Christianity 201

July 31, 2012

Upon This Rock

Today we feature the writing of Greg Laurie, author, crusade evangelist and pastor of Harvest Christian Fellowship in Riverside, California. Greg has daily devotionals online, where this appeared under the title The Foundation of the Church.

Simon Peter answered and said, “You are the Christ, the Son of the living God.”

The first one ever to use the word “church” was not the apostle Paul; it was Jesus himself.

In Matthew 16, we read that when Jesus arrived in Caesarea Philippi, He asked His disciples, “Who do men say that I, the Son of Man, am?” (verse 13).

Caesarea Philippi was a place of paganism and false belief. In fact, Caesarea Philippi was named after the Greek god, Pan. So in a place of false worship, Jesus asked His disciples to make a stand.

The disciples told Jesus that some people thought he was John the Baptist, others thought He was Elijah, and still others thought He was Jeremiah or one of the prophets.

So Jesus asked, “But who do you say that I am?” (verse 15).

Peter, inspired by the Holy Spirit, answered, “You are the Christ, the Son of the living God” (verse 16).

Jesus told him, “Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven. And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it” (verses 17–18).

The word “church” has its origins in the Greek word ecclesia, which consists of two terms: “out from” and “called.” Put them together, and the meaning of ecclesia, or church, is “called out from.” Called out from what? Called out from this world, from this culture. Jesus was saying, “My followers should be separate from this culture.”

Also, Jesus was not saying that He would build His church on Peter. Rather, He was saying the church would be built on what Peter said: “You are the Christ, the Son of the living God.” The foundation of the church is Christ himself.


I had no way of knowing when I scheduled this that Greg Laurie would be the subject of an article published yesterday at The Christian Post on the topic of whether or not our loved ones who have passed from this life are somehow aware of what is happening here on earth. Greg says they are, and if you want to read that article, click here.

July 30, 2012

Frances J. Roberts Quotations

Frances J. Roberts (1918-2009) was a songwriter, poet, and the author of nine books. After graduating from Moody Bible Institute, Frances served as a state director for Child Evangelism Fellowship, taught at a Spanish mission school, and worked as a professional accompanist. Eighty-eight of her hymns have been published. In 1964, she founded The King’s Press and began releasing books. Over the last 30 years, she has sold over 1.5 million books. Frances has four grown children, four grandchildren and four great-grandchildren. She lived in Southern California and died June 23, 2009 in Ojai, Calif.

While with CEF she wrote the popular “Wordless Book Song” during her tenure
. Of her other works, only Come Away My Beloved is still in print in the original, but you can also get updated editions of Make Haste My Beloved and Progress Of Another Pilgrim. She also wrote, On the Highroad of Surrender, Dialogs with God , Total Love, When the Latch is Lifted, Listen to the Silence, Learn to Reign; all of which are out of print.

Note: In a style similar to the currently popular Jesus Calling, Frances J. Roberts sometimes writes as God speaking directly. Also the style is very King-James-English, but I do not for a minute believe the intention here is to supplant scripture in any way. All of the following are from Frances J. Roberts Inspirations.


Do not walk in the path of human reason, and resist the pressures that would project you into conjectures about the future. Live one day at a time! Simply striving to bring joy to your Father’s heart is enough to keep you occupied. For you know that He loves you, and you will find your peace as you rest in Him.


Only relinquish all things into My hands: for I can work freely only as ye release Me by complete committal both of thyself and others. Even as was written of old: “Commit thy way unto the Lord: trust also in Him: and He shall bring it to pass”. (Psalms 37:5) I will be thy sustaining strength; and My peace shall garrison thy mind. Only TRUST ME that all I do is done in love.


Seek Me early; seek Me late; Seek Me in the midst of the day. Ye need Me in the early hours for direction and guidance and for My blessing upon thy heart. Ye need Me at the end of the day to commit into My hands the day’s happenings both to free thyself of the burdens and to give them over into My hands that I may continue to work things out. And ye need Me more than ever in the busy hours, in the activities and responsibilities, that I may give thee My grace and My tranquility and My wisdom.


In the biblical account (2 Kings 6:17) Gehazi owed his own safety to Elisha, for God was with Elisha, the man of God, in the form of an angelic host that filled the mountains, and Gehazi, the servant, benefited by going in his company. So shall it be for those who journey with you, as God, seeing your confidence in Him and desire to please Him and do His will, moves in your behalf.


Seek guidance for outer action, but be even more concerned with the desires of the heart, that they be consistent with the character of the Lord Jesus Christ. Never did He call upon men for protection, nor even upon angels, although they were sent to minister to Him. It was His own inner unification with the Father’s heart that effected His preservation against all evil that was directed against Him. Even so, your own heart purity determines the extent of your personal preservation.


Cast fear forever from your heart. God’s love protects the sparrow: surely He is near His children who rely on His faithfulness!


Under every burden,
…..God will slip His hand.
Every gulf of sorrow,
…..His great love has spanned,
Into every heart-ache,
…..God will our His balm:
Ease the pain and anguish,
…..bring a blessed calm.


There is a way of the Spirit unknown to the natural mind. No barrier can keep you from finding His best except an unyielded will. As long as it is your inmost desire to know the will of God and do it, He Himself will guide and direct in all sorts of surprising ways.


ONLY in the release of the seen do you lay hold on the unseen, My little one. Heaven waits for those who are no longer bound to earth. The degree to which bondages are exchanged for liberties while still in the flesh is in proportion to the extent to which eternal values are held in higher esteem that worldly success and possessions. If a man loves Me, he will hold his soul more precious than his body and will pursue holiness at the expense of wealth; for to follow after that which perishes is to forfeit the prize of the high calling in Christ.


There is no place in the kingdom of heaven for a divided heart. It is in the division that love is lost; and to lose My love, My child, is to lose what cannot be regained. For a loving heart is a vessel of light and mercy. It is a receptacle into which I pour My grace. It is untarnished by avarice and indifferent to the call of worldly ambition.


To be united with Me in total dedication to My highest will protects the soul from forces of destruction. There is no safety in external circumstances. The only shield for the spirit of man is My presence. It is written, “The angel of the Lord encampeth round about them that fear Him, and delivereth them.” (Psalm 34:7) This is your safe-keeping, My child, and My love is your reward.


Keep your eye on the end of the course. Victory is secured already. Do not let the hurdles cause thee consternation. Stay in the running. Verily, I am at thy side. According to each day shall thy strength be; and the race is not to the swift, but the obedient shall receive the prize.


For adversities must of necessity come. They are part of the pattern of life’s pilgrimage for every individual; and who can escape them? But I say unto thee, that for those who walk in Me, and for those who are encircled by the intercessory prayers of My children, I shall make of the suffering, yea, shall make of the trials a stepping stone to future blessing. (2 Corinthians 4:17,18)


My will shall be done regardless of the flaws in thy life, if ye count upon the power of My righteousness. I do not work only in cases where there are no obstacles; but I glory in over-ruling the prevailing circumstances, and I take pleasure in bringing victories in those places where no victory is anywhere in sight.


His desire to bless you goes infinitely beyond your own personal desire to secure His blessing. There is always peace in His presence. Do not disturb this by anxiety to know what is in store for tomorrow. Out of the very tranquility of worship will be born the guidance you need.

July 29, 2012

The Three ‘C’s of Temptation

(The Message)I Cor 10:13No test or temptation that comes your way is beyond the course of what others have had to face. All you need to remember is that God will never let you down; he’ll never let you be pushed past your limit; he’ll always be there to help you come through it.

I love David Peach’s blog name: Genuine Leather Bible. This is his first time being featured here at C201, be sure to click through to read: All Temptation is Common, Controlled and Conquerable.

Wherefore let him that thinketh he standeth take heed lest he fall. There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.—1 Corinthians 10:12, 13 (KJV)

I am often amazed at how God works in the lives of some people. They may have been heavily involved in certain sins before their salvation. But the day they got saved God took that sin out of their lives and they had victory over it immediately. When talking with them they say that they are no longer tempted by that old habit. It is amazing to see God’s power in their lives over sin.

However, we know that God does not always work that way. In fact, many of us struggle constantly with besetting sins. It seems like if we could just get victory over that sin then we would never have any problems.

Why doesn’t God work the same way in everyone’s life? When talking to those who do get immediate victory it seems like they think everyone gets the same type of victory “if they are truly saved.” Do they think I am not saved because God didn’t work the same way in my life as He did in theirs? While they would probably say “no” to that question, I have seen some who act as if that is the way they believe. God’s great grace can become a source of pride in their Christian walk.

Certainly not everyone who has had immediate victory over a sin act this way. Many give great praise and honor to God because they know God has worked in a special way in their life.

