Christianity 201

October 9, 2018

“The Subjects of the Kingdom Will be Thrown Outside”

by Russell Young

The Lord stated that the “subjects of the kingdom would be thrown outside, into the darkness.” (Mt 8:12) Who are the “subjects”? The Greek terminology is “huios basileia” which means “children of the royalty” or “children of the king’s reign.” “Subjects” is replaced by “sons” or “children” in some translations. Huios as used in this instance, represents a universal sense of children having a particular position or relationship to God. That is, by relationship or position, not by birth, these have become children or sons of God. The Greek has three different words that have been translated in English as “sons”—huios, teknon, and huiothesia. Teknon refers to sons or children of natural birth. Huiothesia is used by Paul alone and has meaning according to Roman culture. It refers to an adopted son and Paul uses this term for those whose bodies have been redeemed. (Rom 8: 23) In his writing huios references Gentiles who have become children of God by position and not by birth, as huios (sons) of God. (Rom 8:14, 19; Gal 4:6)

Many commentators refer to the children of the Kingdom as being Israelites, and certainly the Lord was talking to a Jewish crowd when he made this statement, however, it would appear that he was informing them that they could not rest in their Jewish heritage as being their source of confidence and hope. The International Standard Version interprets huios as “the unfaithful heirs of that kingdom.” The Contemporary English Version presents it as “the ones who should have been in the kingdom.” By position, huios refers to those who have been “born again” supernaturally, having been cleansed and granted the Holy Spirit. Paul also refers to huios as “the children of the living God (Rom 9:26) and the “children of light.” (1Thess 5:5) These are people whom God esteems as sons, who have confessed commitment to his lordship, whom he loves, protects, and benefits above others. They are those whose character God, as a loving Father and Christ as lord, is attempting to shape by their leadership (Rom 8:14) and chastisements (Heb 12:5-8). By their confession, pledge, or promise they have acknowledged Christ as their lord (Rom 10:9─10) and the parentage of God and have accepted their position and reliance upon him as their father.

Certainly, “subjects” applies to the Jews, but there is no reason why it must not apply to Gentile confessors as well. After all, they are both huios of God, with the need to meet the same righteous requirements of any who will dwell with their Lord. Even though these are huios of the royalty, they will be cast outside.

Regardless of whether “subjects” are Jews or Gentile confessors, they were of God’s Kingdom—this passage may mean that those thrown outside will be the subjects of his kingdom while those inside will reign over them—and subject to his authority. The Lord’s words were directed to the Jewish leaders, who, although were subject to him, did not recognize their place. On the other hand, the centurion, who was being praised, was an outsider who along with other outsiders from the east and west would be invited to the Lord’s banquet. Apparently, the “subjects” who will be thrown out will be those who have not recognized the fullness of the Lord’s authority as sovereign and their placement will be “outside into the darkness where there will be weeping and gnashing of teeth.”

The Lord addressed the issue of those who would not remain permanent members of his family in John’s gospel. “I tell you the truth, everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son (those who are led by the Spirit of God-Rom 8:14)) belongs to it forever.” (Jn 8:34─35) Accordingly, “sinners” will not be permanent members of the family.

Daniel also stated that following the Great Tribulation “your people—everyone whose name is found written in the book—will be delivered. Multitudes who sleep in the dust of the earth will awake; some to everlasting life others to shame and everlasting contempt.” (Dan 12:1─2 Italics added) The names of those raised to suffer everlasting shame and contempt had their names written in “the book” and they resemble those who will be “weeping and gnashing teeth.” Although this reference has been made to those being raised before the millennium, their state is described as “everlasting” and must apply to the banquet also.

The reality is that some of those who were in the Kingdom of God will be thrown outside even though they were once huios of God. What is the “outside”? It is the place of the “nations”, the place of those not of the family of God. It must either be “hell” or some other place of habitation apart from the New Jerusalem. Some of those dwelling there will be of the house of Israel, while others of the Gentiles who will have recognized God’s sovereignty and will have become huios of God for a time but will have been cast from his family because of their unrighteous testimony. They were his subjects but had disdained his holiness and provision. They will be of the body that God declared to “depart” from him because of their wickedness; he had never “known” them (been certain of their commitment). (Mat 7: 2223) Their names had been recorded in “the book” but they will dwell in the state of “shame and everlasting contempt.” The Lord has termed the Jews who will dwell apart from his presence, outside the walls of the New Jerusalem, as “dogs.” (Rev 22:15; Phil 3:2)

Paul spoke of some who will be punished through separation from the Lord’s majesty. “He will punish those who do not know (appreciate) God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of his power on the day he comes to be glorified in his holy people and marvelled at among those who have believed.” (2 Thess 1:8-10) (Belief is revealed through obedience–Heb 3: 1819) The Lord also warned, “The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil.” (Mt 13:41)


Russell Young is the author of Eternal Salvation: “I’m Okay, You’re Okay” Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here alternate Tuesdays.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

September 25, 2018

The “Life” of Christ: The Mystery that Gives Hope for Eternal Salvation

by Russell Young

Jesus said, “I am the way and the truth and the life. No one comes to the Father except through me.” (Jn 14:6) This is a profound statement that presents the means to eternal salvation. The “way” and the “truth” are very straight-forward but understanding “life” has been confused and this understanding makes all the difference.

It is readily accepted by believers that Christ lived the sinless or perfect life and met God’s righteous requirements as outlined in the law. Although this is true, the Lord’s accomplishment of the law in the body of Jesus is not the fullness of “the life” that is needed to complete the believer’s eternal salvation. The Lord’s sacrificial offering is only the beginning of “the life” of Christ that saves. By faith or persuasion, believers must appropriate his life as the Holy Spirit which is Christ in them. (The category of “believer” applies to those who believe to the extent that they obey. See Heb 3: 18─19.) The nature of our service through the law has changed to service through the Spirit. “But now, by dying to what once bound us (the sinful passions aroused by the flesh), we have been released from the law and serve in the new way of the Spirit, and not in the old way of the written code.” (Rom 7:6)

The sinless life of Christ is imputed for righteousness (Rom 4: 11, 24) that the confessor might be redeemed from his or her burden of sin and its accompanying death. Those who remain in Christ (Jn 15:4, 10) will enjoy the promised hope, however to remain in him his “life” must be lived by those who call him Lord. The state gained at redemption does not meet God’s righteous requirements in full, nor does the life he lived in his flesh fully represent “the life.” The sinless life of Christ provided propitiation for sin bringing the old or first covenant to an end by meeting its requirements. It justified the believer and made provision for the New Covenant, however, Paul taught that “more” was needed to avoid God’s wrath. (Rom 5:9─10)

The life of Christ makes the believer competent to satisfy the New Covenant through his living indwelling presence. This is the life that provides “eternal” salvation. Many confessors are going to suffer judgement for failing to have grasped this truth. Paul wrote: “God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.” (Col 1:27) Note that the believer’s hope is Christ’s indwelling presence. Paul also made the relationship between “the Lord” and “the Spirit” clear to the Corinthians. “Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom (from the law). And we, who with unveiled faces all reflect the Lord’s glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.” (2 Cor 3:1718 Italics added) The Lord is the Spirit! It is the resurrected life of Christ as Spirit that is “the life” of which he spoke, the life that provides hope and the life that fully meets God’s righteous requirements. This truth must not be confused.

Paul addressed the importance of being Spirit-led. He stated that the righteous requirements of the law are fully met, not by the life of Christ in the body of Jesus, but by those who live according to the Spirit and not according to the sinful nature. (Rom 8:4) A person who has the Spirit can either live the life of Christ in him or her through obedience to the Spirit or they can deny his life and live according to their sinful nature. To further establish the importance of this life, Paul told the Romans, “For if you live according to the sinful nature you will die; but if by the Spirit you put to death the misdeeds of the body, you will live, because those who are led by the Spirit of God are sons of God.” (Rom 8:1314) Hear this! The believer needs to do something to live. He or she must quench the body’s sinful practices through the Spirit of Christ. A person’s escape from the first covenant and the promise of sonship depends upon honoring the life of Christ as Spirit. “But if you are led by the Spirit, you are not under the law.” (Gal 5:18)

The atonement that justified and redeemed the believer upon confession of faith was precisely so that past sins could be cleansed and he or she could be gifted with the Spirit to make available “the life” of Christ. “Christ redeemed us from the curse of the law…in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.” (Gal 3:13…14)

Once redeemed the believer must still meet God’s righteous requirements. “The law of the Spirit of life” sets people free from “the law of sin and death.” (Rom 8:2) Although the Old Covenant Law no longer applies to those living in obedience (Heb 5:9) to the law of the Spirit of life, the law of Christ still applies. Paul stated that having been freed from the law (Old Covenant) he was “not free from God’s law but [was] under Christ’s law.” (1 Cor 9:21) Christ’s law is dynamic and living and requires ears to hear the Spirit’s call. Many are unaware of God’s requirement or of their need. Those who thwart, deny, or quench the Spirit are preventing Christ’s ministry on their behalf. Through his life as indwelling Spirit he has come to enlighten, lead, and empower for victory over temptations and unrighteousness making them “an offering acceptable to God, sanctified by the Holy Spirit.” (Rom 15:16). Paul admonished the Philippians to “continue to work out (katergazomai– “to work fully”, “to finish”) your salvation with fear and trembling, for it is God who works in you to will and to act according to his good purpose.” (Phil 2:12─13)

All will be subject to judgment or reward (2 Cor 5:10) at the judgment seat of Christ for the way they have allowed his life to manifest itself in them. “[H]ow much more, having been reconciled, shall we be saved through his life.” (Rom 5:10) Eternal salvation belongs to the faithful, and obedience is the practice of faith as allowance is made for the exercise of his life in the believer.


