Law and Divine Grace, justification, sanctification
  • Theological anthropology – the study of humanity, especially as it relates to the divine
  • Theology Proper – the study of God’s attributes, nature, and relation to the world. May include:
    • Theodicy – attempts at reconciling the existence of evil and suffering in the world with the nature and justice of God
    • Apophatic theology – negative theology which seeks to describe God by negation (e.g., immutable, impassible ). It is the discussion of what God is not, or the investigation of how language about God breaks down (see the nature of God in Western theology). Apophatic theology often is contrasted with “Cataphatic theology.”

But we’re digressing from our Sunday School teacher. I’m not sure at this point that it would be helpful to revisit a 20-year old discussion, nor to reveal I was party to something that might have been considered confidential at the time.2 But I am reminded of this verse:

My friends, if anyone is detected in a transgression, you who have received the Spirit should restore such a one in a spirit of gentleness… (Galatians 6:1 NRSV)

Brothers and sisters, if someone in your group does something wrong, you who are spiritual should go to that person and gently help make him right again. (same vs. NCV)

 

The context is more overt sin and wrongdoing, but the principle is the same: To gently guide that person to the right path, using scripture.  (See my treatment of II Timothy 3:16, especially the final paraphrase.)

The chorus of the old hymn, “Brighten the Corner” describes this. While you might not fully understand all the nautical imagery, it’s easy to see the gist of the sentiment:

Brighten the corner where you are!
Brighten the corner where you are!
Someone far from harbor you may guide across the bar;
Brighten the corner where you are!

Our responsibility is threefold:

  1. To identify (discern) false teaching
  2. To remove the person caught in error from public ministry3
  3. To try to restore that person to sound doctrine

1Not having engaged in this study formally, I would suspect that at the most elementary level, it would entail some notion of the teaching that “It is appointed onto man once to die, and after that the judgement” Hebrews 9:27 KJV, italics added. A Christian theological understanding of man would assert that we don’t come back in some other form as taught in Spiritism or Hinduism.

2I have however in my limited contact with this person over the years encouraged them along the lines of deeper Bible study. It grieves me to think that someone could be in church for so many years and hold to views that are so far from orthodox. However, there are times when spiritual confrontation is appropriate.

3This is for their benefit (to avoid being under judgement, as in today’s opening verses) and to prevent them from causing “little ones”(which can be literal in terms of children, or figurative in terms of people new to the faith) to stumble.

April 28, 2013

Nature Reflects Spiritual Truth

As a general rule here, we begin with text. Next, we move into exposition or commentary on that text. Hopefully, the writers end with a practical application.

It’s not so at every website or blog online. Many begin with stories. Sometimes the stories are related somehow, but there is a danger when the story comes first and then text is squeezed in at the end to suit a predetermined message. We ought to allow the text to speak.

However, sometimes we find stories based on realities of life in the natural world. These are often stronger illustrations as the natural world often mirrors truths in the spiritual world and I truly believe that from the moment of creation, God left us these parallels to discover.

Our online friends Stephen and Brooksyne Weber deal with this in Friday’s devotional at DailyEncouragement.net and while you need to link to read the entire piece, here is the part where they address this issue directly with a rather interesting example. But first, their text:

“Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed” (John 3:21). “But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of Him who called you out of darkness into His wonderful light” (1 Peter 2:9).

…Those reading this material over time realize I have a tendency to learn lessons in the regular stuff of life and I recall a spiritual lesson that goes way back to that old brick dormitory. Now I want to warn you that some may find this particular illustration distasteful.

If you were to get up in the night to use the bathroom as soon as you turned on the bathroom light you’d see roaches of all sizes, mostly mammoth, scurrying to cover. Brooksyne recalls that the girl’s dorm also had this interesting educational feature, perhaps a real living illustration for those preparing for the mission field.

In the Gospel of John, he made an association between this Scripture and our scurrying roach observation. “Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed” (John 3:21). Now roaches are not evil (although I sure wouldn’t care to gather them as pets). They are just creatures doing what they were created to do, however distasteful we may find it. They live and do their deeds in the darkness.

That’s not God’s design for His special creation. We were created to live in His light. A foundational aspect of the redemptive work of Christ is marvelously described in 1 Peter 2:9, “But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of Him who called you out of darkness into His wonderful light.”

Next time you see a roach, consider the contrast of light and darkness – remember God calls you to live in His wonderful light and to carry out deeds that are viewed favorably in the light of day!

February 27, 2013

Howard Hendricks Quotations

“You’re looking at a completely fulfilled human being. If I died today having produced some of the people God has given me the privilege of shaping, it will have been worth showing up on the planet.”