[Recently,] the pastor in church was dealing with 1 Corinthians 10:1-14. He pointed out three great truths that we can draw from verse 13.

Common

First is that temptation is common. Your case is not unique. While we may not all be tempted in the exact same way, we all endure temptation. We must fight the sinful thought of, “God, I know what Your Word says, but my situation is special.” No, we need to simply trust God and obey Him. This great truth helps erase self-pity. God doesn’t hate you. God is not putting you through something you cannot overcome with His help. He is there right beside you.

Controlled

The second truth is that temptation is controlled. God is faithful. He will be with you through the temptation. He knows what you are going through and His goal is to bring you through it in holiness. The Bible says multiple times to be holy because God is holy. He wants us to become more like Him. He is with us each step of the way to bring out holiness in us. This truth erases our fears. Temptation itself can inspire fear, but we don’t have to be afraid because a faithful God is with us according to this verse.

Conquerable

Finally, temptation is conquerable. By His grace we have the power to overcome the temptation. Not in our own power, but through the power of Christ (Philippians 4:13). He has provided a way of escape. We don’t always see that way of escape. We begin to feel hopeless. However, when we remember a faithful God has promised to provide a way out of the temptation and testing, then this truth erases our doubts.

We should be grateful to God for the way He has worked in our lives. Whether that is an immediate conquering of sin, or a slow process of sanctification we should be thankful. Don’t take pride in the grace God has given you. Nor should you feel defeated if you don’t get that immediate victory. Remember that a faithful God knows everything that is going on in your life today.

[Adapted from a message by David Cross at Faith Baptist Church in Jefferson City, TN.]

Scripture portions quoted at Christianity 201 are always in green because the Scriptures have LIFE!

July 28, 2012

Painting The Image of Christ

CEB – James 3:10 Blessing and cursing come from the same mouth. My brothers and sisters, it just shouldn’t be this way! 11 Both fresh water and salt water don’t come from the same spring, do they? 12 My brothers and sisters, can a fig tree produce olives? Can a grapevine produce figs? Of course not, and fresh water doesn’t flow from a saltwater spring either.

She calls herself Cloudwatcher. She reads this blog regularly, and has one of her own, Meeting in the Clouds, at which she replies to each and every comment that her many readers leave. Articles contain an elementary truth that has application both for people who are ‘learning the ropes’ about following Christ and for those who have been ‘climbing’ for many years, like the one I’m featuring here today.

This appeared a few weeks ago under the title IMPOSSIBLE! It had to be Rectified! I encourage you to click through and read it at source, and then look around at other posts. You might also find things here you want to copy and forward to people you know.

This is not a typical painting.  It is HUGE, measuring 460 x 880 cm (15 x 29 feet) and covering an entire large wall, with LIFE-SIZE depictions of the figures contributing to the scene’s drama.

Although “The Last Supper” had been painted before, Leonardo da Vinci’s version was the first to depict real people acting like real people.

Leonardo chose to paint the very moment in which Christ announces there is a traitor among the disciples.  Through his brilliant brushwork, he manages to make the moment come to life, with each person displaying very human, identifiable emotions.

His painting also stands above the rest because of the technical perspective. Every single element of the painting directs one’s attention straight to the midpoint of the composition, Christ’s head, and is arguably the greatest example of one point perspective ever created.

Leonardo started the painting in 1495 and completed it in 1498.  He scoured the streets of Milan for more than two years, searching for faces to make the visages of the disciples.

There is much evidence to support the account that Leonardo had a violent quarrel with a fellow artist and that he was so enraged and bitter that he determined to paint his enemy’s face into that of Judas, and everyone who saw it immediately recognized the likeness.  The painting continued, but when da Vinci came to paint the last face, that of Christ Himself, he could make no progress. His best efforts were futile.

After many attempts, he realized his problem. He could not paint the face of Christ while harboring bitter feelings.  He painted out the face of Judas and commenced again on the face of Jesus, this time with the brilliance acclaimed for centuries.

IT IS IMPOSSIBLE
to paint the features of Christlikeness
INTO OUR OWN LIFE
while we paint another face with the colors of hatred and revenge

We CANNOT be used by Christ
to further His kingdom, to tell of His love, to sing His praises,
if we are HARBOURING GRUDGES or ILL WILL against another

Search me O God and know my heart:
try me and know my thoughts.
Psalm 139:23

Now the purpose of the commandment is love from a pure heart,
from a good conscience, and from sincere faith. 
1 Timothy 1:5

Thoughts from Mr Anon:

  • No matter how much you nurse a grudge, it will never get better.
  • What is the heaviest piece of wood in the world?  A chip on the shoulder.
  • When we are born into God’s family, we should bear a family likeness.

Let the beauty of Jesus be seen in me:
All His wondrous compassion and purity.
O Thou, Spirit divine, all my nature refine,
Until the beauty of Jesus be seen in me.

July 27, 2012

Wanting to End Well

CEB- II Chron. 29:2 He did what was right in the Lord’s eyes, just as his ancestor David had done.  II Chron. 32:33 Hezekiah lay down with his ancestors and was buried in the upper area of the tombs of David’s sons. All Judah and the inhabitants of Jerusalem honored him at his death.

Dr. R. T. Kendall shares some of his greatest fears in this article.  If you don’t know him, he is the author of many, many books and pastored at Westminster Chapel in London for 35 years.  There are a number of scripture references here; for your convenience, here is the link to Bible Gateway.

The older I get, the faster time flies; the older I get, the more I find myself crying to God, ‘Let me end well’. I have been stunned to discover how many esteemed leaders in church history did not end well. Even some of my Puritan heroes went to their graves with a lack of assurance of their own salvation, and many today – for various reasons – may find themselves in this situation. Oh Lord, let it not be so with me!

I share with you some of my own greatest fears.

First, that God would take his hand off me – and leave me alone. Billy Graham expressed that this has been his greatest fear. It is what actually happened to King Saul (as I said in this column before) – a man who was chosen of God (1 Sam.9:15-16), who had a brilliant beginning (1 Samuel 10:9-10), who lost his anointing (1 Sam.16;1, 18:12), yet whose prophetic gift flourished on his way to kill his enemy, young David (1 Sam.19:19-24). When I ponder the thought that if the Holy Spirit were completely withdrawn from the church today, ninety percent of the work of the church would go on as if nothing happened, I fear that could happen to you or me. It is so easy to let either a natural or spiritual gift camouflage our true, secret relationship with God.

Second, that I would teach what is not exactly true. I cannot bear the thought that I would pass on any measure of theological error. Some people do not worry too much about sound theology. But I do. I want to get it right in my thinking before I stand in a pulpit or take pen in hand. I will have to give an account of every word I have uttered, including every ‘careless’ word (Matt.12:36). What is my assurance that I will not accept or teach heresy? One thing – but not my training, reading or level of intelligence; it is unconditional obedience to the Holy Spirit. I put all my eggs in this basket, Jesus’ words: ‘If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself’ (John 7:17 – KJV). I conclude from this that if my relationship with God is right, I will be kept from any serious error.

Third, that I could be out of the will of God and not know it. If this could happen to Joseph and Mary, it could happen to you or me. They went an entire day without Jesus but assumed the whole time ‘he was in their company’ (Luke 2:44). I based my book Sensitivity of the Spirit (Charisma House) largely on this. I am sobered to recall that God is no respecter of persons, that he will not bend the rules for any of us. If we proceed without him, we too are on our own. The only prevention that I know of is to develop such an intimate knowledge of the ways of the Holy Spirit that I instantly sense his absence when I move ahead without him. To be fair, I don’t think anyone can get seriously out of God’s will for very long whose heart does not long for his Presence. But I do not want to go a day, not even an hour, knowingly, without his conscious Presence.

Fourth, that I might discover that I could have had much more of God and be used in a greater manner but for my stubbornness to recognize his warnings. I have just finished writing a book called How to Forgive Ourselves – Totally. I have made so many mistakes, would give anything to have a second chance in certain areas (especially with my family). I know I am a forgiven man. I have forgiven myself – totally. Furthermore, I hang on to Romans 8:28, that all things work together for good to them who love God and are the called according to his purpose. I believe this promise with all my heart. But at the same time I cannot help but wonder how much better it might have been had I listened to clear cautions from the Lord over the years. This is why I am so keen not to brush aside any loving word from a friend or stranger – lest I miss all that God would do with me. The older you get, the more you want to avoid any past mistakes.

