Christianity 201

February 12, 2019

Aaron’s Golden Calf Today

by Russell Young

For those who think that Aaron’s golden calf was an historical event in Israel’s past, they should think again. The problem is that the calf is being worshipped so much that people do not recognize it as an idol.

I have been admonished by people because my words are not often seen as uplifting, not affirming the assurance of their eternal hope. Over the years I have been told to present a word more supportive and encouraging concerning their spiritual state. Like Balak, they seek a blessing even though their living may be in defiance of truth.

Moses had gone up Mt Sinai to meet with God (Ex 31:18) concerning his people. While absent, the Israelites felt it safe to vent their anger to Aaron, the priest. They had yearned for Egypt and the desirable offerings of that land and had grumbled about Moses’ leadership. “We remember the fish we ate in Egypt at no cost—also the cucumbers, melons, leeks, onions and garlic.” (Num 11:5) “Come, make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.” (Ex 32:1)

Aaron should have known better. His claim was that because they were “prone to evil” he had fashioned the calf. There is no evidence that he had tried to resist. The people had wanted the idol, so he had complied with their wishes. He did not defend God or righteousness but had submitted to their wickedness. He asked for their gold and fashioned a calf. This practice is certainly prevalent with many televangelists today. Give them your gold and they will fashion a god to your liking. They assure their audience that this (their created god) god is the one who will bless them. Unfortunately, many teachers and spiritual leaders are also of this faction. When fear of man supersedes fear of God, the line has been crossed and the golden calf is being shaped.

Aaron did not hesitate to encourage their delusion. He pronounced, “’These are your gods, O Israel, who brought you out of Egypt.’ And when Aaron saw this (probably that it pleased them), he built an altar in front of the calf and announced, ‘Tomorrow there will be a festival to the Lord’.” (Ex 32: 4−5) He tried to restore them to God, but he did not destroy their idol. Consequently, after presenting their fellowship offerings they ate and drank and indulged in revelry. Fear of God had left them.

The Exodus of Israel was not pleasant. They had been taken into the desert for testing by God, so that he would know what was in their hearts, whether they would keep his commands. (Deut 8:2) The Old Testament reveals God’s history with the Israelites as he tried to forge attitudes of obedience and righteousness in their relationship with him. Because of their weakened, “sinful nature” (Rom 8:3) he could never accomplish it; he was unable to overcome their love for other gods and the rule and accommodation of their flesh.

There are many “Aarons” who have taken and are taking the gold of the people and are fashioning an idol that pleases the people. The sinful nature thrives on approval and on being appeased. When even false blessings are promised, people will gather to enjoy the hope given by the idol that has been fashioned. They do not want to hear about God’s righteous judgment, of the need for the obedient living that restricts their life choices. They want a god who is accepting of their right to self-rule and who offers encouragement concerning their practices, and who even promises an eternal hope despite their disobedience. They want good news as they see it. “For a time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear.” (2 Tim 4:3) These teachers will suffer the destruction that is promised to those who present “destructive heresies, even denying the sovereign Lord who bought them.” (2 Pet 2:1) “While people are saying, ‘Peace and safety,’ destruction will come on them suddenly.” (1 Thess 5:3) It may do well to remember that while God loved Moses, most of the people did not, and only one of the first generation who had been redeemed from Egypt (the world) entered the Promised Land; the rest died in the wilderness without passing the test.

While Moses was meeting with God the people had “become corrupt” in God’s sight. (Ex 32:7) Aaron had let the people get out of control and they had become a laughingstock to their enemies. (Ex 32:25). Many were put to death (Ex 32:27) and the rest who had sinned were struck with a plague. (Ex 32:25)

The journey of the Israelites was filled with trials and hardships, even death and destruction for disobedience. Their plight should be understood and taken seriously. The same one and only God is sovereign and rules today despite the gods that are being proffered. He is seeking a holy nation, a people who will honor his sovereignty and who will live in obedience to his commands. (Mt 7:21, 19:17, 28:20; Lk11:28; Jn 14:23; Rom 6:16; Heb 5:9; 1 Jn 2:3, 3:24; Rev 14:12) Those Israelites who disobeyed the LORD while in the wilderness found their hope dashed (Heb 3:18), and those who display lack of faith through disobedience today will also find disappointment. “[Christ] became the source of eternal salvation for all who obey him.” (Heb 5:9)

Believers are destined for trials. “You know quite well that we were destined for them (trials). (1 Thess: 3:3) The Lord said on the Sermon on the Mount: “Blessed are you when people insult you, persecute you and falsely say all kind of evil against you. Rejoice and be glad, because great is your reward in heaven.” (Mt 5:11) He did not call his servants to distort his truths to appease their listeners and to gain their gold. James taught that trials should be joyfully accepted because they produce faith that matures the believer. (Jas 1:2−4)

The gospel is a gospel of hope, but it is an eternal hope not one that promises peace and enjoyment from this world. There are many cautions that need to be realized and personal issues to be overcome if a person is to become an acceptable offering to God and to gain his kingdom. Those who seek a “golden calf” to provide comfort in this world, like the rebellious Israelites, will only reap destruction. (Gal 6:7) When God returns who will he find worshipping him in truth and obedience, and through trials? Who will you be found bowing to a golden calf?



Russell Young’s column appears here on alternate Tuesdays. His book, Eternal Salvation: “I’m Okay, You’re Okay” Really? is available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.

To read all of Russell’s contributions here at C201, click this link. There is also a feature-length article at this link.

Other book promotions posted at C201 do not originate with us.

January 29, 2019

Maintaining Readiness: The Parable of the Ten Virgins

by Russell Young

How expectant are you? How committed and faithful? The parable of the ten virgins (Mt 25: 1−13) was intended to remind friends of the groom to always be ready for a call to his wedding. Believers have been called to wait patiently and to anticipate the Lord’s return.

According to the parable, five of the ten virgins were waiting expectantly. They were ready for the bridegroom to return at any moment. The other five knew that he would be coming sometime but were not expecting a call anytime soon. They were not at all excited and anxious; consequently, they did not keep themselves prepared.

Believers have been called to wait patiently, even expectantly. They have no interest in the world or in its affairs and their hearts and minds are fixed on the return of the Lord. They maintain their readiness. However, there are many who are regular attendees of churches, who know that the Lord will return, and they are buying time. To them this world is satisfactory, if not appealing, and they are content to pass the time enjoying its offerings. The Lord was reminding his listeners to be ever ready.

The person loving his or her Lord waits expectantly for his arrival; metaphorically, they will be peering out the window. Five of the virgins were quite indifferent and remained unprepared. They lacked living faith. “But if we hope for what we do not yet have, we wait for it patiently.” (Rom 8:25) “Hope” engenders patient anticipation.

The issue presented concerned oil for their lamps. All ten had lamps; however, without oil they were useless. The lamp must burn if it is to have purpose and to light the way. Possessing lamps, the five needing oil were not without understanding; they had grown apathetic.

Oil is the power that produces light and is a type of the Holy Spirit. Paul cautioned Timothy, that in the last days people would have a form of godliness but denying its power and told him to have nothing to do with them. (2 Tim 3:5) The power, the Spirit, is available without limit (Jn 3:34), so the five lacking oil were without excuse for their negligence. They had let commitment to the Lord lapse until lack of power had destroyed their testimony. He told the five, “I don’t know you.” (Mt 25:12) They were just waiting, not with expectancy or with passion. They were just waiting.

The consequence of being “lukewarm”, and of whiling away time is that the door to the wedding will be closed to the uncommitted. They had not been ready, and they will not be given time to get ready. “It (the day Lot left Sodom) will be just like on the day the Son of Man is revealed. On that day no one who is on the roof of his house, with his goods inside, should go down to get them.” (Lk 17:30−31)

No one who appreciates the Son and who loves him with all their being will be found whiling away their time. They will be looking for opportunities to serve and anticipating his presence. The Lord had offered a similar admonition on another occasion. “Be dressed and ready for service and keep your lamps burning, like men waiting for their master to return from a wedding banquet, so that when he comes and knocks, they can immediately open the door for him. It will be good for those servants whose master finds them watching when he comes.” Lk 12:35−37) I am reminded of a Christian lady in my community who turned 100 this week. Although in a residence she frequently calls her church to inquire about prayer needs. She maintains oil in her lamp.

The teaching of some does not require believers to expectantly wait. To them, the “hope” has already been secured; they can go about their business without concern and with assurance that the door to the wedding will remain open for them even as they are basking in the world and its pleasures. How sad this is! The parable of the ten virgins brings to clarity the need to be faithful and active in service, ready for the Lord’s call at any moment and to the end of life.

People need to be aware that God will be discerning concerning those who are suitable to attend his Son’s wedding and this parable presents that reality. It deals with the end times and the Lord is not unaware that the love of many will grow cold because of the world’s wickedness but has promised that he who stands firm to the end, the one who is waiting for him (Heb 9:28), will be saved. (Mt 24:12−13)

The wise will remain prepared and will be ready and yearning for the Son’s call.