—Prof Hendricks to the Dallas Morning News, 2003

Many in the Christian blogosphere took time last week to pay tribute to Howard Hendricks.  Some of his books included As Iron Sharpens Iron, A Life of Integrity, Teaching to Change Lives, The 7 Laws of the Teacher, and Living By The Book. He was a mentor to many, taught the mentoring principle through his teaching and writing. You can read one such tribute at Daily Encouragement, and  at Dallas Theological Seminary’s online magazine.

The mentoring principle in scripture is best expressed in the relationship between the Apostle Paul and Timothy, who joins Paul at the beginning of Acts 16:

Paul came also to Derbe and to Lystra. A disciple was there, named  Timothy,  the son of a Jewish woman who was a believer, but his father was a Greek.  He was well spoken of by  the brothers  at Lystra and Iconium.  Paul wanted Timothy to accompany him…    (ESV)

and in the introduction to his first letter to Timothy, Paul refers to him as a spiritual son:

Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope, to Timothy my true son in the faith. Grace, mercy and peace from God the Father and Christ Jesus our Lord.

That’s the kind of relationship Howard Hendricks felt every mature Christian should have, and it works both ways; you can ask yourself, ‘Who is my Paul and who is my Timothy?” Sometimes we can emphasize one over the other; we are being helped and influenced by one person but not passing that on; or, conversely, we are constantly giving of ourselves to nurture another person, but nobody is guiding and shaping us.  Yes, it is God that forms us, but his desire is that we grow in community. Yes, God uses His Word to teach us, but he also works through other believers He places in our lives.

Many of Hendricks’ quotations online are one-liners from his teachings, but we’ve also included some longer quotations below as well.

  • howard_hendricksIf your religion does not work at home, don’t export it.
  • Succeeding in business and failing at home is a cop-out. For no success in the workplace will ever make up for failure at home.
  • There is no fear of judgment for the man who judges himself according to the Word of God.
  • A good leader has a compass in their head and a magnet in their heart.Our problem is that we are in the Word but not under the Word.
  • You cannot impart what you do not possess.
  • How big is your God? The size of your God determines the size of everything.
  • The Bible was written not to satisfy your curiosity but to help you conform to Christ’s image.
  • If you leave the church service thinking about how good the pastor was, he has missed the mark. If you leave consumed with Christ, the pastor has been used by the Lord.
  • Man is the only animal which you can pat on the back and his head swells up.

A webpage devoted to Dr. Hendricks at Talbot Theological Seminary contains some longer quotations of which these are two:

The greatest tragedy among Christians today is that too many of us are under the Word of God, but not in it for ourselves. (p. 9) The genius of the Word of God is that it has staying power; it can stand up to repeated exposure. In fact, that’s why it is unlike any other book. You may be an expert in a given field. If you read a book in that field two or three times you’ve got it. You can put it on the shelf and move on to something else. But that’s never true of the Bible. Read it over and over again, and you’ll see things that you’ve never seen before. (p. 81) I think the great need among God’s people today is to get into Scripture for themselves. And because they are not doing so, they are losing the fizz in their spiritual life. They are flat and lukewarm. Nothing is more repulsive. People are weary of words, but they are starving for authenticity. (p. 340)

Living by the book. Chicago: Moody Press. (1991)

Perhaps you find yourself talking more these days and enjoying it less. If so, you may be on the verge of the greatest breakthrough in your Christian life and ministry. Nothing is as easy as talking; nothing is as difficult as communicating. Those to whom you and I effectively communicate are changed; they are never quite the same again. I believe communication is one of the most delicate and critical tasks ever to confront the human mind—especially communicating in the spiritual realm. Here the results affect not only time but eternity. (p. 24)The man or woman who stops learning today stops communicating tomorrow. (p. 26) I have found that the closer I get to an individual, the more influence I have on his life. I talk to many students; unfortunately, I teach very few. Those I teach, I change, and that requires personal involvement. (p. 58)

Say it with Love. Wheaton, IL: Victor Books. (1972)

December 7, 2012

Jesus Began With Text

Well Marked Bible

The gospels provide us with a number of snapshots of Jesus teaching in what we would consider informal situations. Most are outdoor. In one he is in a boat. His longest recorded sermon takes place on a plateaued section of land that earns it the title of Sermon on the Mount (Matthew) or Sermon on the Plain (Luke). One is in a location so remote that food for the crowd becomes an issue.

But we don’t see anything of Jesus teaching, as we would say it now, “in church.” Except of course for Luke chapter 4.

Jesus returned to Galilee in the power of the Spirit, and news about him spread through the whole countryside. 15 He was teaching in their synagogues, and everyone praised him.

16 He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, 17 and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:

18 “The Spirit of the Lord is on me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners
and recovery of sight for the blind,
to set the oppressed free,
19     to proclaim the year of the Lord’s favor.”

