Christianity 201

March 7, 2013

One Solitary Life

Last night I was reading a new book by an author completely unknown to me, so I went hunting around the back pages for some kind of “about the author” section, whereupon I learned that he was best known for founding an organization and an annual conference.

Maybe it was because it was quite late, but my mind went to a piece of prose (sometimes rendered as poetry) known as One Solitary Life. It turns up on tracts, on Christmas cards, and even email forwards.

Here is a man who was born in an obscure village, the child of a peasant woman. He grew up in another obscure village, where he worked in a carpenter’s shop until he was thirty. Then for three years he was an itinerant preacher.

He never wrote a book. He never held an office. He never had a family or owned a home. He never set foot inside a big city. He never traveled two hundred miles from the place he was born. He did none of the things that usually accompany greatness.

While He was still a young man, the tide of popular opinion turned against him. His friends deserted him. He was turned over to his enemies, and went through the mockery of a trial. He was nailed to a cross between two thieves. While he was dying, his executioners gambled for the only piece of property he had – his coat.

When he was dead, he was taken down and laid in a borrowed grave.

Nineteen centuries have come and gone, and today he is the central figure for much of the human race. All the armies that ever marched, and all the navies that ever sailed, and all the parliaments that ever sat, and all the kings that ever reigned, put together, have not affected the life of people on this earth as powerfully as this “One Solitary Life.”

Most sources online credit this to Dr. James Allan Francis.

In light of what I was reading, I just wanted to add “he never founded a charitable organization, never established an annual conference.” To which you could add, “He wasn’t on Twitter, He didn’t have a website or a blog.” That reminded me of a section of a quotation from Philip Yancey (see below) which says, “When He did something truly miraculous he tended to hush it up;” so I did a search of the phrase “not to tell anyone.”

The healing of a blind man:

Mark 7:35-37

35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.

36 Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

The revelation of His identity:

Mark 8:29-31

29 “But what about you?” he asked. “Who do you say I am?”

Peter answered, “You are the Messiah.”

30 Jesus warned them not to tell anyone about him.

Immediately following the transfiguration:

Luke 9:35-37

Suddenly, when they looked around, they no longer saw anyone with them except Jesus.

As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead. 10 They kept the matter to themselves, discussing what “rising from the dead” meant.

The raising of Jarius’ daughter:

Luke 8:55-56

55 Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat. 56 Her parents were astonished, but he ordered them not to tell anyone what had happened.

All of which points us to Phil. 2:6

Though he was in the form of God,
        he did not consider being equal with God something to exploit.  (CEB)

who, existing in the form of God,
did not consider equality with God
as something to be used for His own advantage.  (HCSB)

I would add, ‘Did not consider equality with God something to be leveraged.’

Despite this, no one who has ever lived as ever affected the history of mankind so richly, so deeply, so powerfully as this One Solitary Life.

“The more I studied Jesus, the more difficult it became to pigeonhole him. He said little about the Roman occupation, the main topic of conversation among his countrymen; and yet he took up a whip to drive petty profiteers from the Jewish temple. He urged obedience to the Mosaic law while acquiring the reputation of a lawbreaker. He could be stabbed by sympathy for a stranger, yet turn on his best friend with the flinty rebuke, “Get behind me, Satan!” He had compromising views on rich men and loose women, yet both types enjoyed his company. “One day miracles seem to flow out of Jesus the next day his power was blocked by people’s lack of faith. One day he talked in detail of the Second Coming; another, he knew neither the day nor hour. He fled from arrest at one point and marched inexorably toward it at another. He spoke eloquently about peacemaking, then told his disciples to procure swords. His extravagant claims about himself kept him at the center of controversy, but when he he did something truly miraculous he tended to hush it up. As Walter Wink has said, if Jesus had never lived, we would not have been able to invent him.” ~~ Philip Yancey, The Jesus I Never Knew (Zondervan 1995) p.23

Quotations today are from the New International Version (NIV) except where noted

August 16, 2011

Concurrent Events

I know I repost from DailyEncouragement.Net frequently, but I really enjoy their writing.  This one was rather short and on the surface really simple, but I kept being drawn back to it; as it really got me thinking about how God both orchestrates events and uses events in our lives.  I had to steal borrow a picture from this one for it to make sense, so I hope that in exchange, you’ll consider linking directly to their site to read this, where it appeared Friday under the title, Wrong-Way Concurrence.

Last week I shared a photo of an interstate directional sign I took along our journey and inquired as to what “spiritual” lesson there might be in the photo. It happens to be an example of what is known as a “wrong way concurrence”.

Now in highway verbiage a concurrence occurs when two numbered routes use the same section of road. For instance in our area US Routes 11 and 15 run together through central Pennsylvania so that for awhile you are on both 11 North and 15 North at the same time.