Russell Young’s column appears here on alternate Tuesdays. His book, Eternal Salvation: “I’m Okay, You’re Okay” Really? is available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.

To read all of Russell’s contributions here at C201, click this link. There is also a feature-length article at this link.

Other book promotions posted at C201 do not originate with us.

January 15, 2019

Observations from the Parable of the Wedding Banquet

by Russell Young

The parable of the wedding banquet as spoken by the Lord was to reveal some aspects of the kingdom of God to his Jewish listeners. It is recorded in Matthew 22:2─14 and in Luke 14:16─24. Those in attendance would have understood the nature of a Jewish wedding. Guests enjoyed a lavish feast and merriment that went on for seven days and would have been given in honor of the son. This banquet would have been particularly important because it was being hosted by the king. Both the importance of the invitation and the insult of its rejection could not have been missed.

Invitations delivered by the king’s servants to his chosen guests had all been rejected. Their excuses were offensive and humiliating to the ruler who had endeavored to honor both his son and those he wanted to attend. The called had considered the daily issues of life to be of greater importance than honoring their king or his son. The invitees did not have interest in the wedding nor time to show respect. Some even seized his servants, mistreating and killing them.

In anger the king destroyed their city then invited those of no significance: anyone they could find, the poor, the lame, the blind, and the weak. To his Jewish listeners such an opportunity could never have been realized by such a collection. The king had invited the lost and unlovely into his royal presence. The attitudes of the privileged and their rejection of the king’s invitation would not have been missed.

However, the parable offers insight into some other interesting observations. Many of those who had been called had rejected the invitation and not all of those who attended could remain since at least one had been thrown out.

The king’s calling can be refused! Consider the implications. The king, who represents the Lord, did not exercise absolute power over those whom he had called but had allowed them freedom of choice and had honored their decisions. In this case the Jews, those of the house of Israel, had rejected the King and his Son. According to this parable, the exercise of free-will has not been removed and all have the option to reject the king’s pleasure at their own loss. Some suppose that God’s will is absolute and beyond being refuted by mere humankind; however, people have been gifted with the ability to make choices and they will be honored.

The rejected guest was found startled or “speechless” when the king had him bound hand and foot and thrown outside. He did not expect to be denied right to the feast; after all, he had been invited. He had anticipated the occasion. Surely such a reaction would have startled Christ’s listeners as well. Why would the king have done such a thing? The guest lacked wealth, and the king had known this but had still encouraged the calling. The invitee ended up bound and in the darkness. What does this tell us?

According to the parable, his ejection was due to his lack of wedding clothes. Clearly, the guest’s attire had not been acceptable for the presence of the king or of his son and did not bring honor to the occasion. However, there were many like this guest who when called were poor, blind, lame and weak and they had managed proper clothing even in their poverty.

The parable should be carefully considered, there will be many called to the Son’s wedding banquet but not all will be chosen to attend. Only those who are appropriately dressed and who through their presentation, the testimony of their covering, will enjoy the celebration.

In speaking of faith and of the “feast”, in another place the Lord said, “I say to you many will come from the east and the west and will take their places at the feast with Abraham, Isaac, and Jacob in the kingdom of heaven. But the subjects of the kingdom will be thrown outside into the darkness where there will be weeping and gnashing of teeth.” (Mt 8:1112) The ISV translates “subjects” as “the unfaithful heirs of that kingdom,” while the Contemporary English Version presents as “the ones who should have been in the kingdom.” The Greek uses the word huios for “subjects” which means sons and refers to both Gentiles and Jews. Although the huios have been called, they must attend the wedding feast with the proper garments. (For a more detailed examination of “subjects of the kingdom” see a previous writing: “The Subjects of the Kingdom Will be Thrown Outside”.)

Many will respond to the calling with expectation and enthusiasm only to find that upon entrance, they will be bound and thrown outside because their testimony; their attire, their lack of preparation or righteousness, will not be found acceptable for the occasion.

Those not clothed in righteousness will be found “naked”. The angel to the church in Laodicea admonished, But you do not realize that you are wretched, pitiful, poor, blind and naked. I counsel you to buy from me gold refined by fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see, (Rev 3:17─18) Concerning the bride of Christ we are told, “his bride has made herself ready. Fine linen, bright and clean, was given her to wear.” (Fine linen stands for the righteous acts of the saints.)” (Rev 19: 7─ 8) According to the book of Hebrews, “Without holiness no one will see the Lord.” (Heb 12:14) Although many have been called, few will be chosen (Mt 22:14) for lacking a testimony of righteousness. Many will be startled and speechless and thrown outside.

The called need to recognize their poverty and to use the resources available to “purchase” white clothing. Those who carry the stains of sin will be cast out.

The Lord also addressed the matter when he stated that “Many will say to me on that day, ‘Lord, Lord did we not prophesy in your name, and in your name drive out demons and perform many miracles? Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!” (Mt 7:22─23 Italics added) They were thrown outside because of their “doing” and were not allowed in through a confession once made or an invitation accepted. Their garments were stained and dirty. They needed proper wedding clothes.

The parable revealed the Lord’s perception of Israel and that nation’s rejection of him as the Son of the King. It also made known that there are expectations for those who will celebrate his Son with him and that they can either reject their calling or prepare for his kingdom. “Evil-doers” will not be welcome.



Russell Young’s column appears here on alternate Tuesdays. His book, Eternal Salvation: “I’m Okay, You’re Okay” Really? is available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.

To read all of Russell’s contributions here at C201, click this link. There is also a feature-length article at this link.

Advertising posted at C201 does not originate with us.

January 1, 2019

The First Month of Your Year

by Russell Young

A new year! The first day of the year is often considered as a new beginning. Reflection is given to the things in life that could be improved by change or by greater commitment. The LORD spoke of a new year to the Israelites. On the day they were redeemed (2 Sam 7:23; 1 Chr 17:21) from bondage in Egypt the LORD said, “This month is to be for you the first month, the first month of your year.” (Ex 12:2) They had been given a new beginning with great promise. The LORD was to lead them through his servant Moses into a new life and into the Land of Promise, a land flowing with “milk and honey”.

Gentiles who have committed themselves to God through faith have been offered a similar promise and a similar hope. Although believers have not been set free from earthly kings, they do enjoy the hope of an eternal city and the presence of their God.

A new calendar year can provide opportunity for those redeemed by the blood of the Lamb to reflect on the progress of their own spiritual journey. We might do well to remember that although 600,000 men plus all the women and children left Egypt, only Caleb and Joshua made it into that promised land. All had begun their journey with hope but after forty years of testing most died in the wilderness. “Remember how the LORD your God led you all the way in the desert these forty years, to humble you and to test you in order to know what was in your heart, whether or not you would keep his commands.” (Deut 8:2) Following redemption comes testing!

Contrary to the teaching of some, not all the redeemed will find a presence in God’s eternal kingdom. Perhaps the new year is a good time to reflect on the Lord’s admonition: “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.” (Mt 7:21 Italics added) God’s righteous requirements (Rom 8:4) must be met through obedience to the Holy Spirit.

The journey of the committed, of believers, is not easy and is not without testing (1 Thess 2:4) and trials. (Mt 24:9) Like Caleb and Joshua, the person who would enter the Promised Land must be found authentic when confronted with faith challenges (Mt 10:22) and must pursue a walk of obedience. (Heb 5:9) Satan would tempt believers to coast along the road of life and to appease their own desires and interests. As Satan said to Eve, “Did God really say…?” (Gen 3:1) and like Eve many will be led astray. He will tempt those in the Lord to trust that the fruit of the world is desirable and to be enjoyed without cost. Confessors have been admonished concerning the need to die to self (2 Cor 4:11; Col 3:5; Lk 9:24) and to live for Christ, however.

Satan would encourage people to pursue their own worldly desires, comforts, and carnal pleasures and this world has bought into his deceptions; however, the goal of believers is to be much different. It is to “love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind.” (Lk 10:27) (Such a statement should be taken as a requirement, and not accepted as an exaggerated proclamation.) Losing a few pounds might make a person feel better and the pursuit of other carnal interests might result in gaining compliments, approval and pleasure, but they will not further the believer in his or her journey to the kingdom of God. Time passes quickly and with it opportunity to prove repentance (Acts 26:20) and to reveal to God the confessor’s conformity to the likeness of Christ. (Rom 8:29)

The new year gives opportunity to honestly examine the nature of the confessor’s love for God. It may even stir the heart and mind to examine that which God truly requires of his people so that they will not suffer his condemnation as “evil-doers” and be commanded to depart from him because he had never known them (Mt 7:23)—known for certain their faith commitment. There are many false teachings prevalent in the Christian community. Each person will enjoy or suffer the consequences of their own spiritual convictions and practices. “Did God really say…?” Believers need to be certain of what God did say because there are a variety of “truths” being presented, even though there is only one truth.

Does your Biblical understanding satisfy the following questions: Do you know and understand the New Covenant? Do you appreciate that you will face the judgment seat of Christ for things done in the flesh, whether good or bad? Do you appreciate the consequences of a negative judgment? Is your love for God complete or have you been pretending and perhaps playing church? Are you producing fruit in your own life and for the kingdom? To what extent have you been making use of the gift(s) given you at your confession of faith?