Fifth, that I might not hear God say to me, ‘Well done’. You may say that all Christians get that very same commendation when they get to Heaven. I don’t agree. A ‘rich welcome’ is promised on certain conditions (2 Pet.1:11). I hold that not all who go to Heaven also get a reward at the Judgment Seat of Christ (2 Cor.5:10). Some will be saved by fire – their works burned – and lose their reward (1 Cor.3:15). I have heard people say, ‘I don’t care about a reward, I just want to make it to Heaven’. I reply: you won’t feel that way then! You should know that a reward (also called ‘crown’, ‘prize’ or ‘inheritance’) was very important to the Apostle Paul (1 Cor.9:27). Martin Luther once said that when he gets to Heaven he expects three surprises: (1) there will be people there he did not expect to see; (2) there will be people missing he expected would be there; (3) that he is there himself! If I could paraphrase that, I expect three surprises: (1) there will be those who receive a reward at the Judgment I did not think deserved it; (2) there will be those saved by fire I thought would receive a reward; (3) that I get to hear from the lips of Jesus himself, ‘Well done RT’ at the Judgment Seat of Christ.

In a word: I want to end well. Like you, I want to live a long time. We all want to end well. In a day when there are more and more shocking revelations of those we esteemed so highly, I urge every reader to fall to his or her knees and cry out, ‘Oh Lord, let it not be me’. This means following Paul’s example: ‘I beat my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize’ (1 Cor.9:27). One of the reason we are told about the Judgment Seat of Christ is that it would make a difference in the way we live.

~ Dr. R. T. Kendall

July 26, 2012

Speaking To Yourselves in Spiritual Songs

(NIV)Hebrews 10:24 And let us consider how we may spur one another on toward love and good deeds…

(CEB) Col 316 The word of Christ must live in you richly. Teach and warn each other with all wisdom by singing psalms, hymns, and spiritual songs. Sing to God with gratitude in your hearts.

This is a blog about “digging a little deeper.” I look for articles that begin with scripture and offer something beyond the superficial or shallow. I often recommend authors who “go deep.” Sometimes I borrow an HTML computer term and talk about “rich text.” There are only so many hours in the day, and I want to spend my devotional or Bible-study time with something that really sparks my thoughts. You can begin the day with your Our Daily Bread devotional booklet and your morning coffee, but hopefully that’s not the end of your meditating on God’s word for the day.

While some people consider the popular, contemporary Christian music — and by that I’m not referring to the modern worship genre — to be a little shallow. But there are songs that challenge us to deeper commitment. As we “speak” these songs to one another through video sharing, playing music as we drive somewhere, pre-service music on the sound system at church, background music as we cook dinner; we should naturally gravitate to the songs that take us a little deeper; the songs born out of rich text.

Case in point: Sidewalk Prophets “Live Like That”

Am I proof
That You are who you say You are
That grace can really change a heart
Do I live like Your love is true

People pass
And even if they don’t know my name
Is there evidence that I’ve been changed
When they see me, do they see You

I want to live like that
And give it all I have
So that everything I say and do
Points to You

Case in point: Matthew West “Motions” (I’ve written about this song before!)

I don’t wanna go through the motions
I don’t wanna go one more day
without Your all consuming passion inside of me
I don’t wanna spend my whole life asking,
“What if I had given everything,
instead of going through the motions?”

Case in Point: Lincoln Brewster “Love The Lord” (My wife mentioned today how she loves the fact this is straight scripture.)

Love the Lord your God
With all your heart, with all your soul
With all your mind, and with all your strength.

Case in Point: Danniebelle “Work The Works” (a classic song from the early Jesus Music days we just added to our YouTube project; also straight scripture; this is how I originally learned this Bible story.)

One day Jesus saw a blind man sitting by the wayside
His disciples asked him, ‘Master who did sin?’
He said, “Neither this man, nor his parents,
But that the works of God might be manifest in Him”

I must work the works of Him, who sent me while it is day
For when the night is come the time for works will be done away.
Would you be willing to work for Jesus any time and every day?
He’ll reward you when He comes to take His bride away.

Let’s not minimize the gift of music God has given to us individually, and to the Church at large.

July 25, 2012

Do We Reflect Babel or Do We Reflect Pentecost?

This post is taken from the blog Commissionary. Great Commission. Missionary. I like the name. It sets out the contrast between Babel and Pentecost in light of the characteristics of both, and asks us which one we reflect.  To link to the original, click on: A commissionary’s conundrum: Babel or Pentecost? (Acts 2:5-13)

A commissionary aims to glorify Christ by making disciples of all nations. What is more worshipful to God than gathering more worshippers for God? This act of “gathering in,” however, first requires a “going out.” What then could be more glorifying to God than to devote one’s life to the spreading of His renown to all peoples of the world?

The early church began to understand this at Pentecost. It was not an innate part of their personality. On the contrary, they only started to participate in mission because they received the power for mission – the Holy Spirit. Pentecost happens, and right from the start God exposes his global purposes. What God did at Pentecost is a sharp contrast to what man tried at Babel. Let me explain.

First, here’s the text Acts 2:5-13

Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians – we hear them telling in our own tongues the mighty works of God.” And all were amazed and perplexed, saying to one another, “What does this mean?” But others mocking said, “They are filled with new wine.”

At Pentecost, God gathered the nations together for the purpose of announcing his gospel (the good news of Jesus Christ) to all nations. At Pentecost, many people from many languages understood the gospel through those possessed by the Holy Spirit. At Pentecost, it was God displaying His mighty work.

Babel is a completely different story (Genesis 11). At Babel, God scatters the people because man was told to fill the earth (Gen 1:28, 9:1,7) and they chose to gather and build a tower instead. At Babel, God intervenes and confuses their language. At Babel, it was not God displaying a mighty work, but man attempting a mighty work. Ultimately, Babel represents the opposite of a commissionary’s purpose in two ways. One, Babel represents self-reliance. The attitude that one doesn’t need God but can do it alone. Two, Babel represents self-exaltation. The motive to make oneself famous, instead of being motivated to make much of God.

So in light of this comparison, a commissionary has a choice between reflecting Pentecost or reflecting Babel. God has purposed for His children to be His witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth. Three closing questions.

1. Are you reliant on self (Babel) or reliant on God (Pentecost)?

2. Are you exalting self (Babel) or exalting God (Pentecost)?

3. Are you more concerned with your story of achievement (Babel) or with God’s story of achievement (Pentecost), what God has done in Christ?

Don’t be Babel. Be Pentecost. Be a commissionary.

Here is that blog’s purpose statement:

  • A Great Commissionary

    Before pulpits and pews, pastors and preachers, before deacons and elders and Sunday School teachers, before flowery Lord’s tables and cross adorned steeples, there existed a mission for all of God’s people. Before programs and services, proper methods, proper times, before music and preaching, our sometimes silly pantomimes, before “Sunday morning church” and “Wednesday night prayer,” there existed a mentality, “Anytime, Anywhere.” Before statements of faith and superfluous vision, before gallivanting doctrine and convenient religion, before I follow Calvin or Luther, Peter or Paul, there existed one Lord with a mandate for all. Before baptist or catholic, various sects and denominations, before division and distinction, seemingly appropriate separations, before the ninety-five theses or even the edict of Milan, there existed one standard which the church was built upon. Go and make disciples we still hear our Jesus say, baptizing them in haste, for tomorrow is today, in name of the Father, and the Son, and Holy Ghost, teaching them to obey for He is with us to the uttermost. So before saying church member, church deacon, church teacher, church pastor, church apostle, church planter, church preacher, we advance the words of Christ, the only true visionary, declaring now and forever more, I AM A GREAT COMMISSIONARY!

July 24, 2012

The Peripatetic Ministry of Jesus

NLT Luke 9:3 “Take nothing for your journey,” he instructed them. “Don’t take a walking stick, a traveler’s bag, food, money, or even a change of clothes.

Okay, I’ve been waiting all year to use the word peripatetic  in a sentence. It means itinerant. But it looks impressive.

Today’s thoughts are from Rev. Kevin Rogers who blogs at Orphan Age: Loners Learning About Community, and does the pastor thing at New Song Church in Windsor, Ontario, Canada. This appeared there just a few days ago under the title, JOINING GOD’S NOMADIC FAMILY

As we look at the life and ministry of Jesus, we find a man who lived at home and entered his father Joseph’s carpentry business. Then at age thirty, he left the woodworking and began a nomadic quest to meet people and promote the Kingdom of God.

Even as a young man of twelve years, Jesus wandered from the security of mom and dad to visit the Temple where he made conversation with the priests.

From an early age He was driven to think about the Heavenly Father’s business.

There is no evidence that Jesus ever married, but evidently some of the disciples did so. As Jesus understood His mission, there would not be a wife in his thirties or any little boys and girls growing up in his house.