Russell Young lives in Ontario, Canada and is the author of Eternal Salvation: “I’m Okay, You’re Okay” Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here alternate Tuesdays.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

September 11, 2018

Honoring God as Holy

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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by Russell Young

Do you honor God as holy?

God condemned Moses and Aaron because of their attitude towards the one with whom they had enjoyed fellowship while leading Israel out of captivity. “But the LORD said to Moses and Aaron, ‘Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them.” (Num 20:12) Moses and Aaron had travailed in the wilderness with a rebellious people and with God leading the way. The people had become quarrelsome because they lacked water. The LORD had told Moses that he was to take his staff and Aaron and to gather the people before a rock. He was to speak to it and water would flow from the rock. However, Moses did not call upon God before the people but struck the rock twice with his staff as he made his proclamation; consequently, the LORD uttered his indictment, “You did not trust me enough to honor me as holy.

The commands of God are important. He will do as he has promised but he is to be obeyed and honored through humble obedience; he is not to ignored. Neither is he hallowed when people assume credit for his work. Moses and Aaron left out God when they struck the rock and declared, “Must we (Moses and Aaron were before the congregation.) bring water out of the rock?” (Num 20:10) They were incapable of making the rock produce water and yet they were taking credit for the work of the LORD. They had denied the holiness of God through their disobedience. The had not hallowed him.

The modern church is presented as dwelling in an age of grace. Unfortunately, the presentation of that grace has left out the need for obedience to God. However, any rejection of the commands of God is a lack of the acceptance of his holiness and of a lack of trust. He alone knows his plan for the believer and he alone has ordained the way to his eternal promised land. Believers will hear his calls, will look neither to the right nor the left and will respond in obedience. The understanding of grace that has pervaded many of the churches allows God’s grace to excuse disobedience; however, such neglect of his holiness will bring its own reward, just as it did for Moses and Aaron. Salvation, including eternal salvation, is by God’s grace, but that grace is often revealed though the obedience necessary to trust the course that he has set. God is holy and so must be his people. “Be holy: without holiness no one will see the Lord.” (Heb 12:14)

Some accept that the sacrificial offering of Christ has made them holy and that this will remain their state forever. The Word addresses the need to become holy or the need to be made holy. The writer of Hebrews has presented, “Because by that one sacrifice he has made perfect forever those who are being made holy.” (Heb 10:14) or to re-order the passage, ‘Those who are being made holy have been made perfect forever.’ Paul also addressed the issue, “I put this in human terms because you are weak in your natural selves. Just as you used to offer the parts of your body in slavery to impurity and to ever increasing wickedness, so now offer them in slavery to righteousness leading to holiness.” (Rom 6:19)

The Spirit, who is Christ in you (Col1:27) is the means of developing holiness. “And so [God] condemned sin in sinful man, in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.” (Rom 8:34) If a person is to live according to the Spirit, he must hear the call (commands) of the Spirit, must treat the one giving the commands as being holy, and must live accordingly. Paul has also written that those who are led by the Spirit of God are not under the law (Gal 5:18), and that those who are led by the Spirit are sons of God. (Rom 8:14) Christ taught that only those who do the will of the Father will enter the kingdom of heaven (Mt 7:21) and that his sheep hear his voice and follow him. (Jn 10:27)

God is holy and he must be treated with respect through the recognition of his authority and through trust in his provision, plan, and intervention in their lives. Just as Moses and Aaron disregarded God’s holiness before men and reaped loss, so will those who reject his authority and holiness and rest their hope in human philosophies and teachings that do not humbly recognize his sovereignty and glory. Those who mock God through disregard will reap destruction. “Do not be deceived: God cannot be mocked. A man reaps what he sows. The one who sows to please the sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life.” (Gal 6:78).


Russell Young lives in Ontario, Canada and is the author of Eternal Salvation: “I’m Okay, You’re Okay” Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here alternate Tuesdays.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

(All Scriptures are from the NIV unless otherwise noted.)

 

August 28, 2018

You are a Slave: Who is Your Master?

by Russell Young

How often have you heard a passage put in a context that seems to make sense without giving its meaning second thought? Romans 6:23 may be one of them. “For the wages of sin is death but the gift of God is eternal life in Christ Jesus our Lord.”

This passage is often used in the evangelizing process to confront people with the fate that awaits sinners and to reveal the hope provided by Christ; however, the context of this passage makes it more expansive than often appreciated. It is directed to both those who have confessed faith in Christ and to those who have not. Paul is addressing the question of whether those who claim to be believers should go on sinning “that grace may increase” (v 1) and has stated that we should “count” ourselves, or consider ourselves, to have died to the practice of sin which our baptism has pledged. He has proclaimed that sin should not be our master because we are no longer under the law. In addressing slavery to sin his words are:

“Don’t you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one you obey—whether you are slaves to sin which leads to death, or to obedience which leads to righteousness? (Rom 6:16 Italics added)

In his encouragement, he has added, “You have been set free from sin and have become slaves to righteousness.” (v 18) The freedom to which he refers is from past sin and from slavery to sin since breaking the law is sin and the law has been nailed to the cross. Paul wrote to the Colossians,

“When you were dead in your sins and in the circumcision of your sinful nature, God made you alive with Christ. He forgave us all our sins, having cancelled the written code (the law) with its regulations that was against us and that stood opposed to us; he took it away, nailing it to the cross.” (Col 2:1314)

Old Covenant law does not apply to those under the New Covenant, therefore sin cannot be acquired by breaking its prescriptions. He has commended their slavery to righteousness since they were obeying the teaching that he had given. Paul went on to explain that although they used to offer their bodies in slavery to sin, they were to “now offer them in slavery to righteousness leading to holiness.” (v 19) Further he explained, “but now that you have been set free from sin (past Heb 9:15) and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life.” (v 22) His position is that slavery to righteousness leads to eternal life. It is in this context that he wrote, “For the wages of sin is death but the gift of God is eternal life in Christ Jesus our Lord.

Many confessors have taken the last clause, “but the gift of God is eternal life in Christ Jesus our Lord,” to over-rule the first. A “gift” is normally something given unconditionally. Paul has not promoted the idea of a “gift” anywhere in this chapter, however. In keeping with his teaching on “slavery” a more understandable and a better rendering of charisma, the Greek from which “gift” has been translated, can be gained.

The Liddle and Scott Greek Dictionary presents charisma to mean “grace, favour.” The online Ancient Greek Dictionary (to 1453), Glosbe, represents charisma to mean “personal charm or magnetism; (Christianity) an extraordinary power granted by the Holy Spirit; the ability to influence without the use of logic; a personal attractiveness or interestingness that enables you to influence others; personal magnetism or charm.” This chapter does not mention “gift,” nor hint of a gift, but of a life of slavery.

Gift” as used in Romans 6:23 is misleading. Charisma refers to the idea of the appeal or magnetism of God and implies a response by the one who has been attracted or charmed and influenced. Some confessors will not see the charisma of God and to others the influence of a holy God will not endure; they will be claimed by the world once more. It is the appeal of God’s magnetism (attractiveness) which motivates a person’s soul to pursue God and to become a slave to righteousness that provides eternal life. Christ is to be recognized as lord or master and it is through obedience to him (Heb 5:9) that he is able to accomplish the believer’s eternal salvation. Paul has presented that while slavery to sin –which is the continuation of sinning and rebellion against the Spirit—results in death the influence or appeal of Christ entices slavery to righteousness which results in eternal life.

Verse 23 is a summation of his address to the question concerning whether we should go on sinning so that God’s grace should increase. Those who don’t live in slavery to Christ as their master and lord by default become slaves to sin which will result in death. Confessors have the freedom to choose their master. However, the wages of sin is death but the charisma of God provides eternal life through Jesus our Lord, our Master. The sin issue cannot be resolved until the mastery issue is resolved.