A new year is beginning, and it offers opportunity for reflection and introspection. God told the Israelites that the Passover was the beginning of the year for them, perhaps it should be considered as an opportunity to honestly reflect on your spiritual journey and the progress being made. Believers are to be conformed to the likeness of Christ (Rom 8:29) and are expected to walk as he did. (1 Jn 2:6) The confessor’s redemption gives new hope with both promises and requirements, but these can be lost. Use this occasion to set your path straight and make your hope secure by following the Lord’s call upon your life. (Jn 10:27; Rom 8:4, 14; Gal 5:18, 6:7─8)


Russell Young’s column appears here on alternate Tuesdays. His book, Eternal Salvation: “I’m Okay, You’re Okay” Really? is available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.

To read all of Russell’s contributions here at C201, click this link. There is also a feature-length article at this link.

 

December 18, 2018

God’s Creation Plan Is Completed Through a Baby

by Russell Young

Christians enjoy the hope that has been availed through a baby, but God has instituted the incarnation of Christ for a purpose that may not be fully appreciated. It is through Christ that God is completing his creation plan. It is easy to accept that God created, but he is still creating. His original plan has not been brought to fruition but when it is finished, he will have the kingdom that he had envisioned from the beginning.

In the beginning was the Word (Christ), and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all men.” (Jn 1:14) That “life” that was the light of all men came to bring the light that will accomplish God’s creation plan; it will penetrate the darkness that shrouds the human heart, mind, and soul.

Paul has written, “We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.” (Rom 8:22) The King James Version states this passage as, “For we know that the whole creation groaneth and travaileth in pain together until now.” All of creation, including humankind, has been suffering. That pain continues because the light has yet to over-take the darkness. The “light of men” or as Jesus has identified himself “the light of the world” (Jn 8:12, 9:5), must reveal truth so that all of creation can be freed from the darkness that brings pain.

Paul has also addressed the eager anticipation that exists in creation for the revelation of God’s true or adopted sons. (Rom 8:19) Creation is eagerly waiting to be completed as the light of Christ penetrates the darkness in humankind. When this is accomplished, it will be completed as God had intended.

God loves his workmanship, all of it (Jn 3:16), to the extent that he gave his Son for its recovery. The restorative work of Christ must not be seen as limited to that of people but includes all things. God created humankind in their (Father, Son, Holy Spirit) own image (Gen 1: 27) and had declared his final product to be very good. People had been created with special attributes. They can absorb and process information and can store it to make reasoned, informed decisions. Although originally created to know “good” only, with the Fall they also came to know evil. God had ordained people to have free-will and it is this aspect of humankind that allows a freely chosen, loving and committed relationship with him. The LORD presented the nature of the relationship with him that was acceptable. “And now, O Israel, what does the LORD your God ask of you but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul, and to observe the LORD’s commands and decrees…” (Deut 10:12) Matthew, Mark, and Luke have recorded the same expectation. Love is chosen, it is an act of the will; consequently, freedom to choose is highly regarded and honored by the Lord.

Some would take the value of free-will away from humankind, but God requires a heart transformed by the Spirit of light so that people can choose the humble and holy and loving relationship that will bring glory to God. Paul has written, “Do not conform any longer to the pattern of the world, but be transformed by the renewing of your mind”, (Rom 12:2) and that, “we, who with unveiled faces all reflect the Lord’s glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.” (2 Cor 3:18) The needed transformation will result in a new creation; it does not result at confession of faith. “Neither circumcision nor uncircumcision means anything; what counts is a new creation.” (Gal 6:15)

Becoming a new creation conformed to the likeness of Christ requires his life to be lived in the believer through the Spirit. As the believer is led and obeys, death is brought to the “misdeeds of the body.” (Rom 8:13) making him or her “an offering acceptable to God.” (Rom 15:16) The Lord needs to be honored as the “light of men” so that he can penetrate the darkness of the human heart.

Those who comply with the leading of the Spirit, “Christ’s law” (1 Cor 9:21) or the “law of the Spirit of life” (Rom 8:2) will become God’s adopted children. (Heb 5:9; Rom 8:23) Those who have freely chosen to honor the Lord will dwell in his eternal kingdom which will be on earth. Once God’s sons have been revealed, “creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.” (Rom 8:21) Creation will be liberated when Christ has defeated the devil and his schemes. “The wolf and the lamb will feed together, and the lion will eat straw like the ox…” (Isa 65:25)

Zion’s deserts, on the liberated new earth, will be made like Eden, her wastelands like the garden of the LORD. (Isa 51:3) Through Christ all things were made; without him nothing was made that has been made and through him hearts will be transformed to meet God’s purposes while maintaining in humankind the freedom to love him by choice, thus bringing to fullness God’s creation plan. Christ will achieve their (Father, Son, Holy spirit) purpose with the selection (election) of a people conformed to the likeness of the Son of God (Rom 8:29) freeing all creation from decay and corruption. The devil’s work will be fully defeated (1 Jn 3:8) and all things made new. “Then the end will come, when [Christ] hands over the kingdom to God the Father after he has destroyed all dominion, authority, and power. For he must reign until he has put all his enemies under his feet.” (1 Cor 15:24)

God chose to create all things through Christ, including the holy priesthood through the refinement of the human heart and the preservation of free-will. It is through the baby, Jesus Christ, that according to God’s plan, creation will be fully achieved, a state freed from decay where he can dwell with his people. In it “there will be no more death or mourning or crying or pain, for the old order of things has passed away.” (Rev 21:4)

And we have seen and testify that the Father has sent his Son to be the Savior of the world.” (1 Jn 4:14)

Merry Christmas!


Russell Young’s column appears here on alternate Tuesdays. His book, Eternal Salvation: “I’m Okay, You’re Okay” Really? is available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.

To read all of Russell’s contributions here at C201, click this link. There is also a feature-length article at this link.

December 4, 2018

Repentance Must Be Proven

by Russell Young

Concerning his ministry Paul wrote: “I preached that they should repent and turn to God and prove their repentance by their deeds.” (Acts 26:20) The Lord also told some Pharisees and Sadducees who had come to be baptized, “You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance.” (Mt 3:7─8) He further taught, “I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch in me that does bear fruit he prunes so that it will be even more fruitful,” (Jn 15:1─2) and added, “If a man remains in me and I in him, he will bear much fruit, apart from me he can do nothing.” (Jn 15:5) Producing good fruit is the proof of a person’s repentance.

The need to repent of sins and to prove that repentance through deeds, is vital to understanding the fullness of the gospel. It is the part that has been excluded from modern teaching. Paul was instructive about the need for more to take place than justification through the blood of Christ. “Since we have been justified by his blood, how much more shall we be saved from God’s wrath through him! For if, when we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!” (Rom 5:9─10 Italics added) It needs to be appreciated that reconciliation with God is not the full need of those who will dwell eternally with him. Reconciliation restores relationship with God so that he or she can get the Spirit. (Gal 3:14) In his letter to the Colossians Paul wrote, “To the [saints] he has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.” (Col 1:27) The “life” of Christ that is “the more” is Christ in the believer, the Spirit, and he is to be obeyed. (Heb 5:9)

Modern philosophical constructs have twisted the Word to offer eternal salvation as a “gift” of God. (Salvation or deliverance from past sins and from the requirements of the Old Covenant is a gift; however, eternal salvation which provides freedom from judgment is not a direct gift.) Surely, they would argue, if eternal salvation is a “gift,” there can be no “more” required. By making such an assertion, they deny the “more” and the need to prove repentance by deeds. Those who live so boldly before God by rejecting the Lord’s leadership as Spirit (Rom 8:4, 14; Gal 5:18; Jn 10:27), will have to suffer his wrath.

The gospel as taught by Paul, and the teaching of Christ, is that the saints are to prove their repentance by their deeds. Proving it requires living a life that is consistent with repentance and does not rest on an utterance once made. Paul wrote that believers are to work out (finish, complete) their own salvation with fear and trembling (Phil 2:12), and the Lord admonished his listeners, “Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to.” (Lk 13:24 Italics added) Although philosopher-theologians have protected believers through the cloak of Christ’s great love and mercy, neither Paul nor the Lord have allowed such freedom. Repentance must be proven. Only the holy will see the Lord. (Heb 12:14)

When have you last heard teaching on the need for obedience, or on judgment for disobedience? Have you been told that having to endure God’s wrath is still a possibility? God’s love is expansive but not unconditional; it does not cover defiance and disobedience. He is building a kingdom of love and respect for his sovereignty. God gave his Son as propitiation for the sins of humankind and he gifted the Spirit so that his righteous requirements might be met. (Rom 8:4) The Spirit was given so that those who believe the Lord’s testimony and by their will submit in obedience to him are able to prove their repentance and avoid God’s wrath. “For we must all stand before the judgment seat of Christ, that each one may receive what is due him for the things done while in the body, whether good or bad.” (2 Cor 5:10) As Malachi prophesied, “And you will again see the distinction between the righteous and the wicked, between those who serve God and those who do not.” (Mal 3:18)

Those who fail to prove their repentance will find themselves separated from the Lord. “The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil.” (Mt 13:41) The separation will be based on their “doing” and willingness to submit to their Lord or whether or not they have truly repented for their rebellion and defiance.