20 Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. 21 He began by saying to them, “Today this scripture is fulfilled in your hearing.”

22 All spoke well of him and were amazed at the gracious words that came from his lips. “Isn’t this Joseph’s son?” they asked.

23 Jesus said to them, “Surely you will quote this proverb to me: ‘Physician, heal yourself!’ And you will tell me, ‘Do here in your hometown what we have heard that you did in Capernaum.’”

24 “Truly I tell you,” he continued, “no prophet is accepted in his hometown. 25 I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land. 26 Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon. 27 And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”

28 All the people in the synagogue were furious when they heard this.

Although the Biblical text doesn’t use ellipsis (or I suppose the plural should be ellipses) we get that dramatic moment when he says, “Today this scripture is fulfilled…”  Then we get the oft-quoted line about a prophet not being honored in his own country (or county, or hometown). And then we get a hint in verse 26 and 27 of more of his message that produces the reaction in verse 28.

My point today is simply that in the only “church” sermon we have from Jesus, he began with text.

‘But;’ you are thinking, ‘That’s how they did it back then; that was the order of service so to speak in that synagogue.’

I’ll grant you that one.

But as someone who tries to prepare these daily devotionals drawing on the best of the Christian blogosphere, I am somewhat grieved by the volume of words produced each day that do not begin with any particular reference to Biblical text.

Some days, I spend upwards of 30-minutes scanning online for something that fits the albeit traditional Bible-based format here; without of course resorting to reblogging the same authors week after week; something I believe they would tire of eventually. (In nearly 1,000 posts; only once have we been asked to remove something.)

Instead, I find all manner of articles; many of which I enjoy; many of which inform me; many of which make it into the link list at Thinking Out Loud, but mostly all of which are inappropriate for what we’re trying to accomplish here.

Did nobody read a verse of scripture which impressed them in a new way or perhaps even for the first time? Did no one find that like “a word fitly spoken in the right time” a scripture verse opened up at a key moment in life held both deep personal meaning and broad general application?  It has been said,

Of all the major religions of the world, Christians are the least acquainted with their own sacred writings.

Perhaps we’ve been sufficiently offended by the bibliolatry of fundamentalists, that we’ve marginalized The Good Book somewhat. The general sense you get in the Christian blogosphere is that the traditional examination of scripture is somewhat passé and even a little boring.

I’m not trying to be a dinosaur here. On the ‘exegetical versus topical’ debate, I land clearly in the middle. I love edgy. I love refreshing. I love new forms.

But I clearly believe that most of the things being posted online today simply won’t matter much in five months, let alone five years.

Of course, Jesus had a special anointing on his ministry. Only he could have said the line that literally rocked the house, “Today this scripture is fulfilled in your hearing.”

But you and I can do that on a different scale. We can mine the vault that is God’s word, we can examine the various refractions of light in the jewel that is God’s word, we can plot a course on the map and compass that is God’s word; and then we can say to the world, “This was written for you, today.”

For those who aspire to preach, the most powerful and authoritative words in any given church service are these:

“Take your Bible and turn with me to the book of…”


Read more about the transformative power of scripture.

November 25, 2012

The Importance of Preaching

Being Sunday, many of you experienced preaching at some point in the last 24 hours. Here is a blog post — currently the only blog post — at the blog Inspired Preaching which is mostly a video collection of today’s popular Bible teachers from a variety of doctrinal perspectives. The title is What is Preaching; be sure to click through and then explore the rest of the website.

 

Without question, preaching is the most powerful form of communication on the earth. 

Why? Because it is a supernatural activity prescribed by God himself.

“God said,” and there was. Mankind, made in God’s image and likeness, possesses the same power to speak life into darkness and create tangibility from the unseen world.

And so it is with the power of preaching, a gift on select men and women by God’s divine choosing; to ignite the hearts and minds of people; to save, liberate and propel believers into their God-given destiny.

Since the days of Noah, faithful men have preached the uncompromising gospel with power and conviction to whoever will listen.

Jesus of Nazareth – God in the flesh – launched his ministry from a pulpit and the Book of Isaiah…

The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised… Luke 4:18

From that point, Jesus ruled his world with his Word, turning society upside down in the process…

And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force. For all the prophets and the law prophesied until John… Since that time the kingdom of God has been preached, and everyone is pressing into it. Matthew 11:12-13 & Luke 15:16

Some received the Word. Some didn’t. But only by the Word were they saved and set free.

