Christianity 201

December 13, 2017

Where Seekers Find Love Without Judgment

Matthew 13.24-30.NIV Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. When the wheat sprouted and formed heads, then the weeds also appeared.

“The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

“ ‘An enemy did this,’ he replied.

“The servants asked him, ‘Do you want us to go and pull them up?’

‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them.   Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’


Romans 5.8.NIV But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

Today we’re returning to re|knew the blog of Greg Boyd. The emphasis in two paragraphs below was added.

A Cross-Like Church

When God’s church loves like God loves—which means valuing the other at cost to self—it will puzzle those outside the church. While such love might cause the religious to rail with outrage, it will cause the searching and the hungry to ask, “how can people love like this?” In God’s plan, this puzzle is what prepares people to believe that Jesus Christ is Lord and to surrender their lives to him.

The evangelistic task of the Christian community, in other words, is to live and love in a way that draws people and cries out for explanation. Our proclamation only has as much credibility as our love requires explanation.

For too long the church has blamed the world for how ineffective it is at attracting people. Evidence that we have failed to love like God loves is found in the long-standing pattern of the church deflecting responsibility for its own sin and placing it on the world. If people are not being drawn to the Lord by the church’s love, this is the fault of the church. For Jesus taught us from the start that it is by our love, not just by our words, that people will know he is real and be drawn into a relationship with him. Christ convinced us of the love of God by demonstrating it on the cross while we were still sinners (Romans 5:8). We are called to do the same toward others.

By God’s own design—a design that recaptures the purpose for which God created the world—hurting and hungry people are to be drawn into the reality of God’s cross-like love by seeing it demonstrated in his body. Christ did this in his earthly body, which is why sinners were attracted to him. And he longs to do this again through his church body.

To the extent that the church embodies the spirit of Jesus as ultimately displayed on the cross, it will be a magnet for the hurting and the outcast.

On the other hand, to the extent that the church embodies a judgmental, critical spirit that sets up a perimeter, it will repel them.

This means that the church must be freed from any obsession with determining or developing rules that assess who is “in” and who is “out.” It must be ok with wheat and weeds growing alongside each other (Matt 13). When a church is focused on defining the perimeter that establishes boundaries for who is right and who is wrong, it will to some extent be getting its fulfillment and life from what it is “against,” rather than what is it “for.”

Sadly, far too many churches acquire their sense of worth and identity by their religious self-identity, where there is constant judgment and assessment whether people believe the right things and act the right ways.

When we define Christianity as “standing up for God” or defending a specific version of orthodoxy, we are focusing on the perimeter, not the cross of Christ. And as a result, we fall short of loving like God loves.

Churches will only embody and demonstrate to the world the cruciform life of Christ when we are defined by the center of God’s cruciform love. This empowers them to let go of any attempt to get life from their perimeter. They don’t need to police the perimeter to ensure that everyone looks and believes exactly as they do.

As a result, a church that lives out of the center of the cross is willing to have their reckless love scorned by the religious rule-keepers as compromising, relativistic, liberal, soft on doctrine, or anti-religious. After all, what kind of church attracts and embraces those who are judged by the religious, i.e. prostitutes, drunkards, those from the LGBT community, and drug addicts? In such a church, the perimeter between those who are “in” and those who are “out” is blurred, as seekers find love without judgment, and they have a gnawing suspicion that this is that for which they were created.


Adapted from Repenting of Religion, pages 198-200

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