Christianity 201

January 28, 2017

Loving Your Neighbor in a Global World

In nearly 2,500 posts here at C201, only two or three times have I suspended the usual format in order to respond to current events or topical concerns. This is one of those days.

Over at Thinking Out Loud today, you’ll find an article the purpose of which is to link to Stephen Mattson’s article at the Sojourners website, American Christianity Has Failed. There are also some Tweets there from respected Christian leaders. The article begins,

For the last few years Christians have been singing worship songs that include lyrics like “ keep my eyes above the waves, when oceans rise …” and yet have rejected refugees who’ve seen loved ones die beneath waves, who themselves have literally struggled to keep from drowning in oceans. Those American Christians — particularly white evangelicals — continue to sing the words: “Spirit lead me where my trust is without borders …” but fail to realize the shameful irony that they’re largely responsible for refusing shelter and opportunity to some of the world’s most helpless and oppressed people.

What struck me as something appropriate here was the collection of scripture verses with which Stephen ends his article:

…The gospel of Jesus has been traded in for a narrative of fear. But the Bible keeps reminding us to right the course:

Learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause. (Isaiah 1:17)

For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me (Matt. 25:35)

“When a stranger sojourns with you in your land, you shall not do him wrong. You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the Lord your God. (Lev. 19: 33-34)

Whoever oppresses a poor man insults his Maker, but he who is generous to the needy honors him. (Prov. 14:31)

 Open your mouth for the mute, for the rights of all who are destitute. Open your mouth, judge righteously, defend the rights of the poor and needy. (Prov. 31: 8-9)

But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? (1 John 3:17)

Thus says the Lord: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place. (Jer. 22:3)

“Thus says the Lord of hosts, render true judgments, show kindness and mercy to one another, do not oppress the widow, the fatherless, the sojourner, or the poor, and let none of you devise evil against another in your heart.” (Zech. 7:9-10)

…How anyone can see the pictures below and determine not to respond; not to help; is totally beyond comprehension. In a global world we don’t have the luxury of saying, ‘This isn’t our problem.”

In a time before mass communication, before satellites, before the internet, we could be excused for our ignorance. But this is not that world. Images appear in our Facebook and Twitter feeds and beg us to ask the ask the question, “What would Jesus have us do;” or better, “What would Jesus have me do?”

The gospel has not reached us if we simply turn our heads, or click to something else.

face-of-refugee-crisis

 

January 31, 2014

When God is on Your Side

Joshua 5:13 Now when Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in his hand. Joshua went up to him and asked, “Are you for us or for our enemies?”

14 “Neither,” he replied, “but as commander of the army of the Lord I have now come.” Then Joshua fell facedown to the ground in reverence, and asked him, “What message does my Lordhave for his servant?”

15 The commander of the Lord’s army replied, “Take off your sandals, for the place where you are standing is holy.” And Joshua did so.

Joshua 6:2 Then the Lord said to Joshua, “See, I have delivered Jericho into your hands, along with its king and its fighting men. March around the city once with all the armed men. Do this for six days…

15 On the seventh day, they got up at daybreak and marched around the city seven times in the same manner, except that on that day they circled the city seven times. 16 The seventh time around, when the priests sounded the trumpet blast, Joshua commanded the army, “Shout! For the Lord has given you the city!…

20 When the trumpets sounded, the army shouted, and at the sound of the trumpet, when the men gave a loud shout, the wall collapsed; so everyone charged straight in, and they took the city.

Joshua 5:13-15 describes an encounter Joshua has prior to the taking of Jericho in chapter 6, some of which I excerpted above as well. I’ve heard this story before, but didn’t really think about verse 14 until yesterday. Such is the richness and depth of scripture that we can return to familiar passages and see things in a different light.

Joshua wants to know if the one he encounters is on his side or not. Fair question. But he is told “neither,” the one he meets self-describes as “captain of the Lord’s hosts.”

I thought this was interesting in light of the American Christian climate where God is sometimes assumed to be Republican, and not Democrat; or in light of this weekend’s climate to the American football season where people supporting both teams are asking God to help them win. Is God for Washington or Denver? (At this point, I was tempted to write, ‘I guess we’ll have to wait until Sunday to find out,’ but in fact, the win proves nothing so theologically profound.)