Russell Young’s column appears here on alternate Tuesdays. His book, Eternal Salvation: “I’m Okay, You’re Okay” Really? is available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.

To read all of Russell’s contributions here at C201, click this link. There is also a feature-length article at this link.

November 20, 2018

Zeal Not Based on Knowledge

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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by Russell Young

It is easy to level accusations at the Pharisees of Jesus’ day. They certainly defied him, sought his death, and were instrumental in bringing it about. They had political and economic reasons for condemning the Lord. Had the gospel message been widely accepted their positions and their livelihoods would have been jeopardized. However, in their own minds they were defenders of the Law and of Jewish traditions as they understood them. According to Wikipedia, “The Pharisees were at various times a political party, a social movement, and a school of thought in the Holy Land during the time of Second Temple Judaism. After the destruction of the Second Temple in 70 CE, Pharisaic beliefs became the foundational, liturgical and ritualistic basis for Rabbinic Judaism.” They had become the scholarly class. In their own minds they had legitimate reasons for opposing the proclamations of Christ that God was his Father and that he could forgive sins; after all, he was a man who walked among them.

In hindsight it is easy to condemn the Pharisees, but do their attitudes prevail even today? Paul spoke of their zeal for God. “For I can testify about them that they are zealous for God, but their zeal is not based on knowledge.” (Rom 10:2) The Lord said that the Pharisees would travel over land and sea to win a single convert. (Mt 23:15) Their zeal was commendable, but they did not know the truth about God. Despite their training they did not appreciate him or his purposes. The Pharisees were the “wise” concerning adherence to God’s requirements; however, they were in error.

The teachers of the law and the Pharisees were undoubtedly trying to protect the system of worship and the legitimacy of the Jews, God’s chosen people. The traditions and spiritual practices of Israel had existed for thousands of years and the ordained task of the priests was to maintain all that had been revealed to Moses and to the Prophets. Their system of honouring God was placed on laws, sacrifice, and ceremonies. The problem was that over the course of time and through improper guidance the purpose of the law and the Prophets had become lost and the law itself had become their focus. The teaching of the “wise” had missed the greater truth. Their zeal was not based on knowledge; the Lord called them “blind guides” (Mt 23:16) and “blind fools.” (Mt 25:17) He also revealed that “God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.” (1 Cor 1:27 NIV) To them Jesus was just a man intent on destroying the nation of Israel but despite their knowledge they were blind.

The gathering of truth does not need to be relegated to those who are deemed “wise” by worldly standards. The Spirit gifts as he sees fit and God will not give his glory to another. The truth is not necessarily held by the scholarly class, as was found with the Pharisees; the Spirit is to be our teacher. In their zeal to interpret and to define the law, the Pharisees had missed relationship, love, justice, and righteousness. Institutions had replaced God. Although their intent may have been noble, they had simply become lost.

Has reliance on institutions, philosophical thought, and abandonment of the Spirit as teacher led to the distortion of truth as embodied in the Word? Would God be pleased with the multitude of “truths” as revealed in modern “knowledge” and practices? Has the key to understanding become so corroded that it can no longer function according to the Lord’s intentions? After all there is only one God and one truth, not many. Care needs to be exercised before responding since truth will have been lost before the Lord’s return. Isaiah has recorded that destruction will come to the earth because, “its people [will] have twisted God’s instructions, violated his laws, and broken his everlasting covenant.” (Isa 24:5 NLT) To what extent are false teachings being promoted today for the sake of preserving misguided “truth”?

Teachers do not intend to “twist” his instructions; that is not the motivations of their hearts, but it will happen. Jude has challenged believers to “contend for the faith.” (Jude 1:3) According to him contending for the faith is necessary because “godless men, who change the grace of our God into license for immorality and deny Jesus Christ our only sovereign and Lord,” will have slipped in among his people. (Jude 1:4 Italics added) They are teachers who deny the need to practice the sovereignty of Christ, who do not accept his lordship, and by their proclamations are giving license for immorality. They do not recognize the truth of God’s instructions, they dismiss the righteous requirements of his laws, and break his everlasting covenant. A philosophical emphasis on love—that which people’s itching ears want to hear (2 Tim 4:3 NIV)—often displaces recognition of the holiness of God and his requirement of a holy nation. The teaching of those who have denied the sovereignty of Christ for practical purposes will also have taken away the key to knowledge since only he, through the Spirit, can conform people to his own likeness. Stubborn adherence should not be given to denominational perspectives; prayer, the Word, and the Spirit’s leading must become the believer’s teacher. Christ is the Word (Jn 1:1; Rev 19:13). and he is also the Spirit. (2 Cor 3:17, 18)

Christ reported, “The Law and the Prophets were proclaimed until John. Since that time, the good news of the kingdom of God is being preached, and everyone is forcing his way into it. It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the law.” (Lk 16:1617) The only way to find the kingdom of God is by entrance through satisfying the righteous requirements of the law which is accomplished through obedience to the Spirit. (Rom 8:4)

Zeal must be based on knowledge. Caution has been given to contend for the faith because its truths will be lost. They will not be intentionally distorted, but they will be. In many cases focus has been taken from God, the Holy Spirit, as teacher, and has been allowed to rest on the philosophies of men, the same practices that brought about the weakening of truth and purpose, and enabled the abandonment of God’s glory for Israel. The zeal of the church must be based on knowledge and truth.


Russell Young’s column appears here on alternate Tuesdays. His book, Eternal Salvation: “I’m Okay, You’re Okay” Really? is available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.

To read all of Russell’s contributions here at C201, click this link. There is also a feature-length article at this link.

November 6, 2018

Have You Been Deceived?

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
Tags: , , , , ,

by Russell Young

Paul cautioned about deception. (Gal 6:78; 1 Cor 6:9) Having been deceived is being led into believing something that is not true or accurate. It means having been led astray, to err, to be seduced, or to wander from the way. Paul cautioned the Galatians not to be deceived. “Do not be deceived: God cannot be mocked. A man reaps what he sows. The one who sows to please the sinful nature, from that nature reaps destruction; the one who sows to please the Spirit from the Spirit will reap eternal life.” (Gal 6:7─8) To deny God’s provision and requirement of living righteously through the Spirit is “mocking” him. “He condemned sin in sinful man, in order that the righteous requirements of the law might be fully met in us who do not live according to the sinful nature but according to the Spirit.” (Rom 8:4 Italics added) The nature of a person’s “sowing” or living will determine his or her eternal outcome. No wonder Paul taught of the necessity to “work out (complete, finish) your own salvation with fear (terror) and trembling.” (Phil 2:12)

The necessity for righteous living has not been annulled by Christ. He came to fulfill the law through his life in the believer. (Rom 5:10; Jn 6:63) All humankind have been called to repent of their sin and the hurt that it has caused the heart of their Creator (Gen 6:6) and it must be avoided in the lives of believers. He commanded them to “produce fruit in keeping with repentance.” (Mt 3:8; Lk 3:8) Paul described his ministry in the same manner. “I preached that they should repent and turn to God and prove their repentance by their deeds.” (Acts 26:20) “Without holiness no one will see the Lord.” (Heb 12:14)

The Spirit saves by enabling victory over sinful practices, thereby accomplishing the righteousness for which we hope (Gal 5:5) and producing fruit that is acceptable to God in the life of believers. This can only be achieved through a humble and obedient walk with God, the Spirit, who is the Lord. “Believers” are believers because they have been convinced that Christ is their means of righteousness and of their eternal salvation and consequently cling to him because of their faith (trust) in his ability to meet their need. Avoiding the deceptions of the evil one requires a committed and intentional walk. “Do you not know that the wicked will not inherit the kingdom of God?” (1 Cor 6:9─10)

Many deceptive teachings permeate modern theological thought and the person seeking an eternal hope would be wise to consider without bias and to verify the doctrines that he or she accepts as truth. Although it is true that teachers will be judged “more strictly” (Jas 3:1), all will be held accountable for the way they have treated the Word of God. Believers have been cautioned to stand firm with the belt of truth bucked around their waist (Eph 6:14) and the husband has been instructed to “cleanse his wife by making her holy, cleansing her by the washing with water through the word” (Eph 5:26)

While many teach that eternal salvation is a “gift,” (see a previous writing: The Nature of “Gift” Concerning Eternal Salvation) Paul has revealed that something is required of the person seeking eternal life. Believers have to sow to please the Spirit. It is often repeated that eternal salvation is accomplished solely by the sacrifice of Christ on the cross; however, Paul has taught

  • that it is achieved through the Spirit (2 Thess 2:13; Jn 6:63),
  • that the believer must be led by the Spirit (Rom 8:4, 14; Gal 5:18),
  • that it comes through obedience (Heb 5:9),
  • that the believer must be a slave to God (Rom 6:22) and to righteousness (Rom 6:18), and
  • that judgment awaits all people for what they have done in the flesh (2 Cor 5:10).