Although the first covenant law has lost the power to enslave the confessor, a law still exists that can be broken. Paul said that he was not free from God’s law but was under “Christ’s law” (1 Cor 9:21), which he has also called “the law of the Spirit of life”. (Rom 8:2) Breaking Christ’s law brings death. John wrote, “If anyone sees his brother commit a sin that does not lead to death, he should pray and God will give him life.” (1 Jn 5:16) If life over death for a brother can be gained by forgiving a sin, neither pardon for sin nor certainty of life must have been established for the brother.

The Lord addressed the issue of slavery, as well. He stated, “I tell you the truth, everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son belongs to it forever.” (Jn 8:3435 Italics added) A son is one who is led by the Spirit of God (Rom 8:14), who in slavery to righteousness, through which he or she honors Christ’s law.

Confessors would be wise to consider Paul’s words in their context and to choose their master carefully.


Russell Young lives in Ontario, Canada and is the author of Eternal Salvation: “I’m Okay, You’re Okay” Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here every other Tuesday.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

(All Scriptures are from the NIV unless otherwise noted.)

 

 

August 14, 2018

Enter the Most Holy Place

by Russell Young

The writer of Hebrews taught about the activities of the Most Holy Place. The heavenly system of worship was represented by the tabernacle practices. God had revealed to Moses that the sanctuary was “a copy and shadow of what is in heaven.” (Heb 8:5) Moses had been commanded to make everything according to the pattern that had been revealed to him on the mountain. Consequently, the functioning of heavenly operations is revealed in tabernacle worship.

Priests regularly entered the outer room to carry on ministry. They offered animal sacrifices to provide atonement for sin on behalf of the people as they came forth and made their needs known. “But only the high priest entered the inner room (the Most Holy Place), and that only once a year and never without blood, which he offered for himself and for the sins the people had committed in ignorance.” (Heb 9:7) Christ is the believer’s high priest.

Since we have been given confidence to enter the Most Holy Place through our dwelling in Christ availed by his body, we can draw near to God with a sincere heart and in the full assurance of our faith. Our hearts have been sprinkled to cleanse us from a guilty conscience and we have had our bodies washed with pure water. Not only should we have the confidence to enter the Most Holy Place, we ought to enter. It is in the Most Holy Place that Christ ministers and believers have been invited into his presence. The writer has encouraged, “Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help in our time of need.” (Heb 5:16) He recorded these words after reminding his readers that nothing in creation is hidden from the eyes of him to whom we must give account.

The “time of need” is when we are facing or have given in to temptations; when we need strength for victory or when we have sinned. He is able to sympathize with our weakness (v 15) because he faced all the temptations to which we are subjected and did not sin. He knows all about the body that brings death and will be merciful to the contrite in heart because he understands the attractions of the flesh.

Christ is the believer’s helper and advocate; however, the one seeking him must “approach,” or be active in the pursuit of forgiveness. John has written, “If we confess our sins, he is faithful and will forgive us our sins and purify us from all unrighteousness.” (1 Jn 1:9) Christ is for us but failure to confess and repent shows disregard for the holiness of God and deliberately continuing to sin is disrespect and defiance. Deliberate sinning will not be forgiven (Heb 10:26); it is blasphemy against the Holy Spirit. (Num 15:30)

All sin is offensive to God. Paul taught, “For the wages of sin is death…” (Rom 6:23) Although many think that this does not apply to confessors, preceding this statement Paul addressed the need of those seeking holiness and eternal life (Rom 6:22) to be slaves to righteousness (Rom 6:18) and slaves to God. (Rom 6:22) Sinning is being a slave to sin (Jn 8:34) which leads to death. (Rom 6:16) John has written that, “no one who lives in him keeps on sinning,” and the Lord taught that being a slave to sin results in removal from the family. (Jn 8:35)

The encouraging truth is that sins committed in ignorance will be mediated by Christ as high priest. Just as in Jewish tabernacle worship, a person cannot offer a sacrifice or seek forgiveness regarding a sin about which he is unaware. The Most Holy Place can be entered by those needing to be cleansed from known sin. In relation to the need for continued cleansing, before his crucifixion the Lord washed the disciples’ feet. When Peter objected the Lord cautioned him that without feet washing Peter would have no part with him and further explained that “the person who has had a bath [been washed in the blood and cleansed] needs only to wash his feet. The whole body is clean.” (Jn 13:10) The feet are the part of the body that became dirty or soiled throughout the day; just as the feet become dirty, the body may give in to sinful temptations in the course of the day. The Most Holy Place can be entered to accomplish needed cleansing in the pursuit of holiness.

Christ is our mediator, he knows the weaknesses of the flesh, but he also knows the heart attitude of those who are “lukewarm” or rebellious and who are unwilling to engage the battle for righteousness. His mercy and grace will not apply to those who defiantly continue to sin and who defy his sovereignty and lordship. Everything that is needed for life and godliness has been provided (2 Pet 1:3) and a godly life is expected. The Lord who is the Spirit (2 Cor 3:17, 18) indwells believers and leads and empowers for righteousness. He also knows the commitment each has made to honor the one whom they had covenanted to be their Lord. (Rom 10:9) In the end, he holds the keys to death and Hades (Rev 1:18) and his judgments will prevail.

Those going before the throne of grace in the Most Holy Place need to appreciate that the only offering acceptable to God is one without blemish. Peter admonished, “So then, dear friends, since you are looking forward to [a new heaven and a new earth], make every effort to be found spotless, blameless and at peace with [God].” (2 Pet 3:14) Peter was requiring something of believers. They were to walk circumspectly. They were also to confidently enter the Most Holy Place as needed for purification. Paul said that we are to “continue to work out our own salvation with fear and trembling.” (Phil 2:12) Believers are to walk humbly before the Lord and to pursue righteousness. Paul admonished his readers to “do everything without complaining or arguing, so that [they] may become blameless and pure children of God without fault…” (Phil 2:14)

Believers need to appreciate that Christ ministers in the Most Holy Place and that he desires for them to enter and to have their feet washed; however, they must humbly and confidently enter that most sacred realm. As he told Peter, those who reject the washing of their feet will have no part with him.


Russell Young lives in Ontario, Canada and is the author of Eternal Salvation: “I’m Okay, You’re Okay” Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here every other Tuesday.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

(All Scriptures are from the NIV unless otherwise noted.)

July 30, 2018

The Lord’s Refining Ministry

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:33 pm
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by Russell Young

There is great neglect in the church when it comes to recognizing both the need for transformation through personal refinement and of its means. Many see their acquisition of an eternal hope having been accomplished by Christ on the cross with this being the end of the matter; however, Paul spoke of something more. “Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! For if when we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!” (Rom 5:9─10 Italics added.) “More” than justification through the blood of Christ is needed to avoid the wrath of God. That “more” is accomplished through Christ’s life in, and on behalf of, the believer. Paul taught of a great mystery that had been kept hidden, “which is Christ in you, the hope of glory.” (Col1:27) Apparently, the “mystery” remains a mystery to many. Perhaps this is so because teachers want to attribute the believer’s eternal salvation to Christ’s sacrificial offering alone. Christ, however, rose from the dead, has been given to the confessor as Spirit (2 Cor 3:17, 18), and is continuing his life in those who have covenanted his lordship. (Rom 10:9) Through his presence in the believer, he offers himself so that they, too, might live a righteous life and might be refined and conformed to his likeness.

The prophet Daniel spoke of the believer’s refining. “Many will be purified, made spotless and refined, but the wicked will continue to be wicked. None of the wicked will understand but the wise will understand.” (Dan 12:10 Italics added) Because a person has been pardoned for sin does not mean that all dross or impurity has been removed from his or her person and practices. Redemption from existing sin (Heb 9:15), resulting in justification, has been provided so that the Spirit might be given (Gal 3:14), enabling refinement. (Gal 5:5) Paul wrote that redemption of the body allows the believer to become adopted by God. (Rom 8:23) Only by such purification can a person be conformed to the likeness of Christ. The Word often equates the application of great heat to gold as the means of burning off the dross and impurities within it and applies this metaphor to believers.

In their blindness many do not see their impurities or their need. The Lord admonished, “Not everyone who says to me “Lord, Lord,’ will enter the kingdom heaven, but only he who does the will of my Father who is in heaven.” (Mt 7:21) Paul wrote that he was given the priestly duty of proclaiming the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.” (Rom 15:16) In addressing the church of Laodicea the Lord required of those who thought that they were wealthy, but who were wretched, pitiful, poor, blind and naked because of their “lukewarm” deeds, “to buy from him gold refined in the fire, so that they could become rich.” (Rev 3:18) Many in in the church of Laodicea were under the impression that they were wealthy when it came to their spiritual position. They were in the church, doing church things but their commitment to righteousness was “lukewarm.” His admonition was “to buy” from him gold refined in the fire so that they might actually become rich, and white clothes (righteousness) to wear to cover their shame, and salve for their eyes so they could truthfully see him. It is purity in heart–being refined–that has great value.

