Christianity 201

May 22, 2013

Son of God, Son of Man

Crosswalk.com is running a series of excerpts from the book Praying the Names of God by Ann Spangler.  You might want to dive in and cover the entire study, or better yet, pick up a copy of the book.  Here’s the link to today’s reading.

The Name

Like the Father, Jesus is God. He always was, always is, and always will be. But unlike the Father, Jesus is also a human being. Though  charged with blasphemy and crucified for claiming to be one with the Father, Jesus’ resurrection validates his claim to be God’s Son in a unique way. When we confess our belief that Jesus is the Son of God, we share in the love the Father has for the Son, becoming adopted children of God.

Though Jesus was the Son of God, he was also the Son of Man, a title that emphasizes both his lowliness and his eventual dominion. Near the end of his life, when the high priest asked him whether he was the Son of God, Jesus no longer avoided the title but said that he would one day “see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven” (Matthew 26:64).

When you pray to Jesus as Son of God and Son of Man, you are praying to the One who is your Brother and your Lord.

Key Scripture

“But what about you?” he asked. “Who do you say I am?” Simon Peter answered, “You are the Messiah, the Son of the living God.” Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven.” Matthew 16:15 – 17

Praying the Name

In the same way the chief priests, the teachers of the law and the elders mocked him. “He saved others,” they said, “but he can’t save himself! He’s the King of Israel! Let him come down now from the cross, and we will believe in him. He trusts in God. Let God rescue him now if he wants him, for he said, ‘I am the Son of God. . . .’ ” And when Jesus had cried out again in a loud voice, he gave up his spirit.

At that moment the curtain of the temple was torn in two from top to bottom. The earth shook and the rocks split. The tombs broke open and the bodies of many holy people who had died were raised to life. They came out of the tombs, and after Jesus’ resurrection they went into the holy city and appeared to many people.

When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!” Matthew 27:41 – 43, 50 – 54

The eternal God is your refuge, and underneath are the everlasting arms. Deuteronomy 33:27

Reflect On: Matthew 27:41 – 54 and Deuteronomy 33:27.

Praise God: For sending his beloved Son.

Offer Thanks: Because God considers you his child.

Confess: Your faith in Jesus as the Son of God.

Ask God: To deepen your sense of being his son or his daughter.

Have you ever played a game in which you let yourself fall backward into someone else’s arms? It’s difficult not to hedge your bets, not to sneak a look around to see whether the other person stands ready to catch you. Now imagine a more difficult challenge. This time you stand with your back toward an open grave and your task is to fall backwards into it. Your friend has assured you he will be there to catch you as you fall. The success of this venture depends on two things: your trust and your friend’s ability to keep his promise.

I imagine that Jesus’ death must have been something like that. Though he was God, he had to fall back helplessly into a human grave, trusting that the Father who loved him would raise him up. To do this, Jesus had to have been absolutely secure in his identity as God’s Son. In fact, Jesus never called God by any other name than Father, except once, when quoting directly from a psalm. Over and over, it was always “Father”:

* Didn’t you know I had to be in my Father’s house?
* Father, protect them by the power of your name.
* Father, I want those you have given me to be with me where I am.
* Abba, Father, everything is possible for you.
* Father, forgive them, for they do not know what they are doing.
* Father, into your hands I commit my spirit.

Jesus was crucified for one thing — for claiming to be God’s Son. So it is interesting to note that when the earth shook at the moment of his death — the exact moment when the Son, falling into the grave, had need of his Abba’s all-powerful arms to raise him up — the centurion and those with him guarding Jesus exclaimed in terror: “Surely he was the Son of God!” (Matthew 27:54).

Abba, a word derived from baby language to describe Almighty God! A word that would have sounded shocking to pious Jews! This is how Jesus expressed his relationship with Yahweh — as my Daddy, my Dear Father. It is the way he wants all of his followers to think of God.

Listen to what Paul says to the Galatian Christians:

“Because you are sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, ‘Abba, Father’ ” (Galatians 4:6).

Your Father knows what you need before you ask him. This, then, is how you should pray: “Our Father in heaven, hallowed be your name.” How much more will your Father in heaven give good gifts to those who ask him! If you forgive others when they sin against you, your heavenly Father will also forgive you. It is your Father’s good pleasure to give you the kingdom. Because of what Jesus our Brother has done for us, we too have become children of God. As his sons and daughters, we can be absolutely confident that underneath our deepest griefs will always be the everlasting, ever-loving arms of God our heavenly Father.

Related article on the Humanity of Christ.

November 19, 2012

The First Recorded Words of Jesus

One of the books in my possession is an early copy of what would later become The Message of Luke in “The Bible Speaks Today” series from IVP. My copy has a larger title, Savior of the World.

In the section dealing with chapter two — appropriate to the season of the year we are approaching — author Michael Wilcock notes that there are three stories presented revolving around three key characters:

  • the angel
  • the prophet
  • the child himself

and also three sayings from each of them:

  • “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”
  • 29 “Sovereign Lord, as you have promised,
    you may now dismiss your servant in peace.
    30 For my eyes have seen your salvation,
    31     which you have prepared in the sight of all nations:
    32 a light for revelation to the Gentiles,
    and the glory of your people Israel.” …
    34 …“This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, 35 so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”
  • 49 “Why were you searching for me? … Didn’t you know I had to be in my Father’s house?”

On the latter, Wilcock writes:

…So the first recorded words of Jesus are a statement about himself, and a claim to a relationship between himself and God different from, and deeper than, anything that has been known before. Furthermore, it is a relationship into which he is going to bring all others who are prepared to put their faith in God through him. He will teach them to address their prayers regularly to their ‘Father’ (11:2), and they will learn to use the affection, intimate name of ‘Abba’ (‘Daddy’) which he himself uses. Thus early in his Gospel, Luke introduces the great object of the divine plan of salvation, just as John does, in his own way, at the beginning of his story of Jesus: “To all who received him, who believed in his name, he gave power to become the children of God.”

Both these truths, that he is the son of God, and that he has come into the world so that others might become sons of God are implied in his words in 2:49. For to be “in my Father’s house” really amounts to the same thing as to be “about my Father’s business”: where  my father is, where he centers his activity, there I am always to be found as well. (Again, this is Luke’s equivalent of some of the great sayings in John: “I and the Father are one…” “The Son can do nothing of his own accord but only what he sees the Father doing; for whatever he does that the son does likewise… I always do what is pleasing to him.”) But the Father’s work, as we have seen, is the work of salvation; so this is the work in which the Son also “must” be engaged. Thus, early in his career, does Jesus express the compulsion that is upon him to be at one with his Father in the saving of men.

So we have Luke essentially including this passage as to offer a parallel to what we normally refer to as John’s prologue.


Yesterday at Thinking Out Loud, I reviewed a Bible study resource that I believe will be especially useful for people engaged in student ministry, Christian education or who just want to be focused when leading small groups through some of the narrative OT and NT stories. You can read that review here.

 

August 18, 2011

Indescribable King

This is post number 500 here at Christianity 201, and it seems fitting that it includes a video clip which is so familiar to so many people through its widespread use as a church video a few years ago, but may be new to many others as well.  It’s S. M. Lockridge’s sermon excerpt, That’s My King.  (If you’ve seen it before, maybe it’s time to view it again!)

Usually, if there’s a video clip here, it’s a worship song.  I am convinced that if you are involved in worship planning, there are three worship themes with which you can’t ever go wrong:

  • communion, Lord’s supper, Christ’s death, Christ’s sacrifice, atonement
  • personal surrender to God
  • God’s attributes, particularly his greatness and majesty

The last category is where we land today.  All the most popular worship songs in the last decade — Majesty, Shout to the Lord, How Great is our God — are songs which speak to the indescribable greatness of God.

S. M. Lockridge (born Shadrach Meshach Lockridge!) pastored in Texas and California and was active in the civil rights movement.   You can read more about him at Wikipedia.

His words are most fitting for a blog which has as its aim being Christ-centered, and so well-suit being the 500th post here.

Here is the full text (click the ‘more’ button if it’s all not visible):

My King was born King.
The Bible says He’s a Seven Way King.
He’s the King of the Jews – that’s a racial King.
He’s the King of Israel – that’s a National King.
He’s the King of righteousness.
He’s the King of the ages.
He’s the King of Heaven.
He’s the King of glory.
He’s the King of kings and He is the Lord of lords.
Now that’s my King. (more…)

Theme: Rubric. Blog at WordPress.com.

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