Christianity 201

January 31, 2015

Babel Vs. Pentecost: Which Do We Reflect?

In preparing yesterday’s devotional/study, which looked at The Great Commission, I ran across a post we did several years ago that was taken from the blog Commissionary. Great Commission + Missionary = Commissionary. I like the name.

The article sets out the contrast between Babel and Pentecost in light of the characteristics of both, and asks us which one we reflect. To link to the original, click on: A commissionary’s conundrum: Babel or Pentecost? (Acts 2:5-13)

A commissionary aims to glorify Christ by making disciples of all nations. What is more worshipful to God than gathering more worshippers for God? This act of “gathering in,” however, first requires a “going out.” What then could be more glorifying to God than to devote one’s life to the spreading of His renown to all peoples of the world?

The early church began to understand this at Pentecost. It was not an innate part of their personality. On the contrary, they only started to participate in mission because they received the power for mission – the Holy Spirit. Pentecost happens, and right from the start God exposes his global purposes. What God did at Pentecost is a sharp contrast to what man tried at Babel. Let me explain.

First, here’s the text Acts 2:5-13

Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians – we hear them telling in our own tongues the mighty works of God.” And all were amazed and perplexed, saying to one another, “What does this mean?” But others mocking said, “They are filled with new wine.”

At Pentecost, God gathered the nations together for the purpose of announcing his gospel (the good news of Jesus Christ) to all nations. At Pentecost, many people from many languages understood the gospel through those possessed by the Holy Spirit. At Pentecost, it was God displaying His mighty work.

Babel is a completely different story (Genesis 11). At Babel, God scatters the people because man was told to fill the earth (Gen 1:28, 9:1,7) and they chose to gather and build a tower instead. At Babel, God intervenes and confuses their language. At Babel, it was not God displaying a mighty work, but man attempting a mighty work. Ultimately, Babel represents the opposite of a commissionary’s purpose in two ways. One, Babel represents self-reliance. The attitude that one doesn’t need God but can do it alone. Two, Babel represents self-exaltation. The motive to make oneself famous, instead of being motivated to make much of God.

So in light of this comparison, a commissionary has a choice between reflecting Pentecost or reflecting Babel. God has purposed for His children to be His witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth. Three closing questions.

1. Are you reliant on self (Babel) or reliant on God (Pentecost)?

2. Are you exalting self (Babel) or exalting God (Pentecost)?

3. Are you more concerned with your story of achievement (Babel) or with God’s story of achievement (Pentecost), what God has done in Christ?

Don’t be Babel. Be Pentecost. Be a commissionary.

Here is that blog’s purpose statement:

  • A Great Commissionary

    Before pulpits and pews, pastors and preachers, before deacons and elders and Sunday School teachers, before flowery Lord’s tables and cross adorned steeples, there existed a mission for all of God’s people. Before programs and services, proper methods, proper times, before music and preaching, our sometimes silly pantomimes, before “Sunday morning church” and “Wednesday night prayer,” there existed a mentality, “Anytime, Anywhere.” Before statements of faith and superfluous vision, before gallivanting doctrine and convenient religion, before I follow Calvin or Luther, Peter or Paul, there existed one Lord with a mandate for all. Before baptist or catholic, various sects and denominations, before division and distinction, seemingly appropriate separations, before the ninety-five theses or even the edict of Milan, there existed one standard which the church was built upon. Go and make disciples we still hear our Jesus say, baptizing them in haste, for tomorrow is today, in name of the Father, and the Son, and Holy Ghost, teaching them to obey for He is with us to the uttermost. So before saying church member, church deacon, church teacher, church pastor, church apostle, church planter, church preacher, we advance the words of Christ, the only true visionary, declaring now and forever more, I AM A GREAT COMMISSIONARY!

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