How does a person “buy” gold from Christ? To “buy” means that a transaction needs to take place where one item is traded for another. What did the Lord expect of these people? The only thing that they had to offer was themselves and their acts. The Lord followed his condemnation by stating, “Those whom I love I rebuke and discipline. So be earnest and repent.” (v 19) They needed more. They needed to be “earnest” in their walk, to pursue cleansing from impurities, to accept discipline, to repent of their sinful attitudes and ways.
Daniel has revealed that at the time of the end a two-step purification process would take place. People would be made spotless and then refined. The sacrificial offering of Christ made them spotless but did not refine their hearts, attitudes, and practices.

Paul told the Corinthians, “For we who are alive are always being given over to death for Jesus sake, so that his life may be revealed in our mortal body,” (2 Cor 4:11) and went on to say, “Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day.” (2 Cor 4:16) A need exists to be renewed inwardly.

According to Paul, slavery to righteous practices leads to holiness. “Just as you used to offer the parts of your body in slavery to impurity and to ever increasing wickedness, so now offer them in slavery to righteousness leading to holiness,” (Rom 6:19) and added, “But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life.” (Rom 6:22) He also taught, “But by faith we eagerly await through the Spirit the righteousness for which we hope,” (Gal 5:5) and stated, “For if you live according to the sinful nature, you will die, but if by the Spirit you put to death the misdeeds of the body, you will live.” (Rom 8:13) Slavery is not passive; a slave must obey, and eternal salvation comes through obedience (Heb 5:9) for the refinement of the body and for service. All who do evil will be weeded out of his kingdom. (Mt 13:41)

Eternal salvation requires both redemption and refinement, the “more” that Paul spoke about to the Romans. The church has come to understand the blessed ministry of Christ through the redemption offered by his blood, but it has had difficulty discerning the need for purging sinful practices as accomplished through the Lord as Spirit, the need for engaging the Lord’s refining processes.


Author Russell Young lives in Ontario, Canada and is the author of Eternal Salvation: “I’m Okay, You’re Okay” Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here every other Tuesday.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

(All Scriptures are from the NIV unless otherwise noted.)

July 17, 2018

Seeking God’s Righteousness

by Russell Young

David wrote of the agony of his soul and pleaded for the Lord’s mercy to be restored after his adultery with Bathsheba. He knew that he had transgressed God’s law. He knew that God desired righteousness. He wanted joy and gladness to be restored to him through a pure and cleansed heart. (Ps 51) His sin had brought him unrest, sleepless nights, and separation from the closeness that he had enjoyed with his God. Sin separates; it did then, and it does today.

Many suffer from the same discomfort that plagued David. Their lives have become empty and unfruitful for the kingdom. They even find it difficult to bless their families or their friends. They live in desolate circumstances. It is easy to get caught up in disillusionment and loss of hope when God seems quite distant and prayers are left unanswered.

Modern teaching would dismiss the possibility of a confessor’s spiritual separation from God. Those teaching would cover sin with God’s grace and “unconditional love.” However, the Word reveals that destruction can come from sinful practices. Paul wrote, “Do not be deceived: God will not be mocked. A man reaps what he sows. The one who sows to please the sinful nature from that nature will reap destruction. The one who sows to please the Spirit, from the Spirit will reap eternal life.” (Gal 6:78) And, “He will punish those who do not know (appreciate) God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of his power.” (2 Thess 1:89) God expects his people to walk fearfully before him, to be righteous in his sight. The believer is to be a slave to God. (Rom 6:22) Righteousness must be lived.

James wrote, “The prayer of a righteous man is powerful and effective.” (Jas 5:16) He did not say that the prayers of “Christians” are powerful and effective but that efficacy rests with the righteous. John taught, “Whoever claims to live in him must live as Jesus did.” (1 Jn 2:6 NIV) The grace of God provides all that is needed for life and godliness and the Lord’s blessings rest on those who are seeking his kingdom and his righteousness through an obedient walk.

The Lord has promised: “But seek first his kingdom and his righteousness, and all these things will be given to you as well.” (Mt 6:33) He was referencing a person’s needs–food and clothing. These are provisions granted those seeking to live righteously and who are seeking God’s kingdom. Ignoring conviction of sin is not living righteously and quenching the Spirit keeps people from enjoying the fullness and richness of God. Believers are cautioned against loving the world and the things in it. “Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him.” (1 Jn 2:15 NIV) Those who are surrounded by riches feel entitled to pursue them. In God’s sight such interest is sin. He does not bless the confessor who craves the things of this world or who pursues them but honors the person whose heart is established on righteousness, on him, and on his kingdom purposes.

The Lord does not bless those who defy him. “For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil.” (1 Pet 3:12) David had felt abandoned following his act of disobedience. His bones felt dry. Although we would not like to admit it, confessors can be too ready to excuse ungodly thoughts and actions, especially considering the wickedness about them. God is not so generous, however. That lesson will be learned through his punishment and discipline either today or at his judgment seat. Distress in life is not caused by sin alone, however. The righteous can suffer in pursuit of holiness as they are refined. Those who are walking with Christ, even though enduring tribulations will never feel abandoned but will recognize his presence and peace.

David repented and found joy again. In fact, God described him as, “a man after [his] own heart.” (Acts 13:33) Believers are to be men and women after God’s own heart. They are to enjoy fellowship with him, never feeling the dryness in spiritual life that comes from separation. The point is that God does not bless wickedness regardless of the utterances of those who would profess his “unconditional love.” He demands righteous practices from his people and blesses those who forgo sin and pursue his kingdom purposes. The LORD has said, “This is the one I esteem: he who is humble and contrite in spirit, and trembles at my word.” (Isa 66:2)


Author Russell Young lives in Ontario, Canada and is the author of Eternal Salvation: “I’m Okay, You’re Okay” Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here every other Tuesday.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

(All Scriptures are from the NIV unless otherwise noted.)

 

July 3, 2018

The Sovereignty of the Lord

by Russell Young

 Christ is Lord! He is sovereign! How many times have you heard these words and how many times have they passed by without a second thought? Peter spoke of the sovereign Lord (2 Peter 2:1) and of the destructive heresies that will deny his authority in the end times. Jude wrote of the godless men “who change the grace of our God into a license for immorality and deny Jesus Christ our only sovereign and Lord.” (Jude 1:4) Paul taught that, “The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” (Rom 6:23) If the Lord is sovereign, he must rule, and others must follow. These passages have no merit if Christ is not treated as sovereign. Grace cannot displace God’s sovereignty, it comes through the exercise of his sovereignty. Eternal life can only be achieved through the life of the sovereign Christ, our Lord.

The word “lord has been translated from the Greek kurios meaning “(supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):— God, Lord, master, Sir.” (Strong’s Greek Dictionary #2962) More modern doctrinal teaching often presents the concept of the Lord’s supreme authority as assuring the security of an eternal hope for those who are willing to trust him, but not necessarily follow him. The Lord’s sovereignty is seldom presented or accepted to mean that the Lord is and must be sovereign over the lives of those who would seek his eternal kingdom. “Believers” are frequently told that God’s “sovereign grace” grounded in love has assured victory for those who would “trust” in him and that nothing can thwart their hope, not even disobedience. However, trust in Christ is revealed through obedient following whatever that might entail.

Of course, God is sovereign, and nothing can alter that reality. He cannot be defeated, and his eternal plan cannot be foiled. Great comfort should be derived for believers from this fact. The aspect of his sovereignty that needs more complete recognition and appreciation is that he is sovereign over the life and actions of believers–they must relent to his rule, not merely pretend to honor him through voicing his God-given title of “Lord.” This truth has been revealed in many places in the Scriptures. He taught, “Not everyone who says to me ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.” (Mt 7:21) He admonished his listeners, “Why do you call me, ‘Lord, Lord,’ and do not do what I say? (Lk 6:46) Failing to put his word into practice is like building a house without a foundation. The hope of a presence in the kingdom of heaven rests in the believer doing the will of God. His will must be known and followed with an obedient response. “[Christ] became the source of eternal salvation for all who obey him.” (Heb 5:9)

Do you hear his calling or do your own wishes and desires guide you actions and claim your attention? It must not be misunderstood, there is both a life to be lived and a death to be lived. The life is the life of Christ in the believer and the death is the death of the believer to self-interest. Jesus said, “The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life.” (Jn 12:25) Those who want to cling to their own lives and remain ‘captain of their own ship’ will lose all, despite any assurances to the contrary. Those who have abandoned all ownership of self and have submitted to the will of their sovereign and master will find eternal life. Those who are led by the Spirit of God are sons of God. (Rom 8:14) Defiance and disobedience is sin and is rejection of Christ the Lord as Holy Spirit, and it is blasphemy. (Num 15:30)

Many have heard and have accepted that Christ is their righteousness. When he took their sin, they became righteous and avoided the death they had earned. Following confession of faith, he is the means of maintaining righteousness and of refining holiness (Rom 6:19, 22) for all who obey his commands—for believers. (Rom 8:4)

The God of the Old Testament is the God of the New Testament. Moses reminded the Israelites, “Remember how the LORD your God led you all the way in the desert these forty years, to humble you and to test you in order to know what was in your hearts, whether or not you would keep his commands.” (Deut 8:2) Even today God will know what is in the hearts of humankind and of those who claim his name. Are you passing the test? There is no hope for those who deny his leadership and fail to humble themselves through denying his right to rule. He is the sovereign Lord and must be recognized to be so, both in title and in practice.