A wrong way concurrence occurs when two routes run together but in apparently opposite directions. In the case of the photo there is a section where you are on I-81 north and I-77 south at the same time near Wytheville Virginia. The routes run concurrently seemingly in opposite directions based on the signage! (See below for a Google map)  

In his book, “The Invisible Hand”, theologian R.C. Sproul points out that “the doctrine of concurrence refers to historical events in which the work of Providence has been acted out through human agencies. This means at the same time human agents are acting, God is acting in and through them.”

Today’s story is found in John 6:1-13 and recounts an occasion when a great crowd had followed Jesus to the east side of the Sea of Galilee. Jesus then instructed His disciples to provide a meal for the thousands who had gathered rather than sending them home to eat. Trouble is, He gave no instructions on how they were to successfully carry out this impossible feat. Philip, who apparently had some accounting background quickly calculated, “Eight months’ wages would not buy enough bread for each one to have a bite!” (Rather impressive math, since this was before they had “smart” phones.)

Another disciple, Andrew, brought a boy to Jesus who had “five small barley loaves and two small fish”. Now I find the preciseness in the description interesting, especially the designation “small” in both cases.  I suppose the boy’s mother had packed him a lunch adequate for his needs. Perhaps he, in his simple logic, approached Andrew with the offering of his lunch. Andrew probably felt a bit foolish suggesting this meager offering to Jesus so he followed it up with this sensible question,  “but how far will they go among so many?”

Jesus didn’t answer him or try to reason with him. He had the people sit down and performed a mighty miracle of multiplication.

Today we need to understand that God is active even in the most mundane parts of our lives in ways that may seem senseless, such as the boy’s tiny contribution. This little boy had no idea when he took his lunch that day that he would be memorialized in Scripture, but the Lord used his tiny portion to feed a vast crowd of 5,000, with leftovers to boot!

God is still working in the “mundane” today.  And he’s still working in ways that may be similar to a wrongway concurrence. This little boy should give us incentive to heed the words of Paul: “Be very careful, then, how you live–not as unwise but as wise, making the most of every opportunity, because the days are evil” (Ephesians 5:15,16).

Small, seemingly insignificant, acts of faith and obedience have a major part in the mosaic of God’s master plan for our lives.  We may desire to do something great for God, but often His plan is the simple day by day acts of obedience to Him in following His leadings, both large and small.  We’ll just have to wait and see how it all fits together.  May the Lord help us, like the young boy and Andrew, to do what is within our power and trust God for the results!

Be encouraged today,
Stephen & Brooksyne Weber

January 19, 2011

Uh, Jesus, Can We Have a Word?

I always get something fresh from Perry Noble’s blog.  If I thought, or statistics showed, that most readers actually click the links, I would simply do this that way; but history shows us that’s not the case.   And I don’t want you to miss this.
What If The Religious Leaders Had Made A “Stop Doing” List For Jesus

Here are five things they MAY have asked Him to stop doing…

“Dear Jesus, we need you to stop doing the following things…

# 1 – You are really going to need to STOP healing on the Sabbath.  You see, we’ve worked really hard creating a religious system that works for us…and even though people ARE being healed (we cannot deny that) we just do not approve of the day you are doing it.  Sure, it’s miraculous…but the only miracles we are going to give approval of are the ones that take place in our system.  And please understand…not adhering to our request in this matter could prove to be detrimental to your ministry. (Matthew 12:1-14)

# 2 – Your methods of healing at times are quite reprehensible.  The fact that you spit on the ground…and just kept spitting SO MUCH that you were able to make mud…and then placed that mud on the eyes of a blind person is flat out unacceptable.  (John 9:1-11)  The fact that he gained his sight is beside the point…the way you did it is unacceptable.  AND the people you heal are bragging about what you did in their lives…we simply cannot have that and if you don’t shut them up then we will (see John 12:9-11).  It’s NOT about results…it’s about our system!

# 3 – Your character associations have gone way too far.  It has been reported that you have spoken to a Samaritan woman (John 4) and that you have actually called a tax collector to be among your inner circle (Matthew 9:9-13).  In fact, as we observe your most dedicated followers we are deeply concerned that you don’t seem to have any religious professional among those closest to you.  We believe this is a grave mistake; after all, what in the world would You EVER believe you could accomplish through those unschooled, ordinary men?  (Acts 4:13)

# 4 – We do not approve of your teaching methods.  Seriously…anytime someone asks you a question you always break into a story!  Is that really necessary?  Because of this type of behavior we can only conclude that you simply want to entertain people.  AND…the little trick you did with the loaves and fish simply prove to us that all you are interested in doing is drawing a crowd. Please cease from this type of activity and just try to engage people with “deep” theological that will equip you listeners to feel morally and intellectually superior to those who do not know as much as them.  When you tell your stories you do nothing more than twist the Scriptures to make them say whatever you want…you should know better!