Instead, He found other men and called them away from their pre-occupation with work. Away from the fishing trade, the tax collector’s table and political activism—they were called to follow God’s nomad through the wilderness. They were called from pre-occupation to a higher occupation.

Once a woman was impressed by His teaching and spoke like a proud mother to him.

Luke 11: 27-28
As Jesus was saying these things, a woman in the crowd called out, “Blessed is the mother who gave you birth and nursed you.”

He replied, “Blessed rather are those who hear the word of God and obey it.”

In the woman’s comment we hear a great affirmation of Jesus’ character. He was a fine young man who would make a mother proud. But, instead of thanking her and moving on, Jesus points to a greater truth. It is true that a parent is blessed when their children turn out well, but more important is the person’s receptivity to God and their obedience.

On one hand I see Jesus showing great respect and obedience toward parents. At the same time he demonstrates a larger social contextualization than was provided by his family and tribe of origin.

Another example demonstrates an allegiance that includes, but supersedes his family of origin.

Mark 3: 31-35
Then Jesus’ mother and brothers arrived. Standing outside, they sent someone in to call him. A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”

“Who are my mother and my brothers?” he asked.

Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers!  Whoever does God’s will is my brother and sister and mother.”

Jesus points to a context that is greater than the tribalism He was raised in. Ancient Hebrew culture was intimately tied to one’s family of origin. What tribe were you a part of? The ancestors and many of the people in the countryside were nomadic.

In ‘The Nomadic Lifestyle of the Ancient Hebrews’ author Jeff Benner says,

A nomadic camp consisted of about 25 to 50 members. Any less and it would be difficult to protect the family and any more would be difficult to feed. Usually the oldest member of the family was the head, or chief, of the clan. The remainder of the clan would consist of his brothers, sons, nephews and grandsons as well as their wives. Each clan was an independent entity with the chief as judge and ruler. He had the ultimate authority in all manners including where they go, discipline, management of the flocks and herds and the daily tasks of the camp.

When a clan became too large to support it was divided and separated with all of the clans belonging to one tribe. The name of the tribe was generally that of the original family patriarch and each clan carried the name of its original patriarch.*

An entire nation of people traced their ancestry back to the twelve sons of Jacob. Jesus came preaching a Kingdom that encompassed all nations and tribes, most of which were considered ‘the others’ to Israel.

~Rev. Kevin Rogers


*Jeff A. Benner, The Nomadic Lifestyle of the Ancient Hebrews. http://www.ancient-hebrew.org/33_nomadic.html

This is Kevin’s eighth contribution here at C201, making him my second most popular go-to blog for Bible study and devotional material. Check out the rest here. Or go direct to Orphan Age.

July 23, 2012

Constancy

Anyone who has worked with mathematical or scientific formulas knows that often there is one factor which is known as a “constant,” sometimes represented by the letter kConstancy, or if you  prefer, consistency, should be the mark of every Christ-follower. People should see our ‘k-factor.’ Today’s post is ‘borrowed’ from Daily Encouragement, my go-to click that starts most days online. It appeared there under the title Delilah Road.

“After this it came about that he (Samson) loved a woman in the valley of Sorek, whose name was Delilah” (Judges 16:4).

“When he (King Darius) had come near the den to Daniel, he cried out with a troubled voice. The king spoke and said to Daniel, ‘Daniel, servant of the living God, has your God, whom you constantly serve, been able to deliver you from the lions?’” (Daniel 6:20).

I just read the inspiring story of a businessman who took a bold, principled stand against the grain of political correctness and confusion abounding in our land. When criticized rather than backing down from his convictions or capitulating he merely stated, “Guilty as charged.”

Wednesday, on the way to the shore, we passed a road sign in New Jersey that caught our attention and prompted some good-natured teasing in our van. Delilah Road is a most unusual name and I can’t help but wonder if it was named after a real person or even the Delilah written about in the Bible. I teased my friend Jesse and said, “We must not go down Delilah Road.” (The ladies amened that in the second row!)

It’s interesting that we saw the sign as we were headed in the direction of Atlantic City just before we got on the Garden State Parkway and down the shore about ten miles to Ocean City, which is very different than Atlantic City!

Delilah was the temptress who beguiled Samson. (See Judges 16).

Today let us consider two famous Bible characters, both who had great potential. The first person, Samson, had faltering faith and is more famous for his weaknesses than his strengths. The second person, Daniel, is one of the sterling characters of the Bible who consistently served God in his worship and lifestyle as characterized in the phrase from the daily text, “your God, whom you constantly serve.”

This is a remarkable testimony from the lips of an observant secular king! Daniel had spent his entire adult life in the service of a series of secular kings and had acted with absolute integrity. His enemies were unable to bring a charge of any dereliction of duties for “they could find no corruption in him, because he was trustworthy and neither corrupt nor negligent” (6:4). They finally found a way to trap him in regard to his religious convictions yet he faithfully stood the test. He faced a hungry den of lions rather than compromise his lifelong, steadfast walk with God.

Today I want to especially take note of the phrase, “your God, whom you constantly serve.” Daniel had been faithful to the king in regard to his employment. But the king noticed something additional. Daniel had demonstrated his faith in God with continual service. This was toward the end of Daniel’s long life, after being removed from his homeland during the Babylonian exile and his conscription into service, first for King Nebuchadnezzar and his son Belshazzar of Babylon, and at the changing of the kingdom, under Darius, king of Persia. His early resolve not to defile himself with the king’s food established a pattern of lifelong, uncompromising obedience to God’s commands (1:8).

What do those around you observe in your life?  Are you steadfast in your walk? Is your testimony consistent with your lifestyle or are you like a chameleon trying to blend into every setting. By the grace of God and with a resolute heart we will be faithful to His cause even when we’re in the minority. After all it’s been that way throughout the generations, so why do we expect it to be different for us today? In agreement with the Psalmist I pray in earnest, “Oh that my ways may be established to keep Your statutes!” (119:5). Will you join me?

Daily prayer: Father, though there are many ups and downs, highs and lows one thing we hope others observe about our life is that we are continually serving our Lord and Savior no matter what. May we never sell out to appease others or due to fear regarding the consequences of our public stand for You. More important than what is spoken about us on this side are the words we long to hear You say in the hereafter, “Well done, thou good and faithful servant. Enter into the joys of heaven…” How we look forward to that future blessed event, through the mercy of Jesus our Lord in whose name we pray. Amen.

 ~ Stephen & Brooksyne Weber

July 22, 2012

He Is Our Peace: Blood Tears Down a Wall

The reconciliation of God’s people

11 So remember that once you were Gentiles by physical descent, who were called “uncircumcised” by Jews who are physically circumcised. 12 At that time you were without Christ. You were aliens rather than citizens of Israel, and strangers to the covenants of God’s promise. In this world you had no hope and no God. 13 But now, thanks to Christ Jesus, you who once were so far away have been brought near by the blood of Christ.

14 Christ is our peace. He made both Jews and Gentiles into one group. With his body, he broke down the barrier of hatred that divided us. 15 He canceled the detailed rules of the Law so that he could create one new person out of the two groups, making peace. 16 He reconciled them both as one body to God by the cross, which ended the hostility to God.

17 When he came, he announced the good news of peace to you who were far away from God and to those who were near. 18 We both have access to the Father through Christ by the one Spirit. 19 So now you are no longer strangers and aliens. Rather, you are fellow citizens with God’s people, and you belong to God’s household. 20 As God’s household, you are built on the foundation of the apostles and prophets with Christ Jesus himself as the cornerstone. 21 The whole building is joined together in him, and it grows up into a temple that is dedicated to the Lord. 22 Christ is building you into a place where God lives through the Spirit.

~Ephesians 2:11-22 (Common English Bible)

Another longer post today.  Maybe we should rename this Christianity 401. The blogger we feature today is Morgan Guyton, a United Methodist Pastor. I encourage to read this — and other posts — at his blog, Mercy Not Sacrifice, where it appeared under the title, How can blood tear down a wall? Sacrifice in Ephesians 2:11-22

This past weekend, I preached on Ephesians 2:11-22. It’s one of my favorite passages because it talks about how Jesus tears down the walls between us. And at first glance it would seem like a great opportunity to talk about how important it is for the church to fight racism and take on all the “us vs. them” conflicts in our day that build walls between people. But there was a line that confronted me in the passage that I felt like I couldn’t just treat as a rhetorical flourish as I’d so often read it before. I needed to be able to explain it. Paul says, “You who were far have been brought near by the blood of Christ.” That line doesn’t make any sense unless you read it with some understanding of the central purpose of sacrifice in the community of the ancient Israelites. Only through the lens of sacrifice can we understand how the blood of Jesus can tear down the wall that had kept the Gentiles out of the Jewish temple.