Author Russell Young lives in Ontario, Canada and is the author of Eternal Salvation: “I’m Okay, You’re Okay” Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here every other Tuesday.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

(All Scriptures are from the NIV unless otherwise noted.)

June 19, 2018

Glorifying Unrighteousness through a Dangerous Proclamation

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:30 pm

by Russell Young

Of course, there is no glory in unrighteousness, but many would be convinced otherwise. Perhaps you have heard someone declare, “I am a sinner.” Is this a statement of contrition and humility or of self-righteousness? In contrast, how often have you heard, “I am not a sinner.” You may say that the one who does not identify as a sinner is arrogant and prideful beyond belief. However, having once been a sinner does not mean that a person must continue in that state, and a believer does not, at least not if they practice repentance and confession. John has recorded, “No one who lives in [Christ] keeps on sinning.” (1 Jn 3:6) And, “No one who is born of God will continue to sin, because God’s seed remains in him; he cannot go on sinning, because he has been born of God. This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not a child of God; nor is anyone who does not love his brother.” (1 Jn 3:910)

John’s writing is challenging. The person who declares himself to be a sinner is also declaring that he or she is not a child of God but is, according to John, a child of the devil. This should shock most and should confound the church. Licence has not been given to sin by declaring that all sin that a person might commit is or will be forgiven; in fact, eternal condemnation is promised to those who engage its practice. (Mt 13:41)

Teaching that promises total and forever forgiveness, in spite of continued lawlessness, is liberating. Jude says that people “will slip into the body who change the grace of God into a licence for immorality.” (v 4) Such understanding gives permission to live as the confessor wishes and releases the conscience from guilt and thought of judgment thus removing consequence for lawless acts. Along with this freedom, the proclamation of being a sinner may also be presented as evidence of humility; after all, proclaiming weakness or fault is an act of humility. If the professor is asked to explain specifically the nature of his or her sinning, that one would likely be less forthcoming. It is one thing to place yourself in the category of all humanity, to be like everyone else, distinct from the majesty and holiness of God—a sinner, but it is another to admit to the nature of your failing which might bring condemnation, distancing yourself from the righteousness of the church body.

The point of John’s teaching must be appreciated, however. How can he make such statements? It is his position that those born of Christ cannot continue to sin because God’s “seed” remains in them. Since the Reformation it has been emphasized that salvation is by grace; however, philosopher-theologians have developed their own understanding of God’s grace. Many take it to simply mean that God chose those who would be his, so those who confess belief are free of judgment and eternally secure. How can God’s grace be more expansive than that? However, from John’s teaching, such a doctrinal position lacks validity unless the “chosen” person no longer sins. This would mean that those who sin have neither been chosen, nor are they born of God. The person who admits being a sinner by such understanding must have no eternal hope.

The best explanation for John’s statements emerges from his teaching that “no one who lives in [Christ] keeps on sinning.” Christ did not sin while in the body that the Father had prepared for him in the womb of Mary and those who live (actively) in him, who are grounded in him and led by him, will not sin. When they sin, they have left him and have gone their own way. John goes on to explain, “No one who continues to sin has either seen him or known him.” (1 Jn 3:6) The key to understanding these verses rests in the two words “seen” and “known.” If “seen” is understood as “discerned” or “perceived” him (Strong’s Greek Dictionary #3708), the meaning becomes clear. Those who willingly engage in sinful practices just do not appreciate or understand who Christ is and what he is about. They have allowed themselves permissions that he does not find tolerable. Their perception of who he is does not match his reality. The word “known” has a similar understanding. It means to have knowledge of him or to understand him. (Strong’s Greek Dictionary # 1097) John is making the point that the person who truly perceives and understands Christ cannot sin; the Lord’s glory will overwhelm them and any willingness to sin will be far from their thoughts. To grasp who Christ is and what he has done and is doing for them will melt them into complete adoration of him. They will love him with all their heart, mind, and soul. (Mt 22: 37) Those who willingly forgo his glory in their own willfulness simply have not seen or known him.

Paul addressed the fate to those who do not “know” God. “He will punish those who do not know God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of his power on the day he comes to be glorified by his holy people and to be marveled at among those who have believed.” (2 Thess 1:89) “Believers” obey; they don’t utter empty promises. Holiness is developed through righteous practices. (Rom 6:19, 22)

Those who know that they are sinning through their profession of being sinners and who are not repentant will not find an eternal presence with the one they have vowed to be their Lord. Self-righteous humility, humility without contrition, is not honourable. There is no glory in unrighteousness; it will bring judgment and God’s wrath in the end. Those who face the temptation to sin must avoid it at all cost; to deliberately sin is blasphemy. Victory is available for those who remain in Christ, for those walking in the light, who are being led by the Spirit, and cleansing for known sin has been made available through repentance and confession. (1 Jn 1:9)


Author Russell Young lives in Ontario, Canada and is the author of Eternal Salvation: “I’m Okay, You’re Okay” Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here every other Tuesday.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

 

June 5, 2018

God’s Requirement of a New Creation

by Russell Young

Much is made of the fact that the confessor is a “new creation,” but what is meant by that? Paul told the Corinthians, “If anyone is in Christ he is a new creation.” (2 Cor 5:17) A new creation is an “original formation” according to translation from the Greek. (Strong’s Greek Dictionary #2937) He or she has become something that they were not before. They have been cleansed from sin and are now in possession of the Holy Spirit whom they did not have in their previous birth. That is, they have the same advantages in Christ as he had. Paul wrote, “Neither circumcision nor uncircumcision means anything; what counts is a new creation.” (Gal 6:15) The need for this newness has been revealed in Genesis. “The Lord saw how great man’s wickedness on the earth had become, and that the inclination of the thoughts of his heart was only evil all the time. The LORD was grieved that he had made man on the earth, and his heart was filled with pain.” (Gen 6:5─6) The new creation is needed to destroy evil inclinations and by doing so to conform a person to the likeness of Christ. Although the creation is new, conformity or refinement must yet be achieved through the ministry of the Holy Spirit.

How do people become a new or an original formation? To be “in Christ” they must first have been cleansed of any existing sins. The writer of Hebrews has stated that they “have been set free from the sins committed under the first covenant.” (Heb 9:15) But, in their new formation they now possess the Holy Spirit, who is Christ in them (Col 1:27; 2 Cor 3:17, 18) The whole purpose of the believer’s redemption was so that he or she might gain the Spirit. “He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.” (Gal 3:14 Italics added) Being a descendant of Adam, humankind possess the natural or evil spirit that entertains sinful practices and fills God’s heart with pain. It is freed from the encumbrances of past sins that bring death and it houses the Holy Spirit. Although confessors still have the flesh and the spirit from their natural birth to contend with, they have been given all that is necessary for life and godliness through Christ’s presence in them (Col 1:27), the Holy Spirit.

Being a new creation, possessing the Spirit, does not mean that the believer has been renewed however. The new creation is a new birth, a new beginning. The Spirit must be obeyed. (Heb 5:9) “Do not lie to each other, since you have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge in the image of its Creator.” (Col 3:9─10 Italics added) Paul also wrote, “You were taught with regard to your former way of life to put off your old self, which is being corrupted by its deceitful desires; to be made knew in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.” (Eph 4:22─24) The confessor has something to do, to put off his or her old self; they must live in obedience to the Spirit’s leading. “But if you are led by the Spirit, you are not under the law.” (Gal 5:18 NIV) “Those who are led by the Spirit of God are sons of God.” (Rom 8:14) A person who is being led is an obedient follower.