He has also presented that “If by the Spirit you put to death the misdeeds of the body, you will live because those who are led by the Spirit of God are sons of God.” (Rom 8:14) These requirements do not indicate a “gift.”

Some promote that all sin has been forgiven allowing the belief that for the confessor the nature of his or her walk will bring no eternal consequences. Those who claim the name of Christ and who walk in sinful, rebellious ways thinking that God’s grace has covered their sins, have been deceived. Old Covenant law did not give freedom to sin; neither does the New Covenant. (1 Jn 3:9) God has not changed nor will he ever. He is building a holy nation. The “old” or first covenant was a “covenant of the letter”; the second, or “new”, is a covenant of the Spirit. (2 Cor 3:6) The first was engraved in stone; the second is entrenched in the heart which is dynamically informed by the Spirit. As the Spirit enabled Jesus to live righteously during his time on earth in the body prepared for him in the womb of Mary, he can do so in the body of each person willing to submit to his authority. Claiming right to self is having been deceived.

Although freedom has been given from Old Covenant law, Christ’s law (1 Cor 9:21) or the law of the Spirit of life (Rom 8:2) must still be honored. That “law” exists in the recognition of the Lord’s sovereignty as displayed through conformity to his commands. (Heb 5:9) Believers are to be transformed into his likeness (Rom 8:29) becoming “an offering acceptable to God, sanctified by the Holy Spirit.” (Rom 15:16) “Living according to the Spirit” requires obeying the Spirit. (Rom 8:14; Gal 5:18) Unfortunately, many have been deceived and are not aware of this need.

Effort is needed to enter through the narrow door, and although many will try, not all will gain the kingdom. (Lk 13:24) Many will be “thrown out” because they were “evildoers” (Lk 13:27; Mt 7:23) or because they are “lukewarm” (Rev 3:16), lacking commitment or conviction. Making an effort is not a passive act; it requires energy, action, and determination.

In the end, all will be judged for the things done while in the body, whether good or bad (2 Cor 5:10) and everything that causes sin and all who do evil will be weeded out of his kingdom. (Mt 13:41) As Malachi has recorded, “And you will see the distinction between the righteous and the wicked, between those who serve God and those who do not.” (Malachi 3:18)

When a proclamation is made that benefits a person, it is easy to accept it as truth. The more the falsehood is repeated and the more the speaker is esteemed, the more valid the declaration appears. The Word even prophesies that “the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear.” (2 Tim 4:3) Deception will be rampant.

People readily accept as truth proclamations that appear to benefit them but submitting to the evil nature will bring destruction. Satan is always ready to encourage the flesh in pursuit of its comfort and satisfaction. Those who love and practice falsehood, who deny Christ’s God-given authority as their Sovereign and Lord, and who live contrary to the will of God, will be found forever separated from their God. In the end many will have been deceived. Be wise! Carefully examine the Scriptures for their truths.


Russell Young’s column appears here on alternate Tuesdays. His book, Eternal Salvation: “I’m Okay, You’re Okay” Really? is available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.

To read all of Russell’s contributions here at C201, click this link. There is also a feature-length article at this link.

October 23, 2018

Have You Really Repented?

by Russell Young

Have you repented? Do you repent when convicted of sin? Christ taught, “Unless you repent, you too will all perish.” (Lk 13: 3, 5) Repentance results from feeling sorrow, regret, or contrition for the injury done to God and should be accompanied by the believer’s intent not to repeat the wrong.

Voicing sorrow without feeling its presence is not repentance. Unfortunately, many are invited to “accept” Christ without ever appreciating the holiness of God or the fact that they have done anything to offend him. Their response to the evangelist is often based on the promise given that upon compliance to his or her call those responding will be assured of an eternal hope. Consequently, the hope is accepted without any contrition or recognition of personal unrighteousness.

God always requires repentance for the forgiveness of sins and the provision of an eternal hope. Acknowledgement is needed since without it the confessor remains in his or her own pride and wilfulness and lacks awareness to change ungodly practices. It is a mistake to think that God will overlook unrighteousness and those who teach such will one day be accountable to their holy Creator and God.

Paul wrote, “Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern, what readiness to see justice done.” (2 Cor 7:10─11) Has your sorrow brought alarm or concern? Are you eager to clear yourself? Are you earnest about righteous living? Godly sorrow and repentance produce the heart attitude that engenders the repentance that leads to salvation. Have you ever repented for the pain that you have brought to the heart of God (Gen 6: 6)? Do you repent when evil has once more grabbed your attention or has invaded your heart?

The holiness and sovereignty of God must never be forgotten. Failure to repent of acts that are hurtful to him displays blatant disregard for his being and majesty. The haughty and prideful attitude that rejects repentance will not be passed over. Many times the Israelites were commanded to repent of their evil ways and often times they were enslaved because of their failure to walk humbly before their God. The LORD’s chastisement through withholding blessings was frequently experienced because his chosen people had failed to acknowledge his authority through disobedience to his laws, decrees and regulations. When truth dawned, it was often followed by repentance as revealed through the wearing of sackcloth and covering with ashes, followed by prostration before their sovereign God.

Repentance was never intended to be a one-time event. The Lord admonished his Jewish listeners to “produce fruit in keeping with repentance” (Mt 3:8; Lk 3:8 Italics added) and Paul described his ministry in the same manner. “I preached that they should repent and turn to God and prove their repentance by their deeds.” (Acts 26:20 Italics added) His portrayal of what he was about seems quite different from that which is often attributed to him.

Failure to repent of on-going sin is arrogance and disregard for God’s holiness. The Lord condemned the church in Sardis as having “a reputation of being alive, but you are dead.” He told them to “Remember what they have received and heard; obey it, and repent.” (Rev 3:1, 3) He condemned the church of Laodicea for its lukewarmness and commanded them to be earnest and repent. (Rev 3:19) He also commanded his disciples to wash one another’s feet—to cleanse them of the day’s sins—so that they may have a part with him. (Jn 13:8) John wrote, “If anyone sees his brother commit a sin that does not lead to death, he should pray and God will give him life.” (1 Jn 5:16) And, John wrote “If we confess our sins, he is just and will forgive us our sins and purify us from all unrighteousness.” (1 Jn 1:9)

Repentance leads to restoration and when the need to repent is realized by many it may even lead to spiritual revival. God is sovereign and will punish those who disregard his holiness. Speaking through Isaiah the LORD said, “This is the one I esteem: he who is humble and contrite in spirit, and trembles at my word.” (Isa 66:2) Unfortunately, current presentations of God’s grace and mercy have brought God to the familial human level and have engendered the absence of sorrow, regret, or contrition for acts that are offensive to our holy and sovereign God.

Teaching about the need for repentance seems to be disappearing with the result that the hope of many will prove false. Repentance encourages the discontinuation of offensive practices and the conformation of believers to the likeness of Christ, which would make them an offering acceptable to God. (Rom 15:16) The Lord’s teaching should be taken to heart: “The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil.” (Mt 13:41) In the end, all people will be subject to the judgment of the sovereign and holy God for the things done in the body, whether good or bad. (2 Cor 5:10)

Repentance should be the response of a convicted heart, a heart that appreciates the nature of God and his place as sovereign of his creation, including humankind. It acknowledges hurt done to the One who is establishing his eternal kingdom and it recognizes the need for personal righteousness as accomplished through obedience (Heb 5:9) to their loving Savior and Lord. It comes from a humble and contrite spirit.


Russell Young’s column appears here on alternate Tuesdays. His book, Eternal Salvation: “I’m Okay, You’re Okay” Really? is available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo. To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

October 9, 2018

“The Subjects of the Kingdom Will be Thrown Outside”

by Russell Young

The Lord stated that the “subjects of the kingdom would be thrown outside, into the darkness.” (Mt 8:12) Who are the “subjects”? The Greek terminology is “huios basileia” which means “children of the royalty” or “children of the king’s reign.” “Subjects” is replaced by “sons” or “children” in some translations. Huios as used in this instance, represents a universal sense of children having a particular position or relationship to God. That is, by relationship or position, not by birth, these have become children or sons of God. The Greek has three different words that have been translated in English as “sons”—huios, teknon, and huiothesia. Teknon refers to sons or children of natural birth. Huiothesia is used by Paul alone and has meaning according to Roman culture. It refers to an adopted son and Paul uses this term for those whose bodies have been redeemed. (Rom 8: 23) In his writing huios references Gentiles who have become children of God by position and not by birth, as huios (sons) of God. (Rom 8:14, 19; Gal 4:6)

Many commentators refer to the children of the Kingdom as being Israelites, and certainly the Lord was talking to a Jewish crowd when he made this statement, however, it would appear that he was informing them that they could not rest in their Jewish heritage as being their source of confidence and hope. The International Standard Version interprets huios as “the unfaithful heirs of that kingdom.” The Contemporary English Version presents it as “the ones who should have been in the kingdom.” By position, huios refers to those who have been “born again” supernaturally, having been cleansed and granted the Holy Spirit. Paul also refers to huios as “the children of the living God (Rom 9:26) and the “children of light.” (1Thess 5:5) These are people whom God esteems as sons, who have confessed commitment to his lordship, whom he loves, protects, and benefits above others. They are those whose character God, as a loving Father and Christ as lord, is attempting to shape by their leadership (Rom 8:14) and chastisements (Heb 12:5-8). By their confession, pledge, or promise they have acknowledged Christ as their lord (Rom 10:9─10) and the parentage of God and have accepted their position and reliance upon him as their father.