After Christ’s ascension, the apostle Peter preached the first church into existence. And as Peter preached to the Jews, Paul unleashed on the Gentiles, establishing Christ-centered local churches through the gospel of peace. Said Paul…

How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! Romans 10:14-16

Strong’s translates preaching as the Greek word, Eaggelizō, which is to…

  • Proclaim good news
  • Announce glad tiding of the coming kingdom of God and of the salvation to be obtained in it through Christ. And of what relates to this salvation, and to instruct concerning the things that pertain to Christian salvation.

And so it is today, that there has never been a more important time to spread the gospel (in its preached form) to the ends of the earth, and to whoever will hear it, for the saving of souls and to build the church Christ died for.

Through this website, Inspired Preaching is dedicated to that purpose.

Do you know Christ? Watch this 2-minute message right now.

For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. Hebrews 4:12

November 4, 2012

A New Take on APEPT

Ephesians 4:11-13

New International Version (NIV)

 11 So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, 12 to equip his people for works of service, so that the body of Christ may be built up 13 until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

It’s sometimes called “The Five-Fold Ministry of the Church.” Sometimes it’s just abbreviated as APEPT:  Apostle, Pastor, Evangelist, Prophet, Teacher.

It’s often applied as helping a church determine its vision and the particular models that church should utilize to fulfill the five-fold mission.

Many times it is presented in terms of “finding your spiritual gift” types of sermons. You are asked to look at your abilities and gifts and determine if you see yourself as an Apostle (literally ‘sent one,’ missionary, church planter) or Pastor (literally ‘shepherd,’ caregiver, prayer warrior, etc.) or Evangelist (or ‘proclaimer,’ one who spreads the ‘evangel’ or good news of salvation, or a Christian apologist) or Prophet (not one who ‘foretells’ but one who ‘forth-tells’ who speaks into peoples’ lives often utilizing gifts of knowledge and utterance) or Teacher (one who searches the scriptures and opens understanding of doctrine and application.)

You’ve been to places where this was explained, and perhaps you’ve tried to look at your own potential areas of Christian service in this context.

Some people, like Australia’s Michael Frost for example, believe that each church currently has all five of these giftings operating in different people. He would say it’s necessary to identify these people and then come alongside them and resource them and support them.

Today, I want to look at it differently. I want to consider what your church needs. I want to ask you what type of gifted person you need right now personally. (Be sure to click the linked verses in each section.)

I/We Need an Apostle

This means, that we’re looking for a “sent one” to come into our community who wants to do ministry or just shake things up. Right now, where I live, I often speak about “watching the horizon for some young buck to appear over the horizon with a guitar slung over his shoulder, who is interested in doing a church plant, so that we can support them in what they want to accomplish.” Maybe you need someone to help you with an existing ministry project. Maybe you’re a pastor who needs help. Maybe you need someone with an expanded vision who can give you the extra kick you need to get something done for The Kingdom. (See Romans 10:14)

I/We Need a Pastor

I know this applies to so many of you reading this. You need someone to put their arm around your shoulder, or give you a good hug. Someone who will pray with you. Someone who will walk with you through a tough time. Maybe you’re in a church led by a rancher, but you really need a shepherd right now. Maybe you’re alone and just need to know that someone cares. In a megachurch world, we tend to focus on great preaching at the expense of great pastoring. You need someone to pray with you for help, for wholeness, for healing.  (see I Peter 5:2)

I/We Need an Evangelist

Maybe someone you know hasn’t crossed the line of faith, and you’re praying for someone to step into the picture who can help close the sale. Maybe you’re having a tough time defending the faith with people who are closed or apathetic to the Christian message. Maybe it’s you, yourself, who isn’t clear on how salvation happens, or maybe you’re a seasoned veteran of this whole church thing, but suddenly riddled with doubts and needing assurance of salvation. You need to connect with someone with the heart of an evangelist. (See Romans 10:14 this is a different take on the reference for Apostle.)

I/We Need a Prophet

Either individually or as a church, you know you need someone who will speak into your life or the life of your congregation; someone not afraid to tell it like it is; someone possessing insights that can only come through supernatural words of knowledge and wisdom; someone willing to identify sin.  (See I Corinthians 12: 7-11)

I/We Need a Teacher

You know when you’re hungry. You know when you’re thirsty. Sadly, many individuals and churches are dying of thirst and dying of hunger; ironically, at a time when more Bible study resources, courses and Christian colleges  are available than have ever existed at any time in history. There are, to be sure, some great Bible teachers out there, but in many local churches, there has been a weakening in the richness and substance of Bible teaching. You know when you’re getting milk when your body craves meat. (See Hebrews 5:12-14 also Luke 24:27)

God gave these gifts to Christian leaders — and the rest of them — because he knew that we needed them individually and collectively. Seeing the available list of gifts can help us identify what particular needs should presently be met in the hours, days and weeks to come. Perhaps now, you’re clearer on what specifically to pray for.

