Today we pay a return visit to Jen Rodewald at the blog The Free Slave’s Devotional; an article from her archives. This is also a return visit to Joshua, who we looked at yesterday.
“And Joshua fell on his face…and said to him, ‘What has my lord to say to his servant?’” ~Joshua 5:14, NASB
We discussed the felling of Jericho yesterday, and with it, the purpose for the nation of Israel. They were a people of God’s choosing, a people set apart for His purpose. His glory. His revelation.
They were to show who the true God is to the world. And God worked in and through them to reveal himself. Pretty well, too, despite the Israelites many, many flaws. Consider Rahab, her response to the Hebrew spies…
“…our hearts melted and no courage remained in any man any longer because of you; for the Lord your God, He is God in heaven above and on earth beneath.” (Joshua 2:11)
She had heard about the Red Sea. About the wilderness, and the mighty kings the nomadic wanderers had taken out. No doubt she’d heard about the crossing of the flooded Jordan river…and now these people, whose God was clearly THE God, were coming.
Notice what she didn’t hear about…How amazing the leadership was among Israel. The awe-inspiring orator who captivated his audience. The unbelievably gifted song leader who could raise a frenzy of praise with his charismatic performances…
She heard about God. HIS power. HIS doing. HIS redemption of his people. Were there amazing leaders, great writers/speakers, gifted musicians? Yep. Among many other extraordinary people, there were such in Israel. Gifted and called by God himself. But Rahab’s faith didn’t sprout from them. She planted herself into the conviction that God was sovereign over all–people, nature, nations. All.
So, what does that have to do with the felling of Jericho? Well, we know Rahab was saved from that destruction. We also know that her legacy wasn’t restricted to her soiled past. Boaz, her son, was quite a good man, you know. And God saw fit to include Rahab in Jesus’s genealogy.
Well, we circled around to this question: “How do we, like the Israelites, show who God is to a godless or idolatress world?”
Perhaps the answer is found in this part of the story.
“I have given Jericho into your hand…. You shall march around the city, all the men of war circling the city once. You shall do so for six days…then on the seventh day march seven times, and the priest shall blow the trumpets…and all the people shall shout…”
What? Not only is that a very strange string of directions, it’s actually quite terrifying. March around the fortified city walls? That is a completely vulnerable position. And seven times? Not only is it vulnerable, it has now become predictable. A recipe for slaughter.
Here, maybe, is the key. Obedience. God said march. Just walk. No shooting. No secret attack. Nothing fancy, cunning, or brilliant. A simple walk around the wall–easy directions that are leg-shakingly difficult to complete. But the obedience is visible, so when Rahab and her family ask “why did you do that?” the people would say, “because God said to.” So when the nations around heard about the walls coming down, the only bit of strategy that they could gain from studying that victory is, “they obeyed God.”
Sometimes showing who God is to the world around me is as simple as walking. Am I willing to obey?