Certainly, “subjects” applies to the Jews, but there is no reason why it must not apply to Gentile confessors as well. After all, they are both huios of God, with the need to meet the same righteous requirements of any who will dwell with their Lord. Even though these are huios of the royalty, they will be cast outside.

Regardless of whether “subjects” are Jews or Gentile confessors, they were of God’s Kingdom—this passage may mean that those thrown outside will be the subjects of his kingdom while those inside will reign over them—and subject to his authority. The Lord’s words were directed to the Jewish leaders, who, although were subject to him, did not recognize their place. On the other hand, the centurion, who was being praised, was an outsider who along with other outsiders from the east and west would be invited to the Lord’s banquet. Apparently, the “subjects” who will be thrown out will be those who have not recognized the fullness of the Lord’s authority as sovereign and their placement will be “outside into the darkness where there will be weeping and gnashing of teeth.”

The Lord addressed the issue of those who would not remain permanent members of his family in John’s gospel. “I tell you the truth, everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son (those who are led by the Spirit of God-Rom 8:14)) belongs to it forever.” (Jn 8:34─35) Accordingly, “sinners” will not be permanent members of the family.

Daniel also stated that following the Great Tribulation “your people—everyone whose name is found written in the book—will be delivered. Multitudes who sleep in the dust of the earth will awake; some to everlasting life others to shame and everlasting contempt.” (Dan 12:1─2 Italics added) The names of those raised to suffer everlasting shame and contempt had their names written in “the book” and they resemble those who will be “weeping and gnashing teeth.” Although this reference has been made to those being raised before the millennium, their state is described as “everlasting” and must apply to the banquet also.

The reality is that some of those who were in the Kingdom of God will be thrown outside even though they were once huios of God. What is the “outside”? It is the place of the “nations”, the place of those not of the family of God. It must either be “hell” or some other place of habitation apart from the New Jerusalem. Some of those dwelling there will be of the house of Israel, while others of the Gentiles who will have recognized God’s sovereignty and will have become huios of God for a time but will have been cast from his family because of their unrighteous testimony. They were his subjects but had disdained his holiness and provision. They will be of the body that God declared to “depart” from him because of their wickedness; he had never “known” them (been certain of their commitment). (Mat 7: 2223) Their names had been recorded in “the book” but they will dwell in the state of “shame and everlasting contempt.” The Lord has termed the Jews who will dwell apart from his presence, outside the walls of the New Jerusalem, as “dogs.” (Rev 22:15; Phil 3:2)

Paul spoke of some who will be punished through separation from the Lord’s majesty. “He will punish those who do not know (appreciate) God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of his power on the day he comes to be glorified in his holy people and marvelled at among those who have believed.” (2 Thess 1:8-10) (Belief is revealed through obedience–Heb 3: 1819) The Lord also warned, “The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil.” (Mt 13:41)


Russell Young is the author of Eternal Salvation: “I’m Okay, You’re Okay” Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here alternate Tuesdays.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

September 25, 2018

The “Life” of Christ: The Mystery that Gives Hope for Eternal Salvation

by Russell Young

Jesus said, “I am the way and the truth and the life. No one comes to the Father except through me.” (Jn 14:6) This is a profound statement that presents the means to eternal salvation. The “way” and the “truth” are very straight-forward but understanding “life” has been confused and this understanding makes all the difference.

It is readily accepted by believers that Christ lived the sinless or perfect life and met God’s righteous requirements as outlined in the law. Although this is true, the Lord’s accomplishment of the law in the body of Jesus is not the fullness of “the life” that is needed to complete the believer’s eternal salvation. The Lord’s sacrificial offering is only the beginning of “the life” of Christ that saves. By faith or persuasion, believers must appropriate his life as the Holy Spirit which is Christ in them. (The category of “believer” applies to those who believe to the extent that they obey. See Heb 3: 18─19.) The nature of our service through the law has changed to service through the Spirit. “But now, by dying to what once bound us (the sinful passions aroused by the flesh), we have been released from the law and serve in the new way of the Spirit, and not in the old way of the written code.” (Rom 7:6)

The sinless life of Christ is imputed for righteousness (Rom 4: 11, 24) that the confessor might be redeemed from his or her burden of sin and its accompanying death. Those who remain in Christ (Jn 15:4, 10) will enjoy the promised hope, however to remain in him his “life” must be lived by those who call him Lord. The state gained at redemption does not meet God’s righteous requirements in full, nor does the life he lived in his flesh fully represent “the life.” The sinless life of Christ provided propitiation for sin bringing the old or first covenant to an end by meeting its requirements. It justified the believer and made provision for the New Covenant, however, Paul taught that “more” was needed to avoid God’s wrath. (Rom 5:9─10)

The life of Christ makes the believer competent to satisfy the New Covenant through his living indwelling presence. This is the life that provides “eternal” salvation. Many confessors are going to suffer judgement for failing to have grasped this truth. Paul wrote: “God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.” (Col 1:27) Note that the believer’s hope is Christ’s indwelling presence. Paul also made the relationship between “the Lord” and “the Spirit” clear to the Corinthians. “Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom (from the law). And we, who with unveiled faces all reflect the Lord’s glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.” (2 Cor 3:1718 Italics added) The Lord is the Spirit! It is the resurrected life of Christ as Spirit that is “the life” of which he spoke, the life that provides hope and the life that fully meets God’s righteous requirements. This truth must not be confused.

Paul addressed the importance of being Spirit-led. He stated that the righteous requirements of the law are fully met, not by the life of Christ in the body of Jesus, but by those who live according to the Spirit and not according to the sinful nature. (Rom 8:4) A person who has the Spirit can either live the life of Christ in him or her through obedience to the Spirit or they can deny his life and live according to their sinful nature. To further establish the importance of this life, Paul told the Romans, “For if you live according to the sinful nature you will die; but if by the Spirit you put to death the misdeeds of the body, you will live, because those who are led by the Spirit of God are sons of God.” (Rom 8:1314) Hear this! The believer needs to do something to live. He or she must quench the body’s sinful practices through the Spirit of Christ. A person’s escape from the first covenant and the promise of sonship depends upon honoring the life of Christ as Spirit. “But if you are led by the Spirit, you are not under the law.” (Gal 5:18)

The atonement that justified and redeemed the believer upon confession of faith was precisely so that past sins could be cleansed and he or she could be gifted with the Spirit to make available “the life” of Christ. “Christ redeemed us from the curse of the law…in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.” (Gal 3:13…14)

Once redeemed the believer must still meet God’s righteous requirements. “The law of the Spirit of life” sets people free from “the law of sin and death.” (Rom 8:2) Although the Old Covenant Law no longer applies to those living in obedience (Heb 5:9) to the law of the Spirit of life, the law of Christ still applies. Paul stated that having been freed from the law (Old Covenant) he was “not free from God’s law but [was] under Christ’s law.” (1 Cor 9:21) Christ’s law is dynamic and living and requires ears to hear the Spirit’s call. Many are unaware of God’s requirement or of their need. Those who thwart, deny, or quench the Spirit are preventing Christ’s ministry on their behalf. Through his life as indwelling Spirit he has come to enlighten, lead, and empower for victory over temptations and unrighteousness making them “an offering acceptable to God, sanctified by the Holy Spirit.” (Rom 15:16). Paul admonished the Philippians to “continue to work out (katergazomai– “to work fully”, “to finish”) your salvation with fear and trembling, for it is God who works in you to will and to act according to his good purpose.” (Phil 2:12─13)

All will be subject to judgment or reward (2 Cor 5:10) at the judgment seat of Christ for the way they have allowed his life to manifest itself in them. “[H]ow much more, having been reconciled, shall we be saved through his life.” (Rom 5:10) Eternal salvation belongs to the faithful, and obedience is the practice of faith as allowance is made for the exercise of his life in the believer.


Russell Young lives in Ontario, Canada and is the author of Eternal Salvation: “I’m Okay, You’re Okay” Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here alternate Tuesdays.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

September 11, 2018

Honoring God as Holy

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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by Russell Young

Do you honor God as holy?

God condemned Moses and Aaron because of their attitude towards the one with whom they had enjoyed fellowship while leading Israel out of captivity. “But the LORD said to Moses and Aaron, ‘Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them.” (Num 20:12) Moses and Aaron had travailed in the wilderness with a rebellious people and with God leading the way. The people had become quarrelsome because they lacked water. The LORD had told Moses that he was to take his staff and Aaron and to gather the people before a rock. He was to speak to it and water would flow from the rock. However, Moses did not call upon God before the people but struck the rock twice with his staff as he made his proclamation; consequently, the LORD uttered his indictment, “You did not trust me enough to honor me as holy.

