Christianity 201

December 21, 2013

Some Questions are Not Resolved

 

Psalm 139:14

I praise you because I am fearfully and wonderfully made;
your works are wonderful,
I know that full well.

There are some things that are just neatly tied up with a bow. Unlike a sitcom where all the subplots are resolved in 30 minutes, the realm of trust, faith, and belief is a realm of mystery.

The NIV translates Greek into English as “mystery” four times in the New Testament. The first has to do with the relationship between Gentiles who become followers of Christ (spiritual Israel) to those who originally carried God’s promise (ethnic Israel or national Israel). Not surprisingly, the passage is in Romans:

11.24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!

25 I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, 26 and in this way all Israel will be saved. As it is written:

“The deliverer will come from Zion;
he will turn godlessness away from Jacob.

The transfer of God’s favor to such a broader, wider number that occurs with the coming of The Messiah (and the subsequent revelation to Peter that Gentiles are to be part of the Messianic promise) is really much of the major theme of Romans, and while it is relatively easy to be a partaker of such grace, it is relatively challenging to begin to understand it in the context of God’s master plan. “‘Tis mystery all.”

The second instance, also in Romans occurs in the book’s closing chapter and reiterates this aspect of its theme:

16.25 Now to him who is able to establish you in accordance with my gospel, the message I proclaim about Jesus Christ, in keeping with the revelation of the mystery hidden for long ages past, 26 but now revealed and made known through the prophetic writings by the command of the eternal God, so that all the Gentiles might come to the obedience that comes from faith— 27 to the only wise God be glory forever through Jesus Christ! Amen.

The third instance occurs in I Cor. 2 and also refers to a widening or a broadening of God’s disclosure to His people through the Holy Spirit:

2.6 We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory.

Some brief comments from Matthew Henry are helpful in this passage:

  • Though what we preach is foolishness to the world, it is wisdom to them. They are made wise by it, and can discern wisdom in it.
  • [T]he wisdom of God in a mystery, the hidden wisdom of God—what he had a long time kept to himself, and concealed from the world, and the depth of which, now it is revealed, none but himself can fathom. It is the mystery which hath been hid from ages and generations, though now made manifest to the saints (Col. 1:26), hid in a manner entirely from the heathen world, and made mysterious to the Jews, by being wrapped up in dark types and distant prophecies, but revealed and made known to us by the Spirit of God.
  • [H]e had determined long ago to reveal and make it known, from many ages past, from the beginning, nay, from eternity; and that to our glory, the glory of us, either us apostles or us Christians. It was a great honor put upon the apostles, to be entrusted with the revelation of this wisdom. It was a great and honorable privilege for Christians to have this glorious wisdom discovered in the gospel…

The fourth and final use of the word in the NIV is in relationship to days to come, what some call the afterlife as found in I Cor. 15:

15.50 I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.

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