Christianity 201

May 27, 2017

Jesus: His Three Count Case Against the World

A year ago here we introduced you to Jean’s Gospel, a series of teachings which appear on Michael Newnham’s blog Phoenix Preacher. Today we looked at a few of Jean’s more recent writings and chose this one to share with you. Click the title below to read this at source:

Jean’s Gospel: The Advocate

But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’ But because I have said these things to you, sorrow has filled your heart. Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment: concerning sin, because they do not believe in me; concerning righteousness, because I go to the Father, and you will see me no longer; concerning judgment, because the ruler of this world is judged.” (John 16:5-11)

When Jesus said, “I am going to him who sent me,” the disciples did not grasp the full significance of His departure. They understood only enough to cause them sorrow. His leaving would end their hopes that Jesus would establish a visible kingdom and government on earth. Moreover, Jesus had just finished preparing the disciples for the rejection and persecution they would receive from the world. Could they accomplish their commission without Jesus physically with them?

But just moments earlier Jesus had told the disciples they would accomplish greater works than He “because I am going to the Father” (John 14:12). Now He adds: “it is to your advantage that I go away.” Jesus was not leaving them alone. When He returned to the Father, He would send the Holy Spirit to be with them and in them as their Helper, Advocate and Comforter. The disciples would be the instruments of the Holy Spirit, and He would guide them into all truth.

Christ’s kingdom will remain and grow, but as a spiritual kingdom: “he will convict the world.” His kingdom is not a government constituted in worldly fashion by human wisdom and power, but a government of the Holy Spirit, in which Christ rules invisibly, not with bodily power, but through the Word alone. The Church proclaims Christ, His Word and His kingdom to the world.

But first Jesus had to return to the Father: “if I do not go away, the Helper will not come to you.” Jesus had work to finish, in the flesh, as the world’s High Priest, by offering himself as the perfect sacrifice and substitute for the sins of the world. Thus His route to the Father would take Him to Calvary, to a sepulcher, to His resurrection, to His ascension and finally to His exaltation at the right hand of the Father.

“And when he comes, he will convict the world concerning sin and righteousness and judgment:” (John 16:8)

Pilate and the Jewish leaders thought they could convict and put an end to Jesus and His followers, but actually the Holy Spirit, through the office of preaching, would take the initiative, reverse the roles, and convict the whole world – rich and poor, strong and weak, kings and slaves, that the world is in the wrong before God. The world will be compelled to hear the Holy Spirit’s case against it regardless of rejection, threats, intimidation or persecution against Christ, His Church or His preachers. No one will be able to escape sin, death and hell, nor enter heaven, who does not hear and submit to the Holy Spirit.

Jesus makes His case against the world in three counts: concerning sin, righteousness, and judgment.

Count #1: “concerning sin, because they do not believe in me;” (John 16:9)

Because it does not believe in Jesus, the Holy Spirit will convict the world of sin.

When Paul preached in Athens, he accused the Greeks of “ignorance” concerning God (Acts 17:22-31). God is not “an image formed by the art and imagination of man” (Acts 17:29). Ignorance is no excuse when it comes to God. If “sin” is defined as “missing the mark”, then one always will miss the mark if one is ignorant of the target. Unbelief in Jesus is the chief sin, because Jesus is the image of God and without belief in Him one is ignorant of God.

Jesus is “the image of the invisible God” (Col 1:15); “He is the radiance of the glory of God and the exact imprint of his nature” (Heb 1:3); “Whoever has seen [Jesus] has seen the Father” (John 14:9). Only with belief in Jesus can one begin to fear, love and trust God; only then can one begin to live according to God’s will and commandments.

Belief in Jesus, that He is the Son of God, who has made satisfaction for our sins, who died and was raised for our justification, etc., falls outside of empirical knowledge and human wisdom, so none of us acquires a belief in Jesus through human means. The Holy Spirit must convict the world of who Jesus is and what He suffered in our stead, and of His victory for our benefit. He who does not believe in Jesus cannot be rid of sin nor escape the wrath of God, because he has no forgiveness and abides under condemnation.

Count #2: “concerning righteousness, because I go to the Father, and you will see me no longer;” (John 16:10)

The Holy Spirit will convict the world that Jesus is righteous and the world is unrighteous, because Jesus goes to the Father and the world sees Him no longer.

Jesus is the One of whom the Father said: “You are my beloved Son; with you I am well pleased.” (Mark 1:11) It is Jesus of whom David was speaking: “The Lord said to my Lord, ‘Sit at my right hand, until I put your enemies under your feet’ ” (Matt 22:44). By His going to the Father, the Holy Spirit convicts the world that Jesus alone is righteous.

On the other hand, there is no righteousness on earth. As God warned Moses: “you cannot see my face, for man shall not see me and live” (Ex 33:20). David also wrote: “Enter not into judgment with your servant, for no one living is righteous before you” (Ps 143:2).

Therefore, man cannot obtain righteousness by his own efforts; he must clothe himself in the righteousness of Christ through faith in the Gospel. As Paul wrote: “For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith” (Phil 3:8b-9).

Count #3: “concerning judgment, because the ruler of this world is judged.” (John 16:11)

The Holy Spirit will convict the world of God’s judgment in favor of Jesus and against the world. He will testify that Christ’s death and resurrection prove that Jesus defeated the powers of sin, death and Satan. By His victory, Satan is judged and condemned. Anyone who shares the unbelief of Satan is similarly judged and condemned.

“Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, ‘Brothers, what shall we do?’ ” (Acts 2:37)

The Holy Spirit has two offices. With the Law He performs His alien work which is to convict and condemn the whole world. With the Gospel He performs His proper work which is to comfort and make alive. “For the letter kills, but the Spirit gives life” (2 Cor 3:6b).

What is the Father’s desire for everyone who receives the Holy Spirit’s verdict? Quite simply this: “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit” (Acts 2:38). Amen.

 

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