The “renewal,” refining, or “conforming to the likeness of Christ” is not done instantaneously. It often requires discipline, punishment, and hardships. (Heb 12:5─7, Rev 3:19) A new birth is the first stage of the creation that God requires, but it begins with incorruptible parentage providing better hope. The new creation through a new birth makes the confessor into a new spiritual baby. He or she must mature to become the person or offering that God requires, sanctified by the Spirit. (Rom 15:16) Hebrews cautions about “falling away” during this process. (Heb 6:1-12)

Many take the believer’s transformation as being a unilateral act of God, a gift of grace; however, the believer’s –a confessor makes the pledge of Christ’s lordship, but a believer lives it out–transformation is an exercise of his or her will, or of their choices. The Spirit is a helper only. He enlightens, leads and empowers, but must be obeyed. Those who thwart, deny, or quench him will not enjoy the hope of God’s heavenly kingdom. These are the hypocrites who blaspheme the Spirit—”sin defiantly.” (Num 15:30) They will never be forgiven. (Lk 12:10)

Peter wrote, “But rejoice that you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed.” (1 Pet 4:13) Christ suffered when he was tempted (Heb 2:18) and believers are to join him in his suffering. Further, John wrote, “Whoever claims to live in him must walk as Jesus did.” (1 Jn 2:6) The mature new creation will be a revelation of Christ as he is willed to live in the body of the believer.

(Unless otherwise noted, all scriptures are quoted from the NIV)


Author Russell Young lives in Ontario, Canada and is the author of Eternal Salvation: “I’m Okay, You’re Okay” Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here every other Tuesday.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

 

May 22, 2018

Pluck Out the Eye that Causes Sin

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:31 pm
Tags: , , , , ,

If your eye causes you to sin, pluck it out”

by Russell Young

What is a person to make of the Lord’s admonition that it is better to cut off a hand or foot or to pluck out an eye if it causes him or her to sin? (Mk 9:47) This passage is easy to dismiss because it is so extreme and contrasts so greatly with the concept of God’s love, and the supposed freedom through grace given to believers. Like many biblical teachings, this one is easy to dismiss as an hyperbole certainly not as something that should be taken literally.

The Lord went on to explain that the consequence of practicing sin through the hand, foot, or eye would be “to go into hell where the fire never goes out.” (Mk 9:44) Surely teaching that advocates cutting off a body part or plucking out an eye cannot have literal meaning, and if it does, Christ must have been addressing “non-believers.” If sin has been pardoned once and for all, why would such an injunction exist for those who have confessed faith? If sin has been forgiven, why should a person consider plucking out an eye?

In light of current teaching concerning God’s grace, the Lord’s admonition does not make sense, after all the practice of sin is to have been forgiven and has no eternal consequence; it has been fully covered by the blood of Christ. It is not the admonition that lacks merit, it is the freedom offered by God’s grace that is misunderstood. Concerning “the end of the age,” the Lord has stated, “The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil.” (Mt 13:41) Those who do evil and those who cause sin will not be part of his kingdom. Their eternal state will be dependent upon their actions. The very real possibility of missing his Kingdom is the reason for Christ’s admonition. The confessor’s hope is not to be achieved through an empty confession or pledge of Christ’s lordship but upon the testimony of his or her life practices and upon the honour that they have allowed the Spirit in their lives.

It is certain that the Lord does not want anyone to cut off a hand or foot, or to pluck out an eye. He is not really endorsing it. The point that is being made is that the practice of sin has serious consequences and should be diligently avoided and that confessors should give attention to the way they live their lives. Considering the possibility of enduring God’s wrath for disobedience through continued sinning, the confessor would be better off to be maimed than to be cast from his Kingdom. Paul told the Romans that he had been given “the priestly duty of proclaiming the gospel of God, so that the Gentiles might become an offering acceptable to God sanctified [purified, made holy] by the Holy Spirit.” (Rom 15:16 NIV) Gentiles must become an offering suitable for God’s heavenly kingdom if they are to dwell there. The philosophical-theological perception that sin lacks consequence needs to be reconsidered. “Without holiness no one will see the Lord.” (Heb 12:14) Holiness is developed through slavery to righteous living. (Rom 6:22)

John wrote, “The reason the Son of God appeared was to destroy the devil’s work. No one who is born of God will continue to sin because God’s seed remains in him; he cannot go on sinning because he has been born of God.” (1 Jn 3: 89 Italics added) Either this passage is true, or it is false. It very well may be that current theological teachings have so missed the great truths of God’s Word and have given such licence to sin that little effort is being made to avoid its draw. Christ said, “Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to.” (Lk 13:24 Italics added.)

Sin is serious. John said, “Whoever claims to live in him must walk as Jesus did.” (1 Jn 2:6) Those who claim the name of Christ and seek his kingdom must gain victory over the issues of the flesh. How should the believer deal with the admonition to cut off the foot or hand or to pluck out the eye that causes him or her to sin? They must learn to hear the voice of Christ through his Spirit and respond obediently as he leads. Peter has said that “[Christ’s] divine nature (his Spirit) has given us everything we need for life and godliness.” (2 Pet 1:3) He did not say that he has given us life and godliness. Those who proclaim that all sin ever to be committed has been forgiven should seek definitive, supportive scriptural evidence of that fact. The Word reveals that the righteous requirements of God as revealed in the “first covenant”, the Old Covenant, were forgiven (Heb 9:15; 2 Pet 1:9) and that under the New Covenant they are fully met through obedience to the Spirit. (Rom 8:4) Believers are to live in the light (1 Jn 1:7) and sin is to be repented and confessed. (1 Jn 1:9). The life of Christ is to be lived in the believer (Col 1:27; Gal 6:8; Rom 8:14;4, 1 Jn 2:6)

The admonition of Christ to pluck out the eye that causes sin was not meaningless. It is obviously very serious and would have been considered serious in his day. Those who had lived under the law of the covenant would have understood it as such. We are not freed from law under the New Covenant, but it is the law of the Spirit of life (Rom 8:2) or the law of Christ (1 Cor 9:21) that must be honored. Those who live humbly and committedly before God will not need to maim the body.

All scriptures NIV except as noted


Author Russell Young lives in Ontario, Canada and is the author of Eternal Salvation: “I’m Okay, You’re Okay” Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here every other Tuesday.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

 

May 8, 2018

Jesus’ Love Saved Him

by Russell Young

All believers accept Jesus as the God-Man. Care must be taken to distinguish these two aspects of our Lord as he walked this earth, however. Before the descent of the Holy Spirit upon him, he was made in every aspect as we are. “For this reason (to help Abraham’s descendants) he had to be made like his brothers in every way.” (Heb 2:17) That is, he was created in the womb just as you and I are created with the same possibilities and limitations. No special consideration or privilege had been granted him, although he had inherited the soul of his Father.

This reality should give us pause. The writer of Hebrews states, “For we do not have a high priest who is unable to sympathize with our weakness, but we have one who has been tempted in every way, just as we are—yet was without sin.” (Heb 4:15) He suffered the same temptations that are presented to all humans and was able to overcome them. His victory should not be taken as being availed through supernatural provision. Again, we are told, “Because he himself suffered when he was tempted, he I able to help those who are being tempted.” (Heb 2:18) Why is it that Jesus prevailed while humankind fall prey to temptations and sin?

The answer rests in the love relationship that Christ practiced and enjoyed with his Father. He was committed to obedience and to maintaining the relationship. Jesus said, “For I have come down from heaven not to do my will but to do the will of him who sent me.” (Jn 6:38) He came to “finish [God’s] work” (Jn 4:34) which was to “destroy the devil’s work.” (1 Jn 3:8 ) He did not come to destroy the devil’s power—which existed in the law, but to destroy his work in this world, the manifestation of evil, of unrighteousness.

Could Christ have died? Yes! If he had died, so would have hope for all humankind. “During the days of Jesus’ life on earth, he offered up prayers and petitions with loud cries and tears to the one who could save him from death, and he was heard because of his reverent submission.” (Heb 5:7) Christ was fully committed to the task given him and suffered through temptations just as you and I might. He was heard because of his prayers and petitions and because of his reverent submission to his Father. Through singleness of mind and heart he overcame temptations and death.

I am doing just what the Father commanded me, so that the world may know that I love the Father.” (Jn 14:31 NET) Jesus clearly made it known that his obedience was due to his love for his Father. It has also been revealed that those who seek his kingdom are to love Christ, and he defines love in the same manner, the practice of obedience. Jesus said, “If you love me you will obey what I command” (Jn 14:15) and promised that “If you obey my commands, you will remain in my love, just as I have obeyed my Father’s commands and remain in his love.” (Jn 15:10)

The Lord (sovereign authority) spoke much of the need for a love relationship with him, with the Father, and with others. His kingdom will be comprised of those who have reverently submitted to him, not with those who have made an empty pledge to do so. Unless the attitude of reverent submission based on a love relationship is the nature of those who would be in the kingdom of heaven, strife turmoil, and friction would remain a constant presence, even in his eternal kingdom. Peace would not exist, and the Lord’s work would never be completed. Believers are to be conformed to the likeness of Christ (Rom 8:29), having the same heart, committed to love through obedience.