# 5 – Your language is quite offensive..and we’re going to ask you to tone it down.  Seriously Jesus, you calling us all “sons of hell” was a little over the top (see Matthew 23:15)…AND the fact that you called us a bunch of snakes, actually comparing us to the devil (Matthew 23:33) shows us that you seem to lack compassion.  Finally, I don’t think a godly man would EVER say of us that we were liars and that we are the result of our mother having sex with the devil (John 8:40-44).  Tone it down Jesus, you are highly offensive.  AND seriously…was the thing with the whip necessary…you seem to have anger management issues (John 2:13-17).  A godly man simply would not act like this.”

by Perry Noble.


Jesus teaching and ministry style was not what his contemporaries expected.  I love the quotation from Walter Wink, “If Jesus had not lived, we never would have been able to invent him.”

November 29, 2010

Messiah Watching with the Pharisees

Joe Amaral is a Canadian Bible teacher who covers much of the material familiar to followers of American Ray VanderLaan; in other words, the historical and cultural Jewish context of the world into which Jesus Christ was born.

On one of the DVDs available from his ministry, First Century Foundations, he notes that while we tend to dis the Pharisees for their chronic undermining of Jesus’ authority, there is a sense in which they were just doing their job.   As religious leaders, if Jesus was truly the Messiah, they had to be the first to know.

Joe Amaral teaches that according to extra-Biblical material from the times, we know that there were four signs that were to be manifest in someone claiming to be the Messiah:

  1. The healing of a man born blind.   No wonder so much space in John 9 is given to this story.    Verse 32 notes:  “Nobody has ever heard of opening the eyes of a man born blind.”
  2. The casting out of a demon in someone who was mute.   The pattern at the time was to ask the demon, “What is your name?”   Someone who was mute or deaf and mute would not be able to answer.
  3. The healing of a leper.   While the instructions to “show yourself to the priest” indicates that the law allowed for the possibility of the disease going into remission, as a rule, it did not.   Jesus healed ten lepers in the same moment.
  4. The raising from the dead someone who had been dead for four days.   There was a belief at the time that the spirit “hovered” around the body for three days.   Jesus took his time journeying to the home of Mary and Martha and in so doing, the raising of Lazarus took place on the fourth day.

There is real blessing in understanding the world at the time of Christ that is available through deeper investigation.

You can learn more about Joe Amaral at First Century Foundations.   Today’s notes are from the video Messianic Miracles.

You can learn more about Ray VanderLaan and the Faith Lessons video series at Follow the Rabbi.

October 31, 2010

Confronting the Powers

For the message I prepared today for a church in Toronto, rather than running away from Halloween, I chose to confront it.

We looked at some supernatural encounters in scripture, including

  1. Simon the Sorcerer (aka ‘Great Power’) in Acts 8:9ff.  He was a baptized follower of the Apostle Phillip, and yet parts of his old life — the love of the spotlight, for example — still lingered.
  2. The Seven Sons of Sceva in Acts 19: 11-16.   The demons they tried to confront knew of the Apostle Paul and they knew Jesus, but they basically taunted the seven sons with “Who are you?”   The world isn’t interested in what we have to do or say on our own strength, but rather, on whether or not Christ is flowing through us.
  3. Demetrius in Acts 19: 23-27.   Christianity was turning out to be bad for the whole idol-making business.   There are entire industries with a vested interest in retaining followers.   If people really do turn to God, that will change.  (But we have to be careful that we don’t create similar industries in the Christian world.  Hmmm.)
  4. The Demon-Possessed Man in Mark and Luke and Men in Matthew 8:24-34.   This wasn’t just a healing.  There was a third party — demons — involved in this story.    Jesus affirms their reality.

For a good  spiritual showdown, we also looked at I Kings 18: 16ff, the confrontation between Elijah and the prophets of Baal.    Elijah just knew that God was going to come through.   The buckets of water were a nice touch!

We contrasted Jesus’ words to the imprisoned John the Baptist (“Go back and report to John what you hear and see:  The blind receive sight, the lame walk, those with leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor…”) with his words to Thomas after the resurrection (“Blessed are those who have not seen and yet have believed.”)

We also were reminded of Ephesians 6:12, “Our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms…”

We finished up with John’s admonition in 1 John 4: 1-6 to test the spirits.

1Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. 2This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, 3but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world.

4You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world. 5They are from the world and therefore speak from the viewpoint of the world, and the world listens to them. 6We are from God, and whoever knows God listens to us; but whoever is not from God does not listen to us. This is how we recognize the Spirit of truth and the spirit of falsehood.

Some credit for this message concept must go to my favorite Reformed pastor and friend, Jack Vanderveer.

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