Christianity 201

March 14, 2021

“Set Apartness”

Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.  (Romans 12:2 TNIV)

For the grammatical purists out there, “Apartness” is not a word, but it’s a better choice than what I really wanted to use, “Apartedness.”

…When this life ends, I don’t picture the next one including having casual conversations with the maker of the universe, but I can indulge my imagination for a moment, I can imagine someone walking up to God and saying, “Did you really care if people wore garments weaved from two different types of fabric?”

And of course God will answer, “Why would you want to mix a checkered pattern with plaid?”

No, seriously, in my imagination God answers as you might expect, “I was simply giving my people rules that would set them apart from the surrounding nations; I was helping them to learn to live with a unique identity.”

In the Brian Doerksen worship song, Refiner’s Fire*, holiness is equated with separating oneself from the world.

Refiner’s fire
My heart’s one desire
Is to be holy
Set apart for You Lord
I choose to be holy
Set apart for You My Master
Ready to do Your will

God wants us to be different, but different in a good way. Some people struggle to fit in. Brant Hansen wrote a book titled Blessed are the Misfits, and while it’s true that those who, like Hansen, are somewhere on the autism spectrum, or have some other mitigating physical or mental challenge; that they have a place in God’s Kingdom, we shouldn’t go out of our way to be odd or quirky, while at the same time we should go out of our way to stand out from the crowd; to have that distinct identity that God yearned for Israel to have.

I guess a lot depends on what you mean by distinct identity. I Peter 2:9 in the KJV rendering many learned states,

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvelous light. (Italics added)

For many, personal holiness is measured by the things we don’t do. By the outward conformity to certain behavioral metrics. Sounds easy, right? It’s effortless to not do things. But in fact it involves great effort.

A 2013 devotional here quoted Charles Price,

The alternative to holiness is that we are available to anything that happens to attract our attention at the time. To be available to whatever is convenient, comfortable and compatible with our own selfishness is to live an unholy life. We are called to holiness, called to live in step with Jesus, called to unite our interests with His and our agendas with His. As Peter wrote, ‘In your hearts set apart Christ as Lord’(1 Peter 3:15).

In a 2010 devotional, I considered the Amish as an example of a people set apart:

While everybody else in Christendom has suffered the fate of slowly being dominated and shaped by the spirit and culture of the world, these people have managed to truly understand what it means to be “set apart;” what it means to not ‘give in’ to the dominant culture and its ways of seeing the world,

What got my thoughts going in this direction is waking up this morning and realizing the extent to which my thought processes have been slowly shaped and conformed to the ‘spirit of the age;’ the world’s way of looking at everything. I’ve been absorbed into the dominant culture’s way of seeing the world.

Instead of simply staring at the Amish, we should be engaging them; asking them, “Hey, what’s the secret to all this?” “How do you manage not to be trapped into the contemporary mindset?”

In a devotional which appeared twice in both 2014 and 2017 I wrote that God’s revelation to Moses, and in turn his declaration to Pharoah as to what was planned for the final plague that will bring about their release from captivity goes dramatically and radically beyond not mixing fabrics or not eating pork. In Exodus 11:6-7 we read:

There will be loud wailing throughout Egypt—worse than there has ever been or ever will be again. But among the Israelites not a dog will bark at any person or animal.’ Then you will know that the Lord makes a distinction between Egypt and Israel. (italics added)

On the surface, this is saying that the morning after, it will be clear that while the firstborn of all of Egypt’s families will have perished, the firstborn of all of Israel’s families will have survived. It demonstrates a difference that has always been despite the years of assimilation that have come before Moses’ mission to liberate those people.

In Matthew 13:30 we read how it is possible for there to be a people of God existing in the greater world but how God knows who is who:

Let the weeds and the wheat grow together until the harvest time. At harvest time I will tell the workers, “First gather the weeds and tie them together to be burned. Then gather the wheat and bring it to my barn.” (NCV)

In Romans 1:1, Paul’s very first words introduce the letter by saying he has been set apart.

Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God (NIV, italics added)

In Hebrews 7:26, Jesus, our great High Priest, is described in similar terms:

Such a high priest truly meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. (NIV, italics added)

So the question to ask yourself is: How do you rank in terms of “set apartness?” Or as one person said it, “If you were arrested for being a Christian, would there be enough evidence to convict you?”


*The song, Refiner’s Fire with Brian Doerksen and the Toronto Worship Project:


Tomorrow marks devotional #4000 here at C201. Still not sure what it will look like!

 

 

 

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