If you grew up in church, this KJV verse from the Sermon on the Mount is quite ingrained:
Matt. 7:7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
However, we’ve all heard sermons where preachers have stressed that this is a continuous imperative.
We previously looked at what that means:
Our pastor used the example of running a race or two versus being in regular training for running races that earn podium positions at the end. The example I’ve always used is a little simpler. Consider these two sentences:
- “Shut the door.”
- “Answer the phone.”
The first one is easy. Once you shut the door, it’s shut. Work done. But the second one has an implication that’s deeper; it really means:
- “Answer the phone if it rings and take a message; and then, if it rings again, answer it and take a message; and then if it rings again, answer it…”
While translators are certainly aware of this, most of the newer ones seem inclined to continue to keep the verse in its more familiar form. But a few venture out to give us more of the sense of the original meaning:
7 “Keep asking, and it will be given to you; keep seeking, and you will find; keep knocking, and the door will be opened to you. (CJB – Complete Jewish Bible)
7 “Be asking, and it will be given to you; be seeking, and you will find; be knocking, and it will be opened to you. (DNLT – Disciples Literal New Testament)
7 Keep on asking and it will be given you; keep on seeking and you will find; keep on knocking [reverently] and [the door] will be opened to you. (AMP – Amplified Bible; NLT is similar)
7 “Continue to ask, and God will give to you. Continue to search, and you will find. Continue to knock, and the door will open for you. (ERV – Everyday Reading Version)
7 Just ask and it will be given to you; seek after it and you will find. Continue to knock and the door will be opened for you. (The Voice)
The reason for examining this topic today is that I have to confess that over the past 24 hours I’ve been realizing that my whole perspective on this verse has had to do with tenacity in prayer over a specific request. In other words, I’ve always felt the verse is telling us that if you’re in a situation, even if you don’t see the answer, keep bringing it before God.
While I think that’s a perfectly acceptable way of looking at things, I believe the verse offers us even more. I would suggest looking at it:
If you’re consistently in prayer over (a), (b), and (c) and not seeing results, and then situations (d) and (e) arise, don’t let this discourage you from bringing (d) and (e) before God.
In other words, I believe that God is telling us through this text, don’t lose heart and give up on the prayer process over what you see as a lack of past results. I know that’s something that I need to be reminded of. It’s easy to fall into pessimism, or to ask, but with what James 1:6 calls wavering.
Some of us grew up with a plaque in our homes that simply said, Prayer Changes Things, but then as we grew older we heard teaching that as we draw close to God the key thing about being in his presence is that prayer changes us. That is true, 100% of the time.
But I think we also need to have the perspective that God is positive disposed and favorably inclined to intervene in the affairs of his children, if he deems that best. He can and does step into the scene to orchestrate things “in ways thou knowest not.” (Jer. 33:3)
So today’s conclusion is don’t give up praying in whatever situation you find yourself, but also don’t give up on prayer.
More on today’s topic at C201:
- April 19, 2014 – Persevering in prayer vs. instruction to not repeat prayers over and over
- August 18, 2014 – When you feel your prayer request list is too long
- August 19, 2008 – (Thinking Out Loud) – origin of “positively disposed, favorably inclined”
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