The commands of God are important. He will do as he has promised but he is to be obeyed and honored through humble obedience; he is not to ignored. Neither is he hallowed when people assume credit for his work. Moses and Aaron left out God when they struck the rock and declared, “Must we (Moses and Aaron were before the congregation.) bring water out of the rock?” (Num 20:10) They were incapable of making the rock produce water and yet they were taking credit for the work of the LORD. They had denied the holiness of God through their disobedience. The had not hallowed him.

The modern church is presented as dwelling in an age of grace. Unfortunately, the presentation of that grace has left out the need for obedience to God. However, any rejection of the commands of God is a lack of the acceptance of his holiness and of a lack of trust. He alone knows his plan for the believer and he alone has ordained the way to his eternal promised land. Believers will hear his calls, will look neither to the right nor the left and will respond in obedience. The understanding of grace that has pervaded many of the churches allows God’s grace to excuse disobedience; however, such neglect of his holiness will bring its own reward, just as it did for Moses and Aaron. Salvation, including eternal salvation, is by God’s grace, but that grace is often revealed though the obedience necessary to trust the course that he has set. God is holy and so must be his people. “Be holy: without holiness no one will see the Lord.” (Heb 12:14)

Some accept that the sacrificial offering of Christ has made them holy and that this will remain their state forever. The Word addresses the need to become holy or the need to be made holy. The writer of Hebrews has presented, “Because by that one sacrifice he has made perfect forever those who are being made holy.” (Heb 10:14) or to re-order the passage, ‘Those who are being made holy have been made perfect forever.’ Paul also addressed the issue, “I put this in human terms because you are weak in your natural selves. Just as you used to offer the parts of your body in slavery to impurity and to ever increasing wickedness, so now offer them in slavery to righteousness leading to holiness.” (Rom 6:19)

The Spirit, who is Christ in you (Col1:27) is the means of developing holiness. “And so [God] condemned sin in sinful man, in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.” (Rom 8:34) If a person is to live according to the Spirit, he must hear the call (commands) of the Spirit, must treat the one giving the commands as being holy, and must live accordingly. Paul has also written that those who are led by the Spirit of God are not under the law (Gal 5:18), and that those who are led by the Spirit are sons of God. (Rom 8:14) Christ taught that only those who do the will of the Father will enter the kingdom of heaven (Mt 7:21) and that his sheep hear his voice and follow him. (Jn 10:27)

God is holy and he must be treated with respect through the recognition of his authority and through trust in his provision, plan, and intervention in their lives. Just as Moses and Aaron disregarded God’s holiness before men and reaped loss, so will those who reject his authority and holiness and rest their hope in human philosophies and teachings that do not humbly recognize his sovereignty and glory. Those who mock God through disregard will reap destruction. “Do not be deceived: God cannot be mocked. A man reaps what he sows. The one who sows to please the sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life.” (Gal 6:78).


Russell Young lives in Ontario, Canada and is the author of Eternal Salvation: “I’m Okay, You’re Okay” Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here alternate Tuesdays.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

(All Scriptures are from the NIV unless otherwise noted.)

 

August 28, 2018

You are a Slave: Who is Your Master?

by Russell Young

How often have you heard a passage put in a context that seems to make sense without giving its meaning second thought? Romans 6:23 may be one of them. “For the wages of sin is death but the gift of God is eternal life in Christ Jesus our Lord.”

This passage is often used in the evangelizing process to confront people with the fate that awaits sinners and to reveal the hope provided by Christ; however, the context of this passage makes it more expansive than often appreciated. It is directed to both those who have confessed faith in Christ and to those who have not. Paul is addressing the question of whether those who claim to be believers should go on sinning “that grace may increase” (v 1) and has stated that we should “count” ourselves, or consider ourselves, to have died to the practice of sin which our baptism has pledged. He has proclaimed that sin should not be our master because we are no longer under the law. In addressing slavery to sin his words are:

“Don’t you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one you obey—whether you are slaves to sin which leads to death, or to obedience which leads to righteousness? (Rom 6:16 Italics added)

In his encouragement, he has added, “You have been set free from sin and have become slaves to righteousness.” (v 18) The freedom to which he refers is from past sin and from slavery to sin since breaking the law is sin and the law has been nailed to the cross. Paul wrote to the Colossians,

“When you were dead in your sins and in the circumcision of your sinful nature, God made you alive with Christ. He forgave us all our sins, having cancelled the written code (the law) with its regulations that was against us and that stood opposed to us; he took it away, nailing it to the cross.” (Col 2:1314)

Old Covenant law does not apply to those under the New Covenant, therefore sin cannot be acquired by breaking its prescriptions. He has commended their slavery to righteousness since they were obeying the teaching that he had given. Paul went on to explain that although they used to offer their bodies in slavery to sin, they were to “now offer them in slavery to righteousness leading to holiness.” (v 19) Further he explained, “but now that you have been set free from sin (past Heb 9:15) and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life.” (v 22) His position is that slavery to righteousness leads to eternal life. It is in this context that he wrote, “For the wages of sin is death but the gift of God is eternal life in Christ Jesus our Lord.

Many confessors have taken the last clause, “but the gift of God is eternal life in Christ Jesus our Lord,” to over-rule the first. A “gift” is normally something given unconditionally. Paul has not promoted the idea of a “gift” anywhere in this chapter, however. In keeping with his teaching on “slavery” a more understandable and a better rendering of charisma, the Greek from which “gift” has been translated, can be gained.

The Liddle and Scott Greek Dictionary presents charisma to mean “grace, favour.” The online Ancient Greek Dictionary (to 1453), Glosbe, represents charisma to mean “personal charm or magnetism; (Christianity) an extraordinary power granted by the Holy Spirit; the ability to influence without the use of logic; a personal attractiveness or interestingness that enables you to influence others; personal magnetism or charm.” This chapter does not mention “gift,” nor hint of a gift, but of a life of slavery.

Gift” as used in Romans 6:23 is misleading. Charisma refers to the idea of the appeal or magnetism of God and implies a response by the one who has been attracted or charmed and influenced. Some confessors will not see the charisma of God and to others the influence of a holy God will not endure; they will be claimed by the world once more. It is the appeal of God’s magnetism (attractiveness) which motivates a person’s soul to pursue God and to become a slave to righteousness that provides eternal life. Christ is to be recognized as lord or master and it is through obedience to him (Heb 5:9) that he is able to accomplish the believer’s eternal salvation. Paul has presented that while slavery to sin –which is the continuation of sinning and rebellion against the Spirit—results in death the influence or appeal of Christ entices slavery to righteousness which results in eternal life.

Verse 23 is a summation of his address to the question concerning whether we should go on sinning so that God’s grace should increase. Those who don’t live in slavery to Christ as their master and lord by default become slaves to sin which will result in death. Confessors have the freedom to choose their master. However, the wages of sin is death but the charisma of God provides eternal life through Jesus our Lord, our Master. The sin issue cannot be resolved until the mastery issue is resolved.

Although the first covenant law has lost the power to enslave the confessor, a law still exists that can be broken. Paul said that he was not free from God’s law but was under “Christ’s law” (1 Cor 9:21), which he has also called “the law of the Spirit of life”. (Rom 8:2) Breaking Christ’s law brings death. John wrote, “If anyone sees his brother commit a sin that does not lead to death, he should pray and God will give him life.” (1 Jn 5:16) If life over death for a brother can be gained by forgiving a sin, neither pardon for sin nor certainty of life must have been established for the brother.

The Lord addressed the issue of slavery, as well. He stated, “I tell you the truth, everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son belongs to it forever.” (Jn 8:3435 Italics added) A son is one who is led by the Spirit of God (Rom 8:14), who in slavery to righteousness, through which he or she honors Christ’s law.

Confessors would be wise to consider Paul’s words in their context and to choose their master carefully.


Russell Young lives in Ontario, Canada and is the author of Eternal Salvation: “I’m Okay, You’re Okay” Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here every other Tuesday.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

(All Scriptures are from the NIV unless otherwise noted.)

 

 

August 14, 2018

Enter the Most Holy Place

by Russell Young

The writer of Hebrews taught about the activities of the Most Holy Place. The heavenly system of worship was represented by the tabernacle practices. God had revealed to Moses that the sanctuary was “a copy and shadow of what is in heaven.” (Heb 8:5) Moses had been commanded to make everything according to the pattern that had been revealed to him on the mountain. Consequently, the functioning of heavenly operations is revealed in tabernacle worship.

Priests regularly entered the outer room to carry on ministry. They offered animal sacrifices to provide atonement for sin on behalf of the people as they came forth and made their needs known. “But only the high priest entered the inner room (the Most Holy Place), and that only once a year and never without blood, which he offered for himself and for the sins the people had committed in ignorance.” (Heb 9:7) Christ is the believer’s high priest.