~Paul Wilkinson

October 30, 2012

Andy Stanley on Practical Teaching

This is from the recently released book, Deep and Wide: Creating Churches Unchurched People Love To Attend (Zondervan, hardcover) in which Andy Stanley, writing primarily to church leaders, shares the behind-the-scenes secrets of North Point Community Church in north Atlanta, Georgia.

It’s unfortunate that someone can grow up hearing sermons and Sunday school lessons, yet never be captivated by the Scriptures. But, unfortunately, that seems to be the rule rather than the exception. And this is not a twentieth- or twenty-first century problem.

When Jesus finished what we commonly refer to as the Sermon on the Mount, Matthew records the crowd’s response:

Matthew 7: 28 When Jesus had finished saying these things, the crowds were amazed at his teaching, 29 because he taught as one who had authority, and not as their teachers of the law.

All teaching and preaching is not the same. The first-century teachers of the law were teaching from the same script Jesus would refer to throughout his earthly ministry. But there was something different about his presentation. He spoke with authority. Apparently he had a passion the other teachers lacked. More specifically, he wasn’t satisfied to simply say what was true. He want his audience to act on what they heard. As you may recall, he closed that particular message with a specific call to action along with an emotionally charged promise and warning:

24 “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock … 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand.

Jesus taught for a response. He taught for life change. He didn’t come simply to dispense information. We rarely find him chastising people for their lack of knowlede. It was almost always their lack of faith evidenced by a lack of application. “You of little faith, why are you so afraid?” he asked the disciples in the midst of a terrifying ordeal on the water (Matt. 8:26). Jesus wasn’t after mental assent to facts. Jesus was after active, living, do-the-right-thing faith. And when he taught, he taught with that in mind.

…Practical teaching that moves people to action is one of the primary things God uses to grow our faith.

…Our messages and lesson preparations are not complete until we know what we want our audiences to do with what they are about to hear. To grow our congregants’ faith, we must preach and teach for life change.

Andy Stanley, Deep and Wide, pp. 112-114

October 9, 2012

Tell Me The Old, Old Story

Tell me the old, old story of unseen things above,
Of Jesus and His glory, of Jesus and His love.
Tell me the story simply, as to a little child,
For I am weak and weary, and helpless and defiled.

Tell me the story slowly, that I may take it in,
That wonderful redemption, God’s remedy for sin.
Tell me the story often, for I forget so soon;
The early dew of morning has passed away at noon.

The title here is a reference to an old gospel hymn, the first two verses quoted above. The post is actually titled, Sunday Morning Motivational Speaking? by North Carolina United Methodist Pastor Talbot Davis at the blog The Heart of the Matter. You’re encouraged to click through to read on his blog.

In my occasional dark nights of the soul, I wonder:  “is what I’m doing anything other than some motivational speaking on a Sunday morning?”

Seriously: do people come to Good Shepherd or to any church simply to have their ears tickled and the hearts touched?  To feel like they’ve made some connection with a vague “something” out there in the cosmos that helps them approach the coming week with a bit more hope and resilience?

Am I just a pseudo-sanctified Tony Robbins, albeit with half the hair, a quarter of the enamel, and a fraction of the following?

Well, it’s sure possible to fall into that trap, for me or for any other preacher.  And if I succumb to that temptation towards motivational speaking then the dark night of the soul will become a dark month or season or year.

Which is why it is wise never to veer too far from Paul’s words in I Corinthians 15:

Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. 2 By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.

3 For what I received I passed on to you as of first importance[a]: that Christ died for our sins according to the Scriptures, 4 that he was buried, that he was raised on the third day according to the Scriptures, 5 and that he appeared to Peter,[b] and then to the Twelve. 6 After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles, 8 and last of all he appeared to me also, as to one abnormally born.

What did Paul communicate to them and then remind them of?  The Gospel.  The story, the history, the facts, the world-tilting events of the first Easter weekend.

And how did he communicate it to them?  By preaching.  Not by example, not by poetry, and not by motivational speaking.  By preaching — heralding The Story that shapes and defines each individual story.

So as long as I and my fellow Sunday preachers do that, well, we can leave the motivational speaking to others.

And become instead Story Tellers for the church.

~Talbot Davis

Here’s another article by Talbot which appeared six months ago here at C201.

September 13, 2012

Why Didn’t He Call The Light “Light”?

For several weeks now at Thinking Out Loud, I’ve been encouraging people to check out the Phil Vischer podcast.  Phil’s name may register with those of you with children as the creator of Veggie Tales.  There are 16 podcasts so far, and Phil is joined each week by Skye Jethani, a name familiar to both bloggers and readers of Christianity Today, and by producer Christian Taylor. Phil is a naturally funny person, and the whole show has a “radio morning zoo” feel to it; but Skye, as a pastor is more focused and while he often adds to the levity, he also rarely wastes words.  Many weeks they are joined by a guest. But why are we mentioning it here?

