This blog post was recommended and comes from ThinkApologetics.com: Responding to Critics, Seekers and Doubters. The author is Eric Chabot. There’s much to see at this site, so click the title, read the article there and then take some time to look around.
Over the years I have had plenty of Christians ask me about how to go about sharing their faith with others. They always ask whether they should just go ahead and share their personal testimony. In this argument, many people say their religious beliefs have been tried and tested out in the reality of life. Thus, they think their beliefs correspond to reality because they do make a difference. In other words, “Christianity works because it is true!”There is nothing wrong with this. But allow me to offer a few suggestions:
Pragmatism has been one of the most prominent philosophies within American culture over the first quarter of the twentieth century. John Dewey was at the forefront of pragmatism within the educational system. For the pragmatist, an idea is said to be true if it “works” or brings desired results. Pragmatism is not as interested if the idea is objectively true, but simply if an idea leads to expedient or practical results.
In sharing the gospel Christians often resort to sharing a personal testimony. God can and does use our testimony in a powerful way. In other words, by sharing our testimony, we want to show that faith in Jesus works; He is responsible for transforming the human heart. While it is true that Jesus changes lives, let me ask a relevant question: Have you ever tried to share your faith with someone and heard a response such as, “I do not see my need to believe in Jesus. I am happy the way I am.” These type of responses are becoming more common in our culture. Let us look into the Scriptures to see how both Peter and Paul shared the gospel:
“Peter said, Men of Israel, listen to these words: Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which God performed through Him in your midst, just as you yourselves know-this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death.” But God raised Him up again, putting an end to the agony of death, since it was impossible for Him to be held in its power. For David says of Him, I saw the Lord always in my presence; for he is at my right hand, so that I will not be shaken. ‘Therefore my heart was glad and my tongue exulted; moreover my flesh also will live in hope; because you will not abandon my soul to Hades, nor allow your holy one to undergo decay. You have made known to me the ways of life; you will make me full of gladness with your presence.’
“Brethren, I may confidently say to you regarding the patriarch David that he both died and was buried, and his tomb is with us to this day. And so, because he was a prophet and knew that God had sworn to him with an oath to seat one of his descendants on his throne, he looked ahead and spoke of the resurrection of the Christ, that he was neither abandoned to Hades, nor did His flesh suffer decay. This Jesus God raised up again, to which we are all witnesses. Therefore having been exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured forth this which you both see and hear. “For it was not David who ascended into heaven, but he himself says: the Lord said to my Lord, “sit at my right hand, until I make your enemies a footstool for your feet. Therefore let all the houses of Israel know for certain that God has made Him both Lord and Messiah-this Jesus whom you crucified. Now when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, “Brethren, what shall we do?” Peter said to them, “Repent, and each of you be baptized in the name of Jesus for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. We see in this text that the primary apologetic methodology that Peter discusses is Jesus’ death and resurrection” (Acts Ch 2: 22-38).
Paul said, “Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand, by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain. For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures, and that He appeared to Cephas, then to the twelve. After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; then He appeared to James, then to all the apostles; and last of all, as to one untimely born, He appeared to me also” (1 Corinthians 15:1-17).
Just as Peter, Paul also appealed to Jesus’ death and resurrection as the foundation of the gospel.
As we observe how the gospel was presented by Peter and Paul, do they ever suggest that Jesus is just one of the many options that changes lives? After all, if people simply want to believe in something that makes them happy, a lie can work, but its effectiveness does not make it true; it is still false, even if the result is beneficial.
What we can learn from Peter’s sermon in Acts Ch 2: 22-38 and Paul’s creed in 1 Corinthians 15:1-17 is an issue of objective truth. We should explain to our friends and acquaintances that the reason we believe the gospel transforms lives is because the gospel is true. In other words, just because our faith “works” for us and has changed our life is not what makes the gospel true. Rather, the gospel is first and foremost true; this is the reason why Jesus brings radical transformation in our character and actions. Just as Peter and Paul, we should try to appeal to an objective case for the gospel and then rely on our testimony to strengthen our case.
In sharing our testimony, we need to be careful not to fall into the trap of pragmatism. Christian philosopher J.P. Moreland adds some valuable insight into this issue:
“Today, we share the gospel as a means of addressing felt needs. We give testimonies of changed lives and say to people if they want to become better parents or overcome depression or loneliness, that the Jesus is their answer. This approach to evangelism is inadequate for two reasons. First, it does not reach people who may be out of touch with their feelings. Second, it invites the response, “Sorry, I do not have a need.” Have you noticed how no one responded to Paul in this manner? In Acts 17-20, he based his preaching on the fact that the gospel is true and reasonable to believe. He reasoned and tried to persuade people to intelligently accept Jesus.” (1)
Finally, as James Warner Wallace says:
If evidential verifiability is truly a Christian distinctive, shouldn’t it cause us to live differently than the adherents of other religious systems? Shouldn’t we, as Christians, be the one group who knows why their beliefs are true and the one group who is most willing to defend what they we believe? Shouldn’t we be the one group most interested in making the case for our metaphysical beliefs? Why then, are we often uninterested in the evidence? It’s time for us to allow the distinctly evidential nature of Christianity result in distinctly evidential believers. The nature of Christianity, rooted in the Resurrection, allows us the chance to investigate and defend its claims. As Christians, we ought to be uniquely thoughtful, reasonable and evidential in our beliefs, because verifiability is a Christian distinctive.
To read his article called Verifiability Is A Christian Distinctive- see here.