The Jerusalem temple in the time of Jesus was defined architecturally by a series of walls that only certain people were allowed to go inside. The outer area of the temple was the court of Gentiles, where money changers and animal vendors could come to sell their wares to Jewish pilgrims who traveled long distances to sacrifice in the Jerusalem temple and weren’t able to bring cattle from their own flocks with them if they owned cattle. Another group of Gentiles who would hang around the temple were called “God-fearers.” These were Gentiles who believed in the Jewish God but were unable or unwilling to go through the process of fully converting to Judaism.

The “dividing wall” that Paul speaks of in Ephesians 2:14 is the wall separating the inner temple complex from the court of Gentiles. Archaeologists have found several signs that originally hung on this wall around the inner temple saying: “No foreigner is to enter within the balustrade and embankment around the sanctuary. Whoever is caught will have himself to blame for his death which follows.”

Notice the way the sign is written. It doesn’t say that the Jewish authorities in charge of the temple would kill any foreigner. It is simply indicating that people who enter do so at their own risk of imminent death. The Jews believed that strongly that the divine power inside the temple would be enough to kill someone who was not properly prepared to face it. So what in the world happened in their temple that would cause them to feel this way?

We go to our temples and houses of worship today to sing, pray, read scripture, and hear sermons. We do not ritualistically slaughter and burn an animal as the centerpiece of our worship act. But that’s what the Jewish people did. Animal sacrifice was the means that God gave His people in Leviticus to make their people clean.

It’s important to understand that the ancient Jewish understanding of cleanliness was completely different than the modern understanding of cleanliness. In modernity, we define cleanliness according to biological terms. Being clean means you wash your hands with antibacterial soap and wipe your countertop to avoid attracting ants. In ancient Israel, cleanliness referred to the social chemistry of the community. Things were unclean that would disrupt the social chemistry and create conflict between people. In order to stay clean, the people had an elaborate “law with commandments and ordinances” that Paul references in Ephesians 2:15. At the center of the law was the ritual of sacrifice.

Sacrifice as well had a completely different meaning for ancient Jews than it does for us. Today it means “giving up something for the sake of a greater good,” like sacrificing on my weekly food budget for a few months so I can save money for an airline ticket to Hawaii. Though the Israelites were commanded to offer the best 10% of their flock to God, the primary meaning of the word sacrifice for them didn’t have to do with the loss of giving something up, but with the violence within the ritual of sacrifice. It was through the violence and hideousness of slaughtering an animal that the unnamed violence in the air of the community could be named, laid out before people, and then put in God’s hands through the fire of the altar. Using the violence of sacrifice that God had provided for them as a resource, Jewish people were able to clear the air of their community and dissipate any bad blood between them through the blood of the animal on the altar.

In this context of a society that depended upon the cleanliness created through a powerful violent ritual, it seems reasonable that Jews would worry about what would happen to the transformative space they experienced in their temple if Gentile tourists were given permission to walk through. So they told them they would have to sign on fully to the Jewish covenantal system before being allowed to enter. Note that this dividing wall wasn’t about separating races; it was about drawing the boundaries without which a powerful ritual could not occur.

The problem was that the temple cult gave too much power to the religious authorities in charge and they became corrupted as anyone would in their position. It turned into a sacrifice industrial complex. Then a young rabbi from Galilee named Jesus rolled into town and caused a ruckus in the court of the Gentiles throwing all the money changers out, calling the whole place a “den of thieves.” When the chief priests decided to arrest and crucify Jesus, they did not realize that they were creating the means by which their own vocational function would become obsolete. They didn’t make the connection between the lambs that they slaughtered and burned on the altar every week and the innocent man they were putting on the cross.

But because of the chief priests’ unwitting complicity with God’s plan, Jesus became “the lamb of God who takes away the sins of the world” (John 1:29). His blood became the violence that absorbs every other violence named and unnamed throughout the world. A very common misunderstanding of sacrifice is that it’s something that is done to “appease” God’s anger. This may have been true about other ancient gods, but Israel’s God YHWH makes it pretty clear through His prophets (Isaiah 1:10-17, Micah 6:6-8, etc.) that He didn’t get any pleasure out of sacrifice except insofar as it served as the system by which His people were made clean of sin so they could do justice, love mercy, and walk humbly.

Jesus’ sacrifice makes peace between us and God the same way that the animal sacrifices of the ancient Israelites did for them, but it’s not because there’s any obstacle on God’s end of the relationship to His full, perfect love for us. Our sin simply keeps us from entering His presence with any degree of integrity or confidence without the assurance of the sacrifice that He has made on our behalf. We hate the light and flee to the darkness when our deeds are evil (John 3:19), so God provides a means through Christ for us to walk into His light without shame and with a purification that we don’t have to provide for ourselves.

The dividing walls that keep us out of God’s temple today are not anything that humans have built. They are rather walls within our hearts that keep us from coming clean before God. Many different walls are possible, but there are basically two types. Walls of pride are built out of our accomplishments and acts of piety when they serve the purpose of proving our faithfulness to God and hiding our sin and inadequacy. Walls of shame are built from the piles of our failures and obvious embarrassments; they keep us from believing we could ever be worthy of God’s acceptance.

Both walls of shame and pride share a basic misconception: that God expects us to be good. No one is good except for God alone. We are only good to the degree that we have allowed God to overpower us and accomplish His good through us. God doesn’t expect us to be good; God longs for us to be clean. He wants to take away all the bad blood and hidden ugliness that we have accumulated by washing our hearts clean in the blood of Jesus. Yes, it is a bizarre concept in our science-shaped world: that blood could make people clean, but there’s a truth to the logic of ancient sacrifice that has been proven through the witness of millions of Christians throughout history whose lives have been changed utterly by Jesus’ sacrifice.

How does Jesus’ blood tear down the walls of the Jerusalem temple? By changing the entire concept of temple from a place where you go to make yourselves clean before God using His prescribed ritual sacrifice to the place in all of our hearts where Jesus comes to take our sins away and make us clean again. It is only because of Jesus’ sacrifice that Paul can say, “He is our peace” (Ephesians 2:14). Peace is not something that can be established on the basis of rational discourse. We will always be able to come up with reasons why our adversaries are the ones who will not make peace with us. Peace is made between people who have been made clean by God, and that kind of piece makes all of us into one body and one temple where the God who we were created to enjoy can be glorified through our worship.

~Morgan Guyton

Related Post:  June 15, 2012: The Ground is Level at the Foot of the Cross

July 21, 2012

Don’t Hair-Trigger Respond to Your Critics

God blesses you when people mock you and persecute you and lie about you and say all sorts of evil things against you because you are my followers.  Be happy about it! Be very glad! For a great reward awaits you in heaven. And remember, the ancient prophets were persecuted in the same way.  ~ Matt 5: 11, 12 (NLT)

James MacDonald wrote the following for pastor and church leaders, but it really applies to anyone who dares to step out in a visible role in public ministry, which includes sharing a verbal witness with your co-worker or next-door neighbor.  In typical James MacD. fashion, he titled this: You — Shut Your Mouth!  Click the link to read on the Vertical Church blog.

“A fool gives full vent to his spirit, but a wise man quietly holds it back.” (Proverbs 29:11)

A complex issue for ministry leaders is how to process the incredible amount of feedback that comes from so many sources, both in and outside the church. It falls into some basic levels, regardless of the source:

  • General input (random and one time)
  • Persistent input (continuous on many topics, not always negative)
  • Irreconcilable disagreement without sin (Paul and Barnabas)
  • Constructive criticism (always negative, but goal is helping)
  • Destructive criticism (always negative, with goal to wound)
  • Harsh unjust criticism (intended to tear down)
  • Personal attack and character assassination (intended to destroy)

The further what you’re facing is down that list, the more this article is intended to guide you. Part of the puzzle in processing feedback requires evaluation of the person who brings it (let’s save that for another post). A.W. Tozer and many other men of God have had, throughout their ministries, a policy of ‘no attack, no defense’ when the opposition involved unjust or untrue statements from those outside of their own churches. Instead they chose silence, and I believe we should do the same.

1: When Answering Would Cause You To Sin
Every question does not need an answer. For those outside the information flow, the interrogative can be more appealing than the prerogative of love, as the former expands the ego while the latter deconstructs it. Knowing the whole story is a burden that leaders must bear in plurality, so the company or the congregation or the country does not have to carry the weight of full disclosure. In a culture where journalists dictate the information flow, we start to think getting the full scoop is the ultimate good. But seeing firsthand the failings of others without becoming disillusioned is what leaders are called to carry for the sake of all. To keep serving and loving and giving while knowing every detail of every disappointment with yourself and others is a deterrent to sanctification, not an accelerant. Parents, pastors, and all in authority learn that those they lead are better at asking questions than they are at living with the answers they often demand. If the questions are misplaced, badly motivated or beyond the petitioner’s need to know, the wisest thing to do is remain silent. If the answers requested require betrayal or gossip or casting pearls or dignifying someone’s disdain, it’s better to bite your tongue.