Some promise the realization of an eternal hope by allowing that God’s grace will cover their sinful practices. However, Christ said, “The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil.” (Mt 13:41) Their having been weeded out will be because of their practices–defiance of the Lord’s commands. Christ did not sin, and he will not sin while present in the believer (Col 1:27). John has recorded, “No one who lives in him keeps on sinning. No one who keeps on sinning has either seen him or known him.” (1 Jn 3:6) They do not appreciate who he is or what he is about. Further, john has written, “But if anyone obeys his word, God’s love is truly made complete in him: Whoever claims to live in him must walk as Jesus did.” (1 Jn 2:56)

The love of Christ for the Father saved him from death and the love of people for Christ will also save them from death. As in Jesus’ case, that love is expressed through obedience. “[W]ork out (finish) your own salvation through fear and trembling, for it is God who works in you to will and to act according to his good purpose.” (Phil 2:1213) Love brings victory over death.

All scriptures NIV except as noted


Author Russell Young lives in Ontario, Canada and is the author of Eternal Salvation: “I’m Okay, You’re Okay” Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here every other Tuesday.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

 

April 24, 2018

The Unrecognized Christ

by Russell Young

Who is Christ? This might sound like an unnecessary question to pose to Christians, however an understanding of who he is to the extent that his ministry can be fully accomplished is seldom appreciated.

Many years ago, through research and prayer I had sought to gain insight concerning the evolution of Canada from a country that had once elevated Christ to one that can be termed “a post-Christian.” Most Canadians would have identified themselves as supporting Christian principles and most would have identified themselves as being of this world view. Although many would accept the designation, commitment to Christian principles in life has become lacking, is often ridiculed, and for political-correctness has been discarded. Late one night, having doggedly pursued my query for most of a year, a vision came to me and I was overwhelmed with a great sense of peace. (This has been the only one that I can recall.) It was of a whiteboard with the wording printed, “They must know him.” At the time, I accepted this to represent the need for evangelism and gave it little more thought.

Recently, in prayer, while seeking knowledge of God’s will, the realization came to me that “knowing him” meant knowing him as Holy Spirit. Although I had written on the fact that eternal salvation comes through Christ as the Holy Spirit (2 Thess 2:13, Titus 3:5; Gal 6:8), I had not connected it to my earlier vision until this day. That is, “They need to know Christ, as Holy Spirit.” This appreciation is not common even among spiritual leaders.

Paul made the association clear to the Corinthians. “Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we, who with unveiled faces all reflect the Lord’s glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.” (2 Cor 3:1718 NIV Italics added) Paul has also made this revelation to the Colossians and to the Galatians. “To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.” (Col 1:27 NIV Italics added) “I have been crucified with Christ and I no longer live, but, Christ lives in me.” (Gal 2:20 NIV Italics added) Note that it is Christ in the believer that is his or her hope of glory, not Christ on the cross, although his life-offering is essential.

Who is Christ? He is Jesus Christ, the Son of God. He not only offered his life a sacrifice on the cross to complete the covenant of the law and as a propitiation for sins (Heb 9:15), he was resurrected so that we might be given his Spirit to lead a righteous life. (Gal 3:14, 6:78; Rom 8:4, 1314)

Knowing who Christ is requires knowing him as Spirit since the fullness of his ministry is also defined by the Spirit’s ministry. It is this aspect of Christ that needs to be known. It is Christ as Spirit who enlightens (Jn 16:13), leads (Jn 10:27, 16:8; Rom 8:14), and empowers (Rom 15:13; 2 Tim 1:7) for righteousness. (Gal 5:5) The warning has been given that those who blaspheme the Spirit will never be forgiven. (Mk 3:29; Lk 12:10; Heb 10:26) Blaspheme means to sin defiantly. “But anyone who sins defiantly, whether native born or alien, blasphemes the LORD.” (Num 15:30 NIV) The writer of Hebrews has also revealed an “expectation of judgment and of raging fire” for those who “deliberately keep on sinning.” (Heb 10:2627 NIV) The person who would be “eternally” saved must obey Christ (Heb 5:9) and do the will of the Father. (Mt 7:21)

Knowing Christ requires recognizing his holiness and authority and honoring it. Christ said that he was the way, the truth, and the life (Jn 14:6). The Spirit is his life. It is this aspect of Christ that seems to have been missed and it is through honoring this person that commitment and self-discipline are required. Neglect of his life has resulted in Canada becoming a post-Christian nation. The power of Christ for eternal salvation and for ministry is being lost.

The Spirit was sent to “convict the world of guilt in regard to sin and righteousness and judgment” (Jn 16:8 NIV), however tradition has carried the church in Canada more than conviction by the Spirit and without conviction truths become cast aside and are lost. Without conviction people do not contend for the faith. Without conviction the righteous requirements of God are replaced with personal interests and desires. Without conviction, the Spirit, Christ in us, will not be honored as our lord or sovereign and cannot minister for the confessor. Many accept the designation of being Christians, but do not live his life. They have hearts, attitudes, and practices that are difficult to distinguish from the multitudes that surround them; consequently, Christian values have been replaced by those of the worldly multitudes and Canada has lost its Christian identity. The power of God has been usurped by the prince of the power of the air.

Concerning the last days Paul wrote that people would have “a form of godliness but denying its power. Have nothing to do with them.” (2 Tim 3:5 NIV) The power of God is exercised through his Spirit. The sovereignty of God as Lord and King is seldom acknowledged, even from pulpits, and his lordship other than as a title.

Jesus Christ as Holy Spirit is the unrecognized Christ, and he needs to be honored through obedience for those seeking his eternal kingdom. “He became the source of eternal salvation for all who obey him.” (Heb 5:9 NIV) People need to know who he is, that he is the Spirit. His reality needs to be recognized.)


Author Russell Young lives in Ontario, Canada and is the author of Eternal Salvation: “I’m Okay, You’re Okay” Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here every other Tuesday.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

 

April 10, 2018

Death and the Body

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:30 pm
Tags: , , , , ,

by Russell Young

The body, or the flesh, presents a big problem for humankind. It functions well and can accomplish many amazing things; however, it also imposes many desires and wants. It can cause the body to entertain and be tempted to sin, and sin destroys. (Rom 8:13; Gal 6:8) All are familiar with the body’s need for comfort and protection, for sexual gratification, for elevation or prominence in the sight of peers, and for general acceptance. All want to be valued and to feel comfortable ‘in their own skin.’

The issue of concern is the tendency for people to take excessive interest in the things of the flesh, to give the body more prominence in life than the LORD has allowed. Pleasing the body through excesses can result in an ungodly focus and a denial of the purpose and place of God in a person’s life.

Paul calls the flesh “the body of death.” (Rom 7:24 NIV) That is, he refers to it as the body that brings about death. He states, “For we know that our old self was crucified with him so that the body of death might be done away with, that we should no longer be slaves to sin.” (Rom 6:6 NIV) To find God’s eternal kingdom the interest of the body to entertain sin must be “overcome”. (Rev 7:21) Concerning the nature of his body, Paul lamented, “What a wretched man I am! Who will rescue me from this body of death? Thanks be to God—through Jesus Christ our Lord!” (Rom 7:24 NIV)

Paul made it clear that deliverance from the death imposed by bodily interests was gained through Jesus Christ our Lord. But how? Deliverance seems to remain a matter of great confusion, but it is really the means of eternal salvation. When the believer is liberated from the “body of death,” he or she will have met God’s righteous requirements and will enjoy an eternal hope. (Rom 8:23) There have been many different postulations as to how Christ rescues a person from the death brought on by the flesh; many provide an understanding that is more philosophically than scripturally based. However, Paul has presented a clear theological understanding to the Romans in Chapter 8.

According to him, “the law of the Spirit of life set [people] free from the law of sin and death.” (Rom 8:2 NIV) It is the “law of the Spirit of life” that has freed the believer from death. Many understand that the crucifixion of Christ has met their need when it is “the Spirit of life” who must do it. The sacrificial offering of Christ was made to cleanse the sin accumulated by the confessor from his or her consequent death, and to provide the Holy Spirit so that he might set the believer free from the “law of sin and death.” Paul has made it clear that the confessor’s redemption was to make the Spirit of life available to the confessor. “Christ redeemed us from the curse of the law by becoming a curse for us…so that by faith we might receive the promise of the Spirit.” (Gal 3:14 NIV Italics added) He is not saying that believers have received the fullness of the Spirit’s cleansing, but that we might receive the promised Spirit. The writer of Hebrews has stated that Christ died so that the confessor might be set “free from the sins committed under the first covenant.” (Heb 9:15 NIV)

Deliverance from the body that brings death is accomplished through obedience to the Spirit. “And so he condemned sin in sinful man, in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.” (Rom. 8:4) Living according to the Spirit requires that believers hear and obey the call of the Spirit concerning their life practices. (Jn 14:15) This theme is presented in many places in the Scriptures and the believer would do well to understand it.