This past week, the guest was John Walton who teaches at both Moody and Wheaton, and specializes in Old Testament studies. Apparently he and Phil have had some previous conversations regarding Phil’s newest children’s series, What’s In The Bible, especially about the creation narrative in Genesis.

One of the comments was about this verse:

Gen 1:3 And God said, “Let there be light,” and there was light. God saw that the light was good, and he separated the light from the darkness. God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day.

John then asked, “Why didn’t God call the light, “light.”?  He said that what we’re seeing in this verse is not the creation of light, but the creation of the separators or periods of separation between light and its absence, that what we’re witnessing in this book is the creation of time.  You could say, “And God said, “Let there be time.”

I’d never thought about that before.

Much discussion early on also had to do with the apparent ongoing tension between theologians and scientists on the creation of the world.  John compares this to the difference between you telling your friends about the origins of your house versus the origins of your home.  The former has to do with land, and construction and the physical features. The latter has to do with family, and usage, and traffic patterns.  They are two entirely different stories, and he says that the Bible does not attempt to answer the house questions, and we shouldn’t expect the Bible to serve as a science textbook, because those issues are not raised in its pages.

There was also the issue of death coming into the world. John looked at the creation narrative again and told of having his students focus on this verse:

26 Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.”

He then asked them if Adam was clothed in skin, and reminded them that skin is epidermis and epidermis is dead cells. In other words, there was death from the beginning.

This then led to a discussion of predation. That was a new word to me.  The question is whether or not in a “new earth” — a doctrine that’s a given when you get academics together — animals would survive through killing other animals or whether as Phil asked “whales would strain plankton.” John responded that the new earth would involve a new order, and that he does not believe this will be a replication of what existed in the garden, but will involve an entirely new set of possibilities.

This particular podcast — their longest — is 67 minutes long. After the usual banter, John Walton is introduced at around 22:00, and the interview really kicks in at 23:15.  You also have to endure Phil playing the ukelele at the beginning and end of the show; once in children’s ministry, always in children’s ministry, I guess.  So even if you skip the frivolity at the beginning, you’re still looking at 45 minutes; but well worth it.  (We listened to it twice already.) This is the kind of material I love personally; what this blog’s tag line is all about: Diggin’ a little deeper.

…You might also enjoy the previous episode (# 15) which deals with the issue of heaven and the issue of the rapture. You can find that easily enough once you’re at the site; and I also wrote a set-up for that piece Tuesday at Thinking Out Loud.

Time to Re-Address The Issue of Comments
It’s been awhile since I discussed this on any of my blogs, but the time has come to revisit this thorny subject.  What we’re looking for here is comments that stem from the content of the day’s topic, and that then add something to what’s being said.  I call it “added value comments.” We’re also looking for comments that will form part of a discussion that others will want to join. If you disagree with what’s being written, say so politely; at least you will be engaging the written material. If you do agree, don’t just say “That was very good,” because Akismet, the filtering system at WordPress will shut you down every time. (Some day I’ll copy and paste a bunch of spam comments at TOL so people know what not to do.) Instead, say why a particular verse or commentary resonates with you.  If you posted something in the last month, check back, it may not be there because it was just a bunch of random verses, or it did not seem to tie in to the day’s topic. And if you find it’s not there, but you feel you have something to say, may I encourage you to start a blog of your own.

July 15, 2012

Cooperating With What God Is Already Doing

It’s possible that your work situation or family situation or neighborhood situation looks, from a spiritual perspective, fairly bleak. You may find yourself in what you consider to be a fairly pagan or secularized environment. But I believe that God is at work in hearts more than we realize.

Today, I want to continue where we left off two days ago, and look at our part in bringing people into an awareness of Jesus that leads to a desire for Jesus.  Two days ago, we looked at being the kind of person that God can use to be “sent,” that is to go out into a particular situation or people group or individual’s life and then tell them, so they can hear, believe and call out for salvation.

But the Bible also teaches a principle of “sowers and reapers” in I Corinthians 3:

(NCV) 5b …We are only servants of God who helped you believe. Each one of us did the work God gave us to do.6 I planted the seed, and Apollos watered it. But God is the One who made it grow.7 So the one who plants is not important, and the one who waters is not important. Only God, who makes things grow, is important.8 The one who plants and the one who waters have the same purpose, and each will be rewarded for his own work.

My entire part-time work career during eight years of high school and college consisted of working in large department stores. In each area of the store I had to know what the products were, how the products worked, whether there were product warranties, and where the products were kept in the stockroom.  I also had to learn how to work the cash register.