Theologians and lay-people disagree as to whether or not this scene describes a theophany, an Old Testament appearance of Christ himself. But if that is the case, why is the answer phrased the way it is? One pastor offers an answer to that (see esp. pp. 2 and 3) which serves to solidify the idea that Christ is the one to whom Joshua is speaking. The sword is also a clue to this identity. Another author offers that the appearance, title, instructions and Joshua’s reaction solidify the view that this is a theophany or Christophany.

But back to praying for political parties and sports teams, our focus today is also on the neutrality of Joshua’s visitor. While what is said clearly implies that neither side is favored, we know from the rest of the story that God is on Joshua’s side. So what does the comment mean?  The Reformation Study Bible offers this:

The commander of the Lord’s army encourages Joshua, but He is not under Joshua’s command. God is bound neither to destroy all Canaanites nor to deliver all Israelites, as is powerfully illustrated in the subsequent chapters in the experiences of Rahab (6:25) and Achan (ch. 7). See note 6:17, 18. (emphasis added)

God is on our side, but once assured of that, we can’t control or manipulate God. (This is part of the main thesis of Skye Jethani’s book With.)

Related reading:

*I found this checking to see if we’ve used the song, The God of Angel Armies, by Chris Tomlin here, which we have. But it fits so well, I’m repeating it today:

January 3, 2011

The Cost of Following Christ

When a rich young man came to Jesus and asked if there’s “anything else” he needed to do, Jesus presented him with “one more thing” that to the young man was seemingly impossible.

Biblical discipleship would truly involve “forsaking all.”    This post appeared in July at TruthSource.Net While I agree with what it says, I can think of instances where I wouldn’t want to see this used.   Or would I?   I remember hearing a speaker saying that “small demands will produce small results; great demands will produce great results.”   Didn’t Jesus seem to be “waving people off” following Him at times with “difficult sayings?”  Have we watered down the gospel?

Because of horrible evangelism, religious lies, and itching ears, a majority of people have been led to believe that becoming a Christian is as easy as praying a simple prayer and requires very little cost or no cost at all. However, the Lord Jesus Christ has declared very clearly in the Bible that it will indeed cost you—it will cost you everything.

You will have to turn away from all your sins

Being a Christian will cost you your sins; you cannot be a Christian if you’re unwilling to forsake them. This is called repentance, and Jesus declared that unless you repent, you will perish in Hell. We are called by God to repent of our sins and turn to Him because He has fixed a day on which He will judge the world. You don’t have to clean up your life before you come to Christ; no, my dear friend, come to Him now as you are. You just have to make up your mind about giving up your sins. You must stop, turn around from following after sinful lusts, and begin following after Christ, calling upon Him to help and He will remove sin from your life as you follow His lead and obey His word.

James 2:19-20; Mark 1:15; Acts 2:38; 3:19; 17:30-31; 26:20; Luke 13:3; Psalm 7:12; Revelation 2:16

You will have to forsake your desires and affections

Being a Christian will cost you all desires and affections which oppose the will and word of God. You will have to continually be on guard to rid your life of all the things that God hates and declares to be wicked. If you are unwilling to give up these unrighteous desires, you cannot be a Christian. God commands His people to hate evil and love good; to abstain from every form or appearance of evil; to flee from immorality, lust, idolatry, and greed. We are commanded to pursue righteousness, justice, and godliness. And this means all the things we fill our lives with will be determined by God’s word—the movies or television we watch, music we listen to, clothes we wear, and everything else on which we may set our affections.

Psalm 97:10; Amos 5:15; 1 Thessalonians 5:22; Ephesians 5:11; 1 Corinthians 6:18; 10:14; 1 Timothy 6:10-11; 2 Timothy 2:22; Philippians 1:10; 4:8; Psalm 119:97, 128

You will have to surrender over your dreams and aspirations

Being a Christian will cost you all dreams and aspirations you may have that do not align with the will of God for your life. If you’re unwilling to completely shift the focus of your life away from yourself and your previous aspirations and toward Christ and doing His will, you cannot be a Christian. We are commanded to do absolutely everything—down to something as small as taking a drink of water—with the focus of bringing God glory. We are even called to take every thought captive and make them obedient to the will of Christ. That means if you’re worrying about becoming rich, well-off, famous, or whatever, you’re going to have to cast this behind you. Jesus declared that our primary and preeminent focus is to be on His kingdom above all else. We serve the Lord, not vice versa; and He calls His people to carry out His will, not theirs; we pray for His kingdom come, His will be done, not ours. He is Lord over our life, and His disciples must live their lives accordingly.