Earlier in his book to the Romans, Paul had addressed the need to “count” the flesh to have been crucified or to reckon that it has been put to death and has revealed that baptism is a proclamation of the believer to that effect. Chapter 6 goes on to develop and to explain this point. Death to the flesh is a matter of a person’s will and is proven by his or her choices. Paul told King Agrippa that he had preached that people “should repent and turn to God and prove their repentance by their deeds.” (Acts 26:20 NIV)

Further, Paul wrote, “But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness. And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit, who lives in you.” (Rom 8: 1011 NIV Italics added) It is the Spirit who delivers the body of the believer–the obedient confessor—from its interest in sinful activities and gives it life, the life pleasing to God. Because of the saving power of the Spirit, Christ admonished that those who “blaspheme against the Holy Spirit will never be forgiven.” (Mk 3:29; Lk 12:10) The LORD had defined blasphemy to the Israelites. “But anyone who sins defiantly, whether native-born or alien, blasphemes the LORD, and that person must be cut off from his people. Because he has despised the LORD’s word and broken his commands, that person must surely be cut off; his guilt remains on him.” (Num 15:3031 NIV Italics added) The Spirit must actively “live” (Rom 8: 9, 11) in the believer; he cannot be denied, quenched, or thwarted.

Paul has reminded his readers that they have an obligation to live according to the Spirit, if they are to be a son of God (Rom 8:14)—they are to put to death the misdeeds of the flesh. (Rom 8:13) They are to do something! The death that the flesh would bring is to be avoided or overcome. It is for this reason that he calls the Spirit, the “Spirit of sonship.” (Rom 8:15) Death to the flesh allows Christ to live his life in the believer and so to become like him.

Many have accepted the idea that they have been adopted into the family of God, however Paul taught that the believer’s adoption is being “eagerly awaited”. (Rom 8:23 NIV) Adoption into the family will occur when the body has been redeemed (Rom 8:23) from its sinful practices and from death.

Even Paul recognized that he had more to do in order “somehow, to attain to the resurrection from the dead.” (Phil 3:11 NIV) He wanted to suffer as Christ did to overcome temptations (Heb 2:18). Although his conscience bore witness that he was progressing well, his life had not been completed. Christ requires that the believer remain firm in his or her faith to the end. (Mt 10:22, 24:13; Mk 13:13)

Because Christ has provided everything that is needed for life and godliness (2 Pet 1:3), and because he indwells the believer as Spirit (Col 1:27), judgment remains for all concerning the things done in the flesh, whether good or bad. (2 Cor 5:10)

Paul knew that Christ could rescue him from his body of death, but he also knew that his needed deliverance was being awaited (Gal 5:5) and that it came through obedience. (Heb 5:9) Christ has admonished believers “to make every effort” to enter through the narrow door, because many would try but would not be able to enter. (Lk 13:24)

 


Author Russell Young lives in Ontario, Canada and is the author of Eternal Salvation: “I’m Okay, You’re Okay” Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here every other Tuesday.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

March 27, 2018

Salvation through the Resurrection of Christ

Filed under: Christianity - Devotions — paulthinkingoutloud @ 5:32 pm
Tags: , , , , ,

by Russell Young

Salvation into God’s eternal kingdom is accomplished through the death and resurrection of Christ. Concerning baptism, Peter wrote, “the resurrection of Christ, who has gone into heaven and is at God’s right hand—with angels, authorities and powers in submission to him” (1 Pet 3:22) saves you or delivers you from danger and possible death through your response to your cleansing with a good conscience or the maintenance of a good conscience.

The struggle for eternal salvation is not completed by the imputation of Christ’s righteousness. Paul has stated that he–the main expositor of God’s truths on the matter–had to continue to work out or to finish his perfection to gain the hope of resurrection (Phil 2:12), and acknowledged that he had not yet been made perfect (Phil 3:12). The writer of Hebrews has stated that perfection applies to “those who are being made holy.” (Heb 10:14 NIV) In his letter to the Ephesians Paul cautioned that believers were to put on the armor of God and to stand against the devil’s schemes. He reminded Christ-followers, “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” (Eph 6:12) A struggle remains simply because life and opportunity for sinning remains follow the imputation of Christ’s righteousness.

Although the confessor may have been rescued from the consequences of past sins through the Lord’s blood offering, he or she must still contend with the devil for victory over the demons, powers, and evil authorities in the heavenly realms that could devour them. It is through Christ’s resurrection that such victory can be gained. Christ has not defeated the devil to the point that he cannot and does not influence, and even destroy, lives. That will not happen until the era of the millennial years when he has been bound and is unable to deceive any longer. Peter admonished, “Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour.” (1 Pet 5:8 NIV) The fight has not been finished, nor has the victory been won. The keys to death and Hades have been taken from Satan and belong to Christ (Rev 1:18); the allocation for death and Hades has become Christ’s determination. Satan has not yet been prevented from exercising his evil schemes and from devouring the unwary. Through his death and resurrection Christ has gained authority over angels, authorities, and powers in the heavenly realms. That is, he can use them according to his own desires for the accomplishment of God’s eternal purpose. (Eph 3: 1011) He is in charge.

Paul has revealed that Christ “disarmed” the powers and authorities making a public spectacle of them, triumphing over them by the cross. (Col 2:15) Although Christ triumphed over them, confessors have not. His triumph through the cross completed the law and removed the power of death that Satan had used to accomplish his own purposes. His power rested in lies and deceits enticing people to defy God’s laws since breaking the law brought death and destruction and would have brought humankind to an end. The termination of the law robbed Satan of his instrument of death. However, terminating the law does not accomplish God’s righteous requirements either; the needed righteousness must be accomplished through the Holy Spirit. (Rom 8:4; Gal 5:5)

Satan is very much alive and active but the angels, powers, and authorities in the heavens are under Christ’s administration. Believers will be tested to discern their commitment and to reveal their heart-state. Certainly, eternal salvation can be gained, but it requires the believer to walk humbly in obedience to Christ. (Heb 5:9) He will discern those who love him as evidenced through their submission to him, as opposed to those who claim to love him but who are willing to live under the influence and control of the evil one. Paul wrote, “What then? Shall we sin because we are not under law but under grace? By no means! Don’t you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one you obey—whether you are slaves to sin, which leads to death, or to obedience which leads to righteousness?” (Rom 6:15─16 NIV) The Lord has said, “Everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son (those led by the Spirit, Rom 8:14) belongs to it forever.” (Jn 8:35 NIV) The evil one can still bring about destruction, but God’s eternal purpose can and will be fulfilled through the Lord’s intervention in lives to the extent that he chooses, in those who have been called according to his purpose.

A mere pardon for sin does not provide for the accomplishment of God’s purpose for creation. He desires a kingdom of priests, a holy nation with inhabitants conformed to the likeness of his Son. The Lord’s authority over the heavenly beings is available to the called according to his purpose to enable them to live righteously and to fit them for his eternal kingdom. (Rom 15:16) Those who will dwell with him will have freely and committedly chosen to listen to his voice and to follow. His grace is available to those with a humble heart, those who are “poor in spirit” (Mt 5:3 NIV; Ps 34:18), and who recognize the need for his help and seek to gain it. The Lord (the Holy Spirit) works with the Father (the one who searches our hearts) (Rom 8:2627) to accomplish God’s purpose and he uses his authority over the heavenly beings for that purpose.

It is often presented that having been pardoned for sin provides eternal salvation, but the pardon does not provide for the accomplishment of God’s purpose. He desires a kingdom of priest, a holy nation with inhabitants conformed to the likeness of his Son. His authority is available to enable all confessors to accomplish his desired state, but not all will listen and follow. The Lord always allows the expression of free-will because that is also his desired state for humankind. He works with those who truly believe to accomplish their eternal salvation. He will provide a place in the kingdom of heaven After all, he has authority and possession of the keys of death and Hades. His authority over the heavenly powers as enabled through his resurrected life can accomplish God’s eternal purpose and fit believers (Rom 15:16) for his holy kingdom.

 


Author Russell Young lives in Ontario, Canada and is the author of Eternal Salvation: Really? available in print and eBook in the U.S. through Westbow Publishing, Amazon, and Barnes and Noble; in Canada through Chapters/Indigo.  His column appears here every other Tuesday.  To read all of Russell’s contributions here at C201, click this link.  There is also a feature-length article at this link.

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