So, my usefulness to my employer consisted of two things:

  • product knowledge
  • sales processing

In later years, when I owned my own business, I realized I had been taught nothing about how to sell. There was no sense in which I asked customers what they felt they needed, qualified what might meet that need, and then proceed to  “ask the question.” Asking means saying, “Do you think that this product can meet those needs?” Or, “Is there anything stopping from you buying today?” Or, “Can I wrap that up for you?” 

The ingredient I was missing was what is called, “closing the sale.” My training should have been a three-pronged approach consisting of:

  • product knowledge
  • closing the sale
  • sales processing

Sometimes in the Christian journey we encounter people who given to us so that we can plant seeds. And other times, we find people where God has been working in their lives already and they’re just waiting for someone to gently nudge them over the line of faith.

But sometimes we fall short of doing both when the opportunities are present. To switch analogies for a moment, it’s like a baseball game in which you’re up to bat and you get a perfect pitch, but instead of hitting a home run you decide to bunt. What holds us back from the hitting the ball out of the park?

In one of his books*, Bill Hybels tells the story of a friend with whom Bill had been planting seeds for a long time. One day, out of the blue, an associate asked the man if he would like to become a disciple and make Christ the Lord of his life, and the man said yes on the spot. Bill often jokes that this was simply “not fair.” With a department store analogy, you could say that this man was “Bill’s customer;” though thankfully we’re not exactly on commission! More seriously, Bill understands the distinction between sowing and reaping, and rejoices that this man did indeed cross the line of faith.

In Experiencing God, Richard Blackaby talks about coming alongside areas where the Holy Spirit is already working.** Perhaps there is a ministry organization or even a secular social service agency where people, whether consciously or unknowingly, are experiencing the fruit of God’s love and are ripe to respond. Could you be the missing ingredient?

  • In the lives of people you’ve been in contact with for the past few weeks or month, are you a sower or a reaper?
  • Do you know people right now who you’ve been gently sharing your faith with, but you’ve been afraid to ask the question?
  • Re-read today’s key verses. Maybe you find evangelism very difficult. Is there an area where you can be a “water-er” providing after-care for new disciples?

~ PW

*Just Walk Across The Room,pp. 45-47
**Experiencing God, pp. 54-55; p. 297

July 13, 2012

But Before That Can Happen, This Has To Happen

NIV Romans 10:14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”

From a purely literary standpoint, these verses in Romans use a rather unique form. It’s like Paul is deliberately saying everything in reverse, not unlike those comedies or dramas on television where they keep flashing back to progressively earlier and earlier scenes chronologically. In other words, before that can happen, this has to happen.

Having just proclaimed that, “Everyone who calls on the name of the Lord will be saved.” in verse 13, the sequence looks like this:

  • people are saved if they call on the Lord
  • can’t call on Him unless they first believe
  • can’t believe unless they hear
  • can’t hear unless someone delivers the message; the good news
  • can’t have the message delivered unless someone is sent

So before one thing can happen something else has to happen.  Let’s put things in chronological order:

  • someone is sent
  • the ‘sent person’ delivers the message
  • others hear the message
  • they believe the message
  • they call on the Lord to save them
  • they are saved

That in itself would be a sufficient meditation, but it leaves something else.  In every major English translation, one more verse is included in the same paragraph, which is a quotation from Isaiah 52. 

Isaiah 52:7 How beautiful on the mountains
    are the feet of those who bring good news,
who proclaim peace,
    who bring good tidings,
    who proclaim salvation,
who say to Zion,
    “Your God reigns!”

Repeated here in Romans:

As it is written: “How beautiful are the feet of those who bring good news!”

I love how the CEV put this:

The Scriptures say it is a beautiful sight to see even the feet of someone coming to preach the good news.

Now, I’m going to read something into the text here, but I want you to humor me by following along here.  I think the CEV accurately conveys the picture here of the beauty of the sight of someone coming to bring the good news. But let’s assume for just a moment the beauty of the person themselves who comes.  (Not, obviously physical beauty, but spiritual beauty.)

If everything in the text is in reverse order, and if every translator sees the quotation as very directly linked to the other phrases, then what appears in the original form,

  • people are saved if they call on the Lord
  • can’t call on Him unless they first believe
  • can’t believe unless they hear
  • can’t hear unless someone delivers the message; the good news
  • can’t have the message delivered unless someone is sent
  • that “sent someone” is a beautiful person!!

