Sometimes you are in a place where no worship song, no Christian book, no preacher or not even a close friend or relative can help you. Aren’t you glad that there is a ‘very present help in time of need?’. There is a friend that sticks closer than a brother! His name is Jesus! His presence is the most satisfying thing on earth! One moment with Him can change your life forever!
I’m struck again by the strangeness of the ending of Mark’s gospel. No angels. No visitations. No Emmaus. No breakfast. Just silence .
And they said nothing to anyone, for they were afraid
Mark 16: 8
Jesus is alive – the best news ever! But Mark gives us no account of the risen Jesus, just the fear and silence of his followers. I know that there are alternative endings to Mark – at least two of them. But I’m certain that Mark intended to end in this strange way. And I’m glad he did – it’s a great comfort to me.
Though Jesus followers fail him even at the resurrection, still the gospel goes on. Despite the silence of those followers, the message gets out. Jesus is alive!
We sometimes talk as though the ’success’ of the gospel depends on us. If only we would follow this program, use that prayer scheme, read the Bible in such a way, worship in a particular style – then God would bless us and all would be well. But the message of Mark is that at best the followers of Jesus are only ever playing ‘catch up’ with him. If a tomb could not contain him, then the failure of his followers will not constrain him either.
I find that curiously reassuring.
This past Sunday morning – I received a text from a friend that included five of the most powerful and encouraging words ever. The text said: “Praying for you this morning.”
I cannot tell you how that lifted my spirits and encouraged me to preach with even greater passion. I know that many people are praying for me weekly, but this text was so encouraging because there’s nothing I need more than your prayer.
In fact, if you want your Pastor to study well, to prepare well and to preach well – you need to pray well for your Pastor.
~B. J. Rutledge, pastor of Grace Fellowship Church in Paradise, Texas
“For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, that you through his poverty might become rich” (II Cor. 8:9).
In the genius of the blessed Trinity, our cruel rejection of Jesus became the way of our adoption; our bitter abuse became the way of the Father’s embrace and the dwelling of the Holy Spirit. For how could our unfaithfulness and contempt and treachery, or the enslaving lie of the evil one, or death itself break the love and oneness and life of the blessed Trinity? In dying at our hands, Jesus brought his life into our death, his relationship with his Father into our gnarled pathology, his anointing by the Holy Spirit into our twisted darkness. Out of his boundless love “he was dishonored that he might glorify us,” (Gregory Nazianzen, Orations, I.5.) “he endured our insolence that we might inherit immortality”(Athanasius, On the Incarnation of the Word of God, §54). Suffering our abuse to give us grace, he met our cruelty with his kindness, our rejection with his merciful acceptance, and our dead and despairing religion with his joy. By accepting us at our very worst, by submitting himself to us in our great darkness, he entered into our world with his, thus transforming the shack of Adam’s horrid fall into the house of his Father and the temple of the Holy Spirit.
In a variation on St. Paul’s great statement we might say, “For you know the stunning grace of the Father’s Son: that though he was rich in the shared life of the blessed Trinity, yet for our sake he became poor, suffering our wrath to meet us, and that now through his suffering we who were so poor have been included in Jesus’ own rich relationship with his Father in the Spirit.”~Baxter Kruger, The House of His Father
Christianity 201 is a melting-pot of devotional and Bible study content from across the widest range of the Christian blogosphere. An individual article may be posted even if some or all readers might not agree with other things posted at the same blog, and two posts may follow on consecutive days by authors with very different doctrinal perspectives. The Kingdom of God is so much bigger than the small portion of it we can see from our personal vantage point, and one of the purposes of C201 is to allow readers a ‘macro’ view of the many ministries and individual voices available for reading.