Since we have been given confidence to enter the Most Holy Place through our dwelling in Christ availed by his body, we can draw near to God with a sincere heart and in the full assurance of our faith. Our hearts have been sprinkled to cleanse us from a guilty conscience and we have had our bodies washed with pure water. Not only should we have the confidence to enter the Most Holy Place, we ought to enter. It is in the Most Holy Place that Christ ministers and believers have been invited into his presence. The writer has encouraged, “Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help in our time of need.” (Heb 5:16) He recorded these words after reminding his readers that nothing in creation is hidden from the eyes of him to whom we must give account.

The “time of need” is when we are facing or have given in to temptations; when we need strength for victory or when we have sinned. He is able to sympathize with our weakness (v 15) because he faced all the temptations to which we are subjected and did not sin. He knows all about the body that brings death and will be merciful to the contrite in heart because he understands the attractions of the flesh.

Christ is the believer’s helper and advocate; however, the one seeking him must “approach,” or be active in the pursuit of forgiveness. John has written, “If we confess our sins, he is faithful and will forgive us our sins and purify us from all unrighteousness.” (1 Jn 1:9) Christ is for us but failure to confess and repent shows disregard for the holiness of God and deliberately continuing to sin is disrespect and defiance. Deliberate sinning will not be forgiven (Heb 10:26); it is blasphemy against the Holy Spirit. (Num 15:30)

All sin is offensive to God. Paul taught, “For the wages of sin is death…” (Rom 6:23) Although many think that this does not apply to confessors, preceding this statement Paul addressed the need of those seeking holiness and eternal life (Rom 6:22) to be slaves to righteousness (Rom 6:18) and slaves to God. (Rom 6:22) Sinning is being a slave to sin (Jn 8:34) which leads to death. (Rom 6:16) John has written that, “no one who lives in him keeps on sinning,” and the Lord taught that being a slave to sin results in removal from the family. (Jn 8:35)

The encouraging truth is that sins committed in ignorance will be mediated by Christ as high priest. Just as in Jewish tabernacle worship, a person cannot offer a sacrifice or seek forgiveness regarding a sin about which he is unaware. The Most Holy Place can be entered by those needing to be cleansed from known sin. In relation to the need for continued cleansing, before his crucifixion the Lord washed the disciples’ feet. When Peter objected the Lord cautioned him that without feet washing Peter would have no part with him and further explained that “the person who has had a bath [been washed in the blood and cleansed] needs only to wash his feet. The whole body is clean.” (Jn 13:10) The feet are the part of the body that became dirty or soiled throughout the day; just as the feet become dirty, the body may give in to sinful temptations in the course of the day. The Most Holy Place can be entered to accomplish needed cleansing in the pursuit of holiness.

Christ is our mediator, he knows the weaknesses of the flesh, but he also knows the heart attitude of those who are “lukewarm” or rebellious and who are unwilling to engage the battle for righteousness. His mercy and grace will not apply to those who defiantly continue to sin and who defy his sovereignty and lordship. Everything that is needed for life and godliness has been provided (2 Pet 1:3) and a godly life is expected. The Lord who is the Spirit (2 Cor 3:17, 18) indwells believers and leads and empowers for righteousness. He also knows the commitment each has made to honor the one whom they had covenanted to be their Lord. (Rom 10:9) In the end, he holds the keys to death and Hades (Rev 1:18) and his judgments will prevail.

Those going before the throne of grace in the Most Holy Place need to appreciate that the only offering acceptable to God is one without blemish. Peter admonished, “So then, dear friends, since you are looking forward to [a new heaven and a new earth], make every effort to be found spotless, blameless and at peace with [God].” (2 Pet 3:14) Peter was requiring something of believers. They were to walk circumspectly. They were also to confidently enter the Most Holy Place as needed for purification. Paul said that we are to “continue to work out our own salvation with fear and trembling.” (Phil 2:12) Believers are to walk humbly before the Lord and to pursue righteousness. Paul admonished his readers to “do everything without complaining or arguing, so that [they] may become blameless and pure children of God without fault…” (Phil 2:14)

Believers need to appreciate that Christ ministers in the Most Holy Place and that he desires for them to enter and to have their feet washed; however, they must humbly and confidently enter that most sacred realm. As he told Peter, those who reject the washing of their feet will have no part with him.


Russell Young lives in Ontario, Canada and is the author of Eternal Salvation: “I’m Okay, You’re Okay” Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here every other Tuesday.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

(All Scriptures are from the NIV unless otherwise noted.)

July 30, 2018

The Lord’s Refining Ministry

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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by Russell Young

There is great neglect in the church when it comes to recognizing both the need for transformation through personal refinement and of its means. Many see their acquisition of an eternal hope having been accomplished by Christ on the cross with this being the end of the matter; however, Paul spoke of something more. “Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! For if when we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!” (Rom 5:9─10 Italics added.) “More” than justification through the blood of Christ is needed to avoid the wrath of God. That “more” is accomplished through Christ’s life in, and on behalf of, the believer. Paul taught of a great mystery that had been kept hidden, “which is Christ in you, the hope of glory.” (Col1:27) Apparently, the “mystery” remains a mystery to many. Perhaps this is so because teachers want to attribute the believer’s eternal salvation to Christ’s sacrificial offering alone. Christ, however, rose from the dead, has been given to the confessor as Spirit (2 Cor 3:17, 18), and is continuing his life in those who have covenanted his lordship. (Rom 10:9) Through his presence in the believer, he offers himself so that they, too, might live a righteous life and might be refined and conformed to his likeness.

The prophet Daniel spoke of the believer’s refining. “Many will be purified, made spotless and refined, but the wicked will continue to be wicked. None of the wicked will understand but the wise will understand.” (Dan 12:10 Italics added) Because a person has been pardoned for sin does not mean that all dross or impurity has been removed from his or her person and practices. Redemption from existing sin (Heb 9:15), resulting in justification, has been provided so that the Spirit might be given (Gal 3:14), enabling refinement. (Gal 5:5) Paul wrote that redemption of the body allows the believer to become adopted by God. (Rom 8:23) Only by such purification can a person be conformed to the likeness of Christ. The Word often equates the application of great heat to gold as the means of burning off the dross and impurities within it and applies this metaphor to believers.

In their blindness many do not see their impurities or their need. The Lord admonished, “Not everyone who says to me “Lord, Lord,’ will enter the kingdom heaven, but only he who does the will of my Father who is in heaven.” (Mt 7:21) Paul wrote that he was given the priestly duty of proclaiming the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.” (Rom 15:16) In addressing the church of Laodicea the Lord required of those who thought that they were wealthy, but who were wretched, pitiful, poor, blind and naked because of their “lukewarm” deeds, “to buy from him gold refined in the fire, so that they could become rich.” (Rev 3:18) Many in in the church of Laodicea were under the impression that they were wealthy when it came to their spiritual position. They were in the church, doing church things but their commitment to righteousness was “lukewarm.” His admonition was “to buy” from him gold refined in the fire so that they might actually become rich, and white clothes (righteousness) to wear to cover their shame, and salve for their eyes so they could truthfully see him. It is purity in heart–being refined–that has great value.

How does a person “buy” gold from Christ? To “buy” means that a transaction needs to take place where one item is traded for another. What did the Lord expect of these people? The only thing that they had to offer was themselves and their acts. The Lord followed his condemnation by stating, “Those whom I love I rebuke and discipline. So be earnest and repent.” (v 19) They needed more. They needed to be “earnest” in their walk, to pursue cleansing from impurities, to accept discipline, to repent of their sinful attitudes and ways.
Daniel has revealed that at the time of the end a two-step purification process would take place. People would be made spotless and then refined. The sacrificial offering of Christ made them spotless but did not refine their hearts, attitudes, and practices.

Paul told the Corinthians, “For we who are alive are always being given over to death for Jesus sake, so that his life may be revealed in our mortal body,” (2 Cor 4:11) and went on to say, “Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day.” (2 Cor 4:16) A need exists to be renewed inwardly.

According to Paul, slavery to righteous practices leads to holiness. “Just as you used to offer the parts of your body in slavery to impurity and to ever increasing wickedness, so now offer them in slavery to righteousness leading to holiness,” (Rom 6:19) and added, “But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life.” (Rom 6:22) He also taught, “But by faith we eagerly await through the Spirit the righteousness for which we hope,” (Gal 5:5) and stated, “For if you live according to the sinful nature, you will die, but if by the Spirit you put to death the misdeeds of the body, you will live.” (Rom 8:13) Slavery is not passive; a slave must obey, and eternal salvation comes through obedience (Heb 5:9) for the refinement of the body and for service. All who do evil will be weeded out of his kingdom. (Mt 13:41)

Eternal salvation requires both redemption and refinement, the “more” that Paul spoke about to the Romans. The church has come to understand the blessed ministry of Christ through the redemption offered by his blood, but it has had difficulty discerning the need for purging sinful practices as accomplished through the Lord as Spirit, the need for engaging the Lord’s refining processes.


Author Russell Young lives in Ontario, Canada and is the author of Eternal Salvation: “I’m Okay, You’re Okay” Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here every other Tuesday.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

(All Scriptures are from the NIV unless otherwise noted.)

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