Several years ago at Thinking Out Loud we linked to Carole McDonnell’s blog; it’s always great to return years and years later and find people faithfully writing. This piece stood out from a number she’s written over the past months. I later discovered this will be her third piece here at Christianity 201. Click the title below to read this at source.
A gentle answer deflects anger, but harsh words make tempers flare. Proverbs 15:1
This is a verse that has saved the lives, reputation, and livelihood of many people throughout the ages. It is found in the Book of Proverbs, book of great wisdom that is designed to protect its reader from sin, shame, poverty, and death. There is much in Proverbs about anger, and it behoves the reader to take these admonition to heart.
It is generally a part of human nature to defend itself, whether the “self” is right or wrong. It is also generally a part of human nature not to allow one’s self to be intimidated. Humans are also insightful. They can perceive egotistical and subtle human pride in the rebukes, corrections, and scoldings they receive from when certain teachers, officers of the law, pastors or others use or abuse their “authority” to lecture them and triumph over them. Rebukes can be given at the correct or incorrect time, with the wrong or right attitude, with a desire to help or a desire to assert the rebuker’s pride. Those with power, however, often become so identified with their power that they do not wish to be challenged.
In American culture, there have been many instances of cruelty done by police, slaveholders, financiers, and others in some kind of authority. Sadly, those in power have often won, especially when there was no videotape or fair-minded judge to challenge them. The guilty have often triumphed over the weak even when the laws were fair.
The Preacher writes in Ecclesiastes 4:1, “Again, I observed all the oppression that takes place under the sun. I saw the tears of the oppressed, with no one to comfort them. The oppressors have great power, and their victims are helpless.”
The Preacher also writes in Ecclesiastes 7:17, “Do not be excessively righteous and do not be overly wise. Why should you ruin yourself? Do not be excessively wicked and do not be a fool. Why should you die before your time? It is good that you grasp one thing and also not let go of the other; for the one who fears God comes forth with both of them.”
Those who believe in God trust God to defend them and to show them when to speak and when to be silent.
The Psalmist writes: “How long must I struggle with anguish in my soul, with sorrow in my heart every day? How long will my enemy have the upper hand?” Psalm 13:2
He also writes: “O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.” Psalm 25:2
The Preacher also states, “I said to myself, ‘In due season God will judge everyone, both good and bad, for all their deeds.'”
A victim might or might not get justice inside a court of law, but learning to answer one’s oppressor carefully by “biting one’s lip” can protect one’s life, livelihood and health. As the Preacher says in Ecclesiates 9:4, “There is hope only for the living. As they say, ‘It’s better to be a live dog than a dead lion!'” The victims of oppression in many countries have learned to survive the unjust authorities over them by knowing when to use gentle –if cowardly– answers. This is how the ancestors of Black people survived during the early days of lynching and perhaps this will be necessary in the modern day when the counterpart of lynching is also prevalent.