1 Corinthians 10:31; 2 Corinthians 10:5; Matthew 6:10, 33

You will have to give up all your finances and possessions

Being a Christian will cost you all your finances and possessions. If you’re not willing to transfer all ownership of your money and possessions over to Jesus Christ, you cannot be His disciple. He owns everything in your life—including your life—and as a Christian you must acknowledge and submit to this. All that you have, you no longer use it for yourself but for Him—for His sake, His glory, His kingdom. And the things which cannot be used for these things must go. The money you have, which itself comes from God, you no longer use to buy foolish things for yourself but for the things which He approves and is glorified in. Christ commands us not to store up treasures on earth, but to store up treasure in Heaven. Your treasure will reveal your heart. If you’re all about money or heaping up this world’s goods, then your heart is with this world which will pass away. What will it profit you if you gain the whole world but lose your soul? If you seek to keep this world’s goods, you will lose both them and your soul. You cannot serve both God and wealth.

Luke 9:23-25; 14:33; Matthew 6:19-21, 24

You will have to leave behind your family & friends

If you love your parents, siblings, spouse, children, family, friends, or even your own life more than Christ, you cannot be His disciple. Your love for Christ must be so extreme and preeminent that it makes your love for everyone else, in comparison, look like hatred. Jesus declared that He had not come to bring peace and tolerance amongst one another on the earth…He came, rather, to bring a sword of division, to set a person against the members of his own household for the sake of obedience and loyalty to Him. If your family criticizes you in regard to following Christ, or pressures you to go on a route that opposes the will of God, you will have oppose them for Christ’s sake. If you have friends who love to sin and could care less about Christ, you’re going to have to leave them behind…but if you are true to the Lord and serious about following Him, they’ll end up hating you eventually anyway. However, Jesus promises that whoever has left houses or parents or siblings or friends or spouses or children for His name’s sake will receive many times as much and will inherit eternal life.

Matthew 10:34-37; 19:27-29; Luke 14:26; 18:28-30; 1 Corinthians 5:11; 15:33

You will have to renounce your reputation and status

If you are unwilling to count as loss for Christ’s sake your reputation and status, and what people think of you, you cannot be a Christian. You must count all these things as rubbish in view of the surpassing value of knowing the Lord Jesus Christ. You must cast off any false notion that you are someone important, someone of worth, one with wisdom and strength, and realize you indeed are one who is broken, lowly, foolish, and weak. The message of the cross is foolishness to the world, and in coming to Christ, believing His word, and obeying His commands, you will also be esteemed utterly foolish by them. But you must embrace the reproach of Christ that will come your way. If you hold faithfully to Christ, you will be ridiculed, despised, mocked, and slandered.

Philippians 3:7-8; 1 Corinthians 1:18, 21, 26-28; 3:18; 4:9-13; Luke 6:22-23

You will have to abandon your comforts & easy living

If you are unwilling to take on the demanding lifestyle of a disciple of Christ, you cannot be a Christian. Jesus declared that the vast majority of mankind will end up in Hell, and that there are many who desire to enter into eternal life but will not be able to. He exhorted His disciples to strive to enter into the kingdom of God, because only those who violently press into it will enter. The Christian life is not one of luxury or complacency, but one of self-denial and discipline, vigilance, always being on the alert, always taking heed and being careful, always striving, pursuing Christ, fighting the good fight of faith, and laying hold on eternal life. The Bible says we must enter the kingdom of God through many trials and tribulations, and all who desire to live godly in Christ will suffer persecution. You will be hated, excluded, insulted, scorned, slandered, and abused on account of Christ—you may even be killed—but be of good cheer, for these things you are blessed, and your reward will be great in Heaven.

Luke 6:22-23; 13:23-24; Matthew 7:13-14; 11:12; John 15:19; 1 John 3:13; Acts 13:40; 14:22; 2 Timothy 3:12; 1 Peter 5:8; 1 Timothy 6:12; Mark 13:33; 1 Corinthians 9:27; 10:12

HT: Holding to Truth