At the table, they asked “Is it I?” With the identification kiss in the garden, they probably saw clearly who it was that was betraying Jesus, which prompts Jesus to reply, “Judas, are you betraying the Son of Man with a kiss?“ (Luke 22:48). The act earns the phrase “a Judas kiss” which in turn earns its own Wikipedia page, describing it “an act appearing to be an act of friendship, which is in fact harmful to the recipient.” (It’s also a song by Petra.)
Because we looked at Judas just three days ago, we’ll move on.
Equally motivated by self-interest, Peter finds it convenient to say he doesn’t know Jesus. Three times. The third time he’s emphatic, “A curse on me if I’m lying — I don’t know the man!” (Matthew 26:69-75) (NLT)
Really, Peter’s dialogue in the courtyard is a microcosm of where the other ten find themselves. Mark 14:50, one of the saddest verses in scripture tells us, “Then all his disciples deserted him and ran away.”
You can just hear one of them call out, “All right, guys it’s every man for himself.”
Would we have done any different?
But one writer sees an upside that I hadn’t considered. The article was titled, “Why Christ was Glad that His Disciples Scattered.” That kinda got my attention. The website is BeBlesstified.
…Many times, in the comfort and conveniences of our 21st Century lifestyles, we will read about or hear in a sermon about the disciples scattering and deserting Jesus just before He went to the cross. We may even think to ourselves, “What a shame”.
We may wonder what we would have done had we been in that situation. I can quickly and confidently answer that…we would have done the same thing.
How do I know that?
Because it was God’s will that they scatter.
What could they have done to prevent Jesus’ crucifixion? Nothing…because it was God’s will.
What good would it have done if they had died with Him, because that’s exactly what would have happened had they stood with Him.
Had they stood with Jesus at that time and were crucified with Him, how would we have gotten the Gospels? Who would have told us of what they experienced while they were with Him?
He was preparing them to spread the Gospel, not to die with Him.
But they don’t know that.
They don’t know all that we know and in their minds, the one who they (and just a week prior, everyone else) thought was going to save Israel is being taken down from the cross and placed in a donated tomb.
And don’t think that a death like that doesn’t shake you up. Even after the resurrection, even after the appearance of Christ in his glorified body, even after he’s taken up to heaven; just eight chapters into the Book of Acts we have another death — the martyrdom of Stephen — and another scattering of the disciples.
On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria. (8:1)
Again, some see an upside, that without the spreading out geographically, the Good News would not have reach so many communities so swiftly. But let’s also face that some of their scattering was in the interest of self-preservation.
Even so, the word about Jesus is shared albeit to a limited audience:
Now those who had been scattered by the persecution that broke out when Stephen was killed traveled as far as Phoenicia, Cyprus and Antioch, spreading the word only among Jews. (11:19)
But now we’re getting way ahead of ourselves in the story. We’re not there, yet.
We’re in that in-between day when the eleven disciples and probably around 70 to 90 others who can be considered part of the core group of followers are truly sheep who’ve lost their shepherd. But for the eleven, it also means three years invested in the teaching of a particular rabbi have come to naught.
At this point, I can’t help but think of the large number of people in the last 2-3 years — especially here in North America — who were invested in the teaching of some key church leaders, and had to watch as empires crumbled and brands were forever tarnished. At some point the analogy breaks down, but I think the heartbreak and despair is similar in both cases. Or even the embarrassment of having been a follower of __________, only to watch __________ fall from grace.
Back to our story.
Were those three years of discipleship lost?
Is it time to go back to fishing? Can an ex-tax-collector get his old job back? Is it possible to sign on with another rabbi as a transfer student? Maybe an opening at Wal-Mart (or equivalent)?
We’ll have to stay tuned to see what happens.
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