“[Herod] plied him with many questions, but Jesus gave him no answer.” (Luke 23:9)

2: When Refusal Turns to Reviling
When the answers don’t come in the right amount at the right time to those who demand explanation, they will sometimes become caustic. Your child will attack your withholding of explanation, your employee will question your loyalty, your friend at church will question your fidelity. Can you continue to keep your mouth shut when your heart wants so badly to set the record straight? Can you wait on God for vindication when you have the information that would silence the scoffers in a second? Can you remain quiet when the incensed strike you in anger for your silence? Can you bear the reproach rather than return fire to injure those whose words are wounding you? Jesus did.

“And while being reviled, He did not revile in return; while suffering, He uttered no threats…” (1 Peter 2:23)

3: When the Weight Seems Too Heavy
As you wait for God’s vindication you may begin to fear that you will be crushed by this burden. Is that so bad? Maybe crushing is just what the Lord has in mind for the pride that insulates our souls from greater grace. God’s sovereignty is so awesome and all-encompassing that He can capture what others meant for evil and use it for your good (Genesis 50:20). God can utilize the misplaced zeal of the ignorant and the well-intentioned crusade of the uninformed as the crushing that increases your Christlikeness. Often what we think is the worst season to endure will become the best season of our lives, if we handle it God’s way.

“Yet it was the will of the LORD to crush him…” (Isaiah 53:10)

4: But Jesus Was Silent and Innocent
The obvious difference is that Jesus was silent while 100% without guilt, and we never are. Jesus could give it over to the Father, knowing that His complete innocence would eventually come to light. However, only by self-deception can we view ourselves as innocent. It’s so tempting to run to the part someone else is getting wrong, or camp on the corner of a third party’s misperception—but is all the opposition without merit? Isn’t it better to find the truth that exists in almost all criticism and embrace your own responsibility? Don’t make the mistake of hiding behind the parts of the problem that flow from the faults of others. Get a mirror and focus, with the help of those you trust, upon the portion of the reviling that is legitimate. Covenant with God and those around you that collective regrets will turn out for better service to God and others in the future. A continued focus on learning what you can from your own mistakes will help suppress your desire to retaliate and keep you focused on the one person you can change, yourself.

“Do not be wise in your own eyes.” Proverbs 3:7

5: But My Silence is Making Matters Worse
Can you sit quietly even when you see people you care about get picked off in the crossfire? Shouldn’t you stand up for the innocent who get drawn into the campaign to criticize by telling the ‘whole story’? Don’t allow yourself the rationalization that you are breaking your silence so the sheep don’t get scattered. Yes, any leader should be grieved deeply to see a formerly supportive participant become disgruntled or disillusioned. As hard as it may be, though, we must look to a purpose beyond helping those who know better than to listen to self-appointed arbiters of orthodoxy, who do little more than guess and gossip. Your choice to be silent when reviled is not about the 10 that are caustic or the 100 that are curious—it’s about the 1000 that are calling out for a space and time example of how to handle injustice. Scan the horizon of our world and see how seldom those that are falsely accused hold their tongues. Hear the hurting pleas of the men in loveless marriages or the women who keep serving in humility when affection and appreciation are not forthcoming. See the overlooked, underappreciated and often maligned all around us who truly want to handle injustice as God has commanded. Those who think silence means there isn’t a good answer are naïve. Maybe something much bigger is at stake. Maybe it’s not about you or your detractors at all—maybe it is about those who are watching.

“Repay no one evil for evil, but give thought to what is honorable in the sight of all.” (Romans 12:17)

6: Give it Some Time
The most important partner you have in a season of injustice is time. The season will end, the false criticism will be eclipsed by your growth in grace, the loyalty of those with all the facts and the love of those that know you best. The problem with most of us is that we want the issue settled, handled, inventoried with all blame assigned and everything back in the place it belongs for our own peace of mind. Yet Scripture exhorts, “Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God” (1 Corinthians 4:5). And while you await your appointment before God’s throne, be sure you are preparing for shock at the things you were wrong about, with a vigor at least equal to your anticipation of vindication. Sit back, listen to those closest, keep silent, and wait for the Lord.

“Avoid foolish, ignorant controversies; you know that they breed quarrels.” (2 Timothy 2:23)

7: Can I Ever Say Anything?
I have written a post about when to answer a fool and when not to, but the key is to answer only once and then remain silent. Silence may enrage the foolish, but it will model something important for those you are called to lead. If a fuller defense becomes essential, as in Paul’s ministry at Corinth, let others do as much of that talking as possible—you are not Paul, none of us are apostles. Beyond that, your silence helps you turn down the volume on fixing others and focus in on what God is trying to teach you. When I have gotten this wrong I have deeply regretted it, and purposed afresh to keep my focus on what God is teaching me. I am in the midst of a month largely without email or twitter or much of the internet at all. I am following no one and keeping up with nothing, except my relationship with Jesus, my family, and the wonderful leaders of our church. It has been incredibly refreshing to my soul, and the silence has given me a much clearer picture of what God is growing in me.

“The Lord is good to those who wait for him, to the soul who seeks him. It is good that one should wait quietly for the salvation of the Lord.” (Lamentations 3:25-26)

~James MacDonald

scriptures: ESV

July 20, 2012

Seven Letters; Five Problem Churches

John’s Vision of Christ

(NIV) Rev. 1:9 I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus. 10 On the Lord’s Day I was in the Spirit, and I heard behind me a loud voice like a trumpet, 11 which said: “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.”

12 I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands, 13 and among the lampstands was someone like a son of man, dressed in a robe reaching down to his feet and with a golden sash around his chest. 14 The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire. 15 His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. 16 In his right hand he held seven stars, and coming out of his mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance.

17 When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: “Do not be afraid. I am the First and the Last. 18 I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades.

19 “Write, therefore, what you have seen, what is now and what will take place later. 20 The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.

Not a week goes by when someone doesn’t tell me they’ve heard a sermon, or are doing a study, or want to do some reading on the letters to the churches recorded in Revelation.  I think this particular passage simply strikes so close to home that it reads like a very contemporary message.  Caleb Jennings Breakley wrote about the five problem churches in a post entitled: 5 Kinds of Messed Up Churches—Should We Stay?

In the last book of the Bible, Revelation, Jesus speaks to seven different churches (5 messed up), acknowledging them for what is good, rebuking them for what is not (except for the churches in Smyma and Philadelphia), and lovingly calling them to turn from their wrongs.

Some people believe these churches are representative of seven church ages. I’m of the peeps who believe these were seven actual churches in Asia minor. Either way, we can learn from them today, especially the 5 rebuked ones. As you read, consider how these churches mirror churches of our age.

5 Kinds of Messed Up Churches

  • To the church in Ephesus, Jesus speaks highly of the people’s hard work, perseverance and how they do not tolerate false teachers and doctrine, but rebukes them for abandoning their bleeding-heart zeal and joy of when they first believed (passionless church?)
  • To the church in Pergamum, He speaks highly of the people for staying true to the name of Jesus and not denying Him in spite of terrible times of tragedy, but rebukes them for mixing doctrines and following wicked teachings of sexual immorality (biblically shaky church?)
  • To the church in Thyatira, He speaks highly of the people’s ever-growing love, faith and service, but rebukes them for tolerating the teachings of a seductive prophetess (letting leaders say what they want, even-if-it’s-against-God church?)
  • To the church in Sardis, He only acknowledges that there are a few followers who have not soiled their garments, then rebukes them for being known as a church that’s alive, when it’s actually dead (self-centered church that doesn’t focus on the truth and love of Jesus?)
  • To the church in Laodicea, He acknowledges nothing, then rebukes them for being neither hot nor cold in their faith, which He considers wretched, pitiful, poor, blind and naked (this one might be the most scary).

Churches are good in some areas, messed up in others, and God is calling us to overcome the messed up stuff and to run into His arms. The question is: should we stay in messed up Bodies of Christ? Should we be the hands and feet for God in the 5 messed up churches? To what extent? Is there gray area?

~Caleb Jennings Breakey

July 19, 2012

A Study on Sin

After a longer post yesterday, I was looking for something shorter today, but then remembered having this in my files and wanting to share it sooner than later.