Then the adjusted order would be

  • the process described here begins with a beautiful person!!
  • someone is sent
  • the ‘sent person’ delivers the message
  • others hear the message
  • they believe the message
  • they call on the Lord to save them
  • they are saved

Again, I’ve done some “reading into” on the text here, but it does give you a different way of looking at the passage, and it is supported by further study of what it is to be the man or woman who God chooses.  Those of you who object strongly can leave a comment with the more traditional interpretations of the Isaiah passage’s presence here.

But I think God is looking for a “special someone” to relay the message to people in need, and he’s looking for that someone to have a beautiful spirit.  In other words, before we can assume a ministry, we need to cultivate the character of Christ within.

Someone once said there are two dimensions to a physical cross, and we can think of the vertical dimension as the depth of our relationship to God, and the horizontal as the breadth of expressing that relationship to the world around us. We are responsible for the depth of our ministry and God is responsible for the breadth of our ministry.

To get to be the sent one, to be the preacher, to see people respond and call out for salvation; all that has to begin with the formation of Christian character within.  You can’t expect to move in the gifts of the spirit until you have cultivated the fruit of the spirit.

~Paul Wilkinson

For some of you, the passage today reminded you of an older worship song; so here’s a link to Our God Reigns.

May 8, 2012

The Truth of Scripture is Accessible to All

Today we return for a visit to the blog Jesus Carries Me, where Lila wrote this post under the title, 

Who receives Understanding of the Scriptures?

Scripture Reference: Matthew 13:36-43  (link takes you to NIV; NLT is below)(NLT)13:36 Then, leaving the crowds outside, Jesus went into the house. His disciples said, “Please explain to us the story of the weeds in the field.”

37 Jesus replied, “The Son of Man is the farmer who plants the good seed. 38 The field is the world, and the good seed represents the people of the Kingdom. The weeds are the people who belong to the evil one. 39 The enemy who planted the weeds among the wheat is the devil. The harvest is the end of the world, and the harvesters are the angels.

40 “Just as the weeds are sorted out and burned in the fire, so it will be at the end of the world. 41 The Son of Man will send his angels, and they will remove from his Kingdom everything that causes sin and all who do evil. 42 And the angels will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in their Father’s Kingdom. Anyone with ears to hear should listen and understand!

For many Christians the answer to this question is rather obvious, but it never was for me. If one has been fed lies for years like I was, it is an exceedingly exciting time when the Truth intersects your life and enters your heart. Burdens of deception and lies are hurled to the ground and light fills the heart.

You see, for years one of the lies I was taught was that you have to have the title “apostle” in the specific church I grew up in to receive understanding of the Scriptures. This also excluded anyone outside of the borders of this denomination. Only these “apostles” received insights and that meant it was kind of useless to read the Bible since you won’t understand much of what you read anyway. Since I never knew God then (although I religiously attended church), I didn’t understand most of what I read no matter how hard I tried. Consequently I never questioned this lie.

But thanks be to God, one day the Truth entered my dark heart and with that a desire to read the Bible. Not only that, I now understood what I read. I found the treasure I longed for all my life. I found the Truth. I couldn’t get enough of reading the Bible and God proved His faithfulness by first taking me to the Scriptures that would make these lies come crashing down. At first, I didn’t know where to start. But, although I was alone in a room with my Bible, He was there too. He took me from one Scripture to the other and over time taught me His liberating Truth with the precision and timing of a perfect Teacher. One example is this portion of Scripture in Matthew 13:36-43.

After Jesus told the parable of the weed sown among good seed, the disciples approached Him wanting to understand what He just said. Those who love the Lord and His word will desire to receive more enlightenment and will ask for better understanding. Many others may think of the Lord’s word as a nice little story. Some may disregard His words in an off-hand way and some may even mock His word. Folly always mocks anything it doesn’t understand. But His true followers will ask to understand what He says. They realize they don’t know it all and that He is all-knowing. These are the ones to whom He reveals the deeper meaning of His words. I learned that this privilege is not reserved for people with religious titles, but for anyone who humbly comes to the Lord in faith and ask for greater understanding.  As we read here, we can see how Jesus gave an exposition on the parable of the seed and the weed to those who asked. He shows them how there will be a separation of the righteous and the unrighteous at the end of time.

Jesus concludes His exposition by saying that this is open to the understanding for all who have “ears.” This is a non-exclusive term. It is open to all who desire to know more. It is not a promise made exclusively to people who flaunt religious titles. Instead, the Lord, in His generous nature, is eager to teach anyone: “Whoever has ears, let them hear.” So, the Lord invites anyone with a sincere desire for wisdom and understanding  to ask and it will be given to them. The verses below further confirm that there is no exclusivity. God does not show favoritism.

If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. (James 1:5)

“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened. (Matthew 7:7-8)

As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him. (1 John 2:27) 

[These words were written for all believers, not exclusively to church leaders]

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