•••by Russell Young
There are several misrepresentations currently being propagated in the teaching of God’s Word. The issue of this writing concerns the meaning of “saved” or “salvation.” Unless there is clarification made on this issue, there will be many who will not enjoy the hope that they had been promised throughout their spiritual lives.
There is a distinction between being “saved” and being “eternally saved” and it is essential that this difference is fully appreciated. The Greek representation of “saved” is sozo and Strong’s Greek Dictionary presents it as meaning: to save, i.e. deliver or protect (literally or figuratively):—heal, preserve, save (self), do well, be (make) whole. Sozo is not a word confined to Biblical use but was of the common vernacular of the day. Paul used the word sozo when he told his Roman guard to throw everything overboard in order to be saved (avoid drowning). Luke also used sozo when he spoke of the man who was healed of the many demons that had possessed him and had been cast into the herd of pigs. The point is that when saved or salvation are used, they must be carefully considered in context. What one is being saved from needs to be appreciated.
It is common in the spiritual sense to accept “saved” as meaning “eternal salvation” when it often does not. It might be helpful to exchange “saved” with ‘delivered’ and then to consider what one was delivered from. For instance, the sacrifice of Christ on the cross delivered the believer from the consequences of his “past sins” (2 Peter 1:9) and from the jurisdiction of the Old Covenant. “For this reason [to cleanse our consciences] Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance-now that he has died as a ransom to set them free from the sins committed under the first covenant.” (Hebrews 9:15, NIV) It did not provide “eternal salvation.”
The blood of Christ is often presented as “redeeming” the believer. One’s redemption should not be taken as meaning eternal salvation either. It redeemed the believer from “the curse of the law…in order that… we might receive the promise of the Spirit.” (Galatians 3:13…14) It also means “being bought with a price” (1 Cor. 6:20), “being reconciled”(Romans 5:10), “brought near” to Him (Ephesians 2:13), etc. One’s redemption frees him from the law and brings him near to God so that he might be given the Holy Spirit. It is the Spirit that brings about one’s “eternal salvation.” Redemption is a form of being “saved” but it does not amount to one’s eternal salvation.
There is only one passage in the whole of God’s Word that uses the wording “eternal salvation” and that salvation is accomplished through obedience. “He became the source of eternal salvation for all who obey him.” (Hebrews 5:9, NIV) The need for obedience is consistent with many other passages that require the believer to be led by the Spirit. “My sheep listen to my voice; I know them, and they follow me.” (John 10:27) Those who are led are not under the law (Galatians 5:18), those who are led by the Spirit are sons of God (Romans 8:14), those who are NOT led by the Spirit will not find eternal life. (Galatians 5:8; Romans 8:13) The point is that “eternal” salvation is different from other salvations or deliverances.
The distinction between ‘salvation’ and ‘eternal salvation’ needs to be made clear because the differences effect many of the teachings that impact understanding of “eternal security” and even of one’s eternal hope. “The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil.” (Matthew 13:41, NIV) One’s hope is not “secured” until the end (Matthew 10:22) and until one’s life testimony has been completed. (Revelation 12:11)
In Matthew 7:21 we read: “Not everyone who says to me ‘Lord, Lord,’ will enter the kingdom of heaven but only he who does the will of my Father who is in heaven.” That is, it’s not one’s pronouncements that allow him entrance into the kingdom of heaven, but his “doing.” The Lord also revealed this, “Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.” (Revelation 22:14, KJV) The NIV and other versions have changed “do his commandment” to “wash their robes” in order to fit more conveniently with the distorted understanding of salvation that is being propagated.
While “salvation” or “saved” may refer to various deliverances, “eternal salvation” addresses deliverance into God’s eternal Kingdom and into the Lord’s presence. Eternal salvation is ONLY presented as being accomplished through “obedience.”