Blogger Jeff Mikels wrote this following the arrest of a local pastor, so while it deals with the sin problem as faced by all of us, he wrote in within the context of sin impacting church leaders.  As always, you are strongly encouraged to read C201 posts at their source; this is a great encouragement to the writers and you may find other articles on their blogs you would enjoy.  Here’s the link to where this appeared as Reflections on Sin.

This past week, a number of stories came out in my local newspaper reporting on and analyzing the arrest of a local pastor. He has been accused of placing and monitoring video equipment in the female bathrooms at the church. If you haven’t read the articles, don’t worry about not knowing the details. I’m not going to address the specifics of that story, but it has burdened my heart so much that I feel a need to reflect here in my semi-public space what these moral failures reveal about God, humanity, and the state of the church.

The story is all too common

Including this story, a total of three significant church leaders have been arrested for sexual misconduct of some kind in Lafayette in just the past three years. People are well aware of these stories happening all over the place. These stories happen in the Catholic Church. They happen in Protestant churches. They happen in small towns and in large cities. They happen with local pastors and national figures. The stories are all too common especially when we consider that the Bible says this about those who would be leaders in a church.

Now the overseer is to be above reproach, faithful to his wife, temperate, self-controlled, respectable, hospitable, able to teach, not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money. He must manage his own family well and see that his children obey him, and he must do so in a manner worthy of full respect.1 Timothy 3:2-4

and also

Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly.James 3:1

As an individual and as a pastor, I am sickened when I hear that another leader has failed in this way not only because behavior like this is clearly prohibited in the Bible but also because these failures are easily preventable. I literally feel it in my gut when I think about some church leader violating God’s Word and the trust of the people.

At the same time, I admit that I’m freaked out by it. As one pastor after another falls to this and to other temptations, I seriously begin to worry about myself. What can I possibly do to prevent falling prey to the same temptations? Am I prone to falling in the same way? Am I prone to falling in a different way? Is it from a prideful heart that I want to judge other leaders who do fall to those temptations?

It shouldn’t be common among us at all

The sad reality is that sin happens, no one is immune, every one needs grace, but the wonderful promise of the Bible is that living a life of integrity is not only a calling but also a privilege, a gift for all believers.

Consider these two verses from 1 John:

This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin. If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word is not in us.1 John 1:5-10

There are three things to note here. First of all, no one has the right to claim to be without sin. Those who do are fooling themselves. Secondly, all sin, regardless of what it is, can be and will be forgiven for anyone who will confess those sins. Thirdly, and this is the most relevant part for our conversation, those who walk in the light are they who enjoy both fellowship with people and cleansing from sin.

John is writing to make sure that everyone knows that no one is perfect. However, he clearly says that God’s work is more than forgiveness. God’s work is purification. In other words, God is at work to gradually eliminate sin from your life, and those who walk in the light are the ones who receive that gradual purification.

Going a little deeper, John says in chapter 3:

All who have this hope in him purify themselves, just as he is pure. Everyone who sins breaks the law; in fact, sin is lawlessness. But you know that he appeared so that he might take away our sins. And in him is no sin. No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him.

Dear children, do not let anyone lead you astray. The one who does what is right is righteous, just as he is righteous. The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God. This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love their brother and sister.1 John 3:3-10

Even though we can’t say we are free from sin, we can’t claim to belong to God if we continue in sin. Periodic sins are to be expected, but habitual sin, particularly the kind of sin that reveals an unloving heart, is proof of the devil’s work in that person. Therefore, if some pastor, church leader, or in fact any other human being has a habitual sin that displays an unloving heart (as almost all sexual sin does), John would conclude that the devil had been at work in him.

That’s scary.

The bottom line is that even though sin is everywhere, those who claim to be followers of Jesus (regardless of position in the church!) are expected to live lives of love and purity, and if you claim to be a follower of Jesus yet have any habitual sin in your life, you need to get it under control or you will be just as guilty in God’s eyes as anyone who’s ever been arrested for any of these sins.

So why does it happen?

I can’t tell you specifically why any sin ever happens, but the Bible leads us to understand how any sin develops in a person’s life. It comes from the heart.

For it is from within, out of a person’s heart, that evil thoughts come‚—sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly.Mark 7:21-22

also

When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. — James 1:13-15

Sin crouches in the soul, in the heart waiting to come out at an opportune time, and there’s one thing that lets sin stay there, under the surface of our lives until it gets an opportunity. What is that one thing? Darkness.

Remember what John said in chapter 1 verse 7?

if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, His Son, purifies us from all sin.

The antidote to the problem of the heart, to the problem of sin, and even to relationship problems is walking in the light! Therefore, I conclude that if someone has a sin problem or a relationship problem, it’s because of walking in darkness, but if we want to walk in the light, it requires not only that I myself live in an environment of light (especially the relationships I maintain), but it also requires that I allow the light to shine on me. The antidote to sin is to let the light shine on me and to walk with others who likewise let the light shine on them.

If that’s the case, then there are two simple reasons why people fall into sin. They keep their hearts in the dark, and they keep their friends in the dark.

Let me explore those thoughts with you for a moment.

A darkened heart

Simply put, a darkened heart means that a person has gone for a long time without meditating on the Word of God. David would say in the Psalms:

I have hidden your word in my heart that I might not sin against you. — Psalm 119:11

and he would also say:

Your word is a lamp for my feet, a light on my path.Psalm 119:105

A heart that is not filled with the Word of God is a darkened heart. Now, that doesn’t mean I think pastor Bob or any of these other leaders were not reading their Bible. I’m sure they were actually spending a great deal of time in the Bible, but it’s one thing to read, and it’s quite a different thing to absorb it. Two more passages are relevant to this:

Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like.James 1:23-24

and this:

But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.Matthew 7:26-27

When sin comes to the surface, it’s because the penetrating light of God’s Word wasn’t allowed to shine where the sin was hiding. Those who block a part of their heart from the light of God’s Word are creating a sin incubator inside themselves.

Darkened friendships

The Bible speaks of two different kind of “darkened” friendships–friends who choose lives of darkness and friends I choose to keep in the dark.

Regarding the first group of “friends” the Bible teaches that people who hang out with wicked people will themselves fall into destruction:

Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers, but whose delight is in the law of the LORD, and who meditates on his law day and night. That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither‚ whatever they do prospers. Not so the wicked! They are like chaff that the wind blows away. Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. For the LORD watches over the way of the righteous, but the way of the wicked leads to destruction.Psalm 1:1-6

In our world today, this can happen outside the context of “friendships” and in the context of entertainment. With technology, it is possible today to enjoy the “company of mockers” while being completely alone. The values of the world can seep into a person’s life simply by osmosis. If a person is hanging out with wicked people, watching wicked shows, or otherwise regularly soaking in a godless culture, that person will be corrupted by it.

Walk with the wise and become wise, for a companion of fools suffers harm. — Proverbs 13:20

or

Do not be misled: “Bad company corrupts good character.”1 Corinthians 15:33

However, a person can have the greatest, most godly friends in the world, but still have darkened friendships by simply choosing to deceive, lie, or otherwise keep them in the dark. A person can have darkened friendships by simply never opening up and confessing to them his sins, temptations, and struggles. By avoiding the vulnerability of confession, he never reaches the point of growth that is supposed to come when godly people are with each other.

As iron sharpens iron, so one person sharpens another.Proverbs 27:17

or

Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.James 5:16

Therefore, we can say that a great deal of sin is simply the result of a darkened heart living with darkened relationships. What then, shall we do to move from darkness into light?

Moving from darkness to light

Paul gives the people of Ephesus a severe challenge in his letter to them:

Follow God’s example, therefore, as dearly loved children and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.

But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving. For of this you can be sure: No immoral, impure or greedy person‚–such a person is an idolater‚–has any inheritance in the kingdom of Christ and of God. Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient. Therefore do not be partners with them.

For you were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) and find out what pleases the Lord. Have nothing to do with the fruitless deeds of darkness, but rather expose them. It is shameful even to mention what the disobedient do in secret. But everything exposed by the light becomes visible‚ and everything that is illuminated becomes a light. This is why it is said: “Wake up, sleeper, rise from the dead, and Christ will shine on you.”

Be very careful, then, how you live‚–not as unwise but as wise, making the most of every opportunity, because the days are evil.Ephesians 5:1-16

Paul attacks sexual immorality, impurity, and greed (three things rampant in our culture even among church leaders), but he attacks them from the standpoint of light and darkness. He tells us that those who belong to God are “children of light” and should work to “expose” the darkness wherever it may be found. In other words, Paul’s charge to followers of Jesus is that they live in the light.

