Christianity 201

March 3, 2015

A Good Confession

Filed under: Uncategorized — paulthinkingoutloud @ 5:26 pm
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In a church we attended years ago, a part of the service called “The Prayer of Confession” was always followed by “The Assurance of Pardon.” Too many times I think confession ends without an opportunity to rest in the assurance of pardon, or as this article proposes, outright celebration.

A year ago Thinking Out Loud linked to an article by Cedric Lundy at the blog So Says Ced. He doesn’t post often, but I thought this piece was worthy of our consideration.  Click the title below to read at source.

What Makes For A Good Confession?

I would wager that if you surveyed evangelical Christians on what are the most difficult disciplines to incorporate into daily life confession would be high up on the list. Not because it isn’t widely practiced, but because there is little instruction on how to do it. Confession is so widely practiced we often take it for granted that people could do with some tips on how to do it well. I believe confession is difficult at times for a combination of three reasons. Maybe some of these will resonate with you.

We become overwhelmed with feelings of shame and guilt. While we should feel a certain amount of shame and acknowledge guilt (as opposed to shifting blame) we shouldn’t stay there. Romans 5.5 tells us that “hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.” Romans 10.11 reiterates, “everyone who believes in him will not be put to shame.” Confession is meant to move us past shame and guilt, not intensify it.

We often struggle with feelings of “here we go again” when dealing with recurring sin. We become frustrated with our inability to truly turn away from a certain behavior or, as Proverbs 26.11 so eloquently puts it, “Like a dog that returns to his vomit is a fool who repeats his folly.” We wrestle with whether or not our confession is sincere and our desire to repent is serious if when certain sins become habits.

Last but not least, I think confession is often disconnected from God’s love. It is often the fear of God’s wrath and disappointment that leads to confession. The manner in which many of us practice confession seems to have more to do with clearing our conscience than it does with clearing obstacles to experiencing and knowing God’s steadfast love.

So how do we practice the discipline of confession in such a way that we don’t get hung up on those roadblocks that threaten to steal our joy and experiencing life regeneration that the Holy Spirit wants to bring about? I think we can learn a lot from the instructions given to the Israelites for the Day of Atonement (Leviticus 16 & 23.26-44), their annual time of confessing individual and corporate sins, and making atonement for them.

  1. Preparation/No Distractions. The Israelites were to do no work and to fast leading up to the Day of Atonement. I’m not suggesting that any time we are going to confess our sins to God we take a day off from work and fast, but the purpose of Israel doing these things was to remove distractions. More times than I’d like to admit I’ve moved through many Christian disciplines quickly so I could get back to the things that were pressing for my attention. How much would we benefit from slowing down enough and refusing to let the urgency of the day impede on allowing us to have a good confession? Maybe the reason we don’t sense God’s presence in confession is because a part of us is somewhere else. Meditating on or memorizing Psalm 103 might serve as a way for us to focus our attention on the task at hand when it comes to confession and ushering us into God’s presence.
  2. Scapegoat/You Are Pardoned. An essential part to the Day of Atonement ritual as that of the scapegoat. There were two goats set before the Lord. One would be sacrificed for the sins of the people and the other was set free and sent away. It was a very visual reminder that one was sacrificed and the other was atoned for or pardoned. So often the practice of confession involves listing or naming what we’ve done but absent of an intentional reminder that we’ve been pardoned so that we can stay in the presence of the Lord. Moreover, the one who was sacrificed on our behalf is no longer dead but alive. Instead, much like the scapegoat, we go and wander back out into the wilderness away from God’s presence carrying our sins. We fail to realize that we’ve been pardoned in order to draw near to God. 1st Timothy 2.3-6 may serve as a good passage to meditate on and recite during our times of confession.
  3. Celebration. In Leviticus 23.33-44 the Israelites were instructed to celebrate the Feast of Booths five days after the Day of Atonement for seven days. The idea being that they would live in tents for seven days as a reminder of God delivering his people out of slavery in Egypt. As much as it’s never fun to deal with our junk how much healthier would it be if in the process of confession we ended on the positive note of our promised deliverance from sin and death? How much healthier would confession be if it included an intentionality of moving from solemnness to soberness to gratefulness to celebration? Celebration of what God has done and what Christ achieved not only on the cross, but also in leaving his tomb empty because he is alive?

In closing, a final thought, I would be amiss if I didn’t acknowledge that evangelicals typically treat confession as something solely between them and God. We recognize James encouragement to “confess your sins to one another and pray for one another, that you may be healed” but I’m not convinced we practice it. This is something we ought to do. It should be steeped in moving us towards acknowledging and embracing God’s steadfast love and not simply clearing our conscience.e to his games. Here is a man who will have an extra-marital affair with a woman of black and Mexican decent buying her a house and a Ferrari, but had to make an out of court settlement on a racial discrimination suit where he is recorded saying he didn’t want black or Hispanic people in his apartments because, “they smell and breed varmint.”

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