So before we ever address the specific questions raised by any specific scandal, I want to turn the questions to you and to me. Let’s ask these self-evaluating questions:

  1. Is there any area of my heart where the light of the Word of God is not currently shining? Is there any area where I am knowingly avoiding the light of God’s Word?
  2. Are there any regular relationships I maintain (with people, Internet, or other media) where there is no light?
  3. Is there any area of my heart that is in the dark from other people? That is, for each attitude, behavior, temptation, and thought that’s true of me, is there at least one person who knows me well enough to know about it and to call me on it when they see it?

If you have darkness in your heart or darkness in your relationships, you are likely to fall to temptation. Deal with it now before it’s too late!

~Jeff Mikels

There are two additional (shorter) parts to this.  You need to click the link and scroll to the bottom to read

  • Some questions for times of scandal
  • Final thoughts

Jeff’s writing was previously featured here in February, with two Q&A posts:  Part One and Part Two.

July 18, 2012

Why Modern Worship Music is Praise, Not Worship

I know you guys like to go deep, so today’s post is no exception, but unfortunately the writer delves deeply into this topic, but leaves us without a key scripture verse today, so just to frame it up, we’ll begin with a brief repeat item.


The “speaking to yourselves in Psalms, hymns and spiritual songs” phrase occurs twice in scripture.

In Ephesians 5: 18-19:

And do not get drunk with wine, for that is dissipation, but be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord (NASB)

and in Colossians 3:16

Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. (NASB)

Christianity is a singing faith. No other “religion” (in quotation marks because Christianity does not meet much of the definition) can boast the volume of music that has been given to the world as has the Christian faith.

Why?

The verses give us the answer, we sing because:

  • the Spirit of God lives within us and causes us to sing (Eph. text)
  • the Word of God fills our minds and provides us with the lyric to which we give voice (Col. text)

Of course, we can’t omit the whole matter of “experience” as a classic gospel song reminds us:

I sing because I’m happy
I sing because I’m free
His eye is on the sparrow
And I know he watches me.

But this, too has its roots in the text. Happy and free because of the Spirit’s presence. Known, cared-for and loved as promised in the Word.


…That brings us back to today’s item with the provocative headline!  The writer is Father Christopher Smith, writing at the Catholic Education Center Resources blog.  You MUST click through to read this, I am simply reiterating his points without the supporting paragraph that goes with each one. If you leave a comment, please identify which item number you are responding to.  And please don’t leave a comment if you didn’t read the supporting paragraph for that item.

Father Christopher Smith, PhD, STD is administrator of Prince of Peace Roman Catholic Church in Taylors, South Carolina.  He is a member of the Church Music Association of America and contributes regularly to the Chant Café blog. He is also a member of the Catholic Theological Society of America and is a speaker on sacred music, liturgy, theology, and catechesis. Father Smith speaks Spanish, Italian, French and some German. He enjoys reading, kickboxing, and music.

I’ve changed his title in the headline above, because I believe he is mostly addressing the modern worship movement as practiced in most Evangelical churches and blended with hymns and liturgical music in more traditional churches. I address that more at the end of this first section.

Here’s the link: Why Praise and Worship is Praise but Not Worship.

Outline of points:

  1.  P&W music assumes that praise is worship.
  2.  P&W music assumes that worship is principally something we do.
  3. P&W music assumes as its first principle relevance.
  4. P&W music assumes as its second principle the active participation of a certain age group
  5. P&W music self-consciously divides the Church into age and taste groups
  6. P&W music subverts Biblical and liturgical texts during the Mass
  7. P&W music assumes that there can be a core of orthodox Catholic teaching independent of the Church’s liturgical law and tradition
  8. P&W music consciously manipulates the emotions so as to produce a catharsis seen as necessary for spiritual conversion
  9. P&W music confuses transcendence with feeling
  10. P&W music denies the force of liturgical and musical law in the Church in favour of arbitrary and individualist interpretations of worship
  11. P&W music prizes immediacy of comprehension and artistic ease over the many-layered meaning of the liturgy and artistic excellence

Let me again state that where he is using the phrase P&W music, I believe it is more correct to say “Modern Worship.” The reasons he gives are rooted in a deep understanding of Roman Catholic spirituality, but are overshadowed with the assumption that only certain styles or genres of music are an appropriate part of a liturgy, i.e. a worship service. This assumes that would be impossible to make the mass (or an Protestant worship service) more culturally relevant to people overseas, or that an encounter with God through worship is not going to have a deep emotional element. (If the end result is rooted in, for example, Gregorian chant; to impose this on people in other countries is not unlike the fringe groups who insist that only the King James Bible saves, and therefore, they must first be taught King James English.)

I also think it is important to remember that today’s modern worship is an outgrowth of the Contemporary Christian Music (CCM) movement, and today’s CCM has its earliest roots in the Catholic folk masses of the early 1960s. (See this video as an example.)

But I also believe it not wise to be too dismissive of the writer’s passion about the qualities of worship music we aim for; and I have reproduced this here because I believe there is application here for Christians of all stripes. This is, I believe, the type of thinking more of us need to be exposed to, even if we ultimately disagree.

He ends with a more positive restatement of the same eleven points:


  1. The Church’s musical and liturgical tradition is an integral part of worship, and not a fancy addition.
  2. While Praise is a high form of individual and small group prayer, it is not Worship as the Church understands the corporate public prayer of the Liturgy.
  3. Worship is not principally something that we do: it is the self-offering of Jesus Christ to the Father in the Holy Spirit, the fruits of which are received in Holy Communion. Worship is Sacrifice and Sacrament, not Praise.
  4. Relevance is irrelevant to a liturgy which seeks to bring man outside of space and time to the Eternal.
  5. Participation in the liturgy is principally interior, by the union of the soul with the Christ who celebrates the liturgy. Any externalizations of that interior participation are meaningless unless that interior participation is there.
  6. The Church’s treasury of sacred music is not the province of one social-economic, age, cultural, or even religious group. It is the common patrimony of humanity and history.
  7. The Church must sing the Mass, i.e., the biblical and liturgical texts contained in the Missal and Gradual, and not sing at Mass man-made songs, if it is to be the corporate Worship of the Church and not just Praise designed by a select group of people.
  8. Orthodox Catholic teaching on faith and morals must always be accompanied by respect for the Church’s liturgical and musical teaching and laws.
  9. The deliberate intention to manipulate human emotions to produce a religious effect is abusive, insincere, and disrespectful of God’s power to bring about conversion in the hearts of man.
  10. While music does affect the emotions, sacred music must always be careful to prefer the transcendent holiness of God over the immanent emotional needs of man.
  11. The Church’s treasury of sacred music inspires and requires the highest attention to artistic excellence. It is also an unfathomable gift to the Church, and must be presented to the faithful so that they may enjoy that rich gift. 

~Father Christopher Smith

July 17, 2012

What Keeps You Up At Night?

Matt Brown is the founder of Think Eternity; and he and wife Michele blog at ThinkE.   This appeared this week under the title The Presence of God is the Answer.

I can’t stop thinking about a quote I heard from Matthew Barnett, Pastor of the LA Dream Center:

The Presence of God is the answer to everything that keeps us up at night.” 

That about sums it up.

What are you facing right now? What is holding you down? What is keeping you up at night? What is trying to steal your joy and your peace? What is causing deep boredom in your everyday life?

What is the answer to all of these? The Presence of God.

But how do we get the Presence of God? Moses prayed a good prayer thousands of years ago that people have been using to tap into the Presence and glory of God ever since. It goes something like this:

Moses said to the Lord, “You have been telling me, ‘Lead these people,’ but you have not let me know whom you will send with me.

You have said, ‘I know you by name and you have found favor with me.’  If you are pleased with me, teach me your ways so I may know you and continue to find favor with you. Remember that this nation is your people.” 

The Lord replied, “My Presence will go with you, and I will give you rest.” 

Then Moses said to him, “If your Presence does not go with us, do not send us up from here. How will anyone know that you are pleased with me and with your people unless you go with us? What else will distinguish me and your people from all the other people on the face of the earth?” 

And the Lord said to Moses, “I will do the very thing you have asked, because I am pleased with you and I know you by name.”

Then Moses said, “Now show me your glory.” (Exodus 33:12-18).

We don’t serve a distant God, we serve a God who cares more, who loves deeper than we know. Who is active in our lives. Consider these two Psalms:

You are near, oh Lord. Nearer to me than my foes. -Ps. 119:151

In vain you wake up early & stay up late with anxious working. For God gives blessings to His beloved even while they sleep. -Ps. 127:2

What do you need to let go of? God’s Presence can help you.

~Matt & Michelle Brown


Green letter Bible?  Usually — not every time — on this blog you’ll see scriptures in green. To me it serves as a reminder that